Numbers 13:17
Numbers 13:17 in Multiple Translations
When Moses sent them to spy out the land of Canaan, he told them, “Go up through the Negev and into the hill country.
¶ And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain:
And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way by the South, and go up into the hill-country:
So Moses sent them to have a look at the land of Canaan, and said to them, Go up into the South and into the hill-country;
Moses sent them out to explore the land of Canaan, telling them, “Go through the Negev and on into the hill country.
These are the names of the men, which Moses sent to spie out the lande: and Moses called ye name of Oshea the sonne of Nun, Iehoshua.
And Moses sendeth them to spy the land of Canaan, and saith unto them, 'Go ye up this [way] into the south, and ye have gone up the mountain,
Moses sent them to spy out the land of Canaan, and said to them, “Go up this way by the South, and go up into the hill country.
And Moses sent them to explore the land of Canaan, and said to them, Go ye up this way southward, and ascend the mountain:
These are the names of the men, whom Moses sent to view the land: and he called Osee the son of Nun, Josue.
Before Moses/I sent them to explore Canaan, he/I said to them, “Go through the southern part of Canaan, and then go north into the hilly area.
Berean Amplified Bible — Numbers 13:17
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 13:17 Interlinear (Deep Study)
BIB
HEB
וַ/יִּשְׁלַ֤ח
אֹתָ/ם֙
מֹשֶׁ֔ה
לָ/ת֖וּר
אֶת
אֶ֣רֶץ
כְּנָ֑עַן
וַ/יֹּ֣אמֶר
אֲלֵ/הֶ֗ם
עֲל֥וּ
זֶה֙
בַּ/נֶּ֔גֶב
וַ/עֲלִיתֶ֖ם
אֶת
הָ/הָֽר
וַ/יִּשְׁלַ֤ח
shâlach
H7971
to send
Conj | V-Qal-ConsecImperf-3ms
אֹתָ/ם֙
ʼêth
H853
Obj.
DirObjM | Suff
מֹשֶׁ֔ה
Môsheh
H4872
Moses
N-proper
לָ/ת֖וּר
tûwr
H8446
to spy
Prep | V-Qal-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
אֶ֣רֶץ
ʼerets
H776
land
N-cs
כְּנָ֑עַן
Kᵉnaʻan
H3667
Canaan
N-proper
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֲלֵ/הֶ֗ם
ʼêl
H413
to(wards)
Prep | Suff
עֲל֥וּ
ʻâlâh
H5927
to ascend
V-Qal-Impv-2mp
זֶה֙
zeh
H2088
this
Pron
בַּ/נֶּ֔גֶב
negeb
H5045
Negeb
Prep | N-ms
וַ/עֲלִיתֶ֖ם
ʻâlâh
H5927
to ascend
Conj | V-Qal-2mp
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/הָֽר
har
H2022
mountain
Art | N-ms
Hebrew Word Study
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Hebrew Word Reference — Numbers 13:17
וַ/יִּשְׁלַ֤ח
shâlach
H7971
"to send"
Conj | V-Qal-ConsecImperf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
אֹתָ/ם֙
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מֹשֶׁ֔ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
לָ/ת֖וּר
tûwr
H8446
"to spy"
Prep | V-Qal-Inf-a
This verb means to explore or spy out a place, often for trade or reconnaissance. In the Bible, it is used to describe merchants, traders, and spies who search out new areas.
Definition: 1) to seek, search out, spy out, explore 1a) (Qal) 1a1) to seek out, select, find out how to do something 1a2) to spy out, explore 1a2a) explorers, spies (participle) 1a3) to go about 1a3a) merchant, trader (participle) 1b) (Hiphil) to make a search, make a reconnaissance
Usage: Occurs in 22 OT verses. KJV: chap(-man), sent to descry, be excellent, merchant(-man), search (out), seek, (e-) spy (out). See also: Numbers 10:33; Numbers 14:38; Proverbs 12:26.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֶ֣רֶץ
ʼerets
H776
"land"
N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
כְּנָ֑עַן
Kᵉnaʻan
H3667
"Canaan"
N-proper
Canaan was a son of Ham and the name of the country where he lived, which is now modern-day Israel. The Canaanites were known for being merchants and traders, as seen in Genesis and other books.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.9.18; son of: Ham (H2526); brother of: Cush (H3568), Egypt (H4714) and Put (H6316); father of: Sidon (H6721), Heth (H2845), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § merchant, trader
Usage: Occurs in 91 OT verses. KJV: Canaan, merchant, traffick. See also: Genesis 9:18; Exodus 6:4; Psalms 105:11.
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲלֵ/הֶ֗ם
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
עֲל֥וּ
ʻâlâh
H5927
"to ascend"
V-Qal-Impv-2mp
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
זֶה֙
zeh
H2088
"this"
Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
בַּ/נֶּ֔גֶב
negeb
H5045
"Negeb"
Prep | N-ms
The Negeb is the southern district of Judah, also known as the south country, and can occasionally refer to Egypt, which is south of Palestine.
Definition: region of southern Judah Also named: ne.gev (נֶ֫גֶב "south" H5045H) This name means south-country
Usage: Occurs in 97 OT verses. KJV: south (country, side, -ward). See also: Genesis 12:9; 1 Samuel 14:5; Psalms 126:4.
וַ/עֲלִיתֶ֖ם
ʻâlâh
H5927
"to ascend"
Conj | V-Qal-2mp
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/הָֽר
har
H2022
"mountain"
Art | N-ms
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
Study Notes — Numbers 13:17
Show Verse Quote Highlights
- Context
- Cross References
- Numbers 13:17 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 13:17
- Jamieson-Fausset-Brown on Numbers 13:17
- Matthew Poole's Commentary on Numbers 13:17
- Trapp's Commentary on Numbers 13:17
- Ellicott's Commentary on Numbers 13:17
- Cambridge Bible on Numbers 13:17
- Barnes' Notes on Numbers 13:17
- Whedon's Commentary on Numbers 13:17
- Sermons on Numbers 13:17
Context — The Spies Explore Canaan
15and from the tribe of Gad, Geuel son of Machi.
16These were the names of the men Moses sent to spy out the land; and Moses gave to Hoshea son of Nun the name Joshua.
17When Moses sent them to spy out the land of Canaan, he told them, “Go up through the Negev and into the hill country.
18See what the land is like and whether its people are strong or weak, few or many. 19Is the land where they live good or bad? Are the cities where they dwell open camps or fortifications?Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 1:9 | Afterward, the men of Judah marched down to fight against the Canaanites living in the hill country, in the Negev, and in the foothills. |
| 2 | Genesis 12:9 | And Abram journeyed on toward the Negev. |
| 3 | Judges 1:19 | The LORD was with Judah, and they took possession of the hill country; but they could not drive out the inhabitants of the plains because they had chariots of iron. |
| 4 | Joshua 15:3 | proceeded south of the Ascent of Akrabbim, continued on to Zin, went over to the south of Kadesh-barnea, ran past Hezron up to Addar, and curved toward Karka. |
| 5 | Genesis 13:1 | So Abram went up out of Egypt into the Negev—he and his wife and all his possessions—and Lot was with him. |
| 6 | Judges 1:15 | “Give me a blessing,” she answered. “Since you have given me land in the Negev, give me springs of water as well.” So Caleb gave her both the upper and lower springs. |
| 7 | Deuteronomy 1:44 | Then the Amorites who lived in the hills came out against you and chased you like a swarm of bees. They routed you from Seir all the way to Hormah. |
| 8 | Numbers 14:40 | Early the next morning they got up and went up toward the ridge of the hill country. “We have indeed sinned,” they said, “but we will go to the place the LORD has promised.” |
| 9 | Genesis 14:10 | Now the Valley of Siddim was full of tar pits, and as the kings of Sodom and Gomorrah fled, some men fell into the pits, but the survivors fled to the hill country. |
| 10 | Numbers 13:21–22 | So they went up and spied out the land from the Wilderness of Zin as far as Rehob, toward Lebo-hamath. They went up through the Negev and came to Hebron, where Ahiman, Sheshai, and Talmai, the descendants of Anak, dwelled. It had been built seven years before Zoan in Egypt. |
Numbers 13:17 Summary
This verse is about Moses sending spies to explore the land of Canaan, which God had promised to give the Israelites. Moses told them to go through the Negev desert and into the hill country to gather information about the land. This was an important step in preparing the Israelites to enter the land, just like God had instructed them in Deuteronomy 1:22. By obeying God's instructions, the Israelites were able to demonstrate their faith and trust in Him, just like Abraham did in Genesis 12:7, and we can learn to do the same in our own lives.
Frequently Asked Questions
Why did Moses send spies to the land of Canaan?
Moses sent spies to the land of Canaan to gather information about the land and its inhabitants, as instructed by God in Deuteronomy 1:22, before the Israelites entered to possess it.
What is the Negev and the hill country mentioned in this verse?
The Negev is a desert region in southern Canaan, and the hill country refers to the mountainous areas of Canaan, as described in Joshua 11:16, where the Israelites would eventually settle.
Is this verse related to the promise God made to Abraham in Genesis 12:7?
Yes, this verse is part of the fulfillment of God's promise to Abraham, as the Israelites are now preparing to enter the land that God had promised to give them, as described in Genesis 15:18-21.
How does this verse relate to the concept of faith and obedience in the Bible?
This verse demonstrates the importance of faith and obedience, as Moses and the Israelites are taking steps to obey God's instructions, even when the outcome is uncertain, as seen in Hebrews 11:8, where Abraham's faith is commended.
Reflection Questions
- What are some areas in my life where I need to trust God's guidance and provision, just like the Israelites were doing in this verse?
- How can I apply the principle of seeking God's wisdom and guidance before making important decisions, as seen in this verse?
- In what ways can I demonstrate faith and obedience in my daily life, even when the outcome is uncertain?
- What are some promises or instructions that God has given me, and how can I take steps to obey and trust Him, just like Moses and the Israelites did in this verse?
Gill's Exposition on Numbers 13:17
And Moses sent them to spy out the land of Canaan,.... He sent them from Kadeshbarnea, as Caleb affirms, Joshua 14:7; and said unto them, go ye up this [way] southward; pointing as it were with his
Jamieson-Fausset-Brown on Numbers 13:17
And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain: Get you up this way southward , [ ba-Negeb (H5045), into the Negeb],
Matthew Poole's Commentary on Numbers 13:17
Southward, i.e. into the southern part of Canaan, which was the nearest part, and the worst too, being dry and desert, ,3 Jud 1:15 , and therefore fittest for them to enter and pass through with less observation. Into the mountain, i.e. into the mountainous country, and thence into the valleys, and so take an exact survey of the whole land.
Trapp's Commentary on Numbers 13:17
Numbers 13:17 And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this [way] southward, and go up into the mountain:Ver. 17. Go up into the mountain.] This was the great mountain of Seir, which encloseth Palestine on that side.
Ellicott's Commentary on Numbers 13:17
(17) Get you up this way southward.—Rather, by the Negeb, or south country (comp. Numbers 13:22). The southern part of Palestine was known by the name of the Negeb. It formed the transition from the desert to the more highly cultivated land, and was more fitted for grazing than for agricultural purposes. (See Wilton’s The Negeb.) Into the mountain.—The word which is here used commonly denotes the hill country, i.e., the mountainous part of Palestine, which was inhabited by the Hittites, Jebusites, and Amorites. It is called “the mount of the Amorites” in Deuteronomy 1:7, inasmuch as the Amorites were the strongest of the Canaanite tribes. The same word is rendered “the mountains” in Numbers 13:29. The reference here, however, may be to the particular mountain which was nearest to the encampment of the Israelites (see Numbers 14:40).
Cambridge Bible on Numbers 13:17
17. get you up this way by the South] go up now into the Negeb. The name Negeb, which denotes ‘dry,’ ‘parched,’ was applied to the waste country on the southern border of Palestine, between the cultivated land and the deserts. After the settlement in Canaan ‘the Negeb’ gained the secondary sense of ‘the south,’ just as ‘the Sea,’ acquired that of ‘the west’ (see on Numbers 3:23). The Negeb is described in G. A. Smith, Hist. Geogr. 278–286. the mountains] A second description of the Negeb (cf. Numbers 14:40). In Deuteronomy 1:20 it is called ‘the hill-country of the Amorites.’
Barnes' Notes on Numbers 13:17
Southward - Rather, “by the Negeb,” or south-country; a well-defined tract of territory forming the southernmost and least fertile portion of the land of Canaan and of the subsequent inheritance of Judah.
Whedon's Commentary on Numbers 13:17
17. Southward — Hebrew, Negeb, or South-Country. “As a geographical term the name has been entirely ignored in the English version, where the word is invariably translated ‘the south,’ (as a point of
Sermons on Numbers 13:17
| Sermon | Description | |
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The Four Seasons of Life by A.W. Tozer | In this sermon, the preacher emphasizes the urgency of accepting God before it's too late. He expresses his willingness to risk losing friends and facing anger in order to warn peo |
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(Men God Made) Caleb by Willie Mullan | In this sermon, the preacher emphasizes the importance of living as heirs of God and joined heirs with Christ. He shares a personal anecdote about a friend who believed that if peo |
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Israel's Future as a Nation by John F. Walvoord | John F. Walvoord delves into the prophecy relating to Israel's future as a nation, exploring the various viewpoints on whether Israel exists today and has a future. He discusses th |
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Obtaining the Promises by Edgar F. Parkyns | In this sermon, the speaker focuses on the story of David and how he made a mistake by not consulting God before carrying out his plans. The speaker emphasizes that sometimes we ma |
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Abrahams' Journey by Jacob Prasch | In this sermon, the speaker emphasizes the importance of not wasting one's life and youth by going back to worldly ways. He uses the example of Abraham and the prodigal son to illu |
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(Genesis) Genesis 12:10-20 by J. Vernon McGee | In this sermon, the speaker discusses the story of Abraham and his journey to Egypt during a famine. The speaker highlights the beauty of Abraham's wife, Sarah, and how it caused t |
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(Genesis) Genesis 13:1-4 by J. Vernon McGee | J. Vernon McGee emphasizes Abram's journey back to Bethel after leaving Egypt, highlighting his immense wealth and status akin to a modern-day tycoon. Despite his riches, Abram's t |