Judges 11:5
Judges 11:5 in Multiple Translations
and made war with them, the elders of Gilead went to get Jephthah from the land of Tob.
And it was so, that when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob:
And it was so, that, when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob;
And when the children of Ammon made war against Israel, the responsible men of Gilead went to get Jephthah back from the land of Tob;
As the Ammonites were attacking Israel, the elders of Gilead came to get Jephthah from the land of Tob.
And when the children of Ammon fought with Israel, the Elders of Gilead went to fet Iphtah out of the land of Tob.
and it cometh to pass, when the Bene-Ammon have fought with Israel, that the elders of Gilead go to take Jephthah from the land of Tob;
When the children of Ammon made war against Israel, the elders of Gilead went to get Jephthah out of the land of Tob.
And it was so, that when the children of Ammon made war against Israel, the elders of Gilead went to bring Jephthah out of the land of Tob:
And as they pressed hard upon them, the ancients of Galaad went to fetch Jephte out of the land of Tob to help them:
When that happened [DOU], the leaders of the Gilead region went to Jephthah to bring him back from the Tob region to their area.
Berean Amplified Bible — Judges 11:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 11:5 Interlinear (Deep Study)
BIB
HEB
וַ/יְהִ֕י
כַּ/אֲשֶׁר
נִלְחֲמ֥וּ
בְנֵֽי
עַמּ֖וֹן
עִם
יִשְׂרָאֵ֑ל
וַ/יֵּֽלְכוּ֙
זִקְנֵ֣י
גִלְעָ֔ד
לָ/קַ֥חַת
אֶת
יִפְתָּ֖ח
מֵ/אֶ֥רֶץ
טֽוֹב
וַ/יְהִ֕י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
כַּ/אֲשֶׁר
ʼăsher
H834
which
Prep | Rel
נִלְחֲמ֥וּ
lâcham
H3898
to fight
V-Niphal-Perf-3cp
בְנֵֽי
bên
H1121
son
N-mp
עַמּ֖וֹן
ʻAmmôwn
H5983
Ammon
N-proper
עִם
ʻim
H5973
with
Prep
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
וַ/יֵּֽלְכוּ֙
yâlak
H3212
to walk
Conj | V-Qal-ConsecImperf-3mp
זִקְנֵ֣י
zâqên
H2205
old
Adj
גִלְעָ֔ד
Gilʻâd
H1568
Gilead
N-proper
לָ/קַ֥חַת
lâqach
H3947
to take
Prep | V-Qal-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
יִפְתָּ֖ח
Yiphtâch
H3316
Jephthah
N-proper
מֵ/אֶ֥רֶץ
ʼerets
H776
land
Prep | N-cs
טֽוֹב
Ṭôwb
H2897
Tob
N-proper
Hebrew Word Study
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Hebrew Word Reference — Judges 11:5
וַ/יְהִ֕י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כַּ/אֲשֶׁר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נִלְחֲמ֥וּ
lâcham
H3898
"to fight"
V-Niphal-Perf-3cp
In the Bible, this word means to feed on or consume something, often referring to eating food or battling against someone. It's used in stories like David's battles and the Israelites' struggles in the wilderness.
Definition: 1) to fight, do battle, make war 1a) (Qal) to fight, do battle 1b) (Niphal) to engage in battle, wage war
Usage: Occurs in 171 OT verses. KJV: devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring). See also: Exodus 1:10; 2 Samuel 8:10; Psalms 35:1.
בְנֵֽי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עַמּ֖וֹן
ʻAmmôwn
H5983
"Ammon"
N-proper
Ammon refers to a son of Lot and his descendants, who lived in Transjordan. The Ammonites are mentioned in the Bible as a distinct people. They appear in the book of Genesis and are also referenced in the history of the Israelites.
Definition: § Ammon = "tribal" a people dwelling in Transjordan descended from Lot through Ben-ammi
Usage: Occurs in 98 OT verses. KJV: Ammon, Ammonites. See also: Genesis 19:38; 2 Samuel 11:1; Psalms 83:8.
עִם
ʻim
H5973
"with"
Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וַ/יֵּֽלְכוּ֙
yâlak
H3212
"to walk"
Conj | V-Qal-ConsecImperf-3mp
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
זִקְנֵ֣י
zâqên
H2205
"old"
Adj
This Hebrew word means old or elderly, as in the case of the elderly men who appeared to Abraham in Genesis 18:11. It can also refer to those in positions of authority, like the elders who helped Moses in Exodus 24:1. The term is used to describe respect and leadership.
Definition: : old 1) old 1a) old (of humans) 1b) elder (of those having authority) Also means: za.qen (זָקֵן ": elder" H2205)
Usage: Occurs in 171 OT verses. KJV: aged, ancient (man), elder(-est), old (man, men and...women), senator. See also: Genesis 18:11; 1 Samuel 28:14; Psalms 105:22.
גִלְעָ֔ד
Gilʻâd
H1568
"Gilead"
N-proper
Gilead refers to a mountainous region east of the Jordan River, also the name of three Israelites. It means 'rocky region' and is sometimes called 'Mount Gilead'.
Definition: Gilead = "rocky region" a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead
Usage: Occurs in 123 OT verses. KJV: Gilead, Gileadite. See also: Genesis 31:21; 1 Samuel 11:9; Psalms 60:9.
לָ/קַ֥חַת
lâqach
H3947
"to take"
Prep | V-Qal-Inf-a
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יִפְתָּ֖ח
Yiphtâch
H3316
"Jephthah"
N-proper
Jephthah was an Israelite judge who defeated the Ammonites, but also made a tragic vow that led to the sacrifice of his daughter. His name means 'he opens' and he's mentioned in the book of Judges as a hero of faith. Jephthah was the son of Gilead.
Definition: A Judge living before Israel's Monarchy, first mentioned at Jdg.11.1; son of: Gilead (H1568I) Also named: Iephthae (Ἰεφθάε "Jephthah" G2422) § Jephthah or Jiphtah = "he opens" 1) a son of Gilead and a concubine and the judge who defeated the Ammonites; after the victory because of a vow taken before the battle he sacrificed his daughter as a burnt offering 2) a city in Judah
Usage: Occurs in 26 OT verses. KJV: Jephthah, Jiphtah. See also: Joshua 15:43; Judges 11:14; 1 Samuel 12:11.
מֵ/אֶ֥רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
טֽוֹב
Ṭôwb
H2897
"Tob"
N-proper
Tob is a region mentioned in the Bible, located east of the Jordan River, possibly in an area now known as Gilead. It is referenced in the book of Judges. The exact location is not certain.
Definition: § Tob = "good" a region east of the Jordan, north or northeast of Gilead, probably Aramean, location uncertain
Usage: Occurs in 4 OT verses. KJV: Tob. See also: Judges 11:3; 2 Samuel 10:6; 2 Samuel 10:8.
Study Notes — Judges 11:5
Show Verse Quote Highlights
- Context
- Cross References
- Judges 11:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 11:5
- Jamieson-Fausset-Brown on Judges 11:5
- Matthew Poole's Commentary on Judges 11:5
- Trapp's Commentary on Judges 11:5
- Ellicott's Commentary on Judges 11:5
- Cambridge Bible on Judges 11:5
- Whedon's Commentary on Judges 11:5
- Sermons on Judges 11:5
Context — Jephthah Delivers Israel
3So Jephthah fled from his brothers and settled in the land of Tob, where worthless men gathered around him and traveled with him.
4Some time later, when the Ammonites fought against Israel
5and made war with them, the elders of Gilead went to get Jephthah from the land of Tob.
6“Come,” they said, “be our commander, so that we can fight against the Ammonites.” 7Jephthah replied to the elders of Gilead, “Did you not hate me and expel me from my father’s house? Why then have you come to me now, when you are in distress?”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 118:22–23 | The stone the builders rejected has become the cornerstone. This is from the LORD, and it is marvelous in our eyes. |
| 2 | Acts 7:35–39 | This Moses, whom they had rejected with the words, ‘Who made you ruler and judge?’ is the one whom God sent to be their ruler and redeemer through the angel who appeared to him in the bush. He led them out and performed wonders and signs in the land of Egypt, at the Red Sea, and for forty years in the wilderness. This is the same Moses who told the Israelites, ‘God will raise up for you a prophet like me from among your brothers.’ He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai, and with our fathers. And he received living words to pass on to us. But our fathers refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt. |
| 3 | 1 Corinthians 1:27–29 | But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly and despised things of the world, and the things that are not, to nullify the things that are, so that no one may boast in His presence. |
| 4 | 1 Samuel 11:12 | Then the people said to Samuel, “Who said that Saul should not reign over us? Bring those men here so we can kill them!” |
| 5 | Judges 10:17–18 | Then the Ammonites were called to arms and camped in Gilead, and the Israelites assembled and camped at Mizpah. And the rulers of Gilead said to one another, “Whoever will launch the attack against the Ammonites will be the head of all who live in Gilead.” |
| 6 | Judges 10:9 | The Ammonites also crossed the Jordan to fight against Judah, Benjamin, and the house of Ephraim, and Israel was in deep distress. |
| 7 | 1 Samuel 10:27 | But some worthless men said, “How can this man save us?” So they despised him and brought him no gifts; but Saul remained silent about it. |
| 8 | 1 Samuel 11:6–7 | When Saul heard their words, the Spirit of God rushed upon him, and he burned with great anger. He took a pair of oxen, cut them into pieces, and sent them by messengers throughout the land of Israel, proclaiming, “This is what will be done to the oxen of anyone who does not march behind Saul and Samuel.” Then the terror of the LORD fell upon the people, and they turned out as one man. |
Judges 11:5 Summary
This verse tells us that the elders of Gilead went to get Jephthah to help them fight against the Ammonites. This shows that even though Jephthah had been rejected by his family and community, he was still a capable and strong leader who could be used by God to deliver his people, similar to how God used Moses to deliver the Israelites from Egypt (Exodus 3:10). It also highlights the importance of humility and seeking help when needed, as seen in Proverbs 11:2. By looking to Jephthah's example, we can learn to be humble and open to seeking help from others, and to trust in God's power and guidance to deliver us from our own struggles and challenges (Psalm 121:1-2).
Frequently Asked Questions
Why did the elders of Gilead go to get Jephthah from the land of Tob?
The elders of Gilead went to get Jephthah because they needed a strong leader to help them fight against the Ammonites, as seen in Judges 11:4, and Jephthah had proven himself to be a capable warrior. This is similar to how Moses was called by God to lead the Israelites out of Egypt, as seen in Exodus 3:10.
What does this verse reveal about the character of Jephthah?
This verse does not directly reveal much about Jephthah's character, but it sets the stage for his interaction with the elders of Gilead, which will reveal more about his personality and faith, as seen in Judges 11:7 and following verses.
How does this verse fit into the larger story of the book of Judges?
This verse is part of the story of how God used various judges to deliver the Israelites from their enemies, as seen in the book of Judges, and it highlights the cycle of sin, judgment, and deliverance that is a major theme of the book, similar to what is seen in Judges 2:10-19.
What can we learn from the fact that the elders of Gilead went to get Jephthah despite having previously rejected him?
This shows that the elders of Gilead were willing to swallow their pride and ask for help from someone they had previously rejected, which is a lesson in humility and the importance of seeking help when needed, as seen in Proverbs 11:2 and 22:4.
Reflection Questions
- What are some areas in my life where I need to seek help or guidance from others, and how can I humble myself to do so?
- How can I, like Jephthah, use my unique gifts and abilities to serve God and others, even if I have been rejected or marginalized in the past?
- What are some ways that I can be a source of strength and leadership for those around me, and how can I use my influence to point others to God?
- How can I balance my desire for self-reliance with the need to seek help and guidance from others, and what role should prayer and seeking God's guidance play in this process?
Gill's Exposition on Judges 11:5
And it was so, that when the children of Ammon made war against Israel,.... Were preparing for it, and had assembled their forces near them, and had began to make some efforts against them: the
Jamieson-Fausset-Brown on Judges 11:5
And it was so, that when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob: The elders of Gilead went to fetch Jephthah.
Matthew Poole's Commentary on Judges 11:5
By direction or instinct from God, who both qualified him for and called him to the office of a judge. See . Otherwise they might not have chosen a bastard, . Unless we will say, that there being no other person among them fit for and willing to this work, necessity dispensed with this law, as it did with other positive laws, as those of the sabbath and sacrifices.
Trapp's Commentary on Judges 11:5
Judges 11:5 And it was so, that when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob:Ver. 5. The elders of Gilead went to fetch Jephthah.] Whereunto they were necessitated: for else a bastard might not bear office, for an admonition of chastity in regard of the infamy and contempt of such a polluted posterity. Upon a like necessity of the Catalinarian conspiracy breaking out in Rome, M. Tullius Cicero was made consul, though a new man, and none of the ancient nobility: which when it was objected unto him, he answered, Satius est meis gestis florere, quam maiorum opinione uti, &c., that it was better to be a foundation of nobility to his posterity, and a pattern of virtue, than to be famous only for his noble ancestors. Two things he said he had to support him under whatsoever crosses or obloquies of men, Optimarum artium scientiam et maximarum rerum gloriam, the knowledge of good arts, and the glory of his great acts: the one whereof should never be taken from him whilst alive; the other, no not when he was dead. Sallust. Epist. Famil., lib. vii.
Ellicott's Commentary on Judges 11:5
(5) When the children of Ammon made war.—The allusion is to some special threat of invasion (acriter instantibus, Vulg.) at the close of the eighteen years of oppression (Judges 10:9). To fetch Jephthah.—Because by this time he had made himself a great name as a brave and successful chieftain of marauders, who would doubtless come with him to lead the Gileadites.
Cambridge Bible on Judges 11:5
5. And it was so … against Israel] These words, which merely repeat Judges 11:4, presuppose that the history has already begun, and were perhaps inserted to connect with Judges 10:17 f. In some recensions of the LXX they are wanting, in others Judges 11:4 is omitted. the elders of Gilead] means no more than the sheikhs of the district.
Whedon's Commentary on Judges 11:5
5. Elders of Gilead went — These were doubtless delegates from the assembly of princes of Gilead, mentioned Judges 10:18. There the question was raised, Who shall be our leader against Ammon?
Sermons on Judges 11:5
| Sermon | Description | |
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Vine Branches by Roy Hession | In this sermon, the speaker discusses the disappointment of God and others with the fruit produced by humanity. He references the parable of the vineyard in Mark 12, where tenants |
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(Genesis) Genesis 49:8-10 by J. Vernon McGee | In this sermon, the preacher focuses on the prophecy of Balaam in Numbers 24:17, which refers to a star. The preacher connects this prophecy to the coming of Christ, who is describ |
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Palm Sunday by Jacob Prasch | The video discusses the events of Palm Sunday, specifically focusing on Jesus' entry into Jerusalem. It highlights the fulfillment of prophecy and the significance of Jesus being h |
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Avoid the Trap by Chuck Smith | In this sermon, the preacher discusses the story of David and Goliath from the Bible. He emphasizes how David, a young boy, fearlessly faced the giant Goliath, who was nine feet ta |
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(Through the Bible) Daniel 09-10 by Chuck Smith | In this sermon, the speaker discusses the encounter between Daniel and a man in linen, who appears to be similar to the vision of Christ described by John in Revelation. Daniel is |
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Fren-05 Message for Ywam by Art Katz | In this sermon, the speaker discusses the cataclysmic event of the earth being burned and consumed, as described in the Bible. The speaker emphasizes the importance of conducting o |
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(Through the Bible) Ephesians 2b by Chuck Smith | In this sermon, the speaker emphasizes the concept of seeing the Father through Jesus. He challenges the audience to believe that Jesus is in the Father and the Father is in Him, b |