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1 Samuel 11:6
Verse
Context
Saul Defeats the Ammonites
5Just then Saul was returning from the field, behind his oxen. “What troubles the people?” asked Saul. “Why are they weeping?” And they relayed to him the words of the men from Jabesh.6When Saul heard their words, the Spirit of God rushed upon him, and he burned with great anger. 7He took a pair of oxen, cut them into pieces, and sent them by messengers throughout the land of Israel, proclaiming, “This is what will be done to the oxen of anyone who does not march behind Saul and Samuel.” Then the terror of the LORD fell upon the people, and they turned out as one man.
Summary
Commentary
- Adam Clarke
- Keil-Delitzsch
- John Gill
Adam Clarke Bible Commentary
The Spirit of God came upon Saul - He felt himself strongly excited to attempt the relief of his brethren. And his anger was kindled greatly - I believe this means no more than that his courage was greatly excited, he felt himself strong for fight, and confident of success.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
When the report of the messengers had been communicated to him, "the Spirit of Jehovah came upon him, and his anger was kindled greatly," sc., at the shame which the Ammonites had resolved to bring upon all Israel. Sa1 11:7 He took a yoke of oxen, cut them in pieces, and sent (the pieces) into every possession of Israel by messengers, and said, "Whoever cometh not forth after Saul and Samuel, so shall it be done unto his oxen." The introduction of Samuel's name after that of Saul, is a proof that Saul even as king still recognised the authority which Samuel possessed in Israel as the prophet of Jehovah. This symbolical act, like the cutting up of the woman in Jdg 19:29, made a deep impression. "The fear of Jehovah fell upon the people, so that they went out as one man." By "the fear of Jehovah" we are not to understand δεῖμα πανικόν (Thenius and Bttcher), for Jehovah is not equivalent to Elohim, nor the fear of Jehovah in the sense of fear of His punishment, but a fear inspired by Jehovah. In Saul's energetic appeal the people discerned the power of Jehovah, which inspired them with fear, and impelled them to immediate obedience. Sa1 11:8 Saul held a muster of the people of war, who had gathered together at (or near) Bezek, a place which was situated, according to the Onom. (s. v. Bezek), about seven hours to the north of Nabulus towards Beisan (see at Jdg 1:4). The number assembled were 300,000 men of Israel, and 30,000 of Judah. These numbers will not appear too large, if we bear in mind that the allusion is not to a regular army, but that Saul had summoned all the people to a general levy. In the distinction drawn between the children of Judah and the children of Israel we may already discern a trace of that separation of Judah from the rest of the tribes, which eventually led to a formal secession on the part of the latter. Sa1 11:9 The messengers from Jabesh, who had been waiting to see the result of Saul's appeal, were now despatched with this message to their fellow-citizens: "To-morrow you will have help, when the sun shines hot," i.e., about noon. Sa1 11:10 After receiving these joyful news, the Jabeshites announced to the Ammonites: "To-morrow we will come out to you, and ye may do to us what seemeth good to you," - an untruth by which they hoped to assure the besiegers, so that they might be fallen upon unexpectedly by the advancing army of Saul, and thoroughly beaten. Sa1 11:11 The next day Saul arranged the people in three divisions (ראשׁים, as in Jdg 7:16), who forced their way into the camp of the foe from three different sides, in the morning watch (between three and six o'clock in the morning), smote the Ammonites "till the heat of the day," and routed them so completely, that those who remained were all scattered, and there were not two men left together.
John Gill Bible Commentary
And the Spirit of God came upon Saul when he heard those tidings,.... And filled him with pity and compassion to the inhabitants of Jabesh, and with wisdom and prudence, and set his thoughts at work to contrive ways and means for their relief, and with fortitude, courage, and resolution, to attempt their deliverance; so the Targum,"the spirit of fortitude from the Lord dwelt on Saul:''and his anger was kindled greatly; against Nahash the Ammonite for insulting Israel, and threatening to use the inhabitants of Jabesh in such a cruel manner. And the Spirit of God came upon Saul when he heard those tidings,.... And filled him with pity and compassion to the inhabitants of Jabesh, and with wisdom and prudence, and set his thoughts at work to contrive ways and means for their relief, and with fortitude, courage, and resolution, to attempt their deliverance; so the Targum,"the spirit of fortitude from the Lord dwelt on Saul:''and his anger was kindled greatly; against Nahash the Ammonite for insulting Israel, and threatening to use the inhabitants of Jabesh in such a cruel manner. 1 Samuel 11:7 sa1 11:7 sa1 11:7 sa1 11:7And he took a yoke of oxen,.... Of his own or his father's, which he had just followed out of the field, and for which chiefly that circumstance is mentioned: and hewed them in pieces; as the Levite did his concubine, Jdg 19:29 and sent them throughout all the coasts of Israel by the hands of messengers; some carrying a piece one way, and some another, throughout all the tribes; for to them all the government of Saul extended, and which by this he let them know it did: saying, whosoever cometh not after Saul and after Samuel; he names both, because he himself, though chosen king, was not inaugurated into his office, nor was Samuel put out of his; and because he knew he was despised by some, who would not object to and refuse the authority of Samuel, and therefore if they would not follow him, they would follow Samuel; and he mentions himself first, because of his superior dignity: so shall it be done unto his oxen; be cut to pieces as these were; he does not threaten to cut them in pieces, but their oxen, lest he should seem to exercise too much severity at his first coming to the throne: and the fear of the Lord fell on the people; they feared, should they be disobedient, the Lord would cut them to pieces, or in some way destroy them, as well as Saul would cut their oxen to pieces; for their minds were impressed with a sense of this affair being of the Lord: and they came out with one consent; or "as one man" (t), as if they had consulted together; being under a divine impulse, they set out from different parts about much the same time, and met at a place of rendezvous next mentioned. (t) "tanquam vir unus", Pagninus, Montanus, &c.
1 Samuel 11:6
Saul Defeats the Ammonites
5Just then Saul was returning from the field, behind his oxen. “What troubles the people?” asked Saul. “Why are they weeping?” And they relayed to him the words of the men from Jabesh.6When Saul heard their words, the Spirit of God rushed upon him, and he burned with great anger. 7He took a pair of oxen, cut them into pieces, and sent them by messengers throughout the land of Israel, proclaiming, “This is what will be done to the oxen of anyone who does not march behind Saul and Samuel.” Then the terror of the LORD fell upon the people, and they turned out as one man.
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- Commentary
- Adam Clarke
- Keil-Delitzsch
- John Gill
Adam Clarke Bible Commentary
The Spirit of God came upon Saul - He felt himself strongly excited to attempt the relief of his brethren. And his anger was kindled greatly - I believe this means no more than that his courage was greatly excited, he felt himself strong for fight, and confident of success.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
When the report of the messengers had been communicated to him, "the Spirit of Jehovah came upon him, and his anger was kindled greatly," sc., at the shame which the Ammonites had resolved to bring upon all Israel. Sa1 11:7 He took a yoke of oxen, cut them in pieces, and sent (the pieces) into every possession of Israel by messengers, and said, "Whoever cometh not forth after Saul and Samuel, so shall it be done unto his oxen." The introduction of Samuel's name after that of Saul, is a proof that Saul even as king still recognised the authority which Samuel possessed in Israel as the prophet of Jehovah. This symbolical act, like the cutting up of the woman in Jdg 19:29, made a deep impression. "The fear of Jehovah fell upon the people, so that they went out as one man." By "the fear of Jehovah" we are not to understand δεῖμα πανικόν (Thenius and Bttcher), for Jehovah is not equivalent to Elohim, nor the fear of Jehovah in the sense of fear of His punishment, but a fear inspired by Jehovah. In Saul's energetic appeal the people discerned the power of Jehovah, which inspired them with fear, and impelled them to immediate obedience. Sa1 11:8 Saul held a muster of the people of war, who had gathered together at (or near) Bezek, a place which was situated, according to the Onom. (s. v. Bezek), about seven hours to the north of Nabulus towards Beisan (see at Jdg 1:4). The number assembled were 300,000 men of Israel, and 30,000 of Judah. These numbers will not appear too large, if we bear in mind that the allusion is not to a regular army, but that Saul had summoned all the people to a general levy. In the distinction drawn between the children of Judah and the children of Israel we may already discern a trace of that separation of Judah from the rest of the tribes, which eventually led to a formal secession on the part of the latter. Sa1 11:9 The messengers from Jabesh, who had been waiting to see the result of Saul's appeal, were now despatched with this message to their fellow-citizens: "To-morrow you will have help, when the sun shines hot," i.e., about noon. Sa1 11:10 After receiving these joyful news, the Jabeshites announced to the Ammonites: "To-morrow we will come out to you, and ye may do to us what seemeth good to you," - an untruth by which they hoped to assure the besiegers, so that they might be fallen upon unexpectedly by the advancing army of Saul, and thoroughly beaten. Sa1 11:11 The next day Saul arranged the people in three divisions (ראשׁים, as in Jdg 7:16), who forced their way into the camp of the foe from three different sides, in the morning watch (between three and six o'clock in the morning), smote the Ammonites "till the heat of the day," and routed them so completely, that those who remained were all scattered, and there were not two men left together.
John Gill Bible Commentary
And the Spirit of God came upon Saul when he heard those tidings,.... And filled him with pity and compassion to the inhabitants of Jabesh, and with wisdom and prudence, and set his thoughts at work to contrive ways and means for their relief, and with fortitude, courage, and resolution, to attempt their deliverance; so the Targum,"the spirit of fortitude from the Lord dwelt on Saul:''and his anger was kindled greatly; against Nahash the Ammonite for insulting Israel, and threatening to use the inhabitants of Jabesh in such a cruel manner. And the Spirit of God came upon Saul when he heard those tidings,.... And filled him with pity and compassion to the inhabitants of Jabesh, and with wisdom and prudence, and set his thoughts at work to contrive ways and means for their relief, and with fortitude, courage, and resolution, to attempt their deliverance; so the Targum,"the spirit of fortitude from the Lord dwelt on Saul:''and his anger was kindled greatly; against Nahash the Ammonite for insulting Israel, and threatening to use the inhabitants of Jabesh in such a cruel manner. 1 Samuel 11:7 sa1 11:7 sa1 11:7 sa1 11:7And he took a yoke of oxen,.... Of his own or his father's, which he had just followed out of the field, and for which chiefly that circumstance is mentioned: and hewed them in pieces; as the Levite did his concubine, Jdg 19:29 and sent them throughout all the coasts of Israel by the hands of messengers; some carrying a piece one way, and some another, throughout all the tribes; for to them all the government of Saul extended, and which by this he let them know it did: saying, whosoever cometh not after Saul and after Samuel; he names both, because he himself, though chosen king, was not inaugurated into his office, nor was Samuel put out of his; and because he knew he was despised by some, who would not object to and refuse the authority of Samuel, and therefore if they would not follow him, they would follow Samuel; and he mentions himself first, because of his superior dignity: so shall it be done unto his oxen; be cut to pieces as these were; he does not threaten to cut them in pieces, but their oxen, lest he should seem to exercise too much severity at his first coming to the throne: and the fear of the Lord fell on the people; they feared, should they be disobedient, the Lord would cut them to pieces, or in some way destroy them, as well as Saul would cut their oxen to pieces; for their minds were impressed with a sense of this affair being of the Lord: and they came out with one consent; or "as one man" (t), as if they had consulted together; being under a divine impulse, they set out from different parts about much the same time, and met at a place of rendezvous next mentioned. (t) "tanquam vir unus", Pagninus, Montanus, &c.