Judges 11:7
Judges 11:7 in Multiple Translations
Jephthah replied to the elders of Gilead, “Did you not hate me and expel me from my father’s house? Why then have you come to me now, when you are in distress?”
And Jephthah said unto the elders of Gilead, Did not ye hate me, and expel me out of my father’s house? and why are ye come unto me now when ye are in distress?
And Jephthah said unto the elders of Gilead, Did not ye hate me, and drive me out of my father’s house? and why are ye come unto me now when ye are in distress?
But Jephthah said to the responsible men of Gilead, Did you not, in your hate for me, send me away from my father's house? Why do you come to me now when you are in trouble?
“Weren't you the ones who hated me and drove me from my father's house?” Jephthah asked them. “Why are you coming to me now you're in trouble?”
Iphtah then answered the Elders of Gilead, Did not ye hate me, and expell me out of my fathers house? how then come you vnto me now in time of your tribulation?
And Jephthah saith to the elders of Gilead, 'Have not ye hated me? and ye cast me out from the house of my father, and wherefore have ye come unto me now when ye are in distress?'
Jephthah said to the elders of Gilead, “Didn’t you hate me, and drive me out of my father’s house? Why have you come to me now when you are in distress?”
And Jephthah said to the elders of Gilead, Did ye not hate me, and expel me from my father's house; and why have ye come to me now when ye are in distress?
And he answered them: Are not you the men that hated me, and cast me out of my father’s house, and now you are come to me constrained by necessity?
But Jephthah replied, “You hated me [RHQ] previously! You forced me to leave my father’s house! So why are you coming to me now, asking me to help you when you are experiencing trouble?”
Berean Amplified Bible — Judges 11:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 11:7 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֤אמֶר
יִפְתָּח֙
לְ/זִקְנֵ֣י
גִלְעָ֔ד
הֲ/לֹ֤א
אַתֶּם֙
שְׂנֵאתֶ֣ם
אוֹתִ֔/י
וַ/תְּגָרְשׁ֖וּ/נִי
מִ/בֵּ֣ית
אָבִ֑/י
וּ/מַדּ֜וּעַ
בָּאתֶ֤ם
אֵלַ/י֙
עַ֔תָּה
כַּ/אֲשֶׁ֖ר
צַ֥ר
לָ/כֶֽם
וַ/יֹּ֤אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
יִפְתָּח֙
Yiphtâch
H3316
Jephthah
N-proper
לְ/זִקְנֵ֣י
zâqên
H2205
old
Prep | Adj
גִלְעָ֔ד
Gilʻâd
H1568
Gilead
N-proper
הֲ/לֹ֤א
lôʼ
H3808
not
Part | Part
אַתֶּם֙
ʼattâh
H859
you(m.s.)
Pron
שְׂנֵאתֶ֣ם
sânêʼ
H8130
to hate
V-Qal-Perf-2mp
אוֹתִ֔/י
ʼêth
H853
Obj.
DirObjM | Suff
וַ/תְּגָרְשׁ֖וּ/נִי
gârash
H1644
to drive out
Conj | V-Piel-ConsecImperf-2mp | Suff
מִ/בֵּ֣ית
bayith
H1004
place
Prep | N-ms
אָבִ֑/י
ʼâb
H1
father
N-ms | Suff
וּ/מַדּ֜וּעַ
maddûwaʻ
H4069
why?
Conj | Adv
בָּאתֶ֤ם
bôwʼ
H935
Lebo
V-Qal-Perf-2mp
אֵלַ/י֙
ʼêl
H413
to(wards)
Prep | Suff
עַ֔תָּה
ʻattâh
H6258
now
Adv
כַּ/אֲשֶׁ֖ר
ʼăsher
H834
which
Prep | Rel
צַ֥ר
tsar
H6862
narrow
V-Qal-Perf-3ms
לָ/כֶֽם
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Judges 11:7
וַ/יֹּ֤אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יִפְתָּח֙
Yiphtâch
H3316
"Jephthah"
N-proper
Jephthah was an Israelite judge who defeated the Ammonites, but also made a tragic vow that led to the sacrifice of his daughter. His name means 'he opens' and he's mentioned in the book of Judges as a hero of faith. Jephthah was the son of Gilead.
Definition: A Judge living before Israel's Monarchy, first mentioned at Jdg.11.1; son of: Gilead (H1568I) Also named: Iephthae (Ἰεφθάε "Jephthah" G2422) § Jephthah or Jiphtah = "he opens" 1) a son of Gilead and a concubine and the judge who defeated the Ammonites; after the victory because of a vow taken before the battle he sacrificed his daughter as a burnt offering 2) a city in Judah
Usage: Occurs in 26 OT verses. KJV: Jephthah, Jiphtah. See also: Joshua 15:43; Judges 11:14; 1 Samuel 12:11.
לְ/זִקְנֵ֣י
zâqên
H2205
"old"
Prep | Adj
This Hebrew word means old or elderly, as in the case of the elderly men who appeared to Abraham in Genesis 18:11. It can also refer to those in positions of authority, like the elders who helped Moses in Exodus 24:1. The term is used to describe respect and leadership.
Definition: : old 1) old 1a) old (of humans) 1b) elder (of those having authority) Also means: za.qen (זָקֵן ": elder" H2205)
Usage: Occurs in 171 OT verses. KJV: aged, ancient (man), elder(-est), old (man, men and...women), senator. See also: Genesis 18:11; 1 Samuel 28:14; Psalms 105:22.
גִלְעָ֔ד
Gilʻâd
H1568
"Gilead"
N-proper
Gilead refers to a mountainous region east of the Jordan River, also the name of three Israelites. It means 'rocky region' and is sometimes called 'Mount Gilead'.
Definition: Gilead = "rocky region" a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead
Usage: Occurs in 123 OT verses. KJV: Gilead, Gileadite. See also: Genesis 31:21; 1 Samuel 11:9; Psalms 60:9.
הֲ/לֹ֤א
lôʼ
H3808
"not"
Part | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אַתֶּם֙
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
שְׂנֵאתֶ֣ם
sânêʼ
H8130
"to hate"
V-Qal-Perf-2mp
To hate means to feel intense dislike or hostility, as seen in the actions of enemies or foes in the Bible. It can also describe God's hatred of sin.
Definition: 1) to hate, be hateful 1a) (Qal) to hate 1a1) of man 1a2) of God 1a3) hater, one hating, enemy (participle) (subst) 1b) (Niphal) to be hated 1c) (Piel) hater (participle) 1c1) of persons, nations, God, wisdom Aramaic equivalent: se.ne (שְׂנָא "to hate" H8131)
Usage: Occurs in 139 OT verses. KJV: enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly. See also: Genesis 24:60; Psalms 50:17; Psalms 5:6.
אוֹתִ֔/י
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
וַ/תְּגָרְשׁ֖וּ/נִי
gârash
H1644
"to drive out"
Conj | V-Piel-ConsecImperf-2mp | Suff
This Hebrew word means to drive out or expel, often used in the context of divorce or being forced to leave a place, as seen in the story of Israel's exile. It can also mean to trouble or cast out. In the Bible, it appears in books like Genesis and Exodus.
Definition: : drive out 1) to drive out, expel, cast out, drive away, divorce, put away, thrust away, trouble, cast up 1a) (Qal) to thrust out, cast out 1b) (Niphal) to be driven away, be tossed 1c) (Piel) to drive out, drive away 1d) (Pual) to be thrust out Also means: ga.rash (גָּרַשׁ ": divorce" H1644H)
Usage: Occurs in 45 OT verses. KJV: cast up (out), divorced (woman), drive away (forth, out), expel, [idiom] surely put away, trouble, thrust out. See also: Genesis 3:24; Joshua 24:18; Psalms 34:1.
מִ/בֵּ֣ית
bayith
H1004
"place"
Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
אָבִ֑/י
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
וּ/מַדּ֜וּעַ
maddûwaʻ
H4069
"why?"
Conj | Adv
This Hebrew word is used to ask questions like why or how, seeking to understand the reason behind something. It appears in various forms in the Bible, often in contexts of inquiry or curiosity.
Definition: why?, on what account?, wherefore?
Usage: Occurs in 71 OT verses. KJV: how, wherefore, why. See also: Genesis 26:27; 2 Kings 8:12; Isaiah 5:4.
בָּאתֶ֤ם
bôwʼ
H935
"Lebo"
V-Qal-Perf-2mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֵלַ/י֙
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
עַ֔תָּה
ʻattâh
H6258
"now"
Adv
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Definition: 1) now 1a) now 1b) in phrases
Usage: Occurs in 422 OT verses. KJV: henceforth, now, straightway, this time, whereas. See also: Genesis 3:22; Joshua 24:23; 2 Samuel 24:13.
כַּ/אֲשֶׁ֖ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
צַ֥ר
tsar
H6862
"narrow"
V-Qal-Perf-3ms
This word means hard or narrow, often referring to trouble or a tight spot, like an adversary or affliction. It can also mean a small stone or pebble, such as flint, and is used in various biblical contexts to describe challenges.
Definition: narrow, tight
Usage: Occurs in 107 OT verses. KJV: adversary, afflicted(-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble. See also: Genesis 14:20; Psalms 89:24; Psalms 3:2.
לָ/כֶֽם
""
Prep | Suff
Study Notes — Judges 11:7
Show Verse Quote Highlights
- Context
- Cross References
- Judges 11:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 11:7
- Jamieson-Fausset-Brown on Judges 11:7
- Matthew Poole's Commentary on Judges 11:7
- Trapp's Commentary on Judges 11:7
- Ellicott's Commentary on Judges 11:7
- Cambridge Bible on Judges 11:7
- Barnes' Notes on Judges 11:7
- Whedon's Commentary on Judges 11:7
- Sermons on Judges 11:7
Context — Jephthah Delivers Israel
5and made war with them, the elders of Gilead went to get Jephthah from the land of Tob.
6“Come,” they said, “be our commander, so that we can fight against the Ammonites.”
7Jephthah replied to the elders of Gilead, “Did you not hate me and expel me from my father’s house? Why then have you come to me now, when you are in distress?”
8They answered Jephthah, “This is why we now turn to you, that you may go with us, fight the Ammonites, and become leader over all of us who live in Gilead.” 9But Jephthah asked them, “If you take me back to fight the Ammonites and the LORD gives them to me, will I really be your leader?”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Revelation 3:9 | Look at those who belong to the synagogue of Satan, who claim to be Jews but are liars instead. I will make them come and bow down at your feet, and they will know that I love you. |
| 2 | Genesis 45:4–5 | Then Joseph said to his brothers, “Please come near me.” And they did so. “I am Joseph, your brother,” he said, “the one you sold into Egypt! And now, do not be distressed or angry with yourselves that you sold me into this place, because it was to save lives that God sent me before you. |
| 3 | Isaiah 60:14 | The sons of your oppressors will come and bow down to you; all who reviled you will fall facedown at your feet and call you the City of the LORD, Zion of the Holy One of Israel. |
| 4 | Acts 7:9–14 | Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him and rescued him from all his troubles. He granted Joseph favor and wisdom in the sight of Pharaoh king of Egypt, who appointed him ruler over Egypt and all his household. Then famine and great suffering swept across Egypt and Canaan, and our fathers could not find food. When Jacob heard that there was grain in Egypt, he sent our fathers on their first visit. On their second visit, Joseph revealed his identity to his brothers, and his family became known to Pharaoh. Then Joseph sent for his father Jacob and all his relatives, seventy-five in all. |
| 5 | Proverbs 17:17 | A friend loves at all times, and a brother is born for adversity. |
| 6 | Genesis 26:27 | “Why have you come to me?” Isaac asked them. “You hated me and sent me away.” |
| 7 | Genesis 37:27 | Come, let us sell him to the Ishmaelites and not lay a hand on him; for he is our brother, our own flesh.” And they agreed. |
Judges 11:7 Summary
Jephthah was hurt by his family in the past, and now they are coming to him for help because they are in trouble. He is wondering why they want his help now, when they didn't want him around before, which is a common feeling when people who have wronged us in the past come to us for help, as seen in Genesis 50:15-21. This verse reminds us that God can use difficult situations to bring about good, as seen in Romans 8:28 and Genesis 50:20. We can learn from Jephthah's story to be cautious, but also to trust God to guide us and bring healing to our relationships, as seen in Psalm 23:3-4 and Isaiah 40:31.
Frequently Asked Questions
Why did Jephthah's family expel him from their home?
According to Judges 11:1-2, Jephthah was driven out by his half-brothers because he was the son of a different mother, and they did not want to share their inheritance with him, as seen in similar situations in Genesis 21:9-10 and Genesis 37:3-4.
What motivated the elders of Gilead to come to Jephthah for help?
The elders of Gilead came to Jephthah because they were in distress and needed a commander to lead them in battle against the Ammonites, as stated in Judges 11:4-6, similar to how the Israelites cried out for help in Judges 3:9 and Judges 3:15.
How does Jephthah's response reflect his past experiences?
Jephthah's reply to the elders of Gilead shows that he has not forgotten the pain of being rejected by his family, and he is hesitant to trust them now, as seen in his words in Judges 11:7, which echoes the feelings of rejection expressed by Joseph in Genesis 37:4 and Genesis 50:15-21.
What can we learn from Jephthah's skepticism?
Jephthah's skepticism teaches us to be cautious when dealing with people who have wronged us in the past, but also to be open to forgiveness and reconciliation, as seen in Matthew 6:14-15 and Luke 6:27-28, which emphasize the importance of forgiveness and loving our enemies.
Reflection Questions
- How do I respond when people who have wronged me in the past come to me for help?
- What are some ways I can work towards forgiveness and reconciliation in my own relationships, as seen in Matthew 5:23-24 and Romans 12:18?
- How can I trust God to guide me in difficult situations, even when others may not have my best interests at heart, as seen in Proverbs 3:5-6 and Jeremiah 29:11?
- What are some areas in my life where I need to let go of past hurts and trust God to bring healing, as seen in Psalm 34:18 and Isaiah 61:1-3?
Gill's Exposition on Judges 11:7
And Jephthah said unto the elders of Gilead,.... In answer to their request; who though not backward to engage in the war with them, yet thought it proper to take this opportunity to upbraid them
Jamieson-Fausset-Brown on Judges 11:7
And Jephthah said unto the elders of Gilead, Did not ye hate me, and expel me out of my father's house? and why are ye come unto me now when ye are in distress? Jephthah said ... Did not ye hate me?
Matthew Poole's Commentary on Judges 11:7
Did not ye expel me out of my father’ s house, and deprive me of all share in my father’ s goods, which, though a bastard, was due to me? This expulsion of him was the act of his brethren; but he here ascribes it to the elders of Gilead; either because some of them were among these elders, as is very probable from the dignity of this family; or because this act, though desired and promoted by his brethren, was executed by the decree of the elders, to whom the determination of all controversies about inheritances belonged; and therefore it was their fault that they did not protect him from the injuries of his brethren, as their duty was.
Trapp's Commentary on Judges 11:7
Judges 11:7 And Jephthah said unto the elders of Gilead, Did not ye hate me, and expel me out of my father’ s house? and why are ye come unto me now when ye are in distress?Ver. 7. Did not ye hate me, and expel me?] It may be some of his brethren were elders, or at least they cast him out formula iuris, by an order of the elders giving judgment against him. And why are ye come unto me now when ye are in distress?] May not God justly say as much to most of us? we seldom seek to him till needs must. It was a trim saying and very true of General Vere to the King of Denmark, that kings cared not for soldiers until such times as their crowns hung on the one side of their head.
Ellicott's Commentary on Judges 11:7
(7) Did not ye hate me?—The elders of Gilead must at least have permitted his expulsion by his brethren. Therefore.—i.e., with the express desire to repair the old wrong.
Cambridge Bible on Judges 11:7
7. and drive me out of my father’s house] See Judges 11:2 n. Apparently custom allowed certain rights to the sons of concubines, as in the ancient Babylonian code of Ḫ ?ammurabi; S. A. Cook, Moses and Ḫ ?ammurabi, p. 141.
Barnes' Notes on Judges 11:7
This gives a wider signification to Judges 11:2-3, and shows that Jephthah’s “brethren” include his fellow tribesmen.
Whedon's Commentary on Judges 11:7
7. Did not ye hate me — Jephthah treats all the Gileadites as partakers in the abuse and violence which expelled him from his father’s house.
Sermons on Judges 11:7
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Wrong Revival Principles - Part 2 by Jonathan Edwards | In this sermon, the preacher discusses the concept of receiving new revelations from God through impressions or signs. He argues that if a person receives a strong impression or si |
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The Candlestick - Philadelphia by Carter Conlon | In this sermon, the preacher emphasizes the importance of relying on God's strength rather than our own. He uses the example of Jesus carrying his cross to illustrate this point. T |
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(Fury of Fire) 12 - the Mark of God or the Mark of the Beast by Milton Green | In this sermon, the preacher addresses the issue of shepherds in the church who are not fulfilling their role of feeding the flock. He emphasizes the importance of practicing the t |
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The Jews Had Rule Over Them That Hated Them. by F.B. Meyer | F.B. Meyer emphasizes the impending reversal of power where the current rulers, who oppose God's people, will be overthrown. He draws parallels between the historical plight of the |
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I Have Loved Thee . . . I Come Quickly by H.J. Vine | H.J. Vine preaches on the contrasting conditions of the saints in Philadelphia and Laodicea as depicted in Revelation 3:9-11. The assembly in Philadelphia, characterized by their l |
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I Come Quickly: Hold Fast by H.J. Vine | H.J. Vine preaches on the importance of being prepared for the Lord's second coming, emphasizing the need for practical readiness and loyalty to Christ. The Scriptures serve as the |
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(Genesis) - Part 29 by Zac Poonen | In this sermon, the speaker focuses on the story of Joseph and his brothers from the book of Genesis. He highlights the events where Joseph tests his brothers by placing his silver |