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Isaiah 49:2
Verse
Context
The Servant and Light to the Gentiles
1Listen to Me, O islands; pay attention, O distant peoples: The LORD called Me from the womb; from the body of My mother He named Me. 2He made My mouth like a sharp sword; He hid Me in the shadow of His hand. He made Me like a polished arrow; He hid Me in His quiver. 3He said to Me, “You are My Servant, Israel, in whom I will display My glory.”
Sermons
Helen Roseveare
Jeff Rose
Charles E. Cowman
Mary Wilder Tileston
W.J. ErdmanSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
And he hath made my mouth like a sharp sword "And he hath made my mouth a sharp sword" - The servant of God, who speaks in the former part of this chapter, must be the Messiah. If any part of this character can in any sense belong to the prophet, yet in some parts it must belong exclusively to Christ; and in all parts to him in a much fuller and more proper sense. Isaiah's mission was to the Jews, not to the distant nations, to whom the speaker in this place addresses himself. "He hath made my mouth a sharp sword;" "to reprove the wicked, and to denounce unto them punishment," says Jarchi, understanding it of Isaiah. But how much better does it suit him who is represented as having "a sharp two-edged sword going out of his mouth," Rev 1:16; who is himself the Word of God; which word is "quick and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart;" Heb 4:12. This mighty Agent and Instrument of God, "long laid up in store with him, and sealed up among his treasures," is at last revealed and produced by his power, and under his protection, to execute his great and holy purposes. He is compared to a polished shaft stored in his quiver for use in his due time. The polished shaft denotes the same efficacious word which is before represented by the sharp sword. The doctrine of the Gospel pierced the hearts of its hearers, "bringing into captivity every thought to the obedience of Christ." The metaphor of the sword and the arrow, applied to powerful speech, is bold, yet just. It has been employed by the most ingenious heathen writers, if with equal elegance, not with equal force. It is said of Pericles by Aristophanes, (see Cicero, Epist. ad Atticum, 12:6): - Οὑτως εκηλει, και μονος των ῥητορων Το κεντρον εγκατελειπε τοις ακροωμενοις. Apud. Diod. lib. xii. His powerful speech Pierced the hearer's soul, and left behind Deep in his bosom its keen point infixed. Pindar is particularly fond of this metaphor, and frequently applies it to his own poetry: - Επεχε νυν σκοπῳ τοξον, Αγε, θυμε. τινα βαλλομεν Εκ μαλθακας αυτε φρε- νος ευκλεας οΐστους Ἱεντες - ; Olymp. 2:160. "Come on! thy brightest shafts prepare, And bend, O Muse, thy sounding bow; Say, through what paths of liquid air Our arrows shall we throw?' West. See also ver. 149 of the same ode, and Olymp. Heb 9:17, on the former of which places the Scholiast says, τροπικος ὁ λογος· βελη δε τους λογους εορηκε, δια το οξυ και καιριον των εγκωμιων. "He calls his verses shafts, by a metaphor, signifying the acuteness and the apposite application of his panegyric." This person, who is (Isa 49:3) called Israel, cannot in any sense be Isaiah. That name, in its original design and full import, can only belong to him who contended powerfully with God in behalf of mankind, and prevailed, Gen 32:28. After all that Vitringa, Bp. Lowth, and others have said in proof of this chapter speaking of the Messiah, and of him alone, I have my doubts whether sometimes Isaiah, sometimes Cyrus, and sometimes the Messiah, be not intended; the former shadowing out the latter, of whom, in certain respects, they may be considered the types. The literal sense should be sought out first; this is of the utmost importance both in reading and interpreting the oracles of God.
Jamieson-Fausset-Brown Bible Commentary
my mouth . . . sword-- (Isa 11:4; Rev 19:15). The double office of the Word of God, saving and damnatory, is implied (Isa 50:4; Joh 12:48; Heb 4:12). shaft-- (Psa 45:5). "Polished," that is, free from all rust, implies His unsullied purity. in . . . quiver . . . hid me--Like a sword in its scabbard, or a shaft in the quiver, Messiah, before His appearing, was hid with God, ready to be drawn forth at the moment God saw fit [HENGSTENBERG]; also always protected by God, as the arrow by the quiver (Isa 51:16).
John Gill Bible Commentary
And he hath made my mouth like a sharp sword,.... Or, "he hath put his words in my mouth as a sharp sword,'' as the Targum; namely, the sword of the Spirit, which is the word of God, and is sharper than a twoedged sword, and is said to come out of the mouth of Christ, Eph 6:17, with which he pierces into and cuts the hearts of men, and lays open all their sin and unrighteousness, and cuts down the worst and best in men, and slays all his enemies; so his mouth was as a sharp sword in the days of his flesh, to inveigh against the sins and to refute the errors of the Scribes and Pharisees; as it will be, in the latter day, to smite the nations of the earth, Rev 19:15, "in the shadow of his hand hath he hid me"; in his counsels and purposes of old, and in his providence; "in the shadow of his power hath he protected me,'' as the Targum; thus he hid, and protected him from Herod's cruelty in his infancy; and from the rage and malice of the Scribes and Pharisees, who sought often to lay hands on him, and take away his life before his time. The Jews talk very much of the Messiah's being hid under the throne of glory. Aben Ezra's remark, that the phrase, "he hath hid me", answers to the scabbard of a sword, before mentioned, is not amiss: and made me a polished shaft; or, "choice arrow" (s); which being polished at the point, or well oiled, and shining, pierces the deeper, So the doctrines of Christ, the words of his mouth, are compared to bright and sharp arrows, which make cutting work, and give great pain where they come; as they sometimes do like arrows, swiftly, suddenly, and with great force and power, Psa 45:5. Kimchi observes, that he speaks of a sharp sword with respect to the Jews that were near, where a sword could reach them; and of a polished shaft or arrow with respect to the Gentiles afar off, which must be cast after them: in his quiver hath he hid me, meaning his secret purposes, and his powerful protection, as before; which he compares to a quiver, a case in which arrows are put, because mention had been made of a polished shaft or arrow before. (s) Sept. "sagittam electam", V. L. "telum electum", Cocceius; "sagittam nitidam vel electam", Vitringa.
Isaiah 49:2
The Servant and Light to the Gentiles
1Listen to Me, O islands; pay attention, O distant peoples: The LORD called Me from the womb; from the body of My mother He named Me. 2He made My mouth like a sharp sword; He hid Me in the shadow of His hand. He made Me like a polished arrow; He hid Me in His quiver. 3He said to Me, “You are My Servant, Israel, in whom I will display My glory.”
- Scripture
- Sermons
- Commentary
The Cost of Declaring His Glory
By Helen Roseveare6.3K24:27PSA 22:1ISA 11:1ISA 49:2MAT 6:33ROM 8:29EPH 2:10PHP 3:10In this sermon, the speaker shares a personal experience of facing persecution and suffering for their faith. They describe a brutal attack on their home by cruel men during a rebellion. The speaker recounts being physically assaulted, with their glasses broken and teeth shattered. Despite the intense pain and fear, the speaker reflects on the privilege of being identified with Jesus and the realization that their sufferings are actually the sufferings of Christ. The sermon emphasizes the importance of fully surrendering to God and being willing to endure any cost for the sake of the gospel.
The Fourfold Purpose of the Gospel
By Jeff Rose1.2K45:46PSA 96:3PRO 23:2ISA 49:2MAT 24:37LUK 14:31ROM 1:16EPH 4:112TI 4:5This sermon emphasizes the importance of proclaiming the gospel of Jesus Christ without compromise, highlighting the need to return to the true gospel message, the resistance faced when preaching the gospel, and the transformative power of the gospel in individuals and the church. It calls for a bold and uncompromising proclamation of the gospel for the glory of God, as the only answer to man's dilemma, to strengthen and nourish the body of Christ, and to fulfill the Great Commission.
Lessons in the Shadow
By Charles E. Cowman0PSA 23:4ISA 49:2ROM 8:282CO 4:17JAS 1:2Charles E. Cowman preaches about finding growth, beauty, and purpose in the shadows of life, comparing it to the shadow of God's hand leading and protecting us. He emphasizes that in the shadow, we can learn valuable lessons and experience God's closeness, preparing us for a significant purpose in His timing. Just like a valuable arrow in a quiver, we are kept close by God until the moment comes for us to be sent out on a mission that brings glory to Him. The sermon encourages those feeling shadowed and solitary to trust that God is working in the shadows for their growth and beauty, revealing unique blessings that can only be found in the shade.
God's Own Work Done by Us
By Mary Wilder Tileston0PRO 16:3ISA 49:2MAT 25:211CO 10:31COL 3:23Mary Wilder Tileston preaches about finding glory in serving God faithfully in the seemingly mundane tasks of daily life, emphasizing the importance of embracing each day's duties with gratitude and wholehearted dedication as unto the Lord. She highlights the significance of approaching every task as a gift from God, meant to be done joyfully and meticulously, as a way to honor Him and find fulfillment in His purpose for our lives.
On Believers,-God's Vessels
By W.J. Erdman0PSA 27:4ISA 6:7ISA 22:24ISA 49:2DAN 1:5ACT 1:82CO 6:17EPH 5:181TH 4:42TI 2:21HEB 10:22JAS 4:51JN 2:201JN 5:18W.J. Erdman preaches on the significance of believers being vessels in the spiritual temple, drawing parallels from the Old Testament vessels used in God's house. Believers must be cleansed from sin through the sprinkling of blood and anointed with oil, separated from sin and consecrated to God for service. Just like the temple vessels needed to be kept clean, believers must also maintain sanctification and honor, guarding themselves against defilement and staying in the love of God.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
And he hath made my mouth like a sharp sword "And he hath made my mouth a sharp sword" - The servant of God, who speaks in the former part of this chapter, must be the Messiah. If any part of this character can in any sense belong to the prophet, yet in some parts it must belong exclusively to Christ; and in all parts to him in a much fuller and more proper sense. Isaiah's mission was to the Jews, not to the distant nations, to whom the speaker in this place addresses himself. "He hath made my mouth a sharp sword;" "to reprove the wicked, and to denounce unto them punishment," says Jarchi, understanding it of Isaiah. But how much better does it suit him who is represented as having "a sharp two-edged sword going out of his mouth," Rev 1:16; who is himself the Word of God; which word is "quick and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart;" Heb 4:12. This mighty Agent and Instrument of God, "long laid up in store with him, and sealed up among his treasures," is at last revealed and produced by his power, and under his protection, to execute his great and holy purposes. He is compared to a polished shaft stored in his quiver for use in his due time. The polished shaft denotes the same efficacious word which is before represented by the sharp sword. The doctrine of the Gospel pierced the hearts of its hearers, "bringing into captivity every thought to the obedience of Christ." The metaphor of the sword and the arrow, applied to powerful speech, is bold, yet just. It has been employed by the most ingenious heathen writers, if with equal elegance, not with equal force. It is said of Pericles by Aristophanes, (see Cicero, Epist. ad Atticum, 12:6): - Οὑτως εκηλει, και μονος των ῥητορων Το κεντρον εγκατελειπε τοις ακροωμενοις. Apud. Diod. lib. xii. His powerful speech Pierced the hearer's soul, and left behind Deep in his bosom its keen point infixed. Pindar is particularly fond of this metaphor, and frequently applies it to his own poetry: - Επεχε νυν σκοπῳ τοξον, Αγε, θυμε. τινα βαλλομεν Εκ μαλθακας αυτε φρε- νος ευκλεας οΐστους Ἱεντες - ; Olymp. 2:160. "Come on! thy brightest shafts prepare, And bend, O Muse, thy sounding bow; Say, through what paths of liquid air Our arrows shall we throw?' West. See also ver. 149 of the same ode, and Olymp. Heb 9:17, on the former of which places the Scholiast says, τροπικος ὁ λογος· βελη δε τους λογους εορηκε, δια το οξυ και καιριον των εγκωμιων. "He calls his verses shafts, by a metaphor, signifying the acuteness and the apposite application of his panegyric." This person, who is (Isa 49:3) called Israel, cannot in any sense be Isaiah. That name, in its original design and full import, can only belong to him who contended powerfully with God in behalf of mankind, and prevailed, Gen 32:28. After all that Vitringa, Bp. Lowth, and others have said in proof of this chapter speaking of the Messiah, and of him alone, I have my doubts whether sometimes Isaiah, sometimes Cyrus, and sometimes the Messiah, be not intended; the former shadowing out the latter, of whom, in certain respects, they may be considered the types. The literal sense should be sought out first; this is of the utmost importance both in reading and interpreting the oracles of God.
Jamieson-Fausset-Brown Bible Commentary
my mouth . . . sword-- (Isa 11:4; Rev 19:15). The double office of the Word of God, saving and damnatory, is implied (Isa 50:4; Joh 12:48; Heb 4:12). shaft-- (Psa 45:5). "Polished," that is, free from all rust, implies His unsullied purity. in . . . quiver . . . hid me--Like a sword in its scabbard, or a shaft in the quiver, Messiah, before His appearing, was hid with God, ready to be drawn forth at the moment God saw fit [HENGSTENBERG]; also always protected by God, as the arrow by the quiver (Isa 51:16).
John Gill Bible Commentary
And he hath made my mouth like a sharp sword,.... Or, "he hath put his words in my mouth as a sharp sword,'' as the Targum; namely, the sword of the Spirit, which is the word of God, and is sharper than a twoedged sword, and is said to come out of the mouth of Christ, Eph 6:17, with which he pierces into and cuts the hearts of men, and lays open all their sin and unrighteousness, and cuts down the worst and best in men, and slays all his enemies; so his mouth was as a sharp sword in the days of his flesh, to inveigh against the sins and to refute the errors of the Scribes and Pharisees; as it will be, in the latter day, to smite the nations of the earth, Rev 19:15, "in the shadow of his hand hath he hid me"; in his counsels and purposes of old, and in his providence; "in the shadow of his power hath he protected me,'' as the Targum; thus he hid, and protected him from Herod's cruelty in his infancy; and from the rage and malice of the Scribes and Pharisees, who sought often to lay hands on him, and take away his life before his time. The Jews talk very much of the Messiah's being hid under the throne of glory. Aben Ezra's remark, that the phrase, "he hath hid me", answers to the scabbard of a sword, before mentioned, is not amiss: and made me a polished shaft; or, "choice arrow" (s); which being polished at the point, or well oiled, and shining, pierces the deeper, So the doctrines of Christ, the words of his mouth, are compared to bright and sharp arrows, which make cutting work, and give great pain where they come; as they sometimes do like arrows, swiftly, suddenly, and with great force and power, Psa 45:5. Kimchi observes, that he speaks of a sharp sword with respect to the Jews that were near, where a sword could reach them; and of a polished shaft or arrow with respect to the Gentiles afar off, which must be cast after them: in his quiver hath he hid me, meaning his secret purposes, and his powerful protection, as before; which he compares to a quiver, a case in which arrows are put, because mention had been made of a polished shaft or arrow before. (s) Sept. "sagittam electam", V. L. "telum electum", Cocceius; "sagittam nitidam vel electam", Vitringa.