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Isaiah 40:10
Verse
Context
Here Is Your God!
9Go up on a high mountain, O Zion, herald of good news. Raise your voice loudly, O Jerusalem, herald of good news. Lift it up, do not be afraid! Say to the cities of Judah, “Here is your God!” 10Behold, the Lord GOD comes with might, and His arm establishes His rule. His reward is with Him, and His recompense accompanies Him. 11He tends His flock like a shepherd; He gathers the lambs in His arms and carries them close to His heart. He gently leads the nursing ewes.
Sermons
Mike Bickle
Duane Troyer
Joseph Parker
Stephen BorelandSummary
Commentary
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
His reward is with him, and his work before him. "His reward is with him, and the recompense of his work before him" - That is, the reward and the recompense which he bestows, and which he will pay to his faithful servants; this he has ready at hand with him, and holds it out before him, to encourage those who trust in him and wait for him.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
In Isa 40:10 the prophet goes back from the standpoint of the fulfilment to that of the prophecy. "Behold the Lord, Jehovah, as a mighty one will He come, His arm ruling for Him; behold, His reward is with Him, and His retribution before Him." We must not render the first clause "with strong," i.e., with strength, as the lxx and Targum do. The Beth is Beth essentiae (cf., Isa 26:4; Ges. 154, 3, a). He will come in the essence, strength, and energy of a strong one; and this is still further defined by the participial, circumstantial clause, "His arm ruling for Him" (brachio suo ipsi dominante). It is His arm that rules for Him, i.e., that either brings into subjection to Him, or else overthrows whatever opposes Him. Nevertheless, Isa 40:10 does not present Him merely in one aspect, namely as coming to judge and punish, but in both aspects, viz., that of the law and that of the gospel, as a righteous rewarder; hence the double name of God, Adonai Jehovah (compare Isa 3:15; Isa 28:16; Isa 30:15, all in the first part), which is used even in the Pentateuch, and most frequently by Amos and Ezekiel, and which forms, as it were, an anagram. פּעלּה is already met with in Lev 19:13 as a synonym of שׂכר, passing from the general idea of work to that of something earned and forfeited. Jehovah brings with Him the penal reward of the enemies of His people, and also the gracious reward of the faithful of His people, whom He will compensate for their previous sufferings with far exceeding joys (see Isa 62:11).
Jamieson-Fausset-Brown Bible Commentary
with strong hand--or, "against the strong"; rather, "as a strong one" [MAURER]. Or, against the strong one, namely, Satan (Mat 12:29; Rev 20:2-3, Rev 20:10) [VITRINGA]. arm--power (Psa 89:13; Psa 98:1). for him--that is, He needs not to seek help for Himself from any external source, but by His own inherent power He gains rule for Himself (so Isa 40:14). work--or, "recompense for his work"; rather, "recompense which He gives for work" (Isa 62:11; Rev 22:12).
John Gill Bible Commentary
Behold, the Lord God will come with a strong hand,.... Some understand this of the second coming of Christ, which coming is certain, such assurances being given of it by promise and prophecy; and will be attended with power, which will be requisite to raise the dead, summon all nations before him, and pass and execute the proper sentence on them; when his arm shall openly bear rule, he will take to himself his great power, and reign; when his reward will be with him, to give to every man according to their works; and his own work will be before him, to judge the world in righteousness: see Rev 22:12, but it is more agreeable to the context, which foretells the coming of John the Baptist, points out the ministers of the Gospel, and describes Christ in his office, as a shepherd feeding his flock, to understand it of his first coming; for not God the Father, but the Son of God, is meant by the Lord God, who is truly God, and so able to save, and which was the end of his coming. He is said to come "with a strong hand", or with great power, which his work required; which was to fulfil the law, satisfy divine justice, atone for sin, grapple and conflict with innumerable enemies, undergo the death of the cross, bear the curse of the law, and the wrath of God, and all in order to obtain eternal redemption for his people; for this he came from heaven to earth, not by change of place, but by assumption of nature. Some render it, "against a strong one" (p); the strong man armed, the devil, whose head he came to break, whose works he came to destroy, with whom he fought, and whom he conquered and destroyed. Jarchi's note is, "against the wicked, to take vengeance on them;'' but Aben Ezra and Kimchi supply the word hand, as we do: and his arm shall rule for him; or he shall have sufficient power of himself to do the work he comes about; his own arm or power wrought salvation for him and for his people; see Isa 63:5. Some render it, "over him (q)"; that is, over the strong and mighty one, against whom he came, whom he conquered, subdued, and ruled over: behold, his reward is with him; to give to those that trust in him, as Kimchi; or to those that do his word, as the Targum; that believe in him, embrace his Gospel, and act according to it: or this may respect his own reward, which should follow his work; which he was as sure of as if it was in his hands; namely, his exaltation in his human nature, his glory with his Father, and the enjoyment of his spiritual seed to all eternity: and his work before him; the work of redemption and salvation, which he was called unto, sent to do, and which, being given him, he agreed to do, was very toilsome and laborious, yet he took great delight in it, and has finished it; this is said to be "before him", being proposed in council, and cut out in covenant for him, was well known unto him, and in his power to effect, and what he could easily do, and did. The Targum understands this of the works of men being before him, for whom he has a reward. (p) "contra robustum", Junius & Tremellius, Piscator, Vitringa. (q) "in illum", ibid.
Tyndale Open Study Notes
40:10 The Lord’s rule is not like that of the unjust and powerless rulers whom he will judge. It is compassionate, just, righteous, and powerful. • with a powerful arm: God manifested his power in events such as the defeat of the Egyptians (63:12), the judgment of his enemies (30:30; 48:14; 51:9), and the rescue of his people (59:16).
Isaiah 40:10
Here Is Your God!
9Go up on a high mountain, O Zion, herald of good news. Raise your voice loudly, O Jerusalem, herald of good news. Lift it up, do not be afraid! Say to the cities of Judah, “Here is your God!” 10Behold, the Lord GOD comes with might, and His arm establishes His rule. His reward is with Him, and His recompense accompanies Him. 11He tends His flock like a shepherd; He gathers the lambs in His arms and carries them close to His heart. He gently leads the nursing ewes.
- Scripture
- Sermons
- Commentary
First Five Bowls of Wrath (Rev. 16:1-11)
By Mike Bickle181:05:07Proclamation of TruthGod's JudgmentEXO 7:17PSA 2:9PSA 149:6ISA 40:10ISA 63:1HAB 3:5ZEC 14:1MAT 24:30REV 15:1REV 16:1Mike Bickle emphasizes the significance of the first five bowls of wrath in Revelation, explaining that they reveal God's character and serve as a warning to the nations. He draws parallels between the bowls and the plagues of Egypt, highlighting that these judgments are meant to lead people to repentance and understanding of God's justice. Bickle stresses the importance of the church in proclaiming these truths, as they prepare for the return of Christ and the ultimate victory over evil. He encourages believers to embrace the reality of Jesus as both Savior and Judge, and to be active witnesses of His coming judgments.
The Almighty Suffers in Death
By Duane Troyer0ISA 40:10MAT 27:24LUK 22:39EPH 1:4COL 1:16Duane Troyer preaches about the greatness, holiness, and glory of God, emphasizing how God stooped low for humanity despite His infinite nature. He delves into the attributes of God as the Creator of all things, highlighting His power and majesty as described in the Bible. The sermon progresses to focus on Jesus Christ's sacrifice, detailing the excruciating pain and suffering He endured on the cross, culminating in His victory over death and sin, offering salvation to all who believe. The preacher urges the congregation to reflect on the immense cost of salvation and to not neglect such a great gift, emphasizing the need for a sincere commitment to God's service and a continual pursuit of faith.
God's Terribleness and Gentleness
By Joseph Parker0PSA 37:35PSA 55:22PRO 3:5ISA 33:14ISA 40:10ISA 41:10ISA 42:16ISA 57:15HEB 12:291JN 4:8Joseph Parker preaches about the contrasting truths of God's power and restraint, emphasizing the importance of understanding and embracing both aspects. He illustrates how God's power, like fire and water, can bring destruction or devastation when misused, yet can also provide warmth, refreshment, and life when properly regulated. Parker highlights the need for individuals to build their character with foresight and wisdom, just as they would build a house to withstand all seasons. He urges listeners to prepare for the rough seas of life by acknowledging God's judgment and righteousness, and to trust in His guidance and provision, especially in times of weakness and need.
The Millenium
By Stephen Boreland0ISA 40:10Stephen Boreland delves into the hymn 'Joy to the World' by Isaac Watts, revealing its true focus on the second advent of Christ to rule and reign upon the earth, rather than the first coming celebrated at Christmas. The sermon explores the period, purpose, place, people, priesthood, properties, and prince of the Millennium, emphasizing the fulfillment of Old Testament prophecies, the redemption of saints and creation, and the universal presence of God. It paints a vivid picture of a transformed world under the righteous rule of Christ for a thousand years.
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
His reward is with him, and his work before him. "His reward is with him, and the recompense of his work before him" - That is, the reward and the recompense which he bestows, and which he will pay to his faithful servants; this he has ready at hand with him, and holds it out before him, to encourage those who trust in him and wait for him.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
In Isa 40:10 the prophet goes back from the standpoint of the fulfilment to that of the prophecy. "Behold the Lord, Jehovah, as a mighty one will He come, His arm ruling for Him; behold, His reward is with Him, and His retribution before Him." We must not render the first clause "with strong," i.e., with strength, as the lxx and Targum do. The Beth is Beth essentiae (cf., Isa 26:4; Ges. 154, 3, a). He will come in the essence, strength, and energy of a strong one; and this is still further defined by the participial, circumstantial clause, "His arm ruling for Him" (brachio suo ipsi dominante). It is His arm that rules for Him, i.e., that either brings into subjection to Him, or else overthrows whatever opposes Him. Nevertheless, Isa 40:10 does not present Him merely in one aspect, namely as coming to judge and punish, but in both aspects, viz., that of the law and that of the gospel, as a righteous rewarder; hence the double name of God, Adonai Jehovah (compare Isa 3:15; Isa 28:16; Isa 30:15, all in the first part), which is used even in the Pentateuch, and most frequently by Amos and Ezekiel, and which forms, as it were, an anagram. פּעלּה is already met with in Lev 19:13 as a synonym of שׂכר, passing from the general idea of work to that of something earned and forfeited. Jehovah brings with Him the penal reward of the enemies of His people, and also the gracious reward of the faithful of His people, whom He will compensate for their previous sufferings with far exceeding joys (see Isa 62:11).
Jamieson-Fausset-Brown Bible Commentary
with strong hand--or, "against the strong"; rather, "as a strong one" [MAURER]. Or, against the strong one, namely, Satan (Mat 12:29; Rev 20:2-3, Rev 20:10) [VITRINGA]. arm--power (Psa 89:13; Psa 98:1). for him--that is, He needs not to seek help for Himself from any external source, but by His own inherent power He gains rule for Himself (so Isa 40:14). work--or, "recompense for his work"; rather, "recompense which He gives for work" (Isa 62:11; Rev 22:12).
John Gill Bible Commentary
Behold, the Lord God will come with a strong hand,.... Some understand this of the second coming of Christ, which coming is certain, such assurances being given of it by promise and prophecy; and will be attended with power, which will be requisite to raise the dead, summon all nations before him, and pass and execute the proper sentence on them; when his arm shall openly bear rule, he will take to himself his great power, and reign; when his reward will be with him, to give to every man according to their works; and his own work will be before him, to judge the world in righteousness: see Rev 22:12, but it is more agreeable to the context, which foretells the coming of John the Baptist, points out the ministers of the Gospel, and describes Christ in his office, as a shepherd feeding his flock, to understand it of his first coming; for not God the Father, but the Son of God, is meant by the Lord God, who is truly God, and so able to save, and which was the end of his coming. He is said to come "with a strong hand", or with great power, which his work required; which was to fulfil the law, satisfy divine justice, atone for sin, grapple and conflict with innumerable enemies, undergo the death of the cross, bear the curse of the law, and the wrath of God, and all in order to obtain eternal redemption for his people; for this he came from heaven to earth, not by change of place, but by assumption of nature. Some render it, "against a strong one" (p); the strong man armed, the devil, whose head he came to break, whose works he came to destroy, with whom he fought, and whom he conquered and destroyed. Jarchi's note is, "against the wicked, to take vengeance on them;'' but Aben Ezra and Kimchi supply the word hand, as we do: and his arm shall rule for him; or he shall have sufficient power of himself to do the work he comes about; his own arm or power wrought salvation for him and for his people; see Isa 63:5. Some render it, "over him (q)"; that is, over the strong and mighty one, against whom he came, whom he conquered, subdued, and ruled over: behold, his reward is with him; to give to those that trust in him, as Kimchi; or to those that do his word, as the Targum; that believe in him, embrace his Gospel, and act according to it: or this may respect his own reward, which should follow his work; which he was as sure of as if it was in his hands; namely, his exaltation in his human nature, his glory with his Father, and the enjoyment of his spiritual seed to all eternity: and his work before him; the work of redemption and salvation, which he was called unto, sent to do, and which, being given him, he agreed to do, was very toilsome and laborious, yet he took great delight in it, and has finished it; this is said to be "before him", being proposed in council, and cut out in covenant for him, was well known unto him, and in his power to effect, and what he could easily do, and did. The Targum understands this of the works of men being before him, for whom he has a reward. (p) "contra robustum", Junius & Tremellius, Piscator, Vitringa. (q) "in illum", ibid.
Tyndale Open Study Notes
40:10 The Lord’s rule is not like that of the unjust and powerless rulers whom he will judge. It is compassionate, just, righteous, and powerful. • with a powerful arm: God manifested his power in events such as the defeat of the Egyptians (63:12), the judgment of his enemies (30:30; 48:14; 51:9), and the rescue of his people (59:16).