Isaiah 36:7

Isaiah 36:7 in Multiple Translations

Berean Standard Bible BSB

But if you say to me, ‘We trust in the LORD our God,’ is He not the One whose high places and altars Hezekiah has removed, saying to Judah and Jerusalem, ‘You must worship before this altar’?

King James Version KJV

But if thou say to me, We trust in the LORD our God: is it not he, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar?

American Standard Version ASV

But if thou say unto me, We trust in Jehovah our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and to Jerusalem, Ye shall worship before this altar?

Bible in Basic English BBE

And if you say to me, Our hope is in the Lord our God; is it not he whose high places and altars Hezekiah has taken away, saying to Judah and Jerusalem that worship may only be given before this altar?

Free Bible Version FBV

If you tell me, ‘We're trusting in the Lord our God,’ well didn't Hezekiah remove his high places and his altars, telling Judah and Jerusalem: ‘You have to worship at this altar in Jerusalem’?

Geneva Bible 1599 GNV

But if thou say to me, We trust in the Lord our God. Is not that he, whose hie places and whose altars Hezekiah tooke downe, and said to Iudah and to Ierusalem, Ye shall worship before this altar?

Young's Literal Translation YLT

'And dost thou say unto me, Unto Jehovah our God we have trusted? is it not He, whose high places and whose altars Hezekiah hath turned aside, and saith to Judah and to Jerusalem, Before this altar ye do bow yourselves?

World English Bible WEB

But if you tell me, ‘We trust in the LORD our God,’ isn’t that he whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, ‘You shall worship before this altar’?”

Noah Webster Bible WBS

But if thou shalt say to me, We trust in the LORD our God: is it not he, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar?

Douay-Rheims 1899 DRV

But if thou wilt answer me: We trust in the Lord our God: is it not he whose high places and altars Ezechias hath taken away, and hath said to Juda and Jerusalem: You shall worship before this altar?

Translation for Translators T4T

But perhaps you will say to me, ‘No, we are relying on Yahweh our God to help us.’ I would reply, ‘Is he not the one whom you insulted by tearing down his shrines and altars and forcing everyone in Jerusalem and other places in Judah to worship only in front of the altar in Jerusalem?’

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Berean Amplified Bible — Isaiah 36:7

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Isaiah 36:7 Interlinear (Deep Study)

BIB

HEB וְ/כִי תֹאמַ֣ר אֵלַ֔/י אֶל יְהוָ֥ה אֱלֹהֵ֖י/נוּ בָּטָ֑חְנוּ הֲ/לוֹא ה֗וּא אֲשֶׁ֨ר הֵסִ֤יר חִזְקִיָּ֨הוּ֙ אֶת בָּמֹתָ֣י/ו וְ/אֶת מִזְבְּחֹתָ֔י/ו וַ/יֹּ֤אמֶר לִֽ/יהוּדָה֙ וְ/לִ/יר֣וּשָׁלִַ֔ם לִ/פְנֵ֛י הַ/מִּזְבֵּ֥חַ הַ/זֶּ֖ה תִּֽשְׁתַּחֲוֽוּ

וְ/כִי kîy H3588 for Conj | Conj

תֹאמַ֣ר ʼâmar H559 to say V-Qal-Imperf-2ms

אֵלַ֔/י ʼêl H413 to(wards) Prep | Suff

אֶל ʼêl H413 to(wards) Prep

יְהוָ֥ה Yᵉhôvâh H3068 The Lord N-proper

אֱלֹהֵ֖י/נוּ ʼĕlôhîym H430 God N-mp | Suff

בָּטָ֑חְנוּ bâṭach H982 to trust V-Qal-Perf-1cp

הֲ/לוֹא lôʼ H3808 not Part | Part

ה֗וּא hûwʼ H1931 he/she/it Pron

אֲשֶׁ֨ר ʼăsher H834 which Rel

הֵסִ֤יר çûwr H5493 to turn aside V-Hiphil-Perf-3ms

חִזְקִיָּ֨הוּ֙ Chizqîyâh H2396 Hezekiah N-proper

אֶת ʼêth H853 Obj. DirObjM

בָּמֹתָ֣י/ו bâmâh H1116 high place N-fp | Suff

וְ/אֶת ʼêth H853 Obj. Conj | DirObjM

מִזְבְּחֹתָ֔י/ו mizbêach H4196 altar N-mp | Suff

וַ/יֹּ֤אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

לִֽ/יהוּדָה֙ Yᵉhûwdâh H3063 Judah Prep | N-proper

וְ/לִ/יר֣וּשָׁלִַ֔ם Yᵉrûwshâlaim H3389 Jerusalem Conj | Prep | N-proper

לִ/פְנֵ֛י pânîym H6440 face Prep | N-cp

הַ/מִּזְבֵּ֥חַ mizbêach H4196 altar Art | N-ms

הַ/זֶּ֖ה zeh H2088 this Art | Pron

תִּֽשְׁתַּחֲוֽוּ shâchâh H7812 to bow V-v-Imperf-2mp

Hebrew Word Study

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Hebrew Word Reference — Isaiah 36:7

וְ/כִי kîy H3588 "for" Conj | Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

תֹאמַ֣ר ʼâmar H559 "to say" V-Qal-Imperf-2ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

אֵלַ֔/י ʼêl H413 "to(wards)" Prep | Suff

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

אֶל ʼêl H413 "to(wards)" Prep

יְהוָ֥ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֱלֹהֵ֖י/נוּ ʼĕlôhîym H430 "God" N-mp | Suff

The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.

Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

בָּטָ֑חְנוּ bâṭach H982 "to trust" V-Qal-Perf-1cp

To trust means to have confidence or faith in something or someone, like the Israelites trusting in God to lead them through the desert, as seen in Psalm 23.

Definition: 1) to trust 1a) (Qal) 1a1) to trust, trust in 1a2) to have confidence, be confident 1a3) to be bold 1a4) to be secure 1b) (Hiphil) 1b1) to cause to trust, make secure 2) (TWOT) to feel safe, be careless

Usage: Occurs in 117 OT verses. KJV: be bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust. See also: Deuteronomy 28:52; Psalms 118:8; Psalms 4:6.

הֲ/לוֹא lôʼ H3808 "not" Part | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

ה֗וּא hûwʼ H1931 "he/she/it" Pron

This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.

Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)

Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.

אֲשֶׁ֨ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

הֵסִ֤יר çûwr H5493 "to turn aside" V-Hiphil-Perf-3ms

To turn aside or remove is the meaning of this verb, used in various forms throughout the Bible. It can mean to depart, avoid, or put something away, and is often used in the context of turning away from sin or wrongdoing, as seen in the actions of prophets and leaders in the Old Testament.

Definition: : remove 1) to turn aside, depart 1a) (Qal) 1a1) to turn aside, turn in unto 1a2) to depart, depart from way, avoid 1a3) to be removed 1a4) to come to an end 1b) (Polel) to turn aside 1c) (Hiphil) 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose 1c2) to put aside, leave undone, retract, reject, abolish 1d) (Hophal) to be taken away, be removed

Usage: Occurs in 284 OT verses. KJV: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without. See also: Genesis 8:13; 2 Samuel 6:10; Psalms 6:9.

חִזְקִיָּ֨הוּ֙ Chizqîyâh H2396 "Hezekiah" N-proper

Hezekiah was a king of Judah who served Jehovah and removed idolatrous practices. He was the son of Ahaz and Abijah, and a great-great-grandfather of Zephaniah the prophet. His name means Jehovah is my strength.

Definition: A man living at the time of Divided Monarchy, only mentioned at Zep.1.1; father of: Amariah (H0568O) § Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength" 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices 2) great-great-grandfather of Zephaniah the prophet 3) son of Neariah, a descendant of David 4) head of a family of returning exiles in the time of Nehemiah

Usage: Occurs in 119 OT verses. KJV: Hezekiah, Hizkiah, Hizkijah. Compare H3169 (יְחִזְקִיָּה). See also: 2 Kings 16:20; 2 Chronicles 31:20; Proverbs 25:1.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

בָּמֹתָ֣י/ו bâmâh H1116 "high place" N-fp | Suff

A high place or elevation, often referring to a cultic platform or mountain. In the Bible, it can also refer to battlefields or funeral mounds, as seen in various passages.

Definition: 1) high place, ridge, height, bamah (technical name for cultic platform) 1a) high place, mountain 1b) high places, battlefields 1c) high places (as places of worship) 1d) funeral mound?

Usage: Occurs in 92 OT verses. KJV: height, high place, wave. See also: Leviticus 26:30; 1 Chronicles 16:39; Psalms 18:34.

וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

מִזְבְּחֹתָ֔י/ו mizbêach H4196 "altar" N-mp | Suff

An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.

Definition: altar

Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.

וַ/יֹּ֤אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

לִֽ/יהוּדָה֙ Yᵉhûwdâh H3063 "Judah" Prep | N-proper

Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.

Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob

Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.

וְ/לִ/יר֣וּשָׁלִַ֔ם Yᵉrûwshâlaim H3389 "Jerusalem" Conj | Prep | N-proper

Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.

Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split

Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.

לִ/פְנֵ֛י pânîym H6440 "face" Prep | N-cp

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.

הַ/מִּזְבֵּ֥חַ mizbêach H4196 "altar" Art | N-ms

Definition: altar

Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.

הַ/זֶּ֖ה zeh H2088 "this" Art | Pron

This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.

Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.

תִּֽשְׁתַּחֲוֽוּ shâchâh H7812 "to bow" V-v-Imperf-2mp

This Hebrew word means to bow down, often as a sign of respect or worship. It is used in Genesis 24:52 to describe Abraham's servant bowing down to God. The word is about showing humility and respect to someone or something.

Definition: 1) to bow down 1a) (Qal) to bow down 1b)(Hiphil) to depress (fig) 1c) (Hithpael) 1c1) to bow down, prostrate oneself 1c1a) before superior in homage 1c1b) before God in worship 1c1c) before false gods 1c1d) before angel

Usage: Occurs in 166 OT verses. KJV: bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship. See also: Genesis 18:2; 1 Kings 9:9; Psalms 5:8.

Study Notes — Isaiah 36:7

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Context
Cross References
Isaiah 36:7 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Isaiah 36:7
Jamieson-Fausset-Brown on Isaiah 36:7
Ellicott's Commentary on Isaiah 36:7
Adam Clarke's Commentary on Isaiah 36:7
Cambridge Bible on Isaiah 36:7
Barnes' Notes on Isaiah 36:7
Whedon's Commentary on Isaiah 36:7
Sermons on Isaiah 36:7

Context — Sennacherib Threatens Jerusalem

5You claim to have a strategy and strength for war, but these are empty words. In whom are you now trusting, that you have rebelled against me? 6Look now, you are trusting in Egypt, that splintered reed of a staff that will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who trust in him.

7But if you say to me, ‘We trust in the LORD our God,’ is He not the One whose high places and altars Hezekiah has removed, saying to Judah and Jerusalem, ‘You must worship before this altar’?

8Now, therefore, make a bargain with my master, the king of Assyria. I will give you two thousand horses—if you can put riders on them! 9For how can you repel a single officer among the least of my master’s servants when you depend on Egypt for chariots and horsemen?

Cross References

	Reference	Text (BSB)
1	2 Kings 18:4–5	He removed the high places, shattered the sacred pillars, and cut down the Asherah poles. He also demolished the bronze snake called Nehushtan that Moses had made, for up to that time the Israelites had burned incense to it. Hezekiah trusted in the LORD, the God of Israel. No king of Judah was like him, either before him or after him.
2	Psalms 42:10–11	Like the crushing of my bones, my enemies taunt me, while they say to me all day long, “Where is your God?” Why are you downcast, O my soul? Why the unease within me? Put your hope in God, for I will yet praise Him, my Savior and my God.
3	Psalms 42:5	Why are you downcast, O my soul? Why the unease within me? Put your hope in God, for I will yet praise Him for the salvation of His presence.
4	1 Corinthians 2:15	The spiritual man judges all things, but he himself is not subject to anyone’s judgment.
5	Deuteronomy 12:13–14	Be careful not to offer your burnt offerings in just any place you see; you must offer them only in the place the LORD will choose in one of your tribal territories, and there you shall do all that I command you.
6	2 Chronicles 31:1	When all this had ended, the Israelites in attendance went out to the cities of Judah and broke up the sacred pillars, chopped down the Asherah poles, and tore down the high places and altars throughout Judah and Benjamin, as well as in Ephraim and Manasseh, until they had utterly destroyed them all. Then all the Israelites returned to their cities, each to his own property.
7	2 Chronicles 16:7–9	At that time Hanani the seer came to King Asa of Judah and told him, “Because you have relied on the king of Aram and not on the LORD your God, the army of the king of Aram has escaped from your hand. Were not the Cushites and Libyans a vast army with many chariots and horsemen? Yet because you relied on the LORD, He delivered them into your hand. For the eyes of the LORD roam to and fro over all the earth, to show Himself strong on behalf of those whose hearts are fully devoted to Him. You have acted foolishly in this matter. From now on, therefore, you will be at war.”
8	1 Chronicles 5:20	And because they cried out to God in battle, they were helped against their enemies, and the Hagrites and all their allies were delivered into their hands. Because they put their trust in God, He answered their prayers.
9	2 Chronicles 30:14	They proceeded to remove the altars in Jerusalem and to take away the incense altars and throw them into the Kidron Valley.
10	2 Chronicles 32:12	Did not Hezekiah himself remove His high places and His altars and say to Judah and Jerusalem, ‘You must worship before one altar, and on it you shall burn sacrifices’?

Isaiah 36:7 Summary

[This verse is about a messenger from the king of Assyria trying to convince the Israelites that their king, Hezekiah, is not truly trusting in God. The messenger points out that Hezekiah removed the high places and altars where the Israelites used to worship, and asks if this is really what God wanted. The issue here is not about the physical places of worship, but about the Israelites' trust in God (Psalm 20:7). The messenger is trying to manipulate the Israelites into doubting their king and their faith. We can learn from this verse that true faith is not just about outward actions, but about trusting in God's sovereignty and provision (Proverbs 3:5-6).]

Frequently Asked Questions

What is the significance of the high places and altars mentioned in this verse?

The high places and altars refer to the locations where the Israelites would worship God, but also where they would often worship idols, which was against God's command (Deuteronomy 12:2-3, 2 Kings 18:4).

Why did Hezekiah remove the high places and altars?

Hezekiah removed the high places and altars as part of his efforts to reform Judah and restore the true worship of God, as instructed in the book of the Law (2 Kings 18:4, 2 Chronicles 31:1).

Is the speaker in this verse genuinely concerned about the Israelites' worship, or is he trying to manipulate them?

The speaker, the Rabshakeh, is likely trying to manipulate the Israelites by pointing out the removal of the high places and altars, in an attempt to discredit Hezekiah and turn the people against him (Isaiah 36:5-6, 2 Kings 18:29-35).

What is the main point the speaker is trying to make in this verse?

The speaker is trying to say that if the Israelites claim to trust in the Lord, they should not have removed the high places and altars, implying that Hezekiah's actions are contrary to their claimed faith (Isaiah 36:7, Proverbs 3:5-6).

Reflection Questions

What are some areas in my life where I may be compromising my faith, and how can I remove those idols or distractions?
How can I, like Hezekiah, take bold steps to reform my life and restore my worship of God?
In what ways can I trust in God's sovereignty and provision, even when faced with seemingly insurmountable challenges?
What are some lies or manipulations that the enemy may be using to try to turn me away from God, and how can I counter them with the truth of Scripture?

Gill's Exposition on Isaiah 36:7

But if thou say to me, we trust in the Lord our God,.... In his promises, providence, power, and protection, and not in human counsels and strength; not in allies and auxiliaries, as Pharaoh king of

Jamieson-Fausset-Brown on Isaiah 36:7

But if thou say to me, We trust in the LORD our God: is it not he, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar?

Ellicott's Commentary on Isaiah 36:7

(7) Is it not he, whose high places . . .—This was this impression left on the mind of the Rabshakeh by what he heard of Hezekiah’s reformation. From the Assyrian stand-point a god was honoured in proportion as his sanctuaries were multiplied, but wherever he went, the Rabshakeh had found “high places “where Jehovah had been worshipped, which Hezekiah had desecrated. How could one who had so acted hope for the protection of his God?

Adam Clarke's Commentary on Isaiah 36:7

Verse 7. But if thou say - "But if ye say"] Two ancient MSS. have תאמרו tomeru in the plural number; so likewise the Septuagint, Chaldee, and the other copy, 2Kg 18:22. Ye shall worship before this altar - "To worship only before this altar"] See 2 Chronicles 32:12.

Cambridge Bible on Isaiah 36:7

7. Not only is Hezekiah destitute of earthly help, but he has forfeited the protection of his own deity, by what from the heathen point of view seemed an act of sacrilege, the abolition of the local sanctuaries (see 2 Kings 18:4).

Barnes' Notes on Isaiah 36:7

But if thou say to me - If you shall make this plea, that you believe Yahweh will protect you in your revolt. The word ‘thou’ here refers to Hezekiah, or to the ambassadors speaking in his name.

Whedon's Commentary on Isaiah 36:7

7. The tantalizer turns now to the claim of a religious reformation on the part of Hezekiah. You trust in Jehovah, you say.

Sermons on Isaiah 36:7

	Sermon	Description
	Idols and the Lost Vision of God by G. Campbell Morgan	G. Campbell Morgan discusses the dangers of idolatry, using the example of the brazen serpent that the Israelites began to worship, which revealed their deep hunger for God despite
	Israel Reproved by C.I. Scofield	C.I. Scofield preaches on the analysis of Amos 5:4-15, highlighting how God places Himself outside traditional places of blessing to draw corrupt Israel back to Him. The lesson emp
	Beyond the Signs by Richard E. Bieber	Richard E. Bieber preaches on the significance of the bronze serpent in the Bible, emphasizing that God's holiness accompanies His miraculous works, bringing judgment on those who
	Ii Kings 18:4 by Chuck Smith	Chuck Smith discusses the significance of Hezekiah's actions in destroying the brazen serpent, which had become an object of worship rather than a symbol of God's deliverance. He e
	New Discoveries by Arno Clemens Gaebelein	Arno Clemens Gaebelein preaches about the discovery of new records found, such as the achievements of Sennacherib and the ancient civilization of Ethiopia, which confirm certain pa
	Towards the Unity of God's People by A.R. Main	In this sermon, the preacher delves into the meaning of 'insult' (oneidizo) in the Bible, which involves abusive words, slander, reviling, and unjustly finding fault in a way that
	Talking to Yourself by Jim Cymbala	In this sermon, the speaker addresses the issue of feeling downcast, depressed, and sad. He emphasizes the importance of talking to oneself and questioning these negative feelings.