2 Chronicles 32:12
2 Chronicles 32:12 in Multiple Translations
Did not Hezekiah himself remove His high places and His altars and say to Judah and Jerusalem, ‘You must worship before one altar, and on it you shall burn sacrifices’?
Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and upon it shall ye burn incense?
Has not this same Hezekiah taken away his high places and his altars, saying to Judah and Jerusalem, Give worship before one altar only, burning offerings on it?
Wasn't it Hezekiah who destroyed the high places and altars of this god and told Judah and Jerusalem, ‘You must worship at this one altar, and offer sacrifices on it alone’?
Hath not the same Hezekiah taken away his hie places and his altars, and commanded Iudah and Ierusalem, saying, Ye shall worshippe before one altar, and burne incense vpon it?
Hath not Hezekiah himself turned aside His high places, and His altars, and speaketh to Judah and to Jerusalem, saying, Before one altar ye bow yourselves, and on it ye make perfume?
Hasn’t the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, ‘You shall worship before one altar, and you shall burn incense on it’?
Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
Is it not this same Ezechias, that hath destroyed his high places, and his altars, and commanded Juda and Jerusalem, saying: You shall worship before one altar, and upon it you shall burn incense?
Isn’t Hezekiah the one who told his men to get rid of your god Yahweh’s shrines and altars on the hilltops, saying to you people of Jerusalem and other places in Judah, “You must worship at only one altar and burn sacrifices on only that altar”?
Berean Amplified Bible — 2 Chronicles 32:12
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 32:12 Interlinear (Deep Study)
BIB
HEB
הֲ/לֹא
הוּא֙
יְחִזְקִיָּ֔הוּ
הֵסִ֥יר
אֶת
בָּמֹתָ֖י/ו
וְ/אֶת
מִזְבְּחֹתָ֑י/ו
וַ/יֹּ֨אמֶר
לִֽ/יהוּדָ֤ה
וְ/לִֽ/ירוּשָׁלִַ֨ם֙
לֵ/אמֹ֔ר
לִ/פְנֵ֨י
מִזְבֵּ֧חַ
אֶחָ֛ד
תִּֽשְׁתַּחֲו֖וּ
וְ/עָלָ֥י/ו
תַּקְטִֽירוּ
הֲ/לֹא
lôʼ
H3808
not
Part | Part
הוּא֙
hûwʼ
H1931
he/she/it
Pron
יְחִזְקִיָּ֔הוּ
Chizqîyâh
H2396
Hezekiah
N-proper
הֵסִ֥יר
çûwr
H5493
to turn aside
V-Hiphil-Perf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
בָּמֹתָ֖י/ו
bâmâh
H1116
high place
N-fp | Suff
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
מִזְבְּחֹתָ֑י/ו
mizbêach
H4196
altar
N-mp | Suff
וַ/יֹּ֨אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
לִֽ/יהוּדָ֤ה
Yᵉhûwdâh
H3063
Judah
Prep | N-proper
וְ/לִֽ/ירוּשָׁלִַ֨ם֙
Yᵉrûwshâlaim
H3389
Jerusalem
Conj | Prep | N-proper
לֵ/אמֹ֔ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
לִ/פְנֵ֨י
pânîym
H6440
face
Prep | N-cp
מִזְבֵּ֧חַ
mizbêach
H4196
altar
N-ms
אֶחָ֛ד
ʼechâd
H259
one
Adj
תִּֽשְׁתַּחֲו֖וּ
shâchâh
H7812
to bow
V-v-Imperf-2mp
וְ/עָלָ֥י/ו
ʻal
H5921
upon
Conj | Prep | Suff
תַּקְטִֽירוּ
qâṭar
H6999
to offer
V-Hiphil-Imperf-2mp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — 2 Chronicles 32:12
הֲ/לֹא
lôʼ
H3808
"not"
Part | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
הוּא֙
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
יְחִזְקִיָּ֔הוּ
Chizqîyâh
H2396
"Hezekiah"
N-proper
Hezekiah was a king of Judah who served Jehovah and removed idolatrous practices. He was the son of Ahaz and Abijah, and a great-great-grandfather of Zephaniah the prophet. His name means Jehovah is my strength.
Definition: A man living at the time of Divided Monarchy, only mentioned at Zep.1.1; father of: Amariah (H0568O) § Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength" 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices 2) great-great-grandfather of Zephaniah the prophet 3) son of Neariah, a descendant of David 4) head of a family of returning exiles in the time of Nehemiah
Usage: Occurs in 119 OT verses. KJV: Hezekiah, Hizkiah, Hizkijah. Compare H3169 (יְחִזְקִיָּה). See also: 2 Kings 16:20; 2 Chronicles 31:20; Proverbs 25:1.
הֵסִ֥יר
çûwr
H5493
"to turn aside"
V-Hiphil-Perf-3ms
To turn aside or remove is the meaning of this verb, used in various forms throughout the Bible. It can mean to depart, avoid, or put something away, and is often used in the context of turning away from sin or wrongdoing, as seen in the actions of prophets and leaders in the Old Testament.
Definition: : remove 1) to turn aside, depart 1a) (Qal) 1a1) to turn aside, turn in unto 1a2) to depart, depart from way, avoid 1a3) to be removed 1a4) to come to an end 1b) (Polel) to turn aside 1c) (Hiphil) 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose 1c2) to put aside, leave undone, retract, reject, abolish 1d) (Hophal) to be taken away, be removed
Usage: Occurs in 284 OT verses. KJV: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without. See also: Genesis 8:13; 2 Samuel 6:10; Psalms 6:9.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בָּמֹתָ֖י/ו
bâmâh
H1116
"high place"
N-fp | Suff
A high place or elevation, often referring to a cultic platform or mountain. In the Bible, it can also refer to battlefields or funeral mounds, as seen in various passages.
Definition: 1) high place, ridge, height, bamah (technical name for cultic platform) 1a) high place, mountain 1b) high places, battlefields 1c) high places (as places of worship) 1d) funeral mound?
Usage: Occurs in 92 OT verses. KJV: height, high place, wave. See also: Leviticus 26:30; 1 Chronicles 16:39; Psalms 18:34.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִזְבְּחֹתָ֑י/ו
mizbêach
H4196
"altar"
N-mp | Suff
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
וַ/יֹּ֨אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לִֽ/יהוּדָ֤ה
Yᵉhûwdâh
H3063
"Judah"
Prep | N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
וְ/לִֽ/ירוּשָׁלִַ֨ם֙
Yᵉrûwshâlaim
H3389
"Jerusalem"
Conj | Prep | N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
לֵ/אמֹ֔ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לִ/פְנֵ֨י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
מִזְבֵּ֧חַ
mizbêach
H4196
"altar"
N-ms
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
אֶחָ֛ד
ʼechâd
H259
"one"
Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
תִּֽשְׁתַּחֲו֖וּ
shâchâh
H7812
"to bow"
V-v-Imperf-2mp
This Hebrew word means to bow down, often as a sign of respect or worship. It is used in Genesis 24:52 to describe Abraham's servant bowing down to God. The word is about showing humility and respect to someone or something.
Definition: 1) to bow down 1a) (Qal) to bow down 1b)(Hiphil) to depress (fig) 1c) (Hithpael) 1c1) to bow down, prostrate oneself 1c1a) before superior in homage 1c1b) before God in worship 1c1c) before false gods 1c1d) before angel
Usage: Occurs in 166 OT verses. KJV: bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship. See also: Genesis 18:2; 1 Kings 9:9; Psalms 5:8.
וְ/עָלָ֥י/ו
ʻal
H5921
"upon"
Conj | Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
תַּקְטִֽירוּ
qâṭar
H6999
"to offer"
V-Hiphil-Imperf-2mp
This word refers to the act of burning incense as an act of worship, often using a special altar. It involves turning something into a fragrant smoke, and is an important part of Old Testament rituals and sacrifices.
Definition: : burn v 1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke 1a) (Piel) 1a1) to make sacrifices smoke 1a2) to sacrifice 1b) (Pual) to smoke a sacrifice 1c) (Hiphil) 1c1) to make sacrifices smoke 1c2) to cause incense to smoke, offer incense 1c3) to make smoke upon 1d) (Hophal) to be made to smoke
Usage: Occurs in 112 OT verses. KJV: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice). See also: Exodus 29:13; 2 Kings 15:35; Isaiah 65:3.
Study Notes — 2 Chronicles 32:12
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 32:12 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 32:12
- Jamieson-Fausset-Brown on 2 Chronicles 32:12
- Trapp's Commentary on 2 Chronicles 32:12
- Ellicott's Commentary on 2 Chronicles 32:12
- Cambridge Bible on 2 Chronicles 32:12
- Sermons on 2 Chronicles 32:12
Context — Sennacherib Threatens Jerusalem
10“This is what Sennacherib king of Assyria says: What is the basis of your confidence, that you remain in Jerusalem under siege?
11Is not Hezekiah misleading you to give you over to death by famine and thirst when he says, ‘The LORD our God will deliver us from the hand of the king of Assyria?’
12Did not Hezekiah himself remove His high places and His altars and say to Judah and Jerusalem, ‘You must worship before one altar, and on it you shall burn sacrifices’?
13Do you not know what I and my fathers have done to all the peoples of the lands? Have the gods of these nations ever been able to deliver their land from my hand? 14Who among all the gods of these nations that my fathers devoted to destruction has been able to deliver his people from my hand? How then can your God deliver you from my hand?Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 31:1 | When all this had ended, the Israelites in attendance went out to the cities of Judah and broke up the sacred pillars, chopped down the Asherah poles, and tore down the high places and altars throughout Judah and Benjamin, as well as in Ephraim and Manasseh, until they had utterly destroyed them all. Then all the Israelites returned to their cities, each to his own property. |
| 2 | Deuteronomy 12:13–14 | Be careful not to offer your burnt offerings in just any place you see; you must offer them only in the place the LORD will choose in one of your tribal territories, and there you shall do all that I command you. |
| 3 | Deuteronomy 12:26–27 | But you are to take your holy things and your vow offerings and go to the place the LORD will choose. Present the meat and blood of your burnt offerings on the altar of the LORD your God. The blood of your other sacrifices must be poured out beside the altar of the LORD your God, but you may eat the meat. |
| 4 | 2 Chronicles 4:1 | He made a bronze altar twenty cubits long, twenty cubits wide, and ten cubits high. |
| 5 | 1 Kings 7:48 | Solomon also made all the furnishings for the house of the LORD: the golden altar; the golden table on which was placed the Bread of the Presence; |
| 6 | Isaiah 36:7 | But if you say to me, ‘We trust in the LORD our God,’ is He not the One whose high places and altars Hezekiah has removed, saying to Judah and Jerusalem, ‘You must worship before this altar’? |
| 7 | Exodus 30:1–6 | “You are also to make an altar of acacia wood for the burning of incense. It is to be square, a cubit long, a cubit wide, and two cubits high. Its horns must be of one piece. Overlay with pure gold the top and all the sides and horns, and make a molding of gold around it. And make two gold rings below the molding on opposite sides to hold the poles used to carry it. Make the poles of acacia wood and overlay them with gold. Place the altar in front of the veil that is before the ark of the Testimony —before the mercy seat that is over the Testimony—where I will meet with you. |
| 8 | 2 Kings 18:4 | He removed the high places, shattered the sacred pillars, and cut down the Asherah poles. He also demolished the bronze snake called Nehushtan that Moses had made, for up to that time the Israelites had burned incense to it. |
| 9 | Exodus 40:26–29 | Moses placed the gold altar in the Tent of Meeting, in front of the veil, and he burned fragrant incense on it, just as the LORD had commanded him. Then he put up the curtain at the entrance to the tabernacle. He placed the altar of burnt offering near the entrance to the tabernacle, the Tent of Meeting, and offered on it the burnt offering and the grain offering, just as the LORD had commanded him. |
| 10 | Exodus 27:1–8 | “You are to build an altar of acacia wood. The altar must be square, five cubits long, five cubits wide, and three cubits high. Make a horn on each of its four corners, so that the horns are of one piece, and overlay it with bronze. Make all its utensils of bronze—its pots for removing ashes, its shovels, its sprinkling bowls, its meat forks, and its firepans. Construct for it a grate of bronze mesh, and make a bronze ring at each of the four corners of the mesh. Set the grate beneath the ledge of the altar, so that the mesh comes halfway up the altar. Additionally, make poles of acacia wood for the altar and overlay them with bronze. The poles are to be inserted into the rings so that the poles are on two sides of the altar when it is carried. Construct the altar with boards so that it is hollow. It is to be made just as you were shown on the mountain. |
2 Chronicles 32:12 Summary
This verse is talking about how Hezekiah, the king of Judah, removed all the places where people were worshiping idols and told them to only worship at the temple in Jerusalem. He did this because God had commanded the Israelites to only worship at one place, as we see in Deuteronomy 12:13-14. By doing this, Hezekiah was trying to help the people of Judah focus on worshiping the one true God. We can learn from Hezekiah's example by removing things from our lives that distract us from worshiping God and focusing on Him alone, just as Jesus taught us to love God with all our heart, soul, and mind in Matthew 22:37.
Frequently Asked Questions
What were the high places that Hezekiah removed?
The high places referred to in 2 Chronicles 32:12 were locations where the Israelites would offer sacrifices to God, but they were not the temple in Jerusalem, which was the only authorized place of worship according to Deuteronomy 12:13-14. Hezekiah's removal of these high places was an attempt to centralize worship in Jerusalem and eliminate idolatrous practices.
Why did Hezekiah instruct the people to worship at only one altar?
Hezekiah's instruction to worship at only one altar was based on God's command in Deuteronomy 12:13-14, which specified that sacrifices should only be offered at the place where God would choose to put His name. By doing so, Hezekiah was trying to restore proper worship and eliminate the idolatry that had crept into Judah.
How does this verse relate to the rest of the chapter?
This verse is part of Sennacherib's taunt against Hezekiah and the people of Judah, as he tries to undermine their trust in God and Hezekiah's leadership. Sennacherib is highlighting Hezekiah's religious reforms as a reason why God will not deliver them from the Assyrian army, but in reality, Hezekiah's actions were in line with God's commands, as seen in 2 Chronicles 31:1.
What can we learn from Hezekiah's actions in this verse?
We can learn from Hezekiah's example the importance of obeying God's commands and removing idols from our lives, just as Hezekiah removed the high places and altars. This is in line with God's command in Exodus 20:3-5 to worship only Him and have no other gods before Him.
Reflection Questions
- What are some 'high places' in my life that I need to remove in order to worship God more fully?
- How can I, like Hezekiah, take steps to centralize my worship and focus on God alone?
- What are some ways that I can apply Hezekiah's example of obedience to God's commands in my own life?
- In what ways can I trust God to deliver me from the 'Assyrian armies' in my life, just as He delivered Judah from Sennacherib's army?
Gill's Exposition on 2 Chronicles 32:12
Ver. 12-15. Hath not the same Hezekiah taken away his high places,.... For the sense of this and the three following verses, see the notes on [See comments on Isaiah 36:17] [See comments on Isaiah
Jamieson-Fausset-Brown on 2 Chronicles 32:12
Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him: No JFB commentary on these verses.
Trapp's Commentary on 2 Chronicles 32:12
2 Chronicles 32:12 Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?Ver. 12. Hath not the same Hezekiah taken away his high places?] So saith Antichrist, Have not your reformers taken away the abbeys, monasteries, altars, crosses, &c.? And as there wanted not some in Jerusalem who were of the same mind with Sennacherib’ s messengers, so neither wanteth there among us a malignant party, that grumble and grind their teeth at our happy Reformation.
Ellicott's Commentary on 2 Chronicles 32:12
(12) The same Hezekiah.—Hezekiah himself.Ye shall worship . . . upon it.—Literally, before one altar shall ye worship, and thereon shall ye burn incense. Comp. 2 Kings 18:22 : “Is it not He whose high places and altars Hezekiah hath taken away, and commanded Judah and Jerusalem, Before this altar shall ye worship in Jerusalem?” The chronicler is even more emphatic than Kings in asserting the sole validity of the Brazen Altar in the Temple Court.
Cambridge Bible on 2 Chronicles 32:12
12. his high places] Cp. 2 Kings 18:4, R.V. The “high places” (bâmôth) were properly sanctuaries of Jehovah, and not necessarily idolatrous in themselves. Yet in practice the bamoth were found to give shelter to heathen worship, and idolatrous symbols, e.g. the ashçrah, the relics of Canaanite worship, were often placed beside them. It was found in fact that the purity of sacrificial worship could be best preserved by separating it from all places having heathen associations and restricting it to Jerusalem. Hezekiah acted vigorously in accordance with this experience and removed the bâmôth throughout the country. burn incense upon it] R.V. upon it shall ye burn incense.
Sermons on 2 Chronicles 32:12
| Sermon | Description | |
|---|---|---|
|
The Building of the Temple Part 1 by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the importance of being aware of the presence of God in our lives. He emphasizes that if we were more conscious of Jesus' presence, we |
|
(Exodus) Exodus 27:9-21 by J. Vernon McGee | In this sermon, the speaker discusses the significance of light in the Bible and its connection to Christ. The speaker explains that while Jesus was on earth, he referred to himsel |
|
|
(Exodus) Exodus 30:34-38 by J. Vernon McGee | In this sermon, the speaker discusses the significance of the altar of incense in the tabernacle. The altar of incense represents prayer and worship, where believers offer their pr |
|
|
(Exodus) Exodus 30:1-6 by J. Vernon McGee | In this sermon, the speaker discusses the three articles of furniture in the main compartment of the tabernacle, which all represent worship. The lampstand and the table of showbre |
|
|
(Exodus) Exodus 25:23-28 by J. Vernon McGee | In this sermon, the preacher discusses the importance of settling the sin question before being able to worship God. He explains that in the tabernacle, there are two articles of f |
|
|
The Altar of Incense by Chuck Smith | Chuck Smith emphasizes the significance of the altar of incense in the temple, representing the prayers of the saints as a sweet aroma to God. He explains how the incense symbolize |
|
The Yardstick for Measuring Your Life by Paris Reidhead | In this sermon, the speaker emphasizes the importance of recognizing and addressing our sins before approaching God. He compares the labor in the tabernacle, which was used for was |