Hosea 4:14
Hosea 4:14 in Multiple Translations
I will not punish your daughters when they prostitute themselves, nor your daughters-in-law when they commit adultery. For the men themselves go off with prostitutes and offer sacrifices with shrine prostitutes. So a people without understanding will come to ruin.
I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that doth not understand shall fall.
I will not punish your daughters when they play the harlot, nor your brides when they commit adultery; for the men themselves go apart with harlots, and they sacrifice with the prostitutes; and the people that doth not understand shall be overthrown.
I will not give punishment to your daughters or your brides for their evil behaviour; for they make themselves separate with loose women, and make offerings with those who are used for sex purposes in the worship of the gods: the people who have no wisdom will be sent away.
I will not punish your daughters when they practice prostitution, nor your daughters-in-law when they commit adultery, because you men visit whores and sacrifice with temple prostitutes. A people who lack understanding end up in disaster.
I will not visite your daughters when they are harlots: nor your spouses when they are whores: for they themselues are separated with harlots, and sacrifice with whores: therefore the people that doeth not vnderstand, shall fall.
Therefore commit whoredom do your daughters, And your spouses commit adultery, I do not see after your daughters when they commit whoredom, And after your spouses when they commit adultery, For they with the harlots are separated, And with the whores they do sacrifice, A people that doth not understand kicketh.
I will not punish your daughters when they play the prostitute, nor your brides when they commit adultery; because the men consort with prostitutes, and they sacrifice with the shrine prostitutes; so the people without understanding will come to ruin.
I will not punish your daughters when they are guilty of lewdness, nor your spouses when they commit adultery: for they themselves are separated with prostitutes, and they sacrifice with harlots: therefore the people that doth not understand shall fall.
I will not visit upon your daughters when they shell commit fornication, and upon your spouses when they shall commit adultery: because themselves conversed with harlots, and offered sacrifice with the effeminate, and the people that doth not understand shall be beaten.
But it is not only your daughters whom I will punish for having become prostitutes, and it is not only your daughters-in-law whom I will punish for committing adultery, because the men also are having sex with prostitutes, and they offer sacrifices with the prostitutes who search for men at the shrines of the idols. They are all foolish people, and they will all be ruined.
Berean Amplified Bible — Hosea 4:14
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Hosea 4:14 Interlinear (Deep Study)
BIB
HEB
לֹֽא
אֶפְק֨וֹד
עַל
בְּנוֹתֵי/כֶ֜ם
כִּ֣י
תִזְנֶ֗ינָה
וְ/עַל
כַּלּֽוֹתֵי/כֶם֙
כִּ֣י
תְנָאַ֔פְנָה
כִּי
הֵם֙
עִם
הַ/זֹּנ֣וֹת
יְפָרֵ֔דוּ
וְ/עִם
הַ/קְּדֵשׁ֖וֹת
יְזַבֵּ֑חוּ
וְ/עָ֥ם
לֹֽא
יָבִ֖ין
יִלָּבֵֽט
לֹֽא
lôʼ
H3808
not
Part
אֶפְק֨וֹד
pâqad
H6485
to reckon
V-Qal-Imperf-1cs
עַל
ʻal
H5921
upon
Prep
בְּנוֹתֵי/כֶ֜ם
bath
H1323
Bath (Shua)
N-fp | Suff
כִּ֣י
kîy
H3588
for
Conj
תִזְנֶ֗ינָה
zânâh
H2181
to fornicate
V-Qal-Imperf-3fp
וְ/עַל
ʻal
H5921
upon
Conj | Prep
כַּלּֽוֹתֵי/כֶם֙
kallâh
H3618
daughter-in-law
N-fp | Suff
כִּ֣י
kîy
H3588
for
Conj
תְנָאַ֔פְנָה
nâʼaph
H5003
to commit adultery
V-Piel-Imperf-3fp
כִּי
kîy
H3588
for
Conj
הֵם֙
hêm
H1992
they(masc.)
Pron
עִם
ʻim
H5973
with
Prep
הַ/זֹּנ֣וֹת
zânâh
H2181
to fornicate
Art | V-Qal
יְפָרֵ֔דוּ
pârad
H6504
to separate
V-Piel-Imperf-3mp
וְ/עִם
ʻim
H5973
with
Conj | Prep
הַ/קְּדֵשׁ֖וֹת
qᵉdêshâh
H6948
cult prostitute
Art | Adj
יְזַבֵּ֑חוּ
zâbach
H2076
to sacrifice
V-Piel-Imperf-3mp
וְ/עָ֥ם
ʻam
H5971
Amaw
Conj | N-ms
לֹֽא
lôʼ
H3808
not
Part
יָבִ֖ין
bîyn
H995
to understand
V-Qal-Imperf-3ms
יִלָּבֵֽט
lâbaṭ
H3832
to ruin
V-Niphal-Imperf-3ms
Hebrew Word Study
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Hebrew Word Reference — Hosea 4:14
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אֶפְק֨וֹד
pâqad
H6485
"to reckon"
V-Qal-Imperf-1cs
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered
Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
בְּנוֹתֵי/כֶ֜ם
bath
H1323
"Bath (Shua)"
N-fp | Suff
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
תִזְנֶ֗ינָה
zânâh
H2181
"to fornicate"
V-Qal-Imperf-3fp
To fornicate means to commit adultery or be unfaithful, often used to describe idolatry in the Bible. It can also refer to a person being a cult prostitute or causing others to be unfaithful.
Definition: 1) to commit fornication, be a harlot, play the harlot 1a) (Qal) 1a1) to be a harlot, act as a harlot, commit fornication 1a2) to commit adultery 1a3) to be a cult prostitute 1a4) to be unfaithful (to God) (fig.) 1b) (Pual) to play the harlot 1c) (Hiphil) 1c1) to cause to commit adultery 1c2) to force into prostitution 1c3) to commit fornication
Usage: Occurs in 81 OT verses. KJV: (cause to) commit fornication, [idiom] continually, [idiom] great, (be an, play the) harlot, (cause to be, play the) whore, (commit, fall to) whoredom, (cause to) go a-whoring, whorish. See also: Genesis 34:31; Isaiah 57:3; Psalms 73:27.
וְ/עַל
ʻal
H5921
"upon"
Conj | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
כַּלּֽוֹתֵי/כֶם֙
kallâh
H3618
"daughter-in-law"
N-fp | Suff
In biblical times, this word referred to a bride or daughter-in-law, like Rebekah who became Isaac's bride in Genesis 24:67.
Definition: : bride 1) bride, daughter-in-law 1a) daughter-in-law 1b) bride, young wife Also means: kal.lah (כַּלָּה ": daughter-in-law" H3618H)
Usage: Occurs in 34 OT verses. KJV: bride, daughter-in-law, spouse. See also: Genesis 11:31; Song of Solomon 4:10; Isaiah 49:18.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
תְנָאַ֔פְנָה
nâʼaph
H5003
"to commit adultery"
V-Piel-Imperf-3fp
This word means to commit adultery or be unfaithful, like in the story of David and Bathsheba. It can also mean to worship idols, which is a form of spiritual adultery. In the Bible, it is used to describe both physical and spiritual unfaithfulness.
Definition: 1) to commit adultery 1a) (Qal) 1a1) to commit adultery 1a1a) usually of man 1a1a1) always with wife of another 1a1b) adultery (of women) (participle) 1a2) idolatrous worship (fig.) 1b) (Piel) 1b1) to commit adultery 1b1a) of man 1b1b) adultery (of women) (participle) 1b2) idolatrous worship (fig.)
Usage: Occurs in 26 OT verses. KJV: adulterer(-ess), commit(-ing) adultery, woman that breaketh wedlock. See also: Exodus 20:14; Jeremiah 23:10; Psalms 50:18.
כִּי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
הֵם֙
hêm
H1992
"they(masc.)"
Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
עִם
ʻim
H5973
"with"
Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
הַ/זֹּנ֣וֹת
zânâh
H2181
"to fornicate"
Art | V-Qal
To fornicate means to commit adultery or be unfaithful, often used to describe idolatry in the Bible. It can also refer to a person being a cult prostitute or causing others to be unfaithful.
Definition: 1) to commit fornication, be a harlot, play the harlot 1a) (Qal) 1a1) to be a harlot, act as a harlot, commit fornication 1a2) to commit adultery 1a3) to be a cult prostitute 1a4) to be unfaithful (to God) (fig.) 1b) (Pual) to play the harlot 1c) (Hiphil) 1c1) to cause to commit adultery 1c2) to force into prostitution 1c3) to commit fornication
Usage: Occurs in 81 OT verses. KJV: (cause to) commit fornication, [idiom] continually, [idiom] great, (be an, play the) harlot, (cause to be, play the) whore, (commit, fall to) whoredom, (cause to) go a-whoring, whorish. See also: Genesis 34:31; Isaiah 57:3; Psalms 73:27.
יְפָרֵ֔דוּ
pârad
H6504
"to separate"
V-Piel-Imperf-3mp
To separate or divide, as seen in Exodus when God parted the Red Sea. It can also mean to scatter or disperse, like when the Israelites were sent out of Egypt. This verb is used in various forms throughout the Old Testament.
Definition: 1) to separate, divide 1a) (Qal) to divide 1b) (Niphal) 1b1) to divide, separate 1b2) to be divided, be separated 1c) (Piel) to be separated 1d) (Pual) to be divided 1e) (Hiphil) 1e1) to divide, separate 1e2) to make a division, make a separation 1f) (Hithpael) to be divided, be separated, get separated Aramaic equivalent: be.dar (בְּדַר "to scatter" H0921)
Usage: Occurs in 26 OT verses. KJV: disperse, divide, be out of joint, part, scatter (abroad), separate (self), sever self, stretch, sunder. See also: Genesis 2:10; Nehemiah 4:13; Psalms 22:15.
וְ/עִם
ʻim
H5973
"with"
Conj | Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
הַ/קְּדֵשׁ֖וֹת
qᵉdêshâh
H6948
"cult prostitute"
Art | Adj
A cult prostitute, or qedesha, was a female temple worker who engaged in ritual prostitution in ancient times. This practice is condemned in the Bible, particularly in the book of Deuteronomy.
Definition: female temple prostitute, harlot
Usage: Occurs in 4 OT verses. KJV: harlot, whore. See also: Genesis 38:21; Deuteronomy 23:18; Hosea 4:14.
יְזַבֵּ֑חוּ
zâbach
H2076
"to sacrifice"
V-Piel-Imperf-3mp
To sacrifice means to slaughter an animal, usually for a religious offering, as seen in the Bible's instructions for worship. This term is used in many contexts, including sacrifices for eating or in divine judgment. It's often translated as 'kill' or 'offer' in the KJV.
Definition: 1) to slaughter, kill, sacrifice, slaughter for sacrifice 1a) (Qal) 1a1) to slaughter for sacrifice 1a2) to slaughter for eating 1a3) to slaughter in divine judgment 1b) (Piel) to sacrifice, offer sacrifice Aramaic equivalent: de.vach (דְּבַח "to sacrifice" H1684)
Usage: Occurs in 127 OT verses. KJV: kill, offer, (do) sacrifice, slay. See also: Genesis 31:54; 1 Kings 8:62; Psalms 4:6.
וְ/עָ֥ם
ʻam
H5971
"Amaw"
Conj | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָבִ֖ין
bîyn
H995
"to understand"
V-Qal-Imperf-3ms
To understand or discern, this verb means to separate mentally and know something with your mind, as seen in Proverbs where it talks about gaining insight.
Definition: 1) to discern, understand, consider 1a) (Qal) 1a1) to perceive, discern 1a2) to understand, know (with the mind) 1a3) to observe, mark, give heed to, distinguish, consider 1a4) to have discernment, insight, understanding 1b) (Niphal) to be discerning, intelligent, discreet, have understanding 1c) (Hiphil) 1c1) to understand 1c2) to cause to understand, give understanding, teach 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently 1e) (Polel) to teach, instruct 2) (TWOT) prudent, regard
Usage: Occurs in 162 OT verses. KJV: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man). See also: Genesis 41:33; Psalms 139:2; Psalms 5:2.
יִלָּבֵֽט
lâbaṭ
H3832
"to ruin"
V-Niphal-Imperf-3ms
This Hebrew word means to overthrow or throw down, and it can also mean to fall. It's used in different contexts, including battles and failures. The word is about being cast aside or thrust down.
Definition: 1) to throw down, thrust down, thrust out, thrust away 1a) (Niphal) to be thrust down, be thrust away, be thrown down, be cast aside
Usage: Occurs in 3 OT verses. KJV: fall. See also: Proverbs 10:8; Proverbs 10:10; Hosea 4:14.
Study Notes — Hosea 4:14
Show Verse Quote Highlights
- Context
- Cross References
- Hosea 4:14 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Hosea 4:14
- Jamieson-Fausset-Brown on Hosea 4:14
- Matthew Poole's Commentary on Hosea 4:14
- Trapp's Commentary on Hosea 4:14
- Ellicott's Commentary on Hosea 4:14
- Adam Clarke's Commentary on Hosea 4:14
- Cambridge Bible on Hosea 4:14
- Barnes' Notes on Hosea 4:14
- Whedon's Commentary on Hosea 4:14
- Sermons on Hosea 4:14
Context — God’s Case against His People
12My people consult their wooden idols, and their divining rods inform them. For a spirit of prostitution leads them astray and they have played the harlot against their God.
13They sacrifice on the mountaintops and burn offerings on the hills, under oak, poplar, and terebinth, because their shade is pleasant. And so your daughters turn to prostitution and your daughters-in-law to adultery.
14I will not punish your daughters when they prostitute themselves, nor your daughters-in-law when they commit adultery. For the men themselves go off with prostitutes and offer sacrifices with shrine prostitutes. So a people without understanding will come to ruin.
15Though you prostitute yourself, O Israel, may Judah avoid such guilt! Do not journey to Gilgal, do not go up to Beth-aven, and do not swear on oath, ‘As surely as the LORD lives!’ 16For Israel is as obstinate as a stubborn heifer. Can the LORD now shepherd them like lambs in an open meadow?Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Hosea 4:1 | Hear the word of the LORD, O children of Israel, for the LORD has a case against the people of the land: “There is no truth, no loving devotion, and no knowledge of God in the land! |
| 2 | John 8:43 | Why do you not understand what I am saying? It is because you are unable to accept My message. |
| 3 | Ephesians 4:18 | They are darkened in their understanding and alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts. |
| 4 | 1 Kings 15:12 | He banished the male shrine prostitutes from the land and removed all the idols that his fathers had made. |
| 5 | 1 Corinthians 6:16 | Or don’t you know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.” |
| 6 | Hosea 4:5–6 | You will stumble by day, and the prophet will stumble with you by night; so I will destroy your mother— My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you as My priests. Since you have forgotten the law of your God, I will also forget your children. |
| 7 | Romans 3:11 | There is no one who understands, no one who seeks God. |
| 8 | Isaiah 44:18–20 | They do not comprehend or discern, for He has shut their eyes so they cannot see and closed their minds so they cannot understand. And no one considers in his heart, no one has the knowledge or insight to say, “I burned half of it in the fire, and I baked bread on its coals; I roasted meat and I ate. Shall I make something detestable with the rest of it? Shall I bow down to a block of wood?” He feeds on ashes. His deluded heart has led him astray, and he cannot deliver himself or say, “Is not this thing in my right hand a lie?” |
| 9 | 2 Kings 23:7 | He also tore down the quarters of the male shrine prostitutes that were in the house of the LORD, where the women had woven tapestries for Asherah. |
| 10 | Daniel 12:10 | Many will be purified, made spotless, and refined, but the wicked will continue to act wickedly. None of the wicked will understand, but the wise will understand. |
Hosea 4:14 Summary
[Hosea 4:14 teaches us that when we, as a community, allow and even encourage sinful behaviors like prostitution and adultery, we cannot expect God to punish only some of us for these sins while letting others off scot-free. As seen in Romans 6:23, sin has consequences, but God's grace and forgiveness are available if we repent and turn to Him. The men in this verse are held accountable for their actions, which includes going to prostitutes and making sacrifices to idols, showing how deeply entrenched the corruption was. This verse reminds us that our actions have consequences, not just for ourselves, but for those around us, and that we must strive to live according to God's principles and teachings, as guided by Psalm 119:105.]
Frequently Asked Questions
Why does God say He will not punish the daughters and daughters-in-law for their prostitution and adultery in Hosea 4:14?
God is emphasizing the shared guilt of the men and women in Israel's idolatrous and immoral practices, as seen in Hosea 4:13, and highlighting the men's responsibility as leaders in these sins, much like in Ezekiel 22:11 where fathers and sons, and neighbors, are all implicated in the same sins.
What does it mean to be 'a people without understanding' in Hosea 4:14?
This phrase describes a people who have rejected God's wisdom and warnings, much like in Proverbs 1:7, and are therefore headed for ruin, as a consequence of their disobedience and lack of faith, as warned in Deuteronomy 32:28-29.
How does the idolatry mentioned in Hosea 4:12-13 contribute to the prostitution and adultery in Hosea 4:14?
The idolatry and spirit of prostitution in Hosea 4:12-13 lead to a breakdown in moral values and family relationships, causing the daughters and daughters-in-law to turn to prostitution and adultery, illustrating the destructive consequences of idolatry, as also seen in Numbers 25:1-3.
What is the significance of the men going off with prostitutes and offering sacrifices with shrine prostitutes in Hosea 4:14?
This act signifies the complete corruption and idolatry of the men in Israel, who not only engage in sexual immorality but also attempt to sanctify it through idolatrous sacrifices, demonstrating their total departure from God's laws and covenant, as condemned in Leviticus 20:5-6.
Reflection Questions
- What role do I play in perpetuating or combating the moral decay in my own community, and how can I be a positive influence for God's values?
- In what ways have I, like the Israelites, compromised my faith and values by embracing worldly practices or idolatrous attitudes, and what steps can I take to return to a pure and devoted walk with God?
- How does the concept of corporate guilt, where the sins of leaders affect the whole community, apply to my life and the community I am part of, and what are my responsibilities in this regard?
- What are the 'shrines' or 'idols' in my life that I prioritize over my relationship with God, and how can I redirect my heart and actions towards Him?
Gill's Exposition on Hosea 4:14
I will not punish your daughters when they commit whoredoms, nor your spouses when they commit adultery,.... Either not punish them at all, so that they shall go on in sin, and to a greater degree,
Jamieson-Fausset-Brown on Hosea 4:14
I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people
Matthew Poole's Commentary on Hosea 4:14
I will not punish, or visit upon, your daughters; God will not any more lay on them such restraints, as remarkable punishments are usually to all that observe them. They are threatened thus to be thrown up to their own hearts’ and others’ lusts. You have rejected my law which directed the correction and punishment of such sins, and do you think I will by extraordinary courses restrain, where you cast off the ordinary? You shall have no bitter water of jealousy to discover, convict, and torment an adulterous wife, as Judah hath, , &c., nor will I by unusual strokes of my hand smite them. This impunity will in. crease your grief and shame, and so you shall be punished. Themselves, the husbands and fathers, are examples to wives and daughters; those are separated with the lewd women, which either they took to them upon putting away their lawful wife, which these men did to satisfy their lusts; or else separated, i.e. withdrawn from the company or their fellow idolaters, that in privacy they might commit whoredom with the women they choose to themselves for that end. They sacrifice with harlots; perform the rites of sacrifices, both in offering first and in feasting next, in which feasts wine and women would prove great and prevalent temptations to whoredom among those men. Therefore the people that doth not understand: by all this it is evident this people is a sottish, ignorant people, that know not God, as ,6,11. Shall fall; be utterly ruined, broken into pieces, and scattered; broken at home first by intestine wars, next by foreign invasions, and carried away at last by conquering enemies.
Trapp's Commentary on Hosea 4:14
Hosea 4:14 I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people [that] doth not understand shall fall.Ver. 14. I will not punish your daughters when they commit whoredom] q.d. I will not once foul my fingers with them, or be at pains to correct them but they shall take their swing in sin for me &c. Origen in a certain homily, quoting this Scripture, saith, Vis indignantis Dei terribilem vocem audire, &c. (Hom. 8 in Exodus 20:1-26): Will you hear the terrible voice of a provoked God; hear it here, I will not punish, &c. You shall be without chastisement, for an argument that you are bastards, and not sons. Never was Jerusalem’ s condition so desperate as the time when God said unto her, "My fury shall depart from thee, I will be quiet and no more angry," Ezekiel 16:42. Feri, Domine, feri, cried Luther, Strike, Lord, strike, and spare not. “ Ferre minora volo, ne graviora feram. ” There is not a greater plague can befall a man than to prosper in sinful practices. Bernard calleth it misericordiam omni indignatione crudeliorem, a killing courtesy. Ezekiel 3:20, I will lay a stumbling block before him: that is, saith Vatablus, I will prosper him in all things, and not by affliction restrain him from sin.
Job surely counts it for a great favour to sorry man, that God accounts him worth melting, though it be every morning; and trying, though it be every moment, Job 7:17-18. And Jeremiah calleth for correction as a thing that he could not well be without: "Correct me, O Lord," &c. For themselves are separated with whores] God seemeth to speak this to others by change of person: Ac si puderet ipsum cum putidis hircis verba facere, as if he were ashamed to speak any longer to such stinking goats (Rivet). Separates they were, but of the worst sort. They separated themselves with harlots, they got into byways, far from company (especially of those that know them), that they might more freely act filthiness (Auson.). But what could the heathen say, Turpe quid acturus, Te sine teste time. Shameful what he will do, fear you without witness. Conscience is a thousand witnesses: and men must not think long to lie hidden; for God will be a "swift witness against the adulterers," Malachi 3:5, and, it may be, "bring them into all evil, in the midst of the congregation and assembly," Proverbs 5:14. Some render it, they beget bastards, such as the mule is (which also hath his name pered, from this root, yithparedu). Or they shall be unfruitful as the mule.
Wantonness is commonly punished with want of children. Those children that they had took after them, it appeareth here, they were naught by kind, as being an adulterous generation, a seed of evildoers, a race of rebels; and therefore it was no matter how little they multiplied.
Ellicott's Commentary on Hosea 4:14
(14) Jehovah threatens to visit no punishment on the women for their licentiousness, because they are more sinned against than sinning. Sacrifice with harlots.—Referring to the sensuality of the religious rites, as represented by the women (q’dçshôth) who dedicated themselves to these impurities.
Adam Clarke's Commentary on Hosea 4:14
Verse 14. I will not punish] Why should you be stricken any more; ye will revolt more and more. When God, in judgment, removes his judgments, the case of that people is desperate. While there is hope, there is correction. Themselves are separated] There is a reference here to certain debaucheries which should not be described. The state of the people at this time must have been abominable beyond all precedent; animal, sensual, bestial, diabolical: women consecrating themselves to serve their idols by public prostitution; boys dismembered like the Galli or priests of Cybele, men and women acting unnaturally; and all conjoining to act diabolically.
Cambridge Bible on Hosea 4:14
14. The precedence in guilt belongs to the elders who set so wicked an example. themselves are separated with] Rather, they themselves go aside with. A change of person, instead of ‘ye yourselves.’ harlots] Rather, consecrated harlots, i.e. women who dedicate themselves, or are dedicated by others, to the service of Ashérah or of Ashtoreth, and give up their chastity in honour of the goddess. Mesha, king of Moab, says that, when he took Nebo from the Israelites, he slew the men, but spared the women in order to devote them to Ashtar-Chemosh (Moabite inscription, lines 16, 17). sacrifice] Probably the reference is partly to the feast which followed the sacrifice (Exodus 32:6). shall fall] Rather, shall be dashed to the ground.
Barnes' Notes on Hosea 4:14
I will not punish your daughters - God threatens, as the severest woe, that He will not punish their sins with the correction of a Father in this present life, but will leave the sinners, unheeded, to follow all iniquity.
Whedon's Commentary on Hosea 4:14
14. Their shameful acts cannot be justified, but Jehovah knows that the chief fault is not with them; therefore the heaviest punishment will not fall upon the daughters and wives, but upon those
Sermons on Hosea 4:14
| Sermon | Description | |
|---|---|---|
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(First Baptist Church) #2 - Conscience by J. Edwin Orr | In this sermon, the preacher emphasizes the role of the Holy Spirit in convicting and convincing the world of sin, righteousness, and judgment. He discusses the importance of worki |
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God's Controversy With the Backslidden Church by David Wilkerson | In this sermon, the preacher focuses on the book of Hosea and the controversy between God and the backslidden church. He emphasizes that God is seeking to balance the books and tak |
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Hosea #3 Ch. 4-5 Israel's Willful Ignorance by Chuck Missler | In this sermon on the book of Hosea, the speaker begins by highlighting the broken home of Israel as a result of their adulterous relationship with God. The focus then shifts to ch |
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How to Study Your Bible - Part 1 by Kay Arthur | In this sermon, Kay Arthur teaches on how to study the Bible effectively. She emphasizes the importance of engaging all of our senses when studying, as it helps with memory retenti |
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Bristol Conference 1962 - Part 3 by William MacDonald | In this sermon, the speaker discusses the concept of idolatry and how it can manifest in our lives. He emphasizes the importance of identifying the subjects that we are most passio |
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What Is a Faithful Servant? by Shane Idleman | This sermon emphasizes the importance of being prepared and faithful for the return of Jesus, highlighting the distinction between the wise and foolish servants. It delves into the |
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Repentance (June 2002) by Richard Owen Roberts | In this sermon, Richard Owen Roberts discusses the consequences of men who continue to walk in deception and disregard the law of God. He quotes scripture from Hosea 4:1 and 4:6, e |