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Frank W. Boreham
Frank W. Boreham (March 3, 1871 – May 18, 1959) was a British-born preacher, pastor, and author whose ministry within the Baptist tradition spanned over six decades, captivating audiences with narrative sermons and prolific writings. Born in Tunbridge Wells, Kent, England, to Francis Boreham, a solicitor’s clerk, and Fanny Usher, he was the eldest of ten children in a devout Anglican family that later attended a non-conformist church. Converted on New Year’s Day 1888 at 16 after hearing Dwight L. Moody in London, he trained at Spurgeon’s Pastors’ College—likely the last student personally admitted by Charles Spurgeon—graduating in 1894 before sailing to New Zealand in 1895. Boreham’s preaching career began at Mosgiel Baptist Church near Dunedin, New Zealand (1895–1906), followed by pastorates at Hobart Baptist Tabernacle in Tasmania (1906–1916) and Armadale and Kew Baptist Churches in Melbourne, Australia (1916–1928). His sermons, blending storytelling with biblical truth, drew crowds and filled newspapers, as he wrote over 3,000 editorials for the Hobart Mercury and Melbourne Age. Author of 55 books, including A Bunch of Everlastings and The Luggage of Life, he preached on “immensities, infinities, and eternities,” influencing figures like Billy Graham, who visited him in 1959. Married to Stella Cottee in 1896, whom he met as a student preacher, they had five children—Stella, Esther, Frank, Rachel, and John. Boreham died at age 88 in Melbourne, Victoria, Australia.
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Frank W. Boreham preaches on the blessedness of persecution, highlighting how those who are reviled and persecuted for the sake of Christ are privileged to see truths others may miss. He emphasizes that throughout history, sincere seekers of truth have been rewarded with divine revelations, willing to pay any price to possess the truth. Every martyr, ancient and modern, finds joy in suffering for the truth they hold dear, valuing it above all else. Persecution not only identifies believers with a triumphant brotherhood but also serves as the world's testimony to the purity of the Church.
The Evidence of Christ
"Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake" (Matt. 5:11). The persecuted are blessed by reason of the factors that led to their persecution. They have been permitted to see truth to which other eyes were blind. They have been like those snow-capped summits that, because of their altitude and purity, are first to catch the crimson flush of dawn. It is one of the striking facts of history that, wherever men have sought sincerely after truth, the truth has been revealed to them. And, having found the pearl for which they sought, they have paid the price with a smile. In the secrecy of their souls they have heard voices which seemed to convey to them the congratulations of highest heaven. "Blessed," exclaimed those voices, "blessed are the eyes which see the things that ye see; for I tell you that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them." Every martyr, ancient and modern, has rejoiced in the truth that led him to suffer, and would ten thousand times rather possess that truth and die in torture, than live, either never having seen it, or having seen and betrayed it. In view of the wealth of the spiritual treasury which has been entrusted to him, he smiles at the stake, hurls defiance at death, and greets the unseen with a cheer. He feels too a thrill of exultation at the thought of the company he keeps. His sufferings identify him with an exalted and triumphant brotherhood. "If," said the Master, under the shadow of the cross, "if ye were of the world, the world would love its own, but because ye are not of the world, therefore the world hateth you If they have persecuted me, they will also persecute you." The man who goes without the camp bearing the reproach of the cross, shares the fellowship of his Saviour's sufferings and experiences the joy of identification with him. Persecution is the world's testimony to the Church's purity. A wolf will not worry a painted sheep; a cat will not seize a toy mouse. The world may despise, but it will not persecute, a counterfeit Christian; it may scorn, but it will not burn, a hypocrite. Crucifixion is the evidence of Christliness.
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Frank W. Boreham (March 3, 1871 – May 18, 1959) was a British-born preacher, pastor, and author whose ministry within the Baptist tradition spanned over six decades, captivating audiences with narrative sermons and prolific writings. Born in Tunbridge Wells, Kent, England, to Francis Boreham, a solicitor’s clerk, and Fanny Usher, he was the eldest of ten children in a devout Anglican family that later attended a non-conformist church. Converted on New Year’s Day 1888 at 16 after hearing Dwight L. Moody in London, he trained at Spurgeon’s Pastors’ College—likely the last student personally admitted by Charles Spurgeon—graduating in 1894 before sailing to New Zealand in 1895. Boreham’s preaching career began at Mosgiel Baptist Church near Dunedin, New Zealand (1895–1906), followed by pastorates at Hobart Baptist Tabernacle in Tasmania (1906–1916) and Armadale and Kew Baptist Churches in Melbourne, Australia (1916–1928). His sermons, blending storytelling with biblical truth, drew crowds and filled newspapers, as he wrote over 3,000 editorials for the Hobart Mercury and Melbourne Age. Author of 55 books, including A Bunch of Everlastings and The Luggage of Life, he preached on “immensities, infinities, and eternities,” influencing figures like Billy Graham, who visited him in 1959. Married to Stella Cottee in 1896, whom he met as a student preacher, they had five children—Stella, Esther, Frank, Rachel, and John. Boreham died at age 88 in Melbourne, Victoria, Australia.