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Genesis 7:20

Genesis 7:20 in Multiple Translations

The waters rose and covered the mountaintops to a depth of fifteen cubits.

Fifteen cubits upward did the waters prevail; and the mountains were covered.

Fifteen cubits upward did the waters prevail; and the mountains were covered.

The waters went fifteen cubits higher, till all the mountains were covered.

The water rose so much that it was higher than the mountains by fifteen cubits.

Fifteene cubites vpwarde did the waters preuaile, when the mountaines were couered.

fifteen cubits upwards have the waters become mighty, and the mountains are covered;

The waters rose fifteen cubits higher, and the mountains were covered.

Fifteen cubits upward did the waters prevail: and the mountains were covered.

The water was fifteen cubits higher than the mountains which it covered.

Even the highest mountains were covered by more than ◄20 feet/6 meters► of water.

It covered the tops of those mountains with about 7 metres of water.

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Berean Amplified Bible — Genesis 7:20

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 7:20 Interlinear (Deep Study)

BIB
HEB חֲמֵ֨שׁ עֶשְׂרֵ֤ה אַמָּה֙ מִ/לְ/מַ֔עְלָ/ה גָּבְר֖וּ הַ/מָּ֑יִם וַ/יְכֻסּ֖וּ הֶ/הָרִֽים
חֲמֵ֨שׁ châmêsh H2568 five Adj
עֶשְׂרֵ֤ה ʻâsâr H6240 ten Adj
אַמָּה֙ ʼammâh H520 cubit N-fs
מִ/לְ/מַ֔עְלָ/ה maʻal H4605 above Prep | Prep | Adv | Suff
גָּבְר֖וּ gâbar H1396 to prevail V-Qal-Perf-3cp
הַ/מָּ֑יִם mayim H4325 Water (Gate) Art | N-mp
וַ/יְכֻסּ֖וּ kâçâh H3680 to cover Conj | V-Pual-ConsecImperf-3mp
הֶ/הָרִֽים har H2022 mountain Art | N-mp
Hebrew Word Study

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Hebrew Word Reference — Genesis 7:20

חֲמֵ֨שׁ châmêsh H2568 "five" Adj
This Hebrew word simply means the number five. It is used throughout the Bible to describe quantities of five, such as five loaves of bread in Matthew 14:17. It can also mean a multiple of five.
Definition: 1) five 1a) five (cardinal number) 1b) a multiple of five (with another number) 1c) fifth (ordinal number)
Usage: Occurs in 272 OT verses. KJV: fif(-teen), fifth, five ([idiom] apiece). See also: Genesis 5:6; Numbers 31:45; Ezra 2:66.
עֶשְׂרֵ֤ה ʻâsâr H6240 "ten" Adj
In Hebrew, this word means ten, and is used to form numbers like eleven or thirteen, as seen in Genesis 31:41. It is always used in combination with other numbers.
Definition: 1) ten, -teen (in combination with other numbers) 1a) used only in combination to make the numbers 11-19
Usage: Occurs in 292 OT verses. KJV: (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), [phrase] eleven(-th), [phrase] sixscore thousand, [phrase] twelve(-th). See also: Genesis 5:8; Joshua 21:7; 1 Chronicles 25:27.
אַמָּה֙ ʼammâh H520 "cubit" N-fs
A cubit is a unit of measurement, about the length of a forearm, used in the Bible to describe the size of objects like the Ark of the Covenant in Exodus. It is also used to describe a foundation or a door-base.
Definition: cubit-a measure of distance (the forearm), roughly 18 in (. 5m). There are several cubits used in the OT, the cubit of a man or common cubit (De 3:11), the legal cubit or cubit of the sanctuary (Eze 40:5) plus others. See a Bible Dictionary for a complete treatment. Aramaic equivalent: am.mah (אַמָּה "cubit" H0521)
Usage: Occurs in 132 OT verses. KJV: cubit, [phrase] hundred (by exchange for H3967 (מֵאָה)), measure, post. See also: Genesis 6:15; 2 Chronicles 3:3; Isaiah 6:4.
מִ/לְ/מַ֔עְלָ/ה maʻal H4605 "above" Prep | Prep | Adv | Suff
Means above or higher, used to describe something's location or position. In the Bible, it appears in passages like Genesis 1:7, where God separates the waters above from the waters below. This word helps us understand God's creation.
Definition: subst 1) higher part, upper part adv 1a) above prep 1b) on the top of, above, on higher ground than with locative 1c) upwards, higher, above
Usage: Occurs in 134 OT verses. KJV: above, exceeding(-ly), forward, on ([idiom] very) high, over, up(-on, -ward), very. See also: Genesis 6:16; 1 Samuel 30:25; Psalms 74:5.
גָּבְר֖וּ gâbar H1396 "to prevail" V-Qal-Perf-3cp
This Hebrew word means to be strong or prevail, often implying a sense of power or might. It is used in various forms throughout the Bible, including in the books of Genesis and Isaiah, to describe God's strength and human courage.
Definition: 1) to prevail, have strength, be strong, be powerful, be mighty, be great 1a) (Qal) 1a1) to be strong, mighty 1a2) to prevail 1b) (Piel) to make strong, strengthen 1c) (Hiphil) 1c1) to confirm, give strength 1c2) to confirm (a covenant) 1d) (Hithpael) 1d1) to show oneself mighty 1d2) to act proudly (toward God)
Usage: Occurs in 24 OT verses. KJV: exceed, confirm, be great, be mighty, prevail, put to more (strength), strengthen, be stronger, be valiant. See also: Genesis 7:18; Job 36:9; Psalms 12:5.
הַ/מָּ֑יִם mayim H4325 "Water (Gate)" Art | N-mp
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Definition: This name means water, refreshment
Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.
וַ/יְכֻסּ֖וּ kâçâh H3680 "to cover" Conj | V-Pual-ConsecImperf-3mp
To cover something means to fill up hollows or hide something from view, as seen in many biblical stories. This verb is used in various forms throughout the Bible, such as to cover oneself with clothing or to conceal something for protection. It can also mean to overwhelm or spread over something.
Definition: 1) to cover, conceal, hide 1a) (Qal) conceal, covered (participle) 1b) (Niphal) to be covered 1c) (Piel) 1c1) to cover, clothe 1c2) to cover, conceal 1c3) to cover (for protection) 1c4) to cover over, spread over 1c5) to cover, overwhelm 1d) (Pual) 1d1) to be covered 1d2) to be clothed 1e) (Hithpael) to cover oneself, clothe oneself
Usage: Occurs in 149 OT verses. KJV: clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare H3780 (כָּשָׂה). See also: Genesis 7:19; Psalms 32:1; Psalms 32:5.
הֶ/הָרִֽים har H2022 "mountain" Art | N-mp
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.

Study Notes — Genesis 7:20

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Cross References

ReferenceText (BSB)
1 Jeremiah 3:23 Surely deception comes from the hills, and commotion from the mountains. Surely the salvation of Israel is in the LORD our God.
2 Psalms 104:6 You covered it with the deep like a garment; the waters stood above the mountains.

Genesis 7:20 Summary

[Genesis 7:20 tells us about the great flood that happened a long time ago, where water covered the whole earth, even the tops of the mountains, to a depth of fifteen cubits. This shows how powerful God is and how serious He is about judging sin. Just like in the story of the flood, God always provides a way of salvation for those who trust in Him, as seen in Genesis 6:8 where Noah found favor in God's eyes. The flood story teaches us about God's mercy and judgment, reminding us of the importance of living a life that honors God, as encouraged in Proverbs 10:30.]

Frequently Asked Questions

What does it mean for the waters to cover the mountaintops to a depth of fifteen cubits?

This refers to the immense flooding that occurred during the great flood in the days of Noah, where the water level rose so high that it covered even the highest mountains, as described in Genesis 7:20, emphasizing the severity of the judgment.

How does this verse relate to the rest of the flood narrative?

Genesis 7:20 is a pivotal point in the flood story, as it highlights the absolute destruction of the earth, making way for a new beginning, similar to the destruction and renewal theme seen in 2 Peter 3:5-7.

What can we learn from the specificity of the depth of the water in this verse?

The detail about the water covering the mountaintops to a depth of fifteen cubits shows God's precision and care in the biblical account, underscoring the historical nature of the event, much like the detailed measurements given for the ark in Genesis 6:15.

How does this verse impact our understanding of God's judgment and mercy?

Genesis 7:20 demonstrates the severity of God's judgment on sin, yet it is balanced by the mercy shown to Noah and his family, who were saved through the ark, illustrating the theme of salvation through faith seen in Hebrews 11:7.

Reflection Questions

  1. What does the image of the waters covering the mountaintops evoke in my heart, and how does it relate to my understanding of God's power?
  2. In what ways can I apply the lesson of God's judgment and mercy from this verse to my own life and relationships?
  3. How does the specificity of the biblical account, such as the depth of the water, influence my trust in the Bible as a historical and reliable text?
  4. What role does faith play in the story of the flood, and how can I deepen my faith in the face of overwhelming circumstances?

Gill's Exposition on Genesis 7:20

Fifteen cubits upwards did the waters prevail,.... Either to such an height above the earth, upwards from that, or from the high hills; for though the words do not necessarily imply that, yet it may

Jamieson-Fausset-Brown on Genesis 7:20

Fifteen cubits upward did the waters prevail; and the mountains were covered. Fifteen cubits upward.

Matthew Poole's Commentary on Genesis 7:20

Fifteen cubits were sufficient for the destruction of the highest men, or other creatures, though placed upon the highest mountains.

Trapp's Commentary on Genesis 7:20

Genesis 7:20 Fifteen cubits upward did the waters prevail; and the mountains were covered.Ver. 20. Fifteen cubits upward.] So, above any mountain. The Popish fable of Enoch, preserved alive in some high place of the earthly paradise, shall as soon be believed as the Jewish tale of Og (one of the old giants, say they), escaping death by riding astride upon the ark.

Ellicott's Commentary on Genesis 7:20

(20) Fifteen cubits upward.—This apparently was the draught of the ark, computed after it had settled. in the region of Ararat. Fifteen cubits would be about twenty-two feet, and as the ark floated onward without interruption until it finally grounded, there must have been this depth of water even on the highest summit in its course. Continuous rains for forty days and nights would scarcely produce so vast a mass of water, unless we suppose that the adâmâh was some low-lying spot of ground whither the waters from many regions flowed together; but this is negatived by the ark having travelled into Armenia. In England the whole average mean rainfall in a year is not more than twenty-eight or thirty inches in depth. If we suppose this amount to have fallen in every twenty-four hours, the total quantity would be about 100 feet. Such a rain would denude the mountains of all soil, uproot all trees, sweep away all buildings, dig out new courses for the rivers, completely alter the whole surface of the ground, and cover the lower lands with débris. Wherever there was any obstacle in their way, the waters would deepen in volume, and quickly burst a passage through it. But as they would be seeking the lower grounds during the whole forty days, it is difficult to understand how they could cover any of the heights to the depth of twenty-two feet, unless there were some cosmic convulsion (see Note on Genesis 7:11), by which the waters from the equator were carried towards the poles, and in this way there would be no difficulty in the ark being carried against the current of the Tigris and Euphrates up to the high lands of Armenia.

Adam Clarke's Commentary on Genesis 7:20

Verse 20. Fifteen cubits upward] Should any person object to the universality of the deluge because he may imagine there is not water sufficient to drown the whole globe in the manner here related, he may find a most satisfactory answer to all the objections he can raise on this ground in Mr. Ray's Physico-theological Discourses, 2d edit., 8vo., 1693.

Cambridge Bible on Genesis 7:20

20. Fifteen cubits] P describes a depth of water of 15 cubits (= 22 feet) above the mountains. Why should 15 cubits be mentioned? Very possibly, because the height of the ark was 30 cubits (Genesis 6:15), and the ark was considered to be submerged for half its depth. It would thus just touch the top of “the mountains of Ararat” (Genesis 8:4). 21 (P). And all flesh died] Cf. Genesis 6:17. P here describes the death by drowning of all living creatures. creeping thing] Literally, as marg., swarming thing that swarmeth. See note on Genesis 1:20. The word used is characteristic of P. 22 (J). all] The account in this and the following verse gives J’s description of the destruction of all life. The repetition is obvious. in whose nostrils, &c.] The expression is evidently based upon the words in Genesis 2:7, “breathed into his nostrils the breath of life.” But “the breath of life” of that passage is combined here with “the spirit of life” which we find in Genesis 6:17, Genesis 7:15 (P). The one is a phrase characteristic of J, the other of P. The combination is not found elsewhere. Possibly the word “spirit” has been introduced by the compiler or by a copyist. in the dry land] as if to emphasize the thought that the marine animals survived. The word in the Heb. rendered “the dry land” is different from that so rendered in Genesis 1:9 (P). 23 (J). was destroyed … were destroyed] The better reading is that rendered in the R.V. marg., and he destroyed every living thing. For the word “destroyed,” Heb. blotted out, see Genesis 6:7, Genesis 7:4. 24 (P). an hundred and fifty days] The duration of the Flood, corresponding to the 40 days of J in Genesis 7:12. According to P, the rising of the waters, described in Genesis 7:18-20, continued or “prevailed” for 150 days, after which the waters began to fall: see Genesis 8:3 b, 4a.

Whedon's Commentary on Genesis 7:20

20. Fifteen cubits upward — The arithmetical exactness here is noteworthy.

Sermons on Genesis 7:20

SermonDescription
Henry Law The Altar by Henry Law Henry Law preaches on the sanctifying power of grace by examining the life of Noah as a godly model. Noah's immediate obedience, unwavering trust in God's Word, submission to His g
Jonathan Edwards That Comforts and Joys Seem to Follow Awakenings and Convictions of Conscience, in a Certain Order, Is No Sign by Jonathan Edwards Jonathan Edwards preaches about the process of salvation, emphasizing that before God delivers individuals from sin, they must first have a deep sense of the evil they are being sa
Robert Wurtz II The Next Great Awakening (Part 1) by Robert Wurtz II Robert Wurtz II preaches about the urgent need for Christians to awaken from their spiritual slumber and confess their sins, emphasizing the importance of personal revival before e
Ken Ham The Key to Reclaiming Culture by Ken Ham This sermon emphasizes the importance of standing on the authority of God's Word, particularly focusing on the foundational history presented in Genesis. It addresses the impact of
John Whitcomb The Flood and Modern Geology by John Whitcomb In this lecture on the flood and modern geology, the speaker discusses the rejection of the historicity of a global flood by leading scientists. He argues that this rejection is no

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