Genesis 47:29
Genesis 47:29 in Multiple Translations
When the time drew near for Israel to die, he called his son Joseph and said to him, “If I have found favor in your eyes, put your hand under my thigh and promise to show me kindness and faithfulness. Do not bury me in Egypt,
And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:
And the time drew near that Israel must die: and he called his son Joseph, and said unto him, If now I have found favor in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me: bury me not, I pray thee, in Egypt;
And the time of his death came near, and he sent for his son Joseph and said to him, If now I am dear to you, put your hand under my leg and take an oath that you will not put me to rest in Egypt;
When the time came for Israel to die, he called for his son Joseph and said to him, “If you think well of me, place your hand under my thigh and promise to treat me with trustworthy love and faithfulness. Don't bury me here in Egypt.
Now when the time drewe neere that Israel must dye, he called his sonne Ioseph, and sayde vnto him, If I haue nowe founde grace in thy sight, put thine hand nowe vnder my thigh, and deale mercifully and truely with me: burie me not, I pray thee, in Egypt.
And the days of Israel are near to die, and he calleth for his son, for Joseph, and saith to him, 'If, I pray thee, I have found grace in thine eyes, put, I pray thee, thy hand under my thigh, and thou hast done with me kindness and truth; bury me not, I pray thee, in Egypt,
The time came near that Israel must die, and he called his son Joseph, and said to him, “If now I have found favor in your sight, please put your hand under my thigh, and deal kindly and truly with me. Please don’t bury me in Egypt,
And the time drew nigh that Israel must die: and he called his son Joseph, and said to him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:
And when he saw that the day of his death drew nigh, he called his son Joseph, and said to him: If I have found favour in thy sight, put thy hand under my thigh; and thou shalt shew me this kindness and truth, not to bury me in Egypt:
When it was almost time for him to die, he summoned his son Joseph and said to him, “If I have pleased you, make a solemn promise that you will be kind to me and faithfully do what I am now asking you: When I die, do not bury me here in Egypt.
This story is about some things that happened before Jacob died. Jacob knew that he was going to die soon, so he sent somebody to get his son Joseph. Then Jacob said to Joseph, “I am going to ask you to put your hand under my leg, and make me a strong promise.” You see, in that culture, people sometimes made promises to each other that way. The person that made the promise, they put their hand under the other person’s leg, and that showed that they had to keep their promise. Then Jacob said to Joseph, “I know that you love me, so I want you to promise that you will be good to me, and do the right thing. When I die, don’t bury my body here in Egypt country.
Berean Amplified Bible — Genesis 47:29
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 47:29 Interlinear (Deep Study)
BIB
HEB
וַ/יִּקְרְב֣וּ
יְמֵֽי
יִשְׂרָאֵ֘ל
לָ/מוּת֒
וַ/יִּקְרָ֣א
לִ/בְנ֣/וֹ
לְ/יוֹסֵ֗ף
וַ/יֹּ֤אמֶר
ל/וֹ֙
אִם
נָ֨א
מָצָ֤אתִי
חֵן֙
בְּ/עֵינֶ֔י/ךָ
שִֽׂים
נָ֥א
יָדְ/ךָ֖
תַּ֣חַת
יְרֵכִ֑/י
וְ/עָשִׂ֤יתָ
עִמָּדִ/י֙
חֶ֣סֶד
וֶ/אֱמֶ֔ת
אַל
נָ֥א
תִקְבְּרֵ֖/נִי
בְּ/מִצְרָֽיִם
וַ/יִּקְרְב֣וּ
qârab
H7126
to present
Conj | V-Qal-ConsecImperf-3mp
יְמֵֽי
yôwm
H3117
day
N-mp
יִשְׂרָאֵ֘ל
Yisrâʼêl
H3478
Israel
N-proper
לָ/מוּת֒
mûwth
H4191
to die
Prep | V-Qal-Inf-a
וַ/יִּקְרָ֣א
qârâʼ
H7121
to call
Conj | V-Qal-ConsecImperf-3ms
לִ/בְנ֣/וֹ
bên
H1121
son
Prep | N-ms | Suff
לְ/יוֹסֵ֗ף
Yôwçêph
H3130
Joseph
Prep | N-proper
וַ/יֹּ֤אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
ל/וֹ֙
Prep | Suff
אִם
ʼim
H518
if
Conj
נָ֨א
nâʼ
H4994
please
Part
מָצָ֤אתִי
mâtsâʼ
H4672
to find
V-Qal-Perf-1cs
חֵן֙
chên
H2580
favor
N-ms
בְּ/עֵינֶ֔י/ךָ
ʻayin
H5869
eye
Prep | N-cd | Suff
שִֽׂים
sûwm
H7760
to set
V-Qal-Impv-2ms
נָ֥א
nâʼ
H4994
please
Part
יָדְ/ךָ֖
yâd
H3027
hand
N-cs | Suff
תַּ֣חַת
tachath
H8478
underneath
Prep
יְרֵכִ֑/י
yârêk
H3409
thigh
N-fs | Suff
וְ/עָשִׂ֤יתָ
ʻâsâh
H6213
to make
Conj | V-Qal-2ms
עִמָּדִ/י֙
ʻimmâd
H5978
with me
Prep | Suff
חֶ֣סֶד
chêçêd
H2617
kindness
N-ms
וֶ/אֱמֶ֔ת
ʼemeth
H571
truth
Conj | N-fs
אַל
ʼal
H408
not
Part
נָ֥א
nâʼ
H4994
please
Part
תִקְבְּרֵ֖/נִי
qâbar
H6912
to bury
V-Qal-Juss-2ms | Suff
בְּ/מִצְרָֽיִם
Mitsrayim
H4714
Egypt
Prep | N-proper
Hebrew Word Study
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Hebrew Word Reference — Genesis 47:29
וַ/יִּקְרְב֣וּ
qârab
H7126
"to present"
Conj | V-Qal-ConsecImperf-3mp
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.
יְמֵֽי
yôwm
H3117
"day"
N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
יִשְׂרָאֵ֘ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
לָ/מוּת֒
mûwth
H4191
"to die"
Prep | V-Qal-Inf-a
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
וַ/יִּקְרָ֣א
qârâʼ
H7121
"to call"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
לִ/בְנ֣/וֹ
bên
H1121
"son"
Prep | N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
לְ/יוֹסֵ֗ף
Yôwçêph
H3130
"Joseph"
Prep | N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
וַ/יֹּ֤אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
ל/וֹ֙
""
Prep | Suff
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
נָ֨א
nâʼ
H4994
"please"
Part
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Definition: 1) I (we) pray, now, please 1a) used in entreaty or exhortation
Usage: Occurs in 374 OT verses. KJV: I beseech (pray) thee (you), go to, now, oh. See also: Genesis 12:11; Judges 4:19; 1 Kings 13:6.
מָצָ֤אתִי
mâtsâʼ
H4672
"to find"
V-Qal-Perf-1cs
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
חֵן֙
chên
H2580
"favor"
N-ms
This Hebrew word means showing kindness or favor to someone, like God's graciousness to humanity. It appears in the Bible as 'favor' or 'grace'.
Definition: 1) favour, grace, charm 1a) favour, grace, elegance 1b) favour, acceptance
Usage: Occurs in 67 OT verses. KJV: favour, grace(-ious), pleasant, precious, (well-) favoured. See also: Genesis 6:8; 1 Samuel 20:29; Psalms 45:3.
בְּ/עֵינֶ֔י/ךָ
ʻayin
H5869
"eye"
Prep | N-cd | Suff
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
שִֽׂים
sûwm
H7760
"to set"
V-Qal-Impv-2ms
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
נָ֥א
nâʼ
H4994
"please"
Part
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Definition: 1) I (we) pray, now, please 1a) used in entreaty or exhortation
Usage: Occurs in 374 OT verses. KJV: I beseech (pray) thee (you), go to, now, oh. See also: Genesis 12:11; Judges 4:19; 1 Kings 13:6.
יָדְ/ךָ֖
yâd
H3027
"hand"
N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
תַּ֣חַת
tachath
H8478
"underneath"
Prep
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Definition: : under/below 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath
Usage: Occurs in 450 OT verses. KJV: as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. See also: Genesis 1:7; Deuteronomy 7:24; 1 Kings 20:42.
יְרֵכִ֑/י
yârêk
H3409
"thigh"
N-fs | Suff
In the Bible, this word refers to the thigh or the side of something, and can also symbolize strength or power. It is used to describe where a sword is worn, and also represents the loins as the seat of procreative power.
Definition: 1) thigh, side, loin, base 1a) thigh 1a1) outside of thigh (where sword was worn) 1a2) loins (as the seat of procreative power) 1b) side (flank) (of object) 1c) base
Usage: Occurs in 32 OT verses. KJV: [idiom] body, loins, shaft, side, thigh. See also: Genesis 24:2; Numbers 3:35; Psalms 45:4.
וְ/עָשִׂ֤יתָ
ʻâsâh
H6213
"to make"
Conj | V-Qal-2ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
עִמָּדִ/י֙
ʻimmâd
H5978
"with me"
Prep | Suff
Means 'with me', showing accompaniment, like in Psalm 23:4 where David says God is with him even in difficult times.
Definition: with A grammatical form of im (עִם "with" H5973A) § 1) with
Usage: Occurs in 44 OT verses. KJV: against, by, from, [phrase] me, [phrase] mine, of, [phrase] that I take, unto, upon, with(-in.) See also: Genesis 3:12; 1 Samuel 20:28; Psalms 23:4.
חֶ֣סֶד
chêçêd
H2617
"kindness"
N-ms
This word refers to kindness, mercy, or pity, often used to describe God's loving actions towards humanity. It is translated as 'favour', 'kindness', or 'mercy' in the KJV. It emphasizes God's loving character.
Definition: goodness, kindness, faithfulness
Usage: Occurs in 241 OT verses. KJV: favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing. See also: Genesis 19:19; Psalms 51:3; Psalms 5:8.
וֶ/אֱמֶ֔ת
ʼemeth
H571
"truth"
Conj | N-fs
This Hebrew word means truth, faithfulness, or stability, and is often used to describe God's character and promises. In Psalm 100:5, it says God's truth endures forever, and in Proverbs 12:17, it emphasizes the importance of truthful speech.
Definition: : faithful 1) firmness, faithfulness, truth 1a) sureness, reliability 1b) stability, continuance 1c) faithfulness, reliableness 1d) truth 1d1) as spoken 1d2) of testimony and judgment 1d3) of divine instruction 1d4) truth as a body of ethical or religious knowledge 1d5) true doctrine adv 2) in truth, truly
Usage: Occurs in 125 OT verses. KJV: assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity. See also: Genesis 24:27; Psalms 111:7; Psalms 15:2.
אַל
ʼal
H408
"not"
Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
נָ֥א
nâʼ
H4994
"please"
Part
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Definition: 1) I (we) pray, now, please 1a) used in entreaty or exhortation
Usage: Occurs in 374 OT verses. KJV: I beseech (pray) thee (you), go to, now, oh. See also: Genesis 12:11; Judges 4:19; 1 Kings 13:6.
תִקְבְּרֵ֖/נִי
qâbar
H6912
"to bury"
V-Qal-Juss-2ms | Suff
To bury means to inter or lay someone to rest, often in a grave or tomb. This word is used throughout the Bible to describe the act of burying the dead, and is translated as bury in the KJV.
Definition: 1) to bury 1a) (Qal) to bury 1b) (Niphal) to be buried 1c) (Piel) to bury, bury (in masses) 1d) (Pual) to be buried
Usage: Occurs in 122 OT verses. KJV: [idiom] in any wise, bury(-ier). See also: Genesis 15:15; 1 Kings 14:31; Psalms 79:3.
בְּ/מִצְרָֽיִם
Mitsrayim
H4714
"Egypt"
Prep | N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
Study Notes — Genesis 47:29
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 47:29 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 47:29
- Jamieson-Fausset-Brown on Genesis 47:29
- Matthew Poole's Commentary on Genesis 47:29
- Trapp's Commentary on Genesis 47:29
- Ellicott's Commentary on Genesis 47:29
- Adam Clarke's Commentary on Genesis 47:29
- Cambridge Bible on Genesis 47:29
- Whedon's Commentary on Genesis 47:29
- Sermons on Genesis 47:29
Context — The Israelites Prosper in Goshen
27Now the Israelites settled in the land of Egypt, in the region of Goshen. They acquired property there and became fruitful and increased greatly in number.
28And Jacob lived in the land of Egypt seventeen years, and the length of his life was 147 years.
29When the time drew near for Israel to die, he called his son Joseph and said to him, “If I have found favor in your eyes, put your hand under my thigh and promise to show me kindness and faithfulness. Do not bury me in Egypt,
30but when I lie down with my fathers, carry me out of Egypt and bury me with them.” Joseph answered, “I will do as you have requested.” 31“Swear to me,” Jacob said. So Joseph swore to him, and Israel bowed in worship at the head of his bed.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 31:14 | Then the LORD said to Moses, “Behold, the time of your death is near. Call Joshua and present yourselves at the Tent of Meeting, so that I may commission him.” So Moses and Joshua went and presented themselves at the Tent of Meeting. |
| 2 | Genesis 24:49 | Now if you will show kindness and faithfulness to my master, tell me; but if not, let me know, so that I may go elsewhere.” |
| 3 | Genesis 24:2 | So Abraham instructed the chief servant of his household, who managed all he owned, “Place your hand under my thigh, |
| 4 | 1 Kings 2:1 | As the time drew near for David to die, he charged his son Solomon, |
| 5 | Acts 7:15–16 | So Jacob went down to Egypt, where he and our fathers died. Their bones were carried back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a price he paid in silver. |
| 6 | Genesis 50:24–25 | Then Joseph said to his brothers, “I am about to die, but God will surely visit you and bring you up from this land to the land He promised on oath to Abraham, Isaac, and Jacob.” And Joseph made the sons of Israel take an oath and said, “God will surely attend to you, and then you must carry my bones up from this place.” |
| 7 | Genesis 3:19 | By the sweat of your brow you will eat your bread, until you return to the ground— because out of it were you taken. For dust you are, and to dust you shall return.” |
| 8 | Psalms 6:5 | For there is no mention of You in death; who can praise You from Sheol? |
| 9 | Job 7:1 | “Is not man consigned to labor on earth? Are not his days like those of a hired hand? |
| 10 | Psalms 89:48 | What man can live and never see death? Can he deliver his soul from the power of Sheol? Selah |
Genesis 47:29 Summary
In this verse, Israel is near the end of his life and he calls his son Joseph to make a promise to him. He asks Joseph to put his hand under his thigh, which is a sign of a solemn oath, and to promise to show him kindness and faithfulness. Israel also asks Joseph not to bury him in Egypt, but to carry him back to the Promised Land to be buried with his fathers, just like God had promised him in Genesis 15:18-21. This shows that Israel trusted Joseph and had faith in God's promises, and it reminds us to trust in God's plan for our lives, just as we see in Psalm 23:4 and Jeremiah 29:11.
Frequently Asked Questions
Why did Israel ask Joseph to put his hand under his thigh?
This gesture was a sign of solemn oath or covenant, similar to what we see in Genesis 24:2-9, where Abraham's servant puts his hand under Abraham's thigh to swear an oath to find a wife for Isaac.
What did Israel mean by asking Joseph to show him kindness and faithfulness?
Israel was asking Joseph to treat him with love, respect, and loyalty, just as God had shown to him throughout his life, as seen in Genesis 28:15 and Genesis 31:3.
Why did Israel not want to be buried in Egypt?
Israel wanted to be buried in the Promised Land, which was a symbol of God's covenant with him and his descendants, as seen in Genesis 15:18-21 and Genesis 17:8.
What is the significance of Israel's request to Joseph in the context of their relationship?
Israel's request to Joseph shows the trust and respect he had for his son, and it also highlights Joseph's position of authority and responsibility in Egypt, as seen in Genesis 41:37-44.
Reflection Questions
- What does this verse reveal about Israel's priorities and values as he nears the end of his life?
- How does Israel's request to Joseph reflect his faith in God's promises and covenant?
- What can we learn from Israel's example about how to approach the end of our own lives with faith and trust in God?
- How does this verse relate to the broader theme of God's covenant with Israel and his descendants?
Gill's Exposition on Genesis 47:29
And the time drew nigh that Israel must die,.... As all men must, by the appointment of God, even good men, the Israel of God; though they shall not die a spiritual death, nor an eternal one, yet a
Jamieson-Fausset-Brown on Genesis 47:29
And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and
Matthew Poole's Commentary on Genesis 47:29
Put thy hand under my thigh, i.e. swear to me, as , that thou wilt do what I am now desiring of thee; see Poole on "". He requires this, not out of any distrust of Joseph’ s promise, but partly, as a more solemn protestation of his right to and affection for that promised land; partly, us a motive to all his children to have their minds and hearts there, even when their bodies were in Egypt; and partly, to give Joseph an argument and excuse to Pharaoh, that he might more willingly permit Joseph to fulfil his father’ s desire, because of his own oath. And deal kindly and truly, or, that thou wilt deal; as the Hebrew vau joined with the future tense is elsewhere used, as 35:24 51:15. Kindly in promising, and truly in performing thy promise.
Trapp's Commentary on Genesis 47:29
Genesis 47:29 And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:Ver. 29. Bury me not, I pray thee, in Egypt.] This he requested, partly to testify his faith concerning the Promised Land, heaven, and the resurrection; partly to confirm his family in the same faith; and that they might not be glued to the pleasures of Egypt, but wait for their return to Canaan; and partly also to declare his love to his ancestors, together with the felicity he took in the communion of saints.
Ellicott's Commentary on Genesis 47:29
ISRAEL IN EGYPT.(29) The time drew nigh that Israel must die—For seventeen years Jacob lived in Egypt, and saw the growing prosperity of his race under the fostering hand of Joseph. Placed at the entrance of Egypt, on the side of Arabia and Palestine, the clans of his sons would daily grow in number by the addition of Semitic immigrants, by whose aid they would make the vast and fertile region assigned them, and which had previously had but a scanty population, a well-cultivated and thriving land. But at last Jacob feels his end approaching, though apparently he was not as yet in immediate danger of death. But there was a wish over which he had long pondered; and desiring to have his mind set at rest, he sends for Joseph, and makes him promise that he will bury him in the cave at Machpelah. We find him again charging all his sons to grant him this request (Genesis 49:29-32); nor need we seek for any remote reason for it. Jacob’s whole nature was a loving one, and strongly influenced by home and domestic feelings; and at Machpelah his nearest relatives were buried. In the next chapter he dwells upon Rachel’s death, and his burial of her apart from the rest at Ephrath; and this seems to have increased his grief at her loss. At Machpelah, Abraham. whom he had known as a boy, his beloved father and mother, and Leah, who had evidently at last won his affections, all lay; and there, naturally, he too wished to lie among his own. Put . . . thy hand under my thigh.—See Note on Genesis 24:2.
Adam Clarke's Commentary on Genesis 47:29
Verse 29. Put - thy hand under my thigh] See Clarke on Genesis 24:2.
Cambridge Bible on Genesis 47:29
29–31 (J). Jacob makes Joseph swear to bury him in Canaan 29. And the time drew near] The description of Jacob’s dying moments may be compared with those of Moses (Deuteronomy 31-34) and of David (1 Kings 2:1). I have found grace] Cf. Genesis 6:9, Genesis 18:3, Genesis 32:5, Genesis 33:8; Genesis 33:15 (J). put … thy hand … thigh] See note on Genesis 24:2 (J).
Whedon's Commentary on Genesis 47:29
29. Israel must die — The weakness and infirmities of old age admonished him that his end was near at hand. My thigh. See note on Genesis 24:2.
Sermons on Genesis 47:29
| Sermon | Description | |
|---|---|---|
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On the Approach of Death by Thomas Reade | Thomas Reade preaches on the approaching reality of death, emphasizing the importance of being prepared to meet God. He highlights the brevity of life, the certainty of death, and |
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Metatron by Jacob Prasch | In this sermon, the speaker discusses the Messiahship of Jesus and how it can be proven to both Jewish and Gentile Christians. The speaker encourages the audience to share the vide |
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(Genesis) Genesis 24:2-9 by J. Vernon McGee | In this sermon, the preacher focuses on Genesis 24, where Abraham instructs his servant to find a wife for his son Isaac. The preacher highlights the cultural context of oath-takin |
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Living by New Covenant Standards by Zac Poonen | This sermon emphasizes the importance of forgiveness as a key aspect of being ready for the Lord's coming. It delves into the story of David and Shimei, highlighting the critical n |
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(Genesis) Genesis 50:21-26 by J. Vernon McGee | In this sermon, the speaker discusses the significance of Joseph's burial in Egypt. He explains that although Joseph had an earthly hope of being raised from the dead, the location |
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Joseph's Bones by C.H. Spurgeon | In this sermon, the speaker focuses on the words of Joseph on his deathbed and highlights the power of faith. The speaker emphasizes that Joseph's faith was firm in the fulfillment |
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The Naked Trust of Faith by George Mueller | George Mueller emphasizes the concept of 'naked trust' in faith, illustrating how true faith relies solely on God's promises without needing external validation or feelings. He use |