Genesis 3:19
Verse
Context
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
In the sweat of thy face - Though the whole body may be thrown into a profuse sweat, if hard labor be long continued, yet the face or forehead is the first part whence this sweat begins to issue; this is occasioned by the blood being strongly propelled to the brain, partly through stooping, but principally by the strong action of the muscles; in consequence of this the blood vessels about the head become turgid through the great flux of blood, the fibres are relaxed, the pores enlarged, and the sweat or serum poured out. Thus then the very commencement of every man's labor may put him in mind of his sin and its consequences. Dust thou art, and unto dust shalt thou return - God had said that in the day they ate of the forbidden fruit, dying they should die - they should then become mortal, and continue under the influence of a great variety of unfriendly agencies in the atmosphere and in themselves, from heats, colds, drought, and damps in the one, and morbid increased and decreased action in the solids and fluids of the other, till the spirit, finding its earthly house no longer tenable, should return to God who gave it; and the body, being decomposed, should be reduced to its primitive dust. It is evident from this that man would have been immortal had he never transgressed, and that this state of continual life and health depended on his obedience to his Maker. The tree of life, as we have already seen, was intended to be the means of continual preservation. For as no being but God can exist independently of any supporting agency, so man could not have continued to live without a particular supporting agent; and this supporting agent under God appears to have been the tree of life. Ολιγη δε κεισομεσθα Κονις, οστεων λυθεντων. Anac. Od. 4., v. 9. "We shall lie down as a small portion of dust, our bones being dissolved."
Jamieson-Fausset-Brown Bible Commentary
till thou return unto the ground--Man became mortal; although he did not die the moment he ate the forbidden fruit, his body underwent a change, and that would lead to dissolution; the union subsisting between his soul and God having already been dissolved, he had become liable to all the miseries of this life and to the pains of hell for ever. What a mournful chapter this is in the history of man! It gives the only true account of the origin of all the physical and moral evils that are in the world; upholds the moral character of God; shows that man, made upright, fell from not being able to resist a slight temptation; and becoming guilty and miserable, plunged all his posterity into the same abyss (Rom 5:12). How astonishing the grace which at that moment gave promise of a Saviour and conferred on her who had the disgrace of introducing sin the future honor of introducing that Deliverer (Ti1 2:15).
John Gill Bible Commentary
In the sweat of thy face shalt thou eat bread,.... Or "of thy nose" (f), sweat appearing first and chiefly on the forehead, from whence it trickles down by the nose in persons employed in hard labour; and here it takes in all the labour used in cultivating the earth for the production of herbs, and particularly of corn, of which bread is made; with respect to which there are various operations in which men sweat, such as ploughing, sowing, reaping, threshing, winnowing, grinding, sifting, kneading, and baking; and it may have regard to all methods and means by which men get their bread, and not without sweat; and even such exercises as depend upon the brain are not excused from such an expense: so that every man, let him be in what station of life he will, is not exempt, more or less, from this sentence, and so continues till he dies, as is next expressed: till thou return unto the ground, his original, out of which he was made; that is, until he dies, and is interred in the earth, from whence he sprung; signifying that the life of man would be a life of toil and labour to the very end of it: and nothing else can man expect in it: for dust thou art, and unto dust shall thou return; his body was composed of the dust, was of the earth, earthly, and should be reduced to that again by death, which is not an annihilation of man, but a bringing him back to his original; which shows what a frail creature man is, what little reason he has to be proud of himself, when he reflects from whence he came and whither he must go; see Ecc 12:7. (f) "nasi tui", Picherellus.
Genesis 3:19
The Punishment of Mankind
18Both thorns and thistles it will yield for you, and you will eat the plants of the field. 19By the sweat of your brow you will eat your bread, until you return to the ground— because out of it were you taken. For dust you are, and to dust you shall return.”
- Scripture
- Sermons
- Commentary
God's Bloodhound
By Rolfe Barnard5.0K45:31MisconceptionsGEN 3:19PSA 39:4PSA 90:12PRO 27:1ECC 12:1MAT 6:33LUK 16:19In this sermon, the speaker discusses their plan to distribute 50 sets of 70-hour tapes throughout America to help train young preachers. They express gratitude for the person financing this project and emphasize the importance of reaching young preachers before they develop incorrect preaching methods. The speaker then shares a personal story about receiving an urgent message about their sick child during a preaching event. Despite the urgency, they finished the sermon and rushed home to find their child quoting Proverbs 27:1. The sermon concludes with a story about a 16-year-old girl who confidently declares that she will be saved the next night, only to tragically pass away the following day. The speaker reflects on the unpredictability of life and the need to seize the opportunity for salvation.
(Genesis) Genesis 2:15-17
By J. Vernon McGee2.7K01:31GenesisGEN 2:15GEN 3:6GEN 3:19ROM 5:8ROM 6:23EPH 2:1In this sermon, the preacher focuses on the story of Adam and Eve in the Garden of Eden. He emphasizes that God gave man dominion over nature and placed him in the garden to take care of it. However, God also gave man a commandment not to eat from the tree of the knowledge of good and evil. The preacher believes that the fruit from this tree was not poisoned, but rather a test of obedience. When Adam and Eve disobeyed God and ate from the tree, they experienced spiritual death and were separated from God.
(Genesis) Genesis 5:1-2
By J. Vernon McGee2.7K02:02GenesisGEN 2:7GEN 3:15GEN 3:19GEN 5:1MAT 1:1ROM 5:12In this sermon, the speaker discusses the book of Genesis, specifically chapter 5, which focuses on the generations of Adam. The speaker highlights the significance of the two lines or seeds mentioned in the Bible, the line of Satan and the line of Christ, and how they are in constant conflict. The chapter is described as discouraging and despondent because it reveals the consequences of Adam's sin, as all his descendants eventually die. The speaker emphasizes the importance of understanding this background in order to fully grasp the events that unfold in the book of Genesis.
(Genesis #7) Enoch Walked With God
By J. Glyn Owen2.1K48:42EnochGEN 3:19GEN 4:17GEN 5:24MAT 6:33HEB 11:5In this sermon, the preacher discusses the transformative power of walking with God. He uses the example of Zacchaeus, who was changed after spending just an hour with Jesus. The preacher emphasizes that even a short time in the presence of God can have a profound impact on a person's life. The sermon also explores the concept of a companionship between God and man, highlighting the principles implied in such a relationship.
(Through the Bible) Exodus 1-5
By Chuck Smith1.8K1:23:21ExpositionalGEN 50:26EXO 2:15EXO 4:1EXO 4:10In this sermon, the preacher emphasizes that God is not just a passive observer of our struggles and suffering. He takes action to deliver His people from their hardships. The preacher also highlights the importance of not getting too attached to material possessions, as they can easily be taken away. Instead, our focus should be on the things of the Spirit and God's eternal kingdom. The sermon references the story of Moses and the Israelites in Egypt, where they faced oppression and hardship, but ultimately God delivered them.
The Nature of Man - Antiquity of Man Part 2
By John Murray1.1K33:28Nature Of ManGEN 2:7GEN 3:19PSA 119:160MAT 6:331CO 15:532CO 4:161TH 5:23In this sermon, the preacher discusses the importance of understanding the nature of man as both material and spiritual. He emphasizes that God used dust from the ground to form man, highlighting the material aspect of our constitution. The preacher also mentions a quote from Dogeberg that may contradict this view, but encourages the audience not to be swayed by it. Additionally, the sermon touches on the significance of the genealogies and the longevity of the patriarchs in providing insights into the early days of human history.
Listen to the Ashes of Sodom
By Don Johnson7641:03:52GEN 3:19LUK 17:28This sermon delves into the story of Sodom and Gomorrah, using a prop of ashes to symbolize the citizens who faced destruction due to their ungodly lifestyles. The preacher emphasizes the importance of surrendering to God, living a godly life, and having control over bodily appetites. The sermon warns of the consequences of living in rebellion to God's will, using biblical references to highlight the need for repentance and obedience to avoid eternal punishment.
God and Man
By G.W. North1341:32:25GodGEN 3:19MAT 6:33HEB 2:3HEB 4:11REV 2:7In this sermon, the preacher explores the concept of man and his various components, such as soul, spirit, joints, marrow, mind, thoughts, intents, purpose, will, heart, and senses. The preacher also discusses the story of Adam and Eve being expelled from the garden and becoming laborers, emphasizing the importance of entering into God's rest. The sermon highlights the graciousness of God in forgiving sins and the power of experiencing the Bible's words. The preacher concludes by mentioning the significance of light, separation, and the taste of power in the Christian journey.
"For the Glory of God"
By T. Austin-Sparks0God's GlorySuffering and AdversityGEN 3:19JHN 11:4ROM 8:17ROM 8:28T. Austin-Sparks emphasizes that all events in life, including suffering and adversity, are ultimately for the glory of God, as illustrated by the story of Lazarus. He explains that God's sovereignty can use sickness and death to reveal His glory, and that believers must recognize the potential for divine purpose in their struggles. Sparks encourages the faithful to identify and remove any 'earth touch' that limits their full potential in Christ, as this can hinder the manifestation of God's glory in their lives. He also warns that when God is glorified through us, we may face opposition from the enemy, but we can find strength in knowing that our lives are valuable to God. Ultimately, the message is one of hope, urging believers to trust in God's plan and purpose even in difficult circumstances.
On the Fall of Man
By John Wesley0The Fall of ManGrace and RedemptionGEN 3:19ROM 5:12ROM 5:18John Wesley preaches on the Fall of Man, explaining that pain and suffering in the world are a direct result of sin, which entered through Adam's choice to rebel against God. He emphasizes that humanity was created in God's image with free will, and it was this liberty that led to the choice of evil. Wesley highlights God's justice in punishing sin and His mercy in providing a remedy through Jesus Christ, who offers salvation and renewal. The sermon concludes with the assurance that, despite the fall, grace abounds even more, allowing believers to attain greater holiness and glory than if sin had never entered the world.
Exposition on Psalm 83
By St. Augustine0GEN 3:19EXO 3:14PSA 82:1ISA 53:12LUK 20:35ROM 8:311CO 1:201CO 3:17EPH 6:12PHP 2:72TH 2:4St. Augustine delves into Psalm 82, interpreting it as a reflection of the congregation of God's people, comparing the Jewish people to the Synagogue and the Christian people to the Church. He highlights the prophetic nature of the Psalm, pointing to Christ as the ultimate judge and the enemies of God who will face judgment. Augustine emphasizes the importance of seeking God's name and the ultimate victory of God over His enemies, leading to their shame and destruction for those who do not seek His name.
Dirt, Handsomely Fashioned
By Thomas Brooks0MortalityHumilityGEN 3:19PSA 103:14ECC 3:202CO 5:1PHP 3:21Thomas Brooks emphasizes the transient nature of human life, reminding us that our bodies, though beautifully made, are ultimately composed of dust and destined to return to it. He reflects on the biblical truth that we labor throughout our lives, yet our physical forms are merely vessels, often referred to in unflattering terms. This perspective encourages humility and a deeper understanding of our mortality, urging us to focus on the spiritual rather than the physical.
The Restoration of the Banished.
By Horatius Bonar0RestorationGrace Of GodGEN 3:192SA 14:14LUK 15:20HEB 9:27Horatius Bonar emphasizes the inevitability of death and the human condition of being banished from God's presence due to sin. He illustrates that while we are like water spilled on the ground, unable to return to our former state, God devises means for our restoration, showing His love and grace towards His banished ones. Bonar highlights that God does not show favoritism; all are equal in their need for redemption. He points to Jesus as the ultimate substitute who takes our place of banishment, inviting us to return to the Father. The sermon calls for a response to God's yearning for reconciliation and restoration.
The Restoration of the Banished
By Horatius Bonar0RestorationDivine LoveGEN 3:192SA 14:14ISA 53:5LUK 15:20JHN 3:16ROM 5:82CO 5:21EPH 2:12HEB 9:271PE 2:25Horatius Bonar emphasizes God's desire for the restoration of His banished people, drawing parallels between King David's estrangement from Absalom and humanity's separation from God due to sin. He highlights the inevitability of death and the hopelessness of humanity without divine intervention, likening mankind to water spilled on the ground, irretrievable and lost. Yet, Bonar reassures that God, in His justice, devises means for reconciliation, sending His Son as a substitute to bear the penalty of sin and restore the relationship with the banished. The sermon calls for a response to God's invitation to return, emphasizing His love and longing for the lost.
The Dew of Resurrection
By Tom Macartney0GEN 3:19MAL 4:2LUK 20:36JHN 4:10ACT 4:2ROM 6:4EPH 4:31PE 1:3Tom Macartney preaches about Christians living in a spiritual desert, emphasizing the importance of being satisfied by the living water of life and demonstrating this satisfaction through evergreen lives and vibrant churches. He delves into the significance of dew as an emblem of resurrection, highlighting how Christians are called to be oases of life in a dying world, marked by the dew of resurrection and the witness of unity. The sermon explores various Bible references to dew, connecting it with God's life-giving blessing, the freshness of spiritual food in Christ, and the dew of His presence for soul restoration.
Homily 12 on Matthew
By St. John Chrysostom0GEN 3:19MAT 3:14JHN 13:7ACT 2:21CO 14:222CO 9:15John Chrysostom preaches on the baptism of Jesus, emphasizing the humility and exaltation displayed by Christ in being baptized by John. He explains how the heavens opened, the Spirit descended like a dove, and a voice proclaimed Jesus as the beloved Son of God, highlighting the significance of this event. Chrysostom urges believers to live a life worthy of their heavenly citizenship, focusing on storing up treasures in heaven rather than on earth, to avoid the punishment of clinging to worldly possessions. He warns against the folly of prioritizing earthly wealth over spiritual riches, emphasizing the need to break free from the chains of greed and set our sights on eternal blessings.
The General Resurrection
By Samuel Davies0GEN 3:19JOB 19:26MAT 25:34JHN 3:6JHN 5:28ACT 26:8ROM 8:71CO 15:51PHP 3:211TH 4:15Samuel Davies preaches about the General Resurrection, emphasizing the inevitable time when all in the graves will rise to face judgment based on their deeds—either to the resurrection of life or damnation. He vividly describes the earth as a vast graveyard, highlighting the multitude of generations that have passed and the solemn reality of death. Davies paints a striking picture of the resurrection, detailing the transformation of bodies and the reunion of souls, contrasting the destinies of the righteous and the wicked. He urges listeners to examine their lives, emphasizing the importance of doing good with a renewed heart and a dependence on Christ's righteousness to secure a resurrection to eternal life.
Of the Death of the Body.
By John Gill0Hope in Eternal LifeThe Nature of DeathGEN 3:19JOB 14:5ECC 12:7LUK 20:36ROM 6:232CO 5:1PHP 1:231TH 4:14HEB 9:27JAS 2:26John Gill addresses the concept of physical death, distinguishing it from spiritual death and emphasizing that it is a separation of the soul and body. He explores the nature of death, its inevitability for all humans regardless of status or age, and the divine sovereignty behind it. Gill explains that while death is a consequence of sin, it is also a necessary transition for believers, leading them to eternal life with Christ. He reassures that death, though formidable, is ultimately a blessing for the righteous, as it frees them from sin and sorrow.
The Fall of Man, and His Recovery by Grace
By Thomas Reade0GEN 3:19PSA 86:5HOS 13:9JHN 3:16EPH 2:8Thomas Reade preaches about the fall of man and his recovery by grace, emphasizing God's sovereignty over all creation and the consequences of sin. He discusses how man, created in God's image, fell from holiness due to the deceit of Satan, leading to spiritual death and separation from God. Reade highlights the necessity of grace to counteract the effects of sin and bring about a new creation, pointing to Jesus as the source of hope and peace. He underscores the importance of faith in Christ for salvation, contrasting the fate of those who reject God's mercy with those who receive it as a free gift through Jesus.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
In the sweat of thy face - Though the whole body may be thrown into a profuse sweat, if hard labor be long continued, yet the face or forehead is the first part whence this sweat begins to issue; this is occasioned by the blood being strongly propelled to the brain, partly through stooping, but principally by the strong action of the muscles; in consequence of this the blood vessels about the head become turgid through the great flux of blood, the fibres are relaxed, the pores enlarged, and the sweat or serum poured out. Thus then the very commencement of every man's labor may put him in mind of his sin and its consequences. Dust thou art, and unto dust shalt thou return - God had said that in the day they ate of the forbidden fruit, dying they should die - they should then become mortal, and continue under the influence of a great variety of unfriendly agencies in the atmosphere and in themselves, from heats, colds, drought, and damps in the one, and morbid increased and decreased action in the solids and fluids of the other, till the spirit, finding its earthly house no longer tenable, should return to God who gave it; and the body, being decomposed, should be reduced to its primitive dust. It is evident from this that man would have been immortal had he never transgressed, and that this state of continual life and health depended on his obedience to his Maker. The tree of life, as we have already seen, was intended to be the means of continual preservation. For as no being but God can exist independently of any supporting agency, so man could not have continued to live without a particular supporting agent; and this supporting agent under God appears to have been the tree of life. Ολιγη δε κεισομεσθα Κονις, οστεων λυθεντων. Anac. Od. 4., v. 9. "We shall lie down as a small portion of dust, our bones being dissolved."
Jamieson-Fausset-Brown Bible Commentary
till thou return unto the ground--Man became mortal; although he did not die the moment he ate the forbidden fruit, his body underwent a change, and that would lead to dissolution; the union subsisting between his soul and God having already been dissolved, he had become liable to all the miseries of this life and to the pains of hell for ever. What a mournful chapter this is in the history of man! It gives the only true account of the origin of all the physical and moral evils that are in the world; upholds the moral character of God; shows that man, made upright, fell from not being able to resist a slight temptation; and becoming guilty and miserable, plunged all his posterity into the same abyss (Rom 5:12). How astonishing the grace which at that moment gave promise of a Saviour and conferred on her who had the disgrace of introducing sin the future honor of introducing that Deliverer (Ti1 2:15).
John Gill Bible Commentary
In the sweat of thy face shalt thou eat bread,.... Or "of thy nose" (f), sweat appearing first and chiefly on the forehead, from whence it trickles down by the nose in persons employed in hard labour; and here it takes in all the labour used in cultivating the earth for the production of herbs, and particularly of corn, of which bread is made; with respect to which there are various operations in which men sweat, such as ploughing, sowing, reaping, threshing, winnowing, grinding, sifting, kneading, and baking; and it may have regard to all methods and means by which men get their bread, and not without sweat; and even such exercises as depend upon the brain are not excused from such an expense: so that every man, let him be in what station of life he will, is not exempt, more or less, from this sentence, and so continues till he dies, as is next expressed: till thou return unto the ground, his original, out of which he was made; that is, until he dies, and is interred in the earth, from whence he sprung; signifying that the life of man would be a life of toil and labour to the very end of it: and nothing else can man expect in it: for dust thou art, and unto dust shall thou return; his body was composed of the dust, was of the earth, earthly, and should be reduced to that again by death, which is not an annihilation of man, but a bringing him back to his original; which shows what a frail creature man is, what little reason he has to be proud of himself, when he reflects from whence he came and whither he must go; see Ecc 12:7. (f) "nasi tui", Picherellus.