Genesis 45:24
Genesis 45:24 in Multiple Translations
Then Joseph sent his brothers on their way, and as they were leaving, he said to them, “Do not quarrel on the way!”
So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.
So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.
And he sent his brothers on their way, and said to them, See that you have no argument on the road.
Then he saw his brothers off, and as they left he told them, “Don't argue on the way!”
So sent he his brethren away, and they departed: and he sayde vnto them, Fall not out by the way.
And he sendeth his brethren away, and they go; and he saith unto them, 'Be not angry in the way.'
So he sent his brothers away, and they departed. He said to them, “See that you don’t quarrel on the way.”
So he sent his brethren away, and they departed: and he said to them, See that ye contend not by the way.
So he sent away his brethren, and at their departing said to them: Be not angry in the way.
Then he sent his brothers on their way, saying to them “Do not quarrel along the way!”
After everything was ready, Joseph told his brothers to leave Egypt and go back to their home country. And he said to them, “Don’t argue on the way home.” So they left Egypt country to go home.
Berean Amplified Bible — Genesis 45:24
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 45:24 Interlinear (Deep Study)
BIB
HEB
וַ/יְשַׁלַּ֥ח
אֶת
אֶחָ֖י/ו
וַ/יֵּלֵ֑כוּ
וַ/יֹּ֣אמֶר
אֲלֵ/הֶ֔ם
אַֽל
תִּרְגְּז֖וּ
בַּ/דָּֽרֶךְ
וַ/יְשַׁלַּ֥ח
shâlach
H7971
to send
Conj | V-Piel-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
אֶחָ֖י/ו
ʼâch
H251
brother
N-mp | Suff
וַ/יֵּלֵ֑כוּ
yâlak
H3212
to walk
Conj | V-Qal-ConsecImperf-3mp
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֲלֵ/הֶ֔ם
ʼêl
H413
to(wards)
Prep | Suff
אַֽל
ʼal
H408
not
Part
תִּרְגְּז֖וּ
râgaz
H7264
to tremble
V-Qal-Juss-2mp
בַּ/דָּֽרֶךְ
derek
H1870
way
Prep | N-cs
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Genesis 45:24
וַ/יְשַׁלַּ֥ח
shâlach
H7971
"to send"
Conj | V-Piel-ConsecImperf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֶחָ֖י/ו
ʼâch
H251
"brother"
N-mp | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
וַ/יֵּלֵ֑כוּ
yâlak
H3212
"to walk"
Conj | V-Qal-ConsecImperf-3mp
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲלֵ/הֶ֔ם
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אַֽל
ʼal
H408
"not"
Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
תִּרְגְּז֖וּ
râgaz
H7264
"to tremble"
V-Qal-Juss-2mp
In the Bible, this word means to shake or tremble with strong emotions like fear, anger, or excitement. It can also mean to provoke or disturb someone, causing them to become agitated. The KJV Bible translates it in various ways, including 'tremble', 'quake', and 'rage'.
Definition: 1) tremble, quake, rage, quiver, be agitated, be excited, be perturbed 1a)(Qal) to quake, be disquieted, be excited, be perturbed 1b) (Hiphil) to cause to quake, disquiet, enrage, disturb 1c) (Hithpael) to excite oneself
Usage: Occurs in 40 OT verses. KJV: be afraid, stand in awe, disquiet, fall out, fret, move, provoke, quake, rage, shake, tremble, trouble, be wroth. See also: Genesis 45:24; Isaiah 5:25; Psalms 4:5.
בַּ/דָּֽרֶךְ
derek
H1870
"way"
Prep | N-cs
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
Study Notes — Genesis 45:24
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 45:24 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 45:24
- Jamieson-Fausset-Brown on Genesis 45:24
- Matthew Poole's Commentary on Genesis 45:24
- Trapp's Commentary on Genesis 45:24
- Ellicott's Commentary on Genesis 45:24
- Adam Clarke's Commentary on Genesis 45:24
- Cambridge Bible on Genesis 45:24
- Whedon's Commentary on Genesis 45:24
- Sermons on Genesis 45:24
Context — Pharaoh Invites Jacob to Egypt
22He gave new garments to each of them, but to Benjamin he gave three hundred shekels of silver and five sets of clothes.
23And he sent to his father the following: ten donkeys loaded with the best of Egypt, and ten female donkeys loaded with grain and bread and provisions for his father’s journey.
24Then Joseph sent his brothers on their way, and as they were leaving, he said to them, “Do not quarrel on the way!”
25So the brothers went up out of Egypt and came to their father Jacob in the land of Canaan. 26“Joseph is still alive,” they said, “and he is ruler over all the land of Egypt!” But Jacob was stunned, for he did not believe them.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Thessalonians 5:13 | In love, hold them in highest regard because of their work. Live in peace with one another. |
| 2 | Psalms 133:1–3 | Behold, how good and pleasant it is when brothers live together in harmony! It is like fine oil on the head, running down on the beard, running down Aaron’s beard over the collar of his robes. It is like the dew of Hermon falling on the mountains of Zion. For there the LORD has bestowed the blessing of life forevermore. |
| 3 | Genesis 42:21–22 | Then they said to one another, “Surely we are being punished because of our brother. We saw his anguish when he pleaded with us, but we would not listen. That is why this distress has come upon us.” And Reuben responded, “Didn’t I tell you not to sin against the boy? But you would not listen. Now we must account for his blood!” |
| 4 | John 13:34–35 | A new commandment I give you: Love one another. As I have loved you, so you also must love one another. By this everyone will know that you are My disciples, if you love one another.” |
| 5 | Ephesians 4:31–32 | Get rid of all bitterness, rage and anger, outcry and slander, along with every form of malice. Be kind and tenderhearted to one another, forgiving each other just as in Christ God forgave you. |
| 6 | Philippians 2:2–5 | then make my joy complete by being like-minded, having the same love, being united in spirit and purpose. Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves. Each of you should look not only to your own interests, but also to the interests of others. Let this mind be in you which was also in Christ Jesus: |
| 7 | Colossians 3:12–13 | Therefore, as the elect of God, holy and beloved, clothe yourselves with hearts of compassion, kindness, humility, gentleness, and patience. Bear with one another and forgive any complaint you may have against someone else. Forgive as the Lord forgave you. |
| 8 | Genesis 37:22 | “Do not shed his blood. Throw him into this pit in the wilderness, but do not lay a hand on him.” Reuben said this so that he could rescue Joseph from their hands and return him to his father. |
Genesis 45:24 Summary
In Genesis 45:24, Joseph tells his brothers not to quarrel on their way back to their father Jacob. This shows that Joseph cares about his brothers and wants them to get along. Just like Joseph, we should try to be kind and peaceful with those around us, as taught in Matthew 5:9 and Romans 12:18. By following Joseph's example, we can create a more harmonious and loving environment in our own families and communities.
Frequently Asked Questions
Why did Joseph tell his brothers not to quarrel on the way?
Joseph told his brothers not to quarrel on the way because he knew their past behavior and the tensions that still existed among them, as seen in their treatment of him in Genesis 37:18-28, and he wanted to ensure their safe and harmonious return to their father Jacob.
What can we learn from Joseph's concern for his brothers' behavior?
We can learn from Joseph's concern that even in the midst of great joy and reunion, we must be mindful of our actions and their impact on others, as taught in Ephesians 4:32, and strive to maintain peace and harmony in our relationships.
How does Joseph's instruction to his brothers relate to our lives today?
Joseph's instruction to his brothers reminds us of the importance of getting along with one another, as commanded in Romans 12:18, and being mindful of our words and actions, especially in times of transition or change, as seen in this verse, Genesis 45:24.
What does this verse reveal about Joseph's character?
This verse reveals that Joseph is a compassionate and wise leader who cares about the well-being and relationships of those around him, as demonstrated by his actions in Genesis 45:22-23, and is willing to offer guidance and instruction to promote peace and harmony.
Reflection Questions
- What are some areas in my life where I need to be mindful of my actions and their impact on others?
- How can I promote peace and harmony in my relationships, especially in times of transition or change?
- What can I learn from Joseph's example of compassionate leadership and how can I apply it in my own life?
- In what ways can I follow Joseph's instruction to 'not quarrel' in my own interactions with others, and what benefits might I experience as a result?
Gill's Exposition on Genesis 45:24
So he sent his brethren away, and they departed,.... From Egypt to Canaan with the wagons, asses, and rich presents: and he said unto them, see that ye fall not out by the way; the Targum of Jonathan
Jamieson-Fausset-Brown on Genesis 45:24
So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way. So he sent his brethren away.
Matthew Poole's Commentary on Genesis 45:24
Or contend one with another, each vindicating himself, and laying the blame upon his brother.
Trapp's Commentary on Genesis 45:24
Genesis 45:24 So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.Ver. 24. Fall not out by the way.] Such a charge layeth Christ upon all his, to love one another, and to "keep the unity of the Spirit in the bond of peace." Si collidimur, frangimur; If we clash, we are broken; according to the old fable of the two earthen pots swimming in the sea. The daughter of dissension is dissolution, said Nazianzen. And every subdivision in point of religion is a strong weapon in the hand of the contrary party, as he upon the Council of Trent wisely observed. Castor and Pollux, if they appear not together, it presages a storm. Hist. of Coun. of Trent, fol. 49.
Ellicott's Commentary on Genesis 45:24
(24) See that ye fall not out by the way.—Heb., do not get angry on the journey. Joseph feared that they might reproach one another for their treatment of him, and try to throw the blame on the one or two chiefly guilty, and that so quarrels might ensue. This is the meaning given to the passage in all the versions, and agrees with Joseph’s efforts to quiet their fears, and convince them of his good intentions. Several modern commentators, however, translate “Be not afraid of the journey,” but on insufficient grounds.
Adam Clarke's Commentary on Genesis 45:24
Verse 24. See that ye fall not out by the way.] This prudent caution was given by Joseph, to prevent his brethren from accusing each other for having sold him; and to prevent them from envying Benjamin, for the superior favour shown him by his brother. It is strange, but so it is, that children of the same parents are apt to envy each other, fall out, and contend; and therefore the exhortation in this verse must be always seasonable in a large family. But a rational, religious education will, under God, prevent every thing of this sort.
Cambridge Bible on Genesis 45:24
24. See that ye fall not out] The precise meaning of Joseph’s parting words has sometimes been misunderstood. The Heb. word which he uses is not common. It occurs in Psalms 4:4, “Stand in awe” (R.V. marg. be ye angry). So here LXX μὴὀργίζεσθε; Lat. ne irascamini. The meaning then will be, “do not get excited, quarrel not, and dispute not” with one another about the degree of your guilt in your treatment of me. Cf. Reuben’s reproaches in Genesis 42:22. The suggestion that he warns them against being indignant at the especial favours and gifts lavished upon Benjamin is not probable. A different rendering, “be not alarmed,” in the sense of “do not give way to the fear that I am nursing my revenge and am meditating an outbreak of wrath against you at a later time,” is hardly warranted, either by the use of the verb or by the context.
But see Genesis 50:15-21.
Whedon's Commentary on Genesis 45:24
24. See that ye fall not out by the way — “Do not accuse one another of guilt, and so fall into unbrotherly contention. It was natural that in talking over this strange history each should seek to clear himself of blame.
Sermons on Genesis 45:24
| Sermon | Description | |
|---|---|---|
|
Address on War by Alexander Campbell | Alexander Campbell delivers a powerful sermon on the Christian perspective on war, emphasizing the moral, spiritual, and practical implications of engaging in armed conflict. He qu |
|
Behold, the Bridegroom Cometh by Stan Thompson | Stan Thomson preaches about the imminent return of Christ for His bride, emphasizing the need for believers to be prepared and vigilant. He discusses the historical awakening to th |
|
The Duty of Helping Others to Seek the Saints' Rest by Richard Baxter | Richard Baxter preaches about the urgency and importance of helping others find the saints' everlasting rest, emphasizing the duty of Christians to actively work towards the salvat |
|
Epistle 4 by Cyprian of Carthage | Cyprian of Carthage, in his letter to the presbyters and deacons, emphasizes the importance of unity in his absence, urging them to fulfill their duties diligently and with discipl |
|
Getting Ready for the End of All Things by David Wilkerson | This sermon emphasizes the importance of preparing for the end times by focusing on spiritual readiness rather than physical provisions. It highlights the need for forgiveness, lov |
|
Unity That Brings Revival by A.W. Tozer | In this sermon, the speaker emphasizes the importance of being absorbed in Christ and His Word. He believes that God cannot bless or bring revival to a church unless its members ar |
|
A Guiding Voice in the Storm by Carter Conlon | The sermon titled 'A Guiding Voice in the Storm' based on Acts chapter 27 emphasizes the importance of seeking God's direction and being a guiding voice in the midst of societal st |