Matthew 1:23
Verse
Context
Sermons







Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
Behold, a virgin--It should be "the virgin" meaning that particular virgin destined to this unparalleled distinction. shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which, being interpreted, is, God with us--Not that He was to have this for a proper name (like "Jesus"), but that He should come to be known in this character, as God manifested in the flesh, and the living bond of holy and most intimate fellowship between God and men from henceforth and for ever.
John Gill Bible Commentary
Behold, a virgin shall be with child,.... These words are rightly applied to the virgin Mary and her son Jesus, for of no other can they be understood; not of Ahaz's wife and his son Hezekiah, who was already born, and must be eleven or twelve years of age when these words were spoken; nor of any other son of Ahaz by her or any other person since no other was Lord of Judea; nor of the wife of Isaiah, and any son of his, who never had any that was king of Judah. The prophecy is introduced here as in Isaiah with a "behold!" not only to raise and fix the attention, but to denote that it was something wonderful and extraordinary which was about to be related; and is therefore called a "sign", wonder, or miracle; which lay not, as some Jewish writers (g) affirm, in this, that the person spoken of was unfit for conception at the time of the prophecy, since no such thing is intimated; or in this, that it should be a son and not a daughter (h), which is foretold; for the wonder lies not in the truth of the prediction, but in the extraordinariness of the thing predicted; much less in this (i), that the child should eat butter and honey as soon as born; since nothing is more natural and common with new born infants, than to take in any sort of liquids which are sweet and pleasant. But the sign or wonder lay in this, that a "virgin" should "conceive" or "be with child"; for the Evangelist is to be justified in rendering, by "a virgin"; by the Septuagint having so rendered it some hundreds of years before him, by the sense of the word, which comes from and which signifies to "hide" or "cover"; virgins being such who are unknown to, and not uncovered by men, and in the Eastern countries were kept recluse from the company and conversation of men; and by the use of the word in all other places, Gen 24:43. The last of these texts the Jews triumph in, as making for them, and against us, but without any reason; since it does not appear that the "maid" and the "adulterous woman" are one and the same person; and if they were, the vitiated woman might be called a maid or virgin, according to her own account of herself, or in the esteem of others who knew her not, or as antecedent to her defilement; see Deu 22:28. Besides, could this be understood of any young woman married or unmarried, that had known a man, it would be no wonder, no surprising thing that she should "conceive" or "be with child", and "bring forth a son". It is added, and they shall call his name Emmanuel. The difference between Isaiah and Matthew is very inconsiderable, it being in the one "thou shalt call", that is, thou virgin shalt call him by this name; and in the other "they shall call", that is, Joseph, Mary, and others; for, besides that some copies read the text in Matthew "thou shalt call", the words both in the one and the other may be rendered impersonally, "and shall be called"; and the meaning is, not that he should be commonly known and called by such a name, any more than by any, or all of those mentioned in Isa 9:6, but only that he should be so, which is a frequent use of the word; or he should be that, and so accounted by others, which answers to the signification of this name, which the Evangelist says, being interpreted is God with us: for it is a compound word of "God" and "with us", and well agrees with Jesus, who is God in our nature, the word that was made flesh and dwelt among us. Joh 1:14, and is the one and only Mediator between God and us, Ti1 2:5 (k). So the Septuagint interpret the word in Isa 8:8. (g) Jarchi. in Isa. vii. 14. (h) Gaon. in Aben Ezra, in ib. (i) Kimchi & Aben Ezra in ib. R. Isaac Chizuk. Emun. p. 1. c. 21. (k) See more of this in a book of mine, called "The Prophecies of the Old Testament concerning the Messiah, literally fulfilled in Jesus", ch. 5. p. 92, 93, &c.
Matthew 1:23
The Birth of Jesus
22All this took place to fulfill what the Lord had said through the prophet: 23“Behold, the virgin will be with child and will give birth to a son, and they will call Him Immanuel” (which means, “God with us” ).
- Scripture
- Sermons
- Commentary
Joshua Facing the Challenge
By Warren Wiersbe5.1K38:41JOS 2:8PSA 149:6MAT 1:23MAT 28:20HEB 13:5In this sermon, the speaker discusses the story of Joshua and his encounter with a man with a drawn sword near Jericho. Joshua asks if the man is for or against them, and the man reveals himself as the captain of the Lord's host. Joshua falls on his face and worships the man, recognizing the holiness of the place. The speaker emphasizes four discoveries that Joshua made: he was not alone, he was second in command, he was on holy ground, and he had already won the battle. The sermon concludes with the assurance that God has given Joshua the victory over Jericho.
Our Man in Egypt
By Warren Wiersbe4.3K40:30PSA 105:16MAT 1:23MAT 28:20In this sermon, the speaker focuses on the story of Joseph from the Bible and draws practical lessons from his life. Joseph was pampered by his father and separated from his brothers, which led to them selling him as a slave. He faced further hardships, including being falsely accused and imprisoned. However, at the age of 30, Joseph was exalted to be the second ruler of Egypt. The speaker emphasizes that God has his purposes, methods, times, and resources in our lives, and encourages listeners to trust in God's plan and rely on his promises, presence, and grace.
The Horizon of Christ - Part 1
By T. Austin-Sparks1.6K45:07ChristGEN 22:18MAT 1:23MAT 8:12MAT 13:42MAT 13:50MAT 22:13MAT 25:30In this sermon, the speaker emphasizes the greatness of Jesus Christ and the purpose of God's plan for humanity. The goal is for believers to have a fresh understanding of Christ's greatness and to be conformed to his likeness. The speaker also discusses the importance of servanthood and how it was exemplified in Jesus. The sermon touches on the delicate topic of Mary, the mother of Jesus, and the social stigma she faced as a result of her virgin birth. Overall, the sermon highlights the significance of Christ in God's plan and the need for believers to embrace servanthood and strive for a deeper understanding of Jesus' greatness.
(The Word for Today) Isaiah 9:2 - Part 1
By Chuck Smith1.4K25:57ExpositionalISA 9:2ISA 9:6MAT 1:23MAT 6:33REV 21:4In this sermon, the preacher emphasizes the parallels between the current state of society and the biblical story of Judah's idolatry and turning away from God. He condemns the prevalent evils in society, such as abortion, pornography, and humanistic philosophy. The preacher longs for the establishment of God's kingdom on earth and expresses concern for the corrupting influence of music, movies, and false values on children. The sermon concludes with a prayer for God's protection and a reference to the prophecy of a child being born who will bring light and salvation to the world.
Behold 04-Your God!
By Neil Dougal1.2K48:56ISA 40:1JER 31:31MAL 4:6MAT 1:23MRK 1:3PHP 4:71JN 1:7In this sermon, the preacher emphasizes the enduring power of the Bible despite the challenges it faces. He mentions how dynasties rise and fall, storms of hate surround it, and attempts are made to explain it away, but the Bible remains steadfast. The preacher also discusses the importance of the deity of Jesus and the cleansing power of his blood. He encourages the audience to fortify their minds and hearts with the peace of God. The sermon concludes with a call to comfort and prepare the way for the Lord, as described in the book of Isaiah.
Marriage Series #1 - Aquila & Priscilla
By Don McClure1.0K42:27GEN 12:1GEN 17:15GEN 22:1RUT 2:1MAT 1:23ACT 18:26In this sermon, the speaker emphasizes the importance of investing one's life into others and seeing the kingdom of heaven increase. He shares a personal story about his grandson and how his daughter-in-law sent him a picture, which his wife immediately confiscated. The speaker then discusses the story of Aquila and Priscilla taking in a young man named Apollos and instructing him in the ways of the Lord. He highlights the significance of couples sharing their lives in ministry and investing in the spiritual growth of others.
Behold 05-Virgin Shall Concieve
By Neil Dougal99244:45EXO 2:8ISA 7:14MAT 1:23MAT 2:11MAT 6:33JHN 19:36In this sermon, the preacher emphasizes the importance of the four chains that should be present in our understanding of God's grace. He highlights the significance of the virgin birth of Jesus and how it is being attacked by certain liberal elements in the Roman Catholic hierarchy. The preacher warns against allowing the reasoning or philosophy of men to change our belief in this vital doctrine. He also mentions the inclusion of four women in the genealogy of Christ, emphasizing how God's grace and righteousness are demonstrated even in their presence. The sermon references various scriptures, including Isaiah 7:14 and the Gospel of Matthew, to support these teachings.
Evergreen Christians
By Erlo Stegen8881:11:53FruitfulnessMAT 1:18MAT 1:23MAT 2:2GAL 5:22REV 20:4In this sermon, the preacher emphasizes the importance of preparing one's heart for Jesus. He asks the congregation if they have opened their hearts to Jesus, who is described as the Alpha and the Omega, Emmanuel, and God. The preacher also mentions the birth of Jesus and how it was a significant event during a dark era. He highlights the poverty of Mary and Joseph, and compares the reactions of different individuals, such as the wise men from the east and Herod, to the news of Jesus' birth. The sermon concludes with a call for personal transformation and a final song.
Easter (1988) - With You Always
By Mariano Di Gangi86837:55EasterMAT 1:23MAT 18:15MAT 28:18ACT 4:20In this sermon, the speaker emphasizes the importance of fulfilling the Great Commission given by Jesus to make disciples of all nations. He highlights the need for believers to actively go out and share the Gospel, crossing geographical and cultural boundaries. The speaker emphasizes that discipleship requires not only preaching and baptizing, but also teaching and obedience to Jesus' commands. The sermon concludes with a reminder that living in defiance of the Great Commission is living in sin, and believers should be committed to fulfilling this mandate until the end of time.
The Word of God
By Erlo Stegen78000:00MAT 1:23JHN 1:1In this sermon, the preacher discusses the longing of people for salvation and the coming of the Messiah to save them from sin. The sermon also mentions a video about a person named Hansi Kronio who was bribed by bookmakers in India to provide information about a match. The preacher reflects on the responsibility of proclaiming the message of salvation and wonders how long it would take for the angels to spread the message compared to humans. The sermon emphasizes the importance of accepting the message of peace and becoming children of God, even though some may not hear or accept it.
The Happy Man 01 God With and for Us
By James K. Boswell74933:07EXO 3:14MAT 1:23MAT 18:20MAT 28:18ROM 8:31ROM 8:351JN 4:16In this sermon, the speaker begins by discussing the concept of God being with us, as mentioned in Matthew 1:23. He then moves on to Romans 8:31, emphasizing that if God is for us, no one can be against us. The speaker also references 1 John 4:16, highlighting the unbreakable love of God in Christ Jesus. The sermon concludes with the assurance that God is with us, for us, and in us, and that we are more than conquerors through Him.
Thou Art Mine
By James K. Boswell70343:35PSA 103:13ISA 9:6ISA 43:1MAT 1:23ROM 6:142CO 1:101PE 1:18In this sermon, the speaker begins by expressing gratitude for the music and hymns that were sung, which he believes will touch the hearts of the listeners. He then recommends two books, "Hudson Taylor's Spiritual Secrets" and "Ending" by Ruth Paxson, as sources of spiritual guidance. The speaker shares his personal experience of finding a friend in Jesus and emphasizes the responsibility that comes with being in a covenant relationship with Him. He also highlights the future blessings and preservation of Israel as mentioned in the Bible.
Christology: Jesus Christ
By Greg Herrick1MAT 1:23JHN 1:1ACT 2:331CO 15:3EPH 1:20PHP 2:6COL 1:17HEB 2:14REV 19:16Greg Herrick delves into the comprehensive study of Christ, known as 'christology,' covering various aspects such as the preexistence of Christ, Old Testament prophecies about Christ, his humanity, deity, incarnation, temptations, sinlessness, death, resurrection, ascension, exaltation, return, three-fold office, and states. The sermon explores how Christ's preexistence is evident in the New Testament, the fulfillment of numerous prophecies in the Old Testament, the humanity and deity of Christ, the significance of his incarnation and kenosis, the impeccability of Christ, his sacrificial death, victorious resurrection, ascension, exaltation, and the future return of Christ as King of Kings.
The Man of Sorrows
By John Nelson Darby0RedemptionSufferingISA 53:3MAT 1:23MAT 11:28LUK 19:10JHN 1:14JHN 3:16ROM 5:8HEB 4:151PE 2:24REV 21:4John Nelson Darby reflects on the profound sorrow and humility of Jesus, the 'Man of Sorrows,' who entered the world as a homeless child in a manger to share in our suffering and to bring us closer to God. He emphasizes the contrast between Christ's divine glory and His earthly trials, highlighting how Jesus faced rejection, scorn, and ultimate sacrifice for humanity's redemption. The sermon calls believers to recognize the depth of Christ's love and grace, which shines through His suffering and obedience, and to find solace in His presence amidst their own struggles. Darby encourages the congregation to worship the Savior who bore our burdens and to anticipate His return as the Deliverer. The message is a reminder of the hope and healing found in Christ's sorrowful journey.
Christmas Miracles
By Erlo Stegen0ChristmasMiracles of GodPRO 21:1ISA 9:6MAT 1:23MAT 2:1LUK 2:1LUK 2:13JHN 1:14JHN 3:16ROM 10:15Erlo Stegen emphasizes the miraculous events surrounding the birth of Jesus Christ, highlighting that without Christmas, there would be no Easter or Pentecost. He explains how God orchestrated a census by Caesar Augustus to fulfill His divine plan, leading Joseph and Mary to Bethlehem. Despite their humble circumstances, the joy of witnessing the birth of their Savior overshadowed their hardships. The appearance of angels to the shepherds and the guiding star for the wise men further illustrate God's miraculous intervention. Stegen urges listeners to personally experience God's saving power and to share the Good News with others.
The Outworking of Redemption
By Watchman Nee0RedemptionPresence of GodISA 7:14MAT 1:23MAT 28:20LUK 2:8JHN 1:14HEB 13:5Watchman Nee emphasizes the significance of the name Immanuel, meaning 'God with us,' as the foundation of redemption initiated by the birth of Jesus in Bethlehem. He highlights the humble beginnings of this divine event, witnessed only by a few shepherds, and how Jesus embraced his identity as both God and Man. The understanding of Immanuel deepened after Calvary and Pentecost, becoming a cherished truth for believers who recognize Jesus' promise of his continual presence. This assurance of being accompanied by God throughout life is a profound aspect of the Christian faith.
The Celebration in Heaven of the Most High God
By Erlo Stegen0Virgin BirthPurity and Favor with GodPSA 51:5MAT 1:23LUK 1:26ROM 3:23HEB 1:14Erlo Stegen emphasizes the significance of the virgin birth of Jesus, highlighting that while all humans are born in sin, Jesus was born without sin, making Him the only one capable of defeating Satan. He reflects on Mary's unique character, her purity, and her acceptance of God's plan, contrasting her life with the moral decline seen in many today. The sermon calls for self-examination, urging listeners to consider if they, like Mary, are living a life that is pleasing to God and whether they are highly favored in His eyes. Stegen also points out the role of angels as ministering spirits and encourages young women to aspire to the virtues exemplified by Mary.
Matthew 27:54
By Chuck Smith0Salvation through FaithThe Divinity of ChristMAT 1:23LUK 2:11JHN 3:3JHN 11:25JHN 14:6Chuck Smith emphasizes the profound truth of Jesus as the Son of God, detailing His miraculous birth, marvelous life, and supernatural ministry. He highlights the significance of Jesus' atoning death, which was foretold by over 300 prophecies, and the miraculous events that accompanied it. Smith argues that if Jesus were not the Son of God, it would render all prophecies mere coincidence and Christianity a delusion. He stresses the necessity of being born again and the exclusive path to salvation through Christ, affirming that faith in Him is not in vain and leads to eternal life.
The Appearance of Christ in Human Nature - Part 1
By John Gill0Salvation and RedemptionThe Light of ChristGEN 3:152SA 23:4ISA 27:4MAL 4:2MAT 1:23LUK 1:78JHN 8:12ACT 8:8COL 1:23REV 22:16John Gill preaches about the appearance of Christ in human nature, comparing it to the light of the morning when the sun rises, emphasizing that His coming dispels darkness and brings joy and hope to humanity. He explains that Christ's arrival was foretold and serves as a beacon of salvation, illuminating the path for lost sinners and fulfilling prophecies that reveal His nature and mission. Gill highlights that this light is not only for the Jewish people but also for the Gentiles, signifying the universal reach of Christ's gospel. The sermon underscores the righteousness of Christ's rule and the peace that comes with His presence, marking the end of the stormy dispensation of the law. Ultimately, Gill points to the transformative power of Christ as the Sun of righteousness, bringing healing and light to all who believe.
As the Son So the Father
By A.W. Tozer0The Nature of GodGod with UsMAT 1:23JHN 1:14JHN 10:30JHN 14:9ROM 8:92CO 5:19GAL 2:20COL 1:151TI 3:16HEB 1:3A.W. Tozer explores the profound truth that God has experienced human life through Jesus Christ, emphasizing that we can understand God's nature by observing how Jesus lived among us. He asserts that it is unnecessary to question how God would behave in our circumstances, as Jesus exemplified God's character in human form. Tozer highlights that Jesus, being both fully God and fully man, reveals the Father to us, and this divine presence continues to dwell within believers today. The sermon encourages us to recognize that God acts consistently with His nature, even in our lives, and invites us to experience this reality in our daily existence.
Christ Made the World
By A.W. Tozer0Christ's SovereigntyCreationGEN 1:1PSA 24:1ISA 9:6MAT 1:23LUK 1:30JHN 1:3JHN 1:14ROM 11:36COL 1:16HEB 1:2A.W. Tozer emphasizes that the world we inhabit is fundamentally Christ's creation, asserting that every part of the earth belongs to Him as He is the one who made it all. He highlights the intimate connection between Christ and creation, noting that even the atoms of Mary and the straw in the manger were made by Him. Tozer also clarifies the role of Mary, stating that while she was the mother of Jesus, she should not be referred to as the 'mother of God' as it misrepresents her role in God's redemptive plan. The sermon calls for a proper understanding of Christ's sovereignty over the world and the honor due to Mary. Ultimately, it invites believers to recognize and celebrate the divine authority of Christ in all aspects of life.
Judgment in the House of God
By Phil Beach Jr.0MAT 1:23JHN 2:19ROM 6:41CO 3:111CO 6:19EPH 1:23EPH 4:221PE 4:17REV 3:21Phil Beach Jr. preaches on the importance of judgment beginning in the house of God, emphasizing the need to put off the old self corrupted by deceitful desires and put on the new self created in righteousness. He explains that the true house of God is Jesus Christ Himself, the embodiment of God's fullness, and that judgment in God's house refers to the church where Christ dwells. The sermon delves into the significance of Christ as the standard and foundation for God's house, highlighting the new humanity believers partake in through Him.
Christ the Creator
By Keith Malcomson0GEN 1:1ISA 7:14MAT 1:23MAT 28:9MRK 5:6JHN 1:1COL 1:16HEB 1:2Keith Malcomson preaches on the profound truth revealed in Genesis 1:1, emphasizing that creation was a personal act by a personal God, excluding any other created beings from participating in the act of creation. The sermon delves into the exclusive role of God as the sole Creator, highlighting the significance of the name Elohim and Jehovah in establishing God's authority as the Creator of heaven, earth, and man. Moving to the New Testament, the sermon explores how Jesus Christ is revealed as the Creator in John 1, Hebrews 1, and Colossians 1, emphasizing His divinity, role in creation, and the mystery of God manifest in the flesh.
The Faithful Witness
By H.J. Vine0MAT 1:23MRK 2:12LUK 2:52JHN 1:1REV 1:5REV 3:16REV 19:11H.J. Vine preaches about the faithful Witness, Jesus Christ, who represented the truth perfectly in His words, walk, works, and ways. His words, as recorded in John, reveal Him as the Word become flesh, speaking the words of God and declaring the truth. His walk, depicted in Luke, shows Him as the perfect Man, walking in paths of grace and mercy, attracting the needy and sinful. His works, portrayed in Mark, display His divine power and grace, always honoring God and impressing beholders with faultless deeds. His ways, highlighted in Matthew, exemplify His royal and kingly character, fulfilling prophecies and revealing the truth of God's kingdom. Jesus, the faithful and true Witness, is praised and adored for His unwavering representation of truth and His coming judgment and reign.
The Deity and Humanity of Jesus Christ John 1:14; Isaiah 7:14; 9:6
By David Servant0ISA 7:14ISA 9:6MAT 1:23JHN 1:14JHN 3:16David Servant emphasizes the miraculous nature of Jesus becoming human, highlighting that He was 100% God and 100% man, a unique and one-of-a-kind individual. Through Isaiah's prophecies, God foretold the birth of a special baby named Immanuel, meaning 'God is with us,' signifying Jesus' divine presence among humanity. Despite being born as a human child in Bethlehem, Jesus, the eternal Son of God, was given to us out of God's immense love for humanity, showcasing the depth of Jesus' love and sacrifice for us.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
Behold, a virgin--It should be "the virgin" meaning that particular virgin destined to this unparalleled distinction. shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which, being interpreted, is, God with us--Not that He was to have this for a proper name (like "Jesus"), but that He should come to be known in this character, as God manifested in the flesh, and the living bond of holy and most intimate fellowship between God and men from henceforth and for ever.
John Gill Bible Commentary
Behold, a virgin shall be with child,.... These words are rightly applied to the virgin Mary and her son Jesus, for of no other can they be understood; not of Ahaz's wife and his son Hezekiah, who was already born, and must be eleven or twelve years of age when these words were spoken; nor of any other son of Ahaz by her or any other person since no other was Lord of Judea; nor of the wife of Isaiah, and any son of his, who never had any that was king of Judah. The prophecy is introduced here as in Isaiah with a "behold!" not only to raise and fix the attention, but to denote that it was something wonderful and extraordinary which was about to be related; and is therefore called a "sign", wonder, or miracle; which lay not, as some Jewish writers (g) affirm, in this, that the person spoken of was unfit for conception at the time of the prophecy, since no such thing is intimated; or in this, that it should be a son and not a daughter (h), which is foretold; for the wonder lies not in the truth of the prediction, but in the extraordinariness of the thing predicted; much less in this (i), that the child should eat butter and honey as soon as born; since nothing is more natural and common with new born infants, than to take in any sort of liquids which are sweet and pleasant. But the sign or wonder lay in this, that a "virgin" should "conceive" or "be with child"; for the Evangelist is to be justified in rendering, by "a virgin"; by the Septuagint having so rendered it some hundreds of years before him, by the sense of the word, which comes from and which signifies to "hide" or "cover"; virgins being such who are unknown to, and not uncovered by men, and in the Eastern countries were kept recluse from the company and conversation of men; and by the use of the word in all other places, Gen 24:43. The last of these texts the Jews triumph in, as making for them, and against us, but without any reason; since it does not appear that the "maid" and the "adulterous woman" are one and the same person; and if they were, the vitiated woman might be called a maid or virgin, according to her own account of herself, or in the esteem of others who knew her not, or as antecedent to her defilement; see Deu 22:28. Besides, could this be understood of any young woman married or unmarried, that had known a man, it would be no wonder, no surprising thing that she should "conceive" or "be with child", and "bring forth a son". It is added, and they shall call his name Emmanuel. The difference between Isaiah and Matthew is very inconsiderable, it being in the one "thou shalt call", that is, thou virgin shalt call him by this name; and in the other "they shall call", that is, Joseph, Mary, and others; for, besides that some copies read the text in Matthew "thou shalt call", the words both in the one and the other may be rendered impersonally, "and shall be called"; and the meaning is, not that he should be commonly known and called by such a name, any more than by any, or all of those mentioned in Isa 9:6, but only that he should be so, which is a frequent use of the word; or he should be that, and so accounted by others, which answers to the signification of this name, which the Evangelist says, being interpreted is God with us: for it is a compound word of "God" and "with us", and well agrees with Jesus, who is God in our nature, the word that was made flesh and dwelt among us. Joh 1:14, and is the one and only Mediator between God and us, Ti1 2:5 (k). So the Septuagint interpret the word in Isa 8:8. (g) Jarchi. in Isa. vii. 14. (h) Gaon. in Aben Ezra, in ib. (i) Kimchi & Aben Ezra in ib. R. Isaac Chizuk. Emun. p. 1. c. 21. (k) See more of this in a book of mine, called "The Prophecies of the Old Testament concerning the Messiah, literally fulfilled in Jesus", ch. 5. p. 92, 93, &c.