Genesis 19:33
Genesis 19:33 in Multiple Translations
So that night they got their father drunk with wine, and the firstborn went in and slept with her father; he was not aware when she lay down or when she got up.
And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.
And they made their father drink wine that night: and the first-born went in, and lay with her father; and he knew not when she lay down, nor when she arose.
And that night they made their father take much wine; and the older daughter went into his bed; and he had no knowledge of when she went in or when she went away.
So they got their father drunk with wine that night. The older daughter went and slept with him, and he didn't notice when she lay down or when she got up.
So they made their father drinke wine that night, and the elder went and lay with her father: but he perceiued not, neither whe she lay downe, neither when she rose vp.
And they cause their father to drink wine on that night; and the first-born goeth in, and lieth with her father, and he hath not known in her lying down, or in her rising up.
They made their father drink wine that night: and the firstborn went in, and lay with her father. He didn’t know when she lay down, nor when she arose.
And they made their father drink wine that night: and the first-born went in and lay with her father; and he perceived not when she lay down, nor when she arose.
And they made their father drink wine that night: and the elder went in and lay with her father: but he perceived not neither when his daughter lay down, nor when she rose up.
So that night they caused their father to become drunk. And the older daughter went in and lay in bed with her father, and he had sex with her, but he was so drunk that he did not know when she lay down with him or when she got up.
So that night, they got their father drunk, and the oldest daughter pretended to be his wife, and she slept with him. Lot was so drunk that he didn’t know what was happening.
Berean Amplified Bible — Genesis 19:33
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 19:33 Interlinear (Deep Study)
BIB
HEB
וַ/תַּשְׁקֶ֧יןָ
אֶת
אֲבִי/הֶ֛ן
יַ֖יִן
בַּ/לַּ֣יְלָה
ה֑וּא
וַ/תָּבֹ֤א
הַ/בְּכִירָה֙
וַ/תִּשְׁכַּ֣ב
אֶת
אָבִ֔י/הָ
וְ/לֹֽא
יָדַ֥ע
בְּ/שִׁכְבָ֖/הּ
וּ/בְ/קׄוּמָֽ/הּ
וַ/תַּשְׁקֶ֧יןָ
shâqâh
H8248
to water
Conj | V-Hiphil-ConsecImperf-3fp
אֶת
ʼêth
H853
Obj.
DirObjM
אֲבִי/הֶ֛ן
ʼâb
H1
father
N-ms | Suff
יַ֖יִן
yayin
H3196
wine
N-ms
בַּ/לַּ֣יְלָה
layil
H3915
night
Prep | N-ms
ה֑וּא
hûwʼ
H1931
he/she/it
Pron
וַ/תָּבֹ֤א
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3fs
הַ/בְּכִירָה֙
bᵉkîyrâh
H1067
firstborn
Art | N-fs
וַ/תִּשְׁכַּ֣ב
shâkab
H7901
to lie down
Conj | V-Qal-ConsecImperf-3fs
אֶת
ʼêth
H854
with
Prep
אָבִ֔י/הָ
ʼâb
H1
father
N-ms | Suff
וְ/לֹֽא
lôʼ
H3808
not
Conj | Part
יָדַ֥ע
yâdaʻ
H3045
to know
V-Qal-Perf-3ms
בְּ/שִׁכְבָ֖/הּ
shâkab
H7901
to lie down
Prep | V-Qal-Inf-a | Suff
וּ/בְ/קׄוּמָֽ/הּ
qûwm
H6965
-kamai
Conj | Prep | V-Qal-Inf-a | Suff
Hebrew Word Study
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Hebrew Word Reference — Genesis 19:33
וַ/תַּשְׁקֶ֧יןָ
shâqâh
H8248
"to water"
Conj | V-Hiphil-ConsecImperf-3fp
This verb means to give water or a drink to someone or something, often used in stories like Genesis and Exodus. It describes providing sustenance and care, like God giving water to the Israelites in the desert.
Definition: : watering(ANIMALS/PLANTS) 1) to give to drink, irrigate, drink, water, cause to drink water 1a) (Hiphil) 1a1) to water, irrigate 1a2) to water, give drink to 1b) (Pual) to be watered 1c) (Niphal) variant
Usage: Occurs in 60 OT verses. KJV: cause to (give, give to, let, make to) drink, drown, moisten, water. See H7937 (שָׁכַר), H8354 (שָׁתָה). See also: Genesis 2:6; 1 Chronicles 11:17; Psalms 36:9.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲבִי/הֶ֛ן
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
יַ֖יִן
yayin
H3196
"wine"
N-ms
The Hebrew word for wine, 'yayin', refers to fermented wine and its effects, including intoxication. It is often mentioned in the Bible in the context of banquets and feasts, such as in the book of Esther.
Definition: wine
Usage: Occurs in 134 OT verses. KJV: banqueting, wine, wine(-bibber). See also: Genesis 9:21; Proverbs 20:1; Psalms 60:5.
בַּ/לַּ֣יְלָה
layil
H3915
"night"
Prep | N-ms
Night refers to the time of darkness, opposed to day, and can also symbolize adversity or hardship. It is a period of rest, but also of potential danger or uncertainty.
Definition: 1) night 1a) night (as opposed to day) 1b) of gloom, protective shadow (fig.)
Usage: Occurs in 223 OT verses. KJV: (mid-)night (season). See also: Genesis 1:5; 2 Samuel 17:16; Psalms 1:2.
ה֑וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
וַ/תָּבֹ֤א
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3fs
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
הַ/בְּכִירָה֙
bᵉkîyrâh
H1067
"firstborn"
Art | N-fs
The Hebrew word for firstborn daughter emphasizes her birth order in the family. This term is only used to describe the eldest daughter, highlighting her special status in the family.
Definition: 1) firstborn daughter, firstborn (of women) 1a) always used of women
Usage: Occurs in 6 OT verses. KJV: firstborn. See also: Genesis 19:31; Genesis 19:37; 1 Samuel 14:49.
וַ/תִּשְׁכַּ֣ב
shâkab
H7901
"to lie down"
Conj | V-Qal-ConsecImperf-3fs
To lie down can mean to rest, sleep, or have sexual relations, and is used in various contexts throughout the Bible. It can also mean to relax or be at rest.
Definition: : lay_down/lie_with 1) to lie down 1a) (Qal) 1a1) to lie, lie down, lie on 1a2) to lodge 1a3) to lie (of sexual relations) 1a4) to lie down (in death) 1a5) to rest, relax (fig) 1b) (Niphal) to be lain with (sexually) 1c) (Pual) to be lain with (sexually) 1d) (Hiphil) to make to lie down 1e) (Hophal) to be laid
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay. See also: Genesis 19:4; 1 Kings 11:43; Psalms 3:6.
אֶת
ʼêth
H854
"with"
Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
אָבִ֔י/הָ
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
וְ/לֹֽא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָדַ֥ע
yâdaʻ
H3045
"to know"
V-Qal-Perf-3ms
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
בְּ/שִׁכְבָ֖/הּ
shâkab
H7901
"to lie down"
Prep | V-Qal-Inf-a | Suff
To lie down can mean to rest, sleep, or have sexual relations, and is used in various contexts throughout the Bible. It can also mean to relax or be at rest.
Definition: : lay_down/lie_with 1) to lie down 1a) (Qal) 1a1) to lie, lie down, lie on 1a2) to lodge 1a3) to lie (of sexual relations) 1a4) to lie down (in death) 1a5) to rest, relax (fig) 1b) (Niphal) to be lain with (sexually) 1c) (Pual) to be lain with (sexually) 1d) (Hiphil) to make to lie down 1e) (Hophal) to be laid
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay. See also: Genesis 19:4; 1 Kings 11:43; Psalms 3:6.
וּ/בְ/קׄוּמָֽ/הּ
qûwm
H6965
"-kamai"
Conj | Prep | V-Qal-Inf-a | Suff
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
Study Notes — Genesis 19:33
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 19:33 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 19:33
- Jamieson-Fausset-Brown on Genesis 19:33
- Matthew Poole's Commentary on Genesis 19:33
- Trapp's Commentary on Genesis 19:33
- Adam Clarke's Commentary on Genesis 19:33
- Whedon's Commentary on Genesis 19:33
- Sermons on Genesis 19:33
Context — Lot and His Daughters
31One day the older daughter said to the younger, “Our father is old, and there is no man in the land to sleep with us, as is the custom over all the earth.
32Come, let us get our father drunk with wine so we can sleep with him and preserve his line.”
33So that night they got their father drunk with wine, and the firstborn went in and slept with her father; he was not aware when she lay down or when she got up.
34The next day the older daughter said to the younger, “Look, I slept with my father last night. Let us get him drunk with wine again tonight so you can go in and sleep with him and we can preserve our father’s line.” 35So again that night they got their father drunk with wine, and the younger daughter went in and slept with him; he was not aware when she lay down or when she got up.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Habakkuk 2:15–16 | Woe to him who gives drink to his neighbors, pouring it from the wineskin until they are drunk, in order to gaze at their nakedness! You will be filled with shame instead of glory. You too must drink and expose your uncircumcision! The cup in the LORD’s right hand will come around to you, and utter disgrace will cover your glory. |
| 2 | Proverbs 23:29–35 | Who has woe? Who has sorrow? Who has contentions? Who has complaints? Who has needless wounds? Who has bloodshot eyes? Those who linger over wine, who go to taste mixed drinks. Do not gaze at wine while it is red, when it sparkles in the cup and goes down smoothly. In the end it bites like a snake and stings like a viper. Your eyes will see strange things, and your mind will utter perversities. You will be like one sleeping on the high seas or lying on the top of a mast: “They struck me, but I feel no pain! They beat me, but I did not know it! When can I wake up to search for another drink?” |
| 3 | Proverbs 20:1 | Wine is a mocker, strong drink is a brawler, and whoever is led astray by them is not wise. |
| 4 | Leviticus 18:6–7 | None of you are to approach any close relative to have sexual relations. I am the LORD. You must not expose the nakedness of your father by having sexual relations with your mother. She is your mother; you must not have sexual relations with her. |
Genesis 19:33 Summary
This verse tells us about a very sad and sinful event in which the daughters of Lot got their father drunk and slept with him, trying to preserve their family line because they thought there were no men left to marry. However, this act was a result of their lack of faith in God's plan and provision, as seen in Genesis 19:31. The Bible teaches us that we should trust in God's plan and wait on His timing, rather than taking matters into our own hands, as encouraged in Psalm 27:14 and Proverbs 3:5-6. By trusting in God, we can avoid the kind of desperate and sinful behavior described in this verse.
Frequently Asked Questions
Why did the daughters of Lot decide to get their father drunk and sleep with him?
The daughters of Lot thought that since there were no men left to marry, they needed to preserve their family line, as stated in Genesis 19:31, and this act was a desperate attempt to achieve that goal, showing a lack of faith in God's provision.
Is this story in the Bible meant to condone or promote sinful behavior?
No, the Bible does not condone the sinful behavior described in Genesis 19:33; rather, it records the events as a historical account of the consequences of sin and the lack of faith in God's plan, as seen in Romans 3:23.
How does this verse relate to the overall theme of the book of Genesis?
This verse is part of the larger narrative of Genesis, which explores the early history of humanity, including the effects of sin and the need for redemption, as introduced in Genesis 3:15 and further explained in Romans 5:12-19.
What can we learn from the fact that Lot was unaware of what was happening?
The fact that Lot was unaware of his daughters' actions in Genesis 19:33 serves as a warning about the dangers of drunkenness and the importance of being mindful of our actions, as cautioned in Ephesians 5:18 and Proverbs 23:29-35.
Reflection Questions
- What are some ways that I might be trying to take matters into my own hands, rather than trusting in God's plan, like the daughters of Lot?
- How can I ensure that my actions are guided by faith and not by desperation or a lack of trust in God's provision?
- In what ways can I be more mindful of my actions and their consequences, avoiding the kind of reckless behavior described in this verse?
- What does this story teach me about the importance of seeking God's will and waiting on His timing, rather than rushing into actions that may have negative consequences?
Gill's Exposition on Genesis 19:33
And they made their father drink wine that night,.... They persuaded him to drink liberally, urged him to it again, in order to make him drunk, and so complete their design; and Lot might be the more
Jamieson-Fausset-Brown on Genesis 19:33
And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth: The first-born said unto the younger.
Matthew Poole's Commentary on Genesis 19:33
They made their father drink wine, to wit, in excess, so as to deprive him of the use of his reason and grace, which was likely to frustrate their project: this was a great sin, not only in them, but also in Lot himself, not to be excused by ignorance of the virtue of wine, which being known to both the daughters, certainly their father could not be ignorant of it. Thus he who kept his integrity in the midst of all the temptations of Sodom, falls into a grievous sin in a place where he might seem most remote from all temptations; God permitting this, to teach all following ages how weak even the best men are when they are left to themselves, and what absolute need they have of Divine assistance. He perceived not; wherein there is nothing strange, it being usual with drunken men to do many things in that condition, which, when they come to themselves, they perfectly forget. And so might Lot, when under the power of wine, forget that his wife was turned into a pillar of salt, and might mistake his daughter for his wife.
Trapp's Commentary on Genesis 19:33
Genesis 19:33 And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.Ver. 33. Nor when she arose.] There is a tittle extraordinary in the Hebrew, to note that this is a thing incredible, Coire quempiam nescientem . Cajetan and Pererius conclude it possible, and give reasons for it. Calvin saith best, that it was not so much his wine, as a spirit of slumber sent upon him from God, for a scourge of his intemperance. Luther adds, Ne nos abeamus in securitatem , that we may watch against security. Appungunt desuper quasi incredibile . - Quaest. in Genes.
Adam Clarke's Commentary on Genesis 19:33
Verse 33. And he perceived not when she lay down, nor when, c.] That is, he did not perceive the time she came to his bed, nor the time she quitted it consequently did not know who it was that had lain with him. In this transaction Lot appears to me to be in many respects excusable. 1. He had no accurate knowledge of what took place either on the first or second night, therefore he cannot be supposed to have been drawn away by his own lust, and enticed. That he must have been sensible that some person had been in his bed, it would be ridiculous to deny; but he might have judged it to have been some of his female domestics, which it is reasonable to suppose he might have brought from Zoar. 2. It is very likely that he was deceived in the wine, as well as in the consequences; either he knew not the strength of the wine, or wine of a superior power had been given to him on this occasion. As he had in general followed the simple pastoral life, it is not to be wondered at if he did not know the intoxicating power of wine, and being an old man, and unused to it, a small portion would be sufficient to overcome him; sound sleep would soon, at his time of life, be the effect of taking the liquor to which he was unaccustomed, and cause him to forget the effects of his intoxication. Except in this case, his moral conduct stands unblemished in the sacred writings; and as the whole transaction, especially as it relates to him, is capable of an interpretation not wholly injurious to his piety, both reason and religion conjoin to recommend that explanation. As to his daughters, let their ignorance of the real state of the case plead for them, as far as that can go; and let it be remembered that their sin was of that very peculiar nature as never to be capable of becoming a precedent. For it is scarcely possible that any should ever be able to plead similar circumstances in vindication of a similar line of conduct.
Whedon's Commentary on Genesis 19:33
33. He perceived not — “These words do not affirm that he was in an unconscious state; they merely mean that in his intoxicated state, though not entirely unconscious, yet he lay with his daughters
Sermons on Genesis 19:33
| Sermon | Description | |
|---|---|---|
|
Drinking - What John R. Rice Wrote About It by John R. Rice | John R. Rice preaches about the curses of alcoholism, emphasizing the woes pronounced on the crown of pride and the drunkards of Ephraim in the Bible. He highlights the detrimental |
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The Damnation Army, Its Victims and Its Sponsors by George Kulp | George Kulp passionately preaches about the irreconcilable hostility between the Church and the saloon, emphasizing the need for Christians to take a stand against the liquor traff |
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Anti-Booze Efforts by Billy Sunday | Billy Sunday passionately preaches against alcohol, expressing his determination to combat the saloon culture that he believes leads to the destruction of lives and families. He em |
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Daniel Purposed in His Heart by Peter Bisset | In this sermon, the preacher emphasizes the importance of staying true to God and the Bible in the midst of temptations. He uses the story of Daniel and his friends as an example o |
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(Proverbs) ch.22:12 - 23:35 by Zac Poonen | Zac Poonen emphasizes the importance of truth, integrity, and discipline in his sermon on Proverbs 22:12 - 23:35. He highlights that God stands with those who uphold truth and warn |
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Do Not Gaze on Sin by Kjell Olsen | In this sermon, the preacher focuses on Proverbs chapter 23, specifically verses that warn against the dangers of alcohol and the deceptive pleasure of sin. He emphasizes the negat |
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Booze by Billy Sunday | Billy Sunday passionately addresses the destructive nature of alcohol and the liquor industry, likening it to a devilish force that harms individuals, families, and society. He emp |