Hebrew Word Reference — Genesis 10:1
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
This Hebrew word refers to a family's history or descendants, like a genealogy list. It appears in the Bible to describe a person's heritage or the passage of time. In 1 Chronicles, it's used to list the generations of Israelites.
Definition: 1) descendants, results, proceedings, generations, genealogies 1a) account of men and their descendants 1a1) genealogical list of one's descendants 1a2) one's contemporaries 1a3) course of history (of creation etc) 1b) begetting or account of heaven (metaph)
Usage: Occurs in 39 OT verses. KJV: birth, generations. See also: Genesis 2:4; Numbers 1:26; 1 Chronicles 26:31.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Noah, the patriarch who built the ark to save his family and two of every kind of animal from the flood, is the namesake of this Hebrew word. He is first mentioned in Genesis 5:29 as the son of Lamech. His story is a crucial part of biblical history.
Definition: A man living at the time before the Flood, first mentioned at Gen.5.29; son of: Lamech (H3929H); father of: Shem (H8035), Ham (H2526) and Japheth (H3315) Also named: Nōe (Νῶε "Noah" G3575) § Noah = "rest" son of Lamech, father of Shem, Ham, and Japheth; builder of the ark which saved his family from the destruction of the world which God sent on the world by the flood; became the new seminal head of mankind because his family were the only survivors of the flood
Usage: Occurs in 39 OT verses. KJV: Noah. See also: Genesis 5:29; Genesis 8:11; Isaiah 54:9.
Shem was Noah's eldest son, mentioned in Genesis 5:32, and the ancestor of many Semitic tribes. He had several sons, including Asshur and Aram, and is an important figure in biblical genealogy. Shem's story is part of the early history of humanity.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.5.32; son of: Noah (H5146); brother of: Ham (H2526) and Japheth (H3315); father of: Asshur (H0804H), Elam (H5867C), Arpachshad (H0775), Lud (H3865) and Aram (H0758) Also named: Sēm (Σήμ "Shem" G4590) § Shem = "name" the eldest son of Noah and progenitor of the Semitic tribes
Usage: Occurs in 16 OT verses. KJV: Sem, Shem. See also: Genesis 5:32; Genesis 10:21; 1 Chronicles 1:24.
Ham was a son of Noah and the name also refers to his descendants or their country, often associated with hot southern lands. This term appears in Genesis 5:32 and 9:18. Ham's story is significant in biblical history.
Definition: § Ham = "hot" southern lands continaing the descendants of Ham
Usage: Occurs in 15 OT verses. KJV: Ham. See also: Genesis 5:32; Genesis 10:20; Psalms 78:51.
Japheth was a son of Noah and the ancestor of many nations, including those living in the Mediterranean region. His name means 'opened' and he's mentioned in Genesis as one of Noah's three sons. Japheth's descendants spread out after the flood.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.5.32; son of: Noah (H5146); brother of: Shem (H8035) and Ham (H2526); father of: Gomer (H1586), Magog (H4031), Madai (H4074), Javan (H3120), Tubal (H8422), Meshech (H4902) and Tiras (H8494) § Japheth = "opened" the 3rd son of Noah whose descendants after the flood settled on the coastal lands of the Mediterranean spreading north into Europe and parts of Asia
Usage: Occurs in 11 OT verses. KJV: Japheth. See also: Genesis 5:32; Genesis 9:27; 1 Chronicles 1:5.
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Definition: 1) to bear, bringforth, beget, gender, travail 1a) (Qal) 1a1) to bear, bring forth 1a1a) of child birth 1a1b) of distress (simile) 1a1c) of wicked (behaviour) 1a2) to beget 1b) (Niphal) to be born 1c) (Piel) 1c1) to cause or help to bring forth 1c2) to assist or tend as a midwife 1c3) midwife (participle) 1d) (Pual) to be born 1e) (Hiphil) 1e1) to beget (a child) 1e2) to bear (fig. -of wicked bringing forth iniquity) 1f) (Hophal) day of birth, birthday (infinitive) 1g) (Hithpael) to declare one's birth (pedigree)
Usage: Occurs in 403 OT verses. KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman). See also: Genesis 3:16; Genesis 30:19; 2 Samuel 21:22.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
The Hebrew word for a massive flood, like the one in Noah's time that covered the entire earth in water. It appears in the story of Noah's Ark in Genesis. This flood lasted about a year.
Definition: 1) flood, deluge. 1a) Noah's flood that submerged the entire planet earth under water for about a year
Usage: Occurs in 12 OT verses. KJV: flood. See also: Genesis 6:17; Genesis 9:15; Psalms 29:10.
Context — The Table of Nations
1This is the account of Noah’s sons Shem, Ham, and Japheth, who also had sons after the flood.
2The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.
3The sons of Gomer: Ashkenaz, Riphath, and Togarmah.
Cross References
| Reference | Text (BSB) |
| 1 |
Genesis 2:4 |
This is the account of the heavens and the earth when they were created, in the day that the LORD God made them. |
| 2 |
Genesis 9:7 |
But as for you, be fruitful and multiply; spread out across the earth and multiply upon it.” |
| 3 |
Genesis 5:1 |
This is the book of the generations of Adam. In the day that God created man, He made him in His own likeness. |
| 4 |
Matthew 1:1 |
This is the record of the genealogy of Jesus Christ, the son of David, the son of Abraham: |
| 5 |
Genesis 6:9 |
This is the account of Noah. Noah was a righteous man, blameless in his generation; Noah walked with God. |
| 6 |
Genesis 9:1 |
And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth. |
| 7 |
Genesis 9:19 |
These three were the sons of Noah, and from them the whole earth was populated. |
Genesis 10:1 Summary
Genesis 10:1 is a verse that tells us about the sons of Noah, who were the beginning of a new generation after the flood. It reminds us that God is a God who keeps His promises and desires to bless and multiply His people, as seen in Genesis 9:1. This verse also helps us understand that God is concerned with the details of human history and wants us to know about the people who came before us, so we can learn from their experiences and trust in His faithfulness. By looking at the lives of Noah's sons, we can see how God worked in their lives and fulfilled His promises, which gives us hope and encouragement for our own lives (Genesis 1:28, Genesis 9:1).
Frequently Asked Questions
What is the significance of the account of Noah's sons in Genesis 10:1?
The account of Noah's sons is significant because it shows how God fulfilled His promise to Noah and his family to replenish the earth after the flood, as seen in Genesis 9:1. This verse sets the stage for the rest of the chapter, which details the descendants of Noah's sons.
Why does the Bible mention the names of Noah's sons in Genesis 10:1?
The Bible mentions the names of Noah's sons to emphasize their importance in the story of God's redemption and to provide a historical record of the early descendants of Adam, as seen in Genesis 5:1-32. This also highlights the fulfillment of God's promise to Abraham in Genesis 12:3, where all nations will be blessed through Abraham's descendants, who are also descendants of Noah's son Shem.
How does Genesis 10:1 relate to the rest of the biblical narrative?
Genesis 10:1 is a pivotal verse in the biblical narrative because it connects the story of Noah and the flood to the rest of the Old Testament, which tells the story of God's relationship with His people, the Israelites, who are descendants of Noah's son Shem. This verse also looks forward to the New Testament, where Jesus Christ, a descendant of Noah's son Shem, comes to redeem all nations, as seen in Luke 3:23-38.
What can we learn about God's character from Genesis 10:1?
From Genesis 10:1, we can learn about God's faithfulness and His desire to bless and multiply His people, as seen in Genesis 1:28 and Genesis 9:1. This verse also shows God's concern for the details of human history and His desire to provide a record of His actions for our benefit, as seen in Psalm 138:8.
Reflection Questions
- How does the account of Noah's sons in Genesis 10:1 encourage me to trust in God's promises and faithfulness in my own life?
- What can I learn about the importance of family and legacy from the way the Bible records the descendants of Noah's sons?
- How does Genesis 10:1 help me understand the biblical theme of God's desire to bless all nations, and what implications does this have for my own life and ministry?
- In what ways can I see God's hand of providence and guidance in the lives of Noah's sons and their descendants, and how can I apply this to my own life?
Gill's Exposition on Genesis 10:1
Now these are the generations of the sons of Noah,.... The genealogy of them, and which is of great use to show the original of the several nations of the world, from whence they sprung, and by whom
Jamieson-Fausset-Brown on Genesis 10:1
Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood. The generations of the sons of Noah - Hebrew, towlªdot (H8435) (see the note at Genesis 5:1).
Matthew Poole's Commentary on Genesis 10:1
GENESIS CHAPTER 10 Noah’ s posterity, . Sons of Japheth, . Of Ham, ; among whom Nimrod the first monarch and tyrant; he reigns in Babel, &c., . Asshur builds Nineveh, &c., . Sons of Canaan, . Their border, . Of Shem, . This chapter, though it may seem to some unprofitable, as consisting almost wholly of genealogies, yet hath indeed great and manifold uses. 1. To show the true original of the several nations; about which all other authors write idly, fabulously, and falsely; and thereby to manifest the providence of God in the government of the world and church, and the truth and authority of the Holy Scriptures. 2. To discover and distinguish from all other nations that people or nation in which God’ s church was to be, and from which Christ was to come. 3.
That Noah’ s prophecy concerning his three sons might be better understood, and the accomplishment of it made evident. 4. To explain divers prophetical predictions and other passages of Scripture, as will appear in the sequel. For the better understanding of this chapter, compare with it . And consider these three things. 1. In the search of these genealogies we must avoid both carelessness, for the reasons now mentioned, and excessive curiosity about every particular person here named, and the people sprung from him; which is neither necessary nor profitable, nor indeed possible now to find out, by reason of the great changes of names, through length of time, loss of ancient records, differences of languages, extinction of families, conquest and destruction of nations, and other causes. It may suffice that divers of them, and those the most eminent, are evident and discernible at this day, as will appear in the progress, by which we may and ought to presume the truth of the rest, whose names are lost in the public confusions of the world in former ages, of whom I shall therefore be silent, and only speak of the principal persons, and that briefly. 2. The same people which were originally seated in one place did ofttimes shift their places, or at least sent forth colonies; and that sometimes into places far distant from their brethren, as appears from the ancient and famous expeditions mentioned in sacred and profane story. So you must not wonder if you meet with the same people in divers countries. 3. In general, the world was divided into three parts, whereof the more eastern parts were allotted to Shem and his issue, the more southern parts to Ham, and the more northern parts of it to Japheth.
Trapp's Commentary on Genesis 10:1
Genesis 10:1 Now these [are] the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.Ver. 1. And unto them were sons born after the flood.] Great store of sons: else how could they so soon have peopled the whole earth? See here the virtue of that divine benediction, Genesis 9:1; Genesis 9:7.
Ellicott's Commentary on Genesis 10:1
(1) Shem, Ham, and Japheth.—This is the un-deviating arrangement of the three brothers. (See Note on Genesis 9:24; Genesis 10:21.)
Adam Clarke's Commentary on Genesis 10:1
CHAPTER X The generations of the sons of Noah, 1. JAPHETH and his descendants, 2-4. The isles of the Gentiles, or Europe, peopled by the Japhethites, 5. HAM and his posterity, 6-20. Nimrod, one of his descendants, a mighty hunter, 8, 9, founds the first kingdom, 10. Nineveh and other cities founded, 11, 12. The Canaanites in their nine grand branches or families, 15-18. Their territories, 19. SHEM and his posterity, 21-31. The earth divided in the days of Peleg, 25.
The territories of the Shemites, 30. The whole earth peopled by the descendants of Noah's three sons, 32. NOTES ON CHAP. X Verse 1. Now these are the generations] It is extremely difficult to say what particular nations and people sprang from the three grand divisions of the family of Noah, because the names of many of those ancient people have become changed in the vast lapse of time from the deluge to the Christian era; yet some are so very distinctly marked that they can be easily ascertained, while a few still retain their original names. Moses does not always give the name of the first settler in a country, but rather that of the people from whom the country afterwards derived its name. Thus Mizraim is the dual of Mezer, and could never be the name of an individual. The like may be said of Kittim, Dodanim, Ludim, Ananim, Lehabim, Naphtuhim, Pathrusim, Casluhim, Philistim, and Caphtorim, which are all plurals, and evidently not the names of individuals, but of families or tribes. See Genesis 10:4; Genesis 10:6; Genesis 10:13; Genesis 10:14. In the posterity of Canaan we find whole nations reckoned in the genealogy, instead of the individuals from whom they sprang; thus the Jebusite, Amorite, Girgasite, Hivite, Arkite, Sinite, Arvadite, Zemarite, and Hamathite, Genesis 10:16-18, were evidently whole nations or tribes which inhabited the promised land, and were called Canaanites from Canaan, the son of Ham, who settled there.
Moses also, in this genealogy, seems to have introduced even the name of some places that were remarkable in the sacred history, instead of the original settlers. Such as Hazarmaveth, Genesis 10:26; and probably Ophir and Havilah, Genesis 10:29. But this is not infrequent in the sacred writings, as may be seen 1 Chronicles 2:51, where Salma is called the father of Bethlehem, which certainly never was the name of a man, but of a place sufficiently celebrated in the sacred history; and in 1 Chronicles 4:14, where Joab is called the father of the valley of Charashim, which no person could ever suppose was intended to designate an individual, but the society of craftsmen or artificers who lived there. Eusebius and others state (from what authority we know not) that Noah was commanded of God to make a will and bequeath the whole of the earth to his three sons and their descendants in the following manner: - To Shem, all the East; to Ham, all Africa; to Japheth, the Continent of Europe with its isles, and the northern parts of Asia.
Cambridge Bible on Genesis 10:1
1. Now these are the generations] The title of a new section in P; see note on Genesis 2:4.
Barnes' Notes on Genesis 10:1
- Section VIII - The Nations - Japheth 2. גמר gomer, “Gomer, completion; related: complete;” Κιμμέριοι Kimmerioi.
Sermons on Genesis 10:1
| Sermon | Description |
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A Biblical Family - a Tool in God's Hands (Part 1)
by Erlo Stegen
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In this sermon, the preacher emphasizes the importance of parents sharing their personal stories of faith with their children. He encourages parents to start with their own testimo |
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(Genesis) Genesis 10:1-6
by J. Vernon McGee
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In this sermon, the speaker discusses the three-fold division of the human family as revealed in the sons of Noah: Ham, Shem, and Japheth. The speaker mentions a chart made by an e |
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(Genesis) Genesis 10:8-32
by J. Vernon McGee
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In this sermon, the speaker emphasizes the importance of studying the story of the flood in the Bible. He suggests that this chapter provides a rich study of the human family and o |
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(Genesis) - Part 12
by Zac Poonen
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In this sermon, the preacher discusses the dangers of seeking personal glory and making a name for oneself. He warns against the desire to be recognized and praised, whether it be |
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An Introduction to the Day of Atonement
by Ron Bailey
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In this sermon, the speaker reflects on the tragedy that occurred in one of the leading families of the Israelites right at the beginning of their journey as a nation of priests. T |
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(Genesis) 20 - the Table of Nations; or the History of the Sons of Noah
by S. Lewis Johnson
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S. Lewis Johnson explores Genesis chapter 10, known as the Table of Nations, emphasizing its significance in understanding God's providence in history and the unity of mankind. He |
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Man's Cause and It's Effect gen.11:1-9
by J. Henry Brown
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In this sermon, the preacher discusses the story of the Tower of Babel from the book of Genesis. He highlights how the people of that time decided to build a city and a tower that |