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Ezekiel 9:1

Ezekiel 9:1 in Multiple Translations

Then I heard Him call out in a loud voice, saying, “Draw near, O executioners of the city, each with a weapon of destruction in hand.”

He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand.

Then he cried in mine ears with a loud voice, saying, Cause ye them that have charge over the city to draw near, every man with his destroying weapon in his hand.

Then crying out in my hearing in a loud voice, he said, Let the overseers of the town come near, every man armed.

Then I heard him shout out with a loud voice, “Start the attack, you who are in charge of punishing Jerusalem! Pick up your weapons!”

He cryed also with a loude voyce in mine eares, saying, The visitations of the citie draw neere, and euery man hath a weapon in his hande to destroy it.

And He crieth in mine ears — a loud voice — saying, 'Drawn near have inspectors of the city, and each his destroying weapon in his hand.'

Then he cried in my ears with a loud voice, saying, “Cause those who are in charge of the city to draw near, each man with his destroying weapon in his hand.”

He cried also in my ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand.

And he cried in my ears with a loud voice, saying: The visitations of the city are at hand, and every one hath a destroying weapon in his hand.

Then I heard Yahweh call out loudly, “You men who are going to punish this city, bring here the guards of the city, each carrying a weapon.”

Study Highlights

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Berean Amplified Bible — Ezekiel 9:1

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 9:1 Interlinear (Deep Study)

BIB
HEB וַ/יִּקְרָ֣א בְ/אָזְנַ֗/י ק֤וֹל גָּדוֹל֙ לֵ/אמֹ֔ר קָרְב֖וּ פְּקֻדּ֣וֹת הָ/עִ֑יר וְ/אִ֛ישׁ כְּלִ֥י מַשְׁחֵת֖/וֹ בְּ/יָדֽ/וֹ
וַ/יִּקְרָ֣א qârâʼ H7121 to call Conj | V-Qal-ConsecImperf-3ms
בְ/אָזְנַ֗/י ʼôzen H241 ear Prep | N-fd | Suff
ק֤וֹל qôwl H6963 voice N-ms
גָּדוֹל֙ gâdôwl H1419 Great (Sea) Adj
לֵ/אמֹ֔ר ʼâmar H559 to say Prep | V-Qal-Inf-a
קָרְב֖וּ qârab H7126 to present V-Qal-Impv-2mp
פְּקֻדּ֣וֹת pᵉquddâh H6486 punishment N-fp
הָ/עִ֑יר ʻîyr H5892 excitement Art | N-fs
וְ/אִ֛ישׁ ʼîysh H376 man Conj | N-ms
כְּלִ֥י kᵉlîy H3627 article/utensil N-ms
מַשְׁחֵת֖/וֹ mashchêth H4892 destruction N-ms | Suff
בְּ/יָדֽ/וֹ yâd H3027 hand Prep | N-cs | Suff
Hebrew Word Study

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Hebrew Word Reference — Ezekiel 9:1

וַ/יִּקְרָ֣א qârâʼ H7121 "to call" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
בְ/אָזְנַ֗/י ʼôzen H241 "ear" Prep | N-fd | Suff
The Hebrew word for ear, referring to the body part or the ability to hear, is used in various contexts, including listening to God's voice in Psalm 40:6. It can also mean to uncover or reveal something, as in 1 Samuel 20:2.
Definition: : ear 1) ear, as part of the body 2) ear, as organ of hearing 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
Usage: Occurs in 179 OT verses. KJV: [phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show. See also: Genesis 20:8; Psalms 40:7; Psalms 10:17.
ק֤וֹל qôwl H6963 "voice" N-ms
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
גָּדוֹל֙ gâdôwl H1419 "Great (Sea)" Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
לֵ/אמֹ֔ר ʼâmar H559 "to say" Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
קָרְב֖וּ qârab H7126 "to present" V-Qal-Impv-2mp
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.
פְּקֻדּ֣וֹת pᵉquddâh H6486 "punishment" N-fp
This noun refers to a visitation, which can be an official oversight, care, or punishment. It is used in different contexts, including mustering, storing, or meting out punishment. The KJV translates it as account, charge, or oversight, among other words.
Definition: 1) oversight, care, custody, mustering, visitation, store 1a) visitation, punishment 1b) oversight, charge, office, overseer, class of officers 1c) mustering 1d) store
Usage: Occurs in 31 OT verses. KJV: account, (that have the) charge, custody, that which...laid up, numbers, office(-r), ordering, oversight, [phrase] prison, reckoning, visitation. See also: Numbers 3:32; Isaiah 10:3; Psalms 109:8.
הָ/עִ֑יר ʻîyr H5892 "excitement" Art | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
וְ/אִ֛ישׁ ʼîysh H376 "man" Conj | N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
כְּלִ֥י kᵉlîy H3627 "article/utensil" N-ms
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
מַשְׁחֵת֖/וֹ mashchêth H4892 "destruction" N-ms | Suff
This Hebrew word means destruction or ruin, describing the act of causing something to be destroyed. It appears in the Bible to describe the consequences of sin, like in Isaiah 6:11 where the prophet speaks of the destruction of Israel.
Definition: ruin, destruction
Usage: Occurs in 1 OT verses. KJV: destroying. See also: Ezekiel 9:1.
בְּ/יָדֽ/וֹ yâd H3027 "hand" Prep | N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.

Study Notes — Ezekiel 9:1

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Isaiah 6:8 Then I heard the voice of the Lord saying: “Whom shall I send? Who will go for Us?” And I said: “Here am I. Send me!”
2 Ezekiel 43:6–7 While the man was standing beside me, I heard someone speaking to me from inside the temple, and He said to me, “Son of man, this is the place of My throne and the place for the soles of My feet, where I will dwell among the Israelites forever. The house of Israel will never again defile My holy name—neither they nor their kings—by their prostitution and by the funeral offerings for their kings at their deaths.
3 2 Kings 10:24 And they went in to offer sacrifices and burnt offerings. Now Jehu had stationed eighty men outside and warned them, “If anyone allows one of the men I am delivering into your hands to escape, he will forfeit his life for theirs.”
4 Revelation 1:10–11 On the Lord’s day I was in the Spirit, and I heard behind me a loud voice like a trumpet, saying, “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.”
5 Revelation 14:7 And he said in a loud voice, “Fear God and give Him glory, because the hour of His judgment has come. Worship the One who made the heavens and the earth and the sea and the springs of waters.”
6 Amos 3:7–8 Surely the Lord GOD does nothing without revealing His plan to His servants the prophets. The lion has roared— who will not fear? The Lord GOD has spoken— who will not prophesy?
7 1 Chronicles 21:15 Then God sent an angel to destroy Jerusalem, but as the angel was doing so, the LORD saw it and relented from the calamity, and He said to the angel who was destroying the people, “Enough! Withdraw your hand now!” At that time the angel of the LORD was standing by the threshing floor of Ornan the Jebusite.
8 Exodus 12:23 When the LORD passes through to strike down the Egyptians, He will see the blood on the top and sides of the doorframe and will pass over that doorway; so He will not allow the destroyer to enter your houses and strike you down.
9 Isaiah 10:6–7 I will send him against a godless nation; I will dispatch him against a people destined for My rage, to take spoils and seize plunder, and to trample them down like clay in the streets. But this is not his intention; this is not his plan. For it is in his heart to destroy and cut off many nations.

Ezekiel 9:1 Summary

This verse is talking about God calling for His angels or agents of judgment to come and carry out His judgment on the city of Jerusalem. This is a picture of God's holiness and His desire to punish sin, as seen in verses like Leviticus 10:3 and Hebrews 12:29. It's a reminder that God is a God of justice and righteousness, and that He will ultimately judge all people for their sins, as seen in Revelation 20:12-15. At the same time, it's also a reminder of God's love and mercy, as seen in verses like John 3:16 and Romans 5:8, and that He desires for all people to repent and turn to Him.

Frequently Asked Questions

Who are the executioners of the city in Ezekiel 9:1?

The executioners of the city in Ezekiel 9:1 are likely angels or divine agents of judgment, similar to those seen in Isaiah 37:36, who are tasked with carrying out God's judgment on the city of Jerusalem.

What are the weapons of destruction in Ezekiel 9:1?

The weapons of destruction in Ezekiel 9:1 are not specified, but they are likely symbolic of the divine judgment and punishment that God is about to unleash on the city, as seen in Jeremiah 25:31 and Ezekiel 5:17.

Why is God calling for the executioners to draw near in Ezekiel 9:1?

God is calling for the executioners to draw near in Ezekiel 9:1 because He is about to unleash His judgment on the city, and the executioners are the agents who will carry out this judgment, as seen in Ezekiel 9:5-7 and Deuteronomy 32:41.

Is Ezekiel 9:1 a call to physical violence or a spiritual judgment?

Ezekiel 9:1 is a call to spiritual judgment, as seen in the context of the surrounding verses, which describe a vision of God's judgment on the city, and is not a call to physical violence, but rather a demonstration of God's righteous judgment, as seen in Romans 2:5-6 and Revelation 20:12-13.

Reflection Questions

  1. What does this verse reveal about God's character and His willingness to judge sin?
  2. How does this verse relate to the concept of divine judgment in the Bible, as seen in verses like Genesis 18:20-33 and Matthew 25:31-46?
  3. What can we learn from the fact that God is calling for the executioners to draw near, and how does this relate to our own lives and the world around us?
  4. How does this verse challenge or comfort you, and what does it reveal about God's heart for His people, as seen in verses like Jeremiah 31:3 and John 3:16?

Gill's Exposition on Ezekiel 9:1

He cried also in mine ears with a loud voice,.... That is, the glory of the Lord God of Israel, whom the prophet saw in the temple, and who directed him from place to place, and showed him all the

Jamieson-Fausset-Brown on Ezekiel 9:1

He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand. He cried ... with a loud voice.

Matthew Poole's Commentary on Ezekiel 9:1

EZEKIEL CHAPTER 9 The prophet in the vision seeth a mark set upon some, , and the destruction of all the rest, . God rejecteth his intercession, . He cried; the man whom he had seen upon the throne, Christ, who is Lord and Sovereign. Or, the glory of God, or the God of glory, or an angel by order from God. In mine ears; either a Hebraism, he cried so that I distinctly heard; or rather to intimate that Ezekiel only heard what was spoken; the elders who were now with him hearing nothing of what was spoken. Cause them to draw near; Approach, ye visitations, i.e. ye sore, wasting, unparalleled judgments; so the concrete in the superlative degree is sometimes expressed in the abstract, as it is here: or, these judgments are already near at hand. It may point, at the chief commanders in the Babylonish army, them that have charge; not those that were now officers under Zedekiah, and commissioned by him, but those whom God hath appointed to destroy the city; angels, say some; the Chaldean commanders, think others. With his destroying weapon; each of these had a weapon proper for that kind of destruction which he was to effect; and so, some to slay with sword, another with the pestilence, another with famine; each had his proper work herein, and it is called his destruction. In his hand, denoting both readiness unto, expedition in, and strength for the work.

Trapp's Commentary on Ezekiel 9:1

Ezekiel 9:1 He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man [with] his destroying weapon in his hand.Ver. 1. He cried also.] God, to whom vengeance belongeth, calleth aloud and with a courage, as we say, to the executioners of his wrath, to come and fall on. Cause them that have charge over the city.] Proefecti urbis - i.e., the angels, here called the visitations or visitors of Jerusalem, the prefects of the city. Every man with his destroying weapon.] Called a maul, or battle axe, telum dissipatorium.

Ellicott's Commentary on Ezekiel 9:1

(1) He cried also . . . with a loud voice.—The pronoun refers to the same Being as throughout the previous chapter. His nature is sufficiently shown by the prophet’s address to Him in Ezekiel 9:8 : “Ah, Lord God!” The “loud voice” was to give emphasis to what is said; it is the natural expression of the fierceness of the Divine indignation and wrath. Them that have charge over the city.—Not earthly officers, but those to whom God has especially entrusted the execution of His will concerning Jerusalem. The word is, no doubt, used often enough of human officers, but such sense is necessarily excluded here by the whole circumstances of the vision. Nor does the phrase “every man” at all indicate that they were human beings, the same expression being constantly used of angels (as in Genesis 18:1-2; Joshua 5:13; Judges 13:11; Daniel 8:16, &c), and the representation here being plainly that of angelic executioners of God’s wrath. They appear only in the light of the administrators of vengeance, the description of them being that each had “his destroying weapon in his hand.” This is repeated in the following verse.

Adam Clarke's Commentary on Ezekiel 9:1

CHAPTER IX The vision in this chapter seems intended to denote the general destruction of the inhabitants of Jerusalem, excepting a few pious individuals that were distressed at the abominations that were committed in the land; who, in order to be delivered from the general calamity, were MARKED, in allusion, perhaps, to the custom of eastern princes, who marked their servants in the forehead, or rather to the custom very frequent among the Pagan worshippers, of indelibly imprinting on different parts of their body the marks of their idols. To indicate, likewise, that God was soon to forsake the temple, the shechinah, or glorious symbol of his presence, is seen to remove from the inner sanctuary to the threshold or door of the temple, 1-7. The prophet intercedes for his people; but God, on account of the greatness of their sins, will not be entreated, 8-11. NOTES ON CHAP. IX Verse 1. Cause them that have charge over the city] By those six men with destroying weapons the Chaldeans are represented, who had received commission to destroy the city; and when the north is mentioned in such cases, Chaldea and the Chaldean armies are generally intended. There appears to have been six men with a sort of slaughter-bills, and one man with an inkhorn. These may represent the seven counsellors of the eastern monarchs, who always saw the king's face, and knew all the secrets of the government. One of them was that minister who had the office of reporting concerning criminals, who carried the book of death and the book of life into the presence of the king, where the names were entered of criminals who were destined to suffer, and of those who were either considered as innocent or recommended to mercy; those of the former in the book of death, those of the latter in the book of life. This person with the inkhorn might be termed, in our phrase, the recorder.

Cambridge Bible on Ezekiel 9:1

1. that have charge over the city] Lit. either the “oversights” (overseers), or the “visitations” (visitants) of the city. The latter is most natural, “visitations” being said for “those who visit,” that is, the executioners (Jeremiah 52:11). Cf. Isaiah 60:17 (officers). The verb may be rendered as A.V. Bring near, or Draw near (ch. Ezekiel 36:8; Job 31:37). The perf., the executioners are at hand, is less suitable to the loud cry, and the immediate appearance of the seven men seems in response to the summons.

Barnes' Notes on Ezekiel 9:1

Them that have charge - The angels who have charge to execute God’s sentence. Every man - “angels,” not “men.”

Whedon's Commentary on Ezekiel 9:1

1. Cause them that have charge over the city to draw near — Or, Draw nigh, ye that have the visitation of the city (Peshito and Hebrew differently pointed). This probably refers to the executioners (Davidson).

Sermons on Ezekiel 9:1

SermonDescription
Derek Prince God's Heart for America by Derek Prince In this sermon, the speaker challenges the audience to take action and not be complacent in the state of the nation. He criticizes churches that make it easy for people to attend w
David Wilkerson Passing Under the Rod by David Wilkerson In this sermon, the preacher emphasizes the urgency of the last days and the impending wrath of God. He highlights the image of a trumpet sounding and preparations being made for b
Leonard Ravenhill A Three-Fold Vision by Leonard Ravenhill In this sermon, the preacher discusses the importance of vision and obedience to God's will. He emphasizes the need for a cleansing wave of revival in a nation plagued by immoralit
David Wilkerson God Is Training a Holy Remnant by David Wilkerson In this sermon, the speaker emphasizes the scarcity of true men of God who walk with God, seek His face, and speak His word without manipulation or greed. He highlights the need fo
David Wilkerson A Salute to Those Who Stayed With It by David Wilkerson This sermon emphasizes the importance of recognizing and embracing the diverse callings within the body of Christ. Using the story of David and his army in 1 Samuel 30, it highligh
David Wilkerson A Touch From God - Part 1 by David Wilkerson This sermon emphasizes the importance of seeking God wholeheartedly, especially in times of turmoil and fear. It highlights the need for individuals to hunger for more of God's pre
Vance Havner Is This That? by Vance Havner In this sermon, Dr. Crouch addresses the state of the church and its lack of spiritual concern for the world. He compares the average church membership to a malfunctioning electric

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