Ezekiel 9:2

Verse

And I saw six men coming from the direction of the Upper Gate, which faces north, each with a weapon of slaughter in his hand. With them was another man clothed in linen who had a writing kit at his side. And they came in and stood beside the bronze altar.

American Standard Version (1901)

And behold, six men came from the way of the upper gate, which lieth toward the north, every man with his slaughter weapon in his hand; and one man in the midst of them clothed in linen, with a writer’s inkhorn by his side. And they went in, and stood beside the brazen altar.

Bible in Basic English

And six men came from the way of the higher doorway looking to the north, every man with his axe in his hand: and one man among them was clothed in linen, with a writer's inkpot at his side. And they went in and took their places by the brass altar.

Douay-Rheims 1899

And behold six men came from the way of the upper gate, which looketh to the north: and each one had his weapon of destruction in his hand: and there was one man in the midst of them clothed with linen, with a writer’s inkhorn at his reins: and they went in, and stood by the brazen altar.

Free Bible Version

I watched as six men approached from the upper gate that faces north. All of them were carrying battle axes. There was another man with them. He was dressed in linen and had a scribe's writing kit at his side. They entered and stood next to the bronze altar.

King James (Authorized) Version

And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer’s inkhorn by his side: and they went in, and stood beside the brasen altar.

Translation for Translators

Then I saw six men coming from the north gate of the temple area. Each one was carrying a weapon. With them was a man wearing a white linen robe. Hecarried at his side a case containing things to write with. They all came into the temple and stood beside the bronze altar.

Unlocked Literal Bible

Then behold! Six men came from the pathway of the upper gate that faces north, each with his weapon of slaughter in his hand. There was a man in their midst dressed in linen with a scribe's equipment at his side. So they went in and stood beside the bronze altar.

Noah Webster Bible

And behold, six men came from the way of the higher gate, which lieth towards the north, and every man a slaughter-weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side: and they went in and stood beside the brazen altar.

World English Bible

Behold, six men came from the way of the upper gate, which lies toward the north, every man with his slaughter weapon in his hand. One man in the middle of them was clothed in linen, with a writer’s inkhorn by his side. They went in, and stood beside the bronze altar.

Young's Literal Translation

And lo, six men are coming from the way of the upper gate, that is facing the north, and each his slaughter-weapon in his hand, and one man in their midst is clothed with linen, and a scribe's inkhorn at his loins, and they come in, and stand near the brazen altar.

Context

Execution of the Idolaters

¹Then I heard Him call out in a loud voice, saying, “Draw near, O executioners of the city, each with a weapon of destruction in hand.”²And I saw six men coming from the direction of the Upper Gate, which faces north, each with a weapon of slaughter in his hand. With them was another man clothed in linen who had a writing kit at his side. And they came in and stood beside the bronze altar.

Sermons

Marked Men #2

Gareth Evans

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Summary

In Ezekiel 9:2, the Lord commands the executioners to go through the city of Jerusalem and put a mark on the foreheads of those who grieve and lament over the detestable things happening in the city. This mark serves as a sign of protection from the impending judgment and destruction that will come upon the wicked. The passage highlights God's mercy and faithfulness in preserving a remnant of faithful individuals amidst the widespread sin and rebellion. It also underscores the importance of heartfelt repentance and sorrow over sin as a distinguishing factor for those who belong to God.

Commentary

Adam Clarke
Jamieson-Fausset-Brown
John Gill

Adam Clarke Bible Commentary

Stood beside the brazen altar - To signify that the people against whom they had their commission were, for their crimes, to be sacrificed to the demands of Divine justice.

Jamieson-Fausset-Brown Bible Commentary

clothed with linen-- (Dan 10:5; Dan 12:6-7). His clothing marked his office as distinct from that of the six officers of vengeance; "linen" characterized the high priest (Lev 16:4); emblematic of purity. The same garment is assigned to the angel of the Lord (for whom Michael is but another name) by the contemporary prophet Daniel (Dan 10:5; Dan 12:6-7). Therefore the intercessory High Priest in heaven must be meant (Zac 1:12). The six with Him are His subordinates; therefore He is said to be "among them," literally, "in the midst of them," as their recognized Lord (Heb 1:6). He appears as a "man," implying His incarnation; as "one" (compare Ti1 2:5). Salvation is peculiarly assigned to Him, and so He bears the "inkhorn" in order to "mark" His elect (Eze 9:4; compare Exo 12:7; Rev 7:3; Rev 9:4; Rev 13:16-17; Rev 20:4), and to write their names in His book of life (Rev 13:8). As Oriental scribes suspend their inkhorn at their side in the present day, and as a "scribe of the host is found in Assyrian inscriptions accompanying the host" to number the heads of the slain, so He stands ready for the work before Him. "The higher gate" was probably where now the gate of Damascus is. The six with Him make up the sacred and perfect number, seven (Zac 3:9; Rev 5:6). The executors of judgment on the wicked, in Scripture teaching, are good, not bad, angels; the bad have permitted to them the trial of the pious (Job 1:12; Co2 12:7). The judgment is executed by Him (Eze 10:2, Eze 10:7; Joh 5:22, Joh 5:27) through the six (Mat 13:41; Mat 25:31); so beautifully does the Old Testament harmonize with the New Testament. The seven come "from the way of the north"; for it was there the idolatries were seen, and from the same quarter must proceed the judgment (Babylon lying northeast of Judea). So Mat 24:28. stood--the attitude of waiting reverently for Jehovah's commands. brazen altar--the altar of burnt offerings, not the altar of incense, which was of gold. They "stood" there to imply reverent obedience; for there God gave His answers to prayer [CALVIN]; also as being about to slay victims to God's justice, they stand where sacrifices are usually slain [GROTIUS], (Eze 39:17; Isa 34:6; Jer 12:3; Jer 46:10).

John Gill Bible Commentary

And, behold, six men,.... Either angels the form of men; or the generals of Nebuchadnezzar's army, as Kimchi interprets it; whose names are, Nergalsharezer, Samgarnebo, Sarsechim, Rabsaris, Nergalsharezer, Rabmag, Jer 39:3; these six executioners of God's vengeance are, in the Talmud (n), called "wrath, anger, fury, destruction, breach, and consumption:'' came from the way of the higher gate, Kimchi observes, from the Rabbins, that this is the eastern gate called the higher or upper gate, because it was above the court of the Israelites. Maimonides (o) says, the upper gate is the gate Nicanor; and why is it called the upper gate? because it was above the court of the women; see Kg2 15:35; which lieth toward the north: where were the image of jealousy, and the women weeping for Tammuz, and other idolatrous practices were committed; which were the cause of the coming of these destroyers: moreover, the Chaldean army with its generals came out of the north; for Babylon lay north or northeast of Jerusalem; and so this gate, as Kimchi says, was northeast; and he adds, and Babylon was northeast of the land of Israel; see Jer 1:13; and every man a slaughter weapon in his hand; as ordered, Eze 9:1, a different word is here used; it signifies a hammer, with which rocks are broken in pieces, as the above mentioned Jewish writer observes. The Septuagint render it an axe or hatchet: and one man among them; not one of the six, but who made a seventh. The Jews say this was Gabriel (p); but this was not a created angel, as they; nor the Holy Spirit as Cocceius; but the Son of God, in a human form; he was among the six, at the head of them, as their leader and commander; he was but one, they six; one Saviour, and six destroyers: was clothed with linen; not in the habit of a warrior, but of a priest; who, as such, had made atonement for the sins of his people, and intercession for them; and this may also denote the purity of his human nature, and his unspotted righteousness, the fine linen, clean and white, which is the righteousness of the saints: and with a writer's inkhorn by his side; or "at his loins" (q); nor a slaughter weapon, as the rest; but a writer's inkhorn; hence Kimchi takes him to be the king of Babylon's scribe; but a greater is here meant; even he who took down the names of God's elect in the book of life; and who takes an account, and keeps a book of the words, and even thoughts, of his people and also of their sighs, groans, and tears; see Mal 3:16; but now his business was to mark his people, and distinguish them from others, in a providential way; and keep and preserve them from the general ruin and destruction that was coming upon Jerusalem: or, "a girdle on his lions", as the Septuagint, Syriac, and Arabic versions render it; and so was prepared and fit for business; which sense of the word is approved of by Castel (r); and he asks, what has an inkhorn to do at a man's loins? but it should be observed, that it was the custom of the eastern people to carry inkhorns at their sides, and particularly in their girdles, as the Turks do now; who not only fix their knives and poniards in them, as Dr. Shaw (s) relates; but the "hojias", that is, the writers and secretaries, hang their inkhorns in them; and by whom it is observed, that that part of these inkhorns which passes between the girdle and the tunic, and holds their pens, is long and flat; but the vessel for the ink, which rests upon the girdle, is square, with a lid to clasp over it: and they went in; to the temple, all seven: and stood beside the brasen altar; the altar of burnt offering, so called to distinguish it from the altar of incense, which was of gold; here they stood not to offer sacrifice, but waiting for their orders, to take vengeance for the sins committed in the temple, and at this altar; near to which stood the image of jealousy, Eze 8:5. (n) T. Bab. Sabbat, fol. 55. 1. (o) Hilchot Cele Hamikdash, c. 7. sect. 6. (p) T. Bab. Yoma, fol. 77. 1. & Gloss. in ib. (q) "in lumbis suis", Pagninus, Montanus, &c. (r) Lexic. Polyglott. col. 3393. (s) Travels, p. 227. Ed. 2.