Leviticus 8:18

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Leviticus 8:18 in Multiple Translations

Berean Standard Bible BSB

Then Moses presented the ram for the burnt offering, and Aaron and his sons laid their hands on its head.

King James Version KJV

¶ And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.

American Standard Version ASV

And he presented the ram of the burnt-offering: and Aaron and his sons laid their hands upon the head of the ram.

Bible in Basic English BBE

And he put the male sheep of the burned offering before the Lord, and Aaron and his sons put their hands on its head,

Free Bible Version FBV

Moses brought the ram for the burnt offering, and Aaron and his sons put their hands on its head.

Geneva Bible 1599 GNV

Also hee brought the ram for the burnt offring, and Aaron and his sonnes put their hands vpon the head of the ramme.

Young's Literal Translation YLT

And he bringeth near the ram of the burnt-offering, and Aaron and his sons lay their hands on the head of the ram,

World English Bible WEB

He presented the ram of the burnt offering. Aaron and his sons laid their hands on the head of the ram.

Noah Webster Bible WBS

And he brought the ram for the burnt-offering: and Aaron and his sons laid their hands upon the head of the ram.

Douay-Rheims 1899 DRV

He offered also a ram for a holocaust: and when Aaron and his sons had put their hands upon its head,

Translation for Translators T4T

Then he/I brought the ram for the offering that would be completely burned on the altar, and Aaron and his sons laid their hands on its head.

Study Highlights

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Berean Amplified Bible — Leviticus 8:18

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Leviticus 8:18 Interlinear (Deep Study)

BIB

HEB וַ/יַּקְרֵ֕ב אֵ֖ת אֵ֣יל הָ/עֹלָ֑ה וַֽ/יִּסְמְכ֞וּ אַהֲרֹ֧ן וּ/בָנָ֛י/ו אֶת יְדֵי/הֶ֖ם עַל רֹ֥אשׁ הָ/אָֽיִל

וַ/יַּקְרֵ֕ב qârab H7126 to present Conj | V-Hiphil-ConsecImperf-3ms

אֵ֖ת ʼêth H853 Obj. DirObjM

אֵ֣יל ʼayil H352 ram N-ms

הָ/עֹלָ֑ה ʻôlâh H5930 burnt offering Art | N-fs

וַֽ/יִּסְמְכ֞וּ çâmak H5564 to support Conj | V-Qal-ConsecImperf-3mp

אַהֲרֹ֧ן ʼAhărôwn H175 Aaron N-proper

וּ/בָנָ֛י/ו bên H1121 son Conj | N-mp | Suff

אֶת ʼêth H853 Obj. DirObjM

יְדֵי/הֶ֖ם yâd H3027 hand N-cd | Suff

עַל ʻal H5921 upon Prep

רֹ֥אשׁ rôʼsh H7218 head N-ms

הָ/אָֽיִל ʼayil H352 ram Art | N-ms

Hebrew Word Study

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Hebrew Word Reference — Leviticus 8:18

וַ/יַּקְרֵ֕ב qârab H7126 "to present" Conj | V-Hiphil-ConsecImperf-3ms

To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.

Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present

Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.

אֵ֖ת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

אֵ֣יל ʼayil H352 "ram" N-ms

A strong tree, like an oak or a ram, symbolizes strength and power, as seen in 1 Kings 7:2 where Solomon builds a house with strong pillars. It can also refer to a chief or leader, like in 1 Chronicles 12:14 where the leaders of the tribes are listed.

Definition: 1) ram 1a) ram (as food) 1b) ram (as sacrifice) 1c) ram (skin dyed red, for tabernacle)

Usage: Occurs in 171 OT verses. KJV: mighty (man), lintel, oak, post, ram, tree. See also: Genesis 15:9; Numbers 28:20; Psalms 66:15.

הָ/עֹלָ֑ה ʻôlâh H5930 "burnt offering" Art | N-fs

This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.

Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)

Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.

וַֽ/יִּסְמְכ֞וּ çâmak H5564 "to support" Conj | V-Qal-ConsecImperf-3mp

To support or lean on something, like a person or object, as seen in the Bible where God upholds his people. It means to hold something up or stand firm. This concept appears in various forms throughout the Old Testament.

Definition: 1) to lean, lay, rest, support, put, uphold, lean upon 1a) (Qal) 1a1) to lean or lay upon, rest upon, lean against 1a2) to support, uphold, sustain 1b) (Niphal) to support or brace oneself 1c) (Piel) to sustain, refresh, revive

Usage: Occurs in 47 OT verses. KJV: bear up, establish, (up-) hold, lay, lean, lie hard, put, rest self, set self, stand fast, stay (self), sustain. See also: Genesis 27:37; Judges 16:29; Psalms 3:6.

אַהֲרֹ֧ן ʼAhărôwn H175 "Aaron" N-proper

Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.

Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest

Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.

וּ/בָנָ֛י/ו bên H1121 "son" Conj | N-mp | Suff

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Definition: : child/son

Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

אֶת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

יְדֵי/הֶ֖ם yâd H3027 "hand" N-cd | Suff

In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.

Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists

Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

רֹ֥אשׁ rôʼsh H7218 "head" N-ms

This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.

Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum

Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.

הָ/אָֽיִל ʼayil H352 "ram" Art | N-ms

Definition: 1) ram 1a) ram (as food) 1b) ram (as sacrifice) 1c) ram (skin dyed red, for tabernacle)

Usage: Occurs in 171 OT verses. KJV: mighty (man), lintel, oak, post, ram, tree. See also: Genesis 15:9; Numbers 28:20; Psalms 66:15.

Study Notes — Leviticus 8:18

Show Verse Quote Highlights

Context
Cross References
Leviticus 8:18 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Leviticus 8:18
Jamieson-Fausset-Brown on Leviticus 8:18
Ellicott's Commentary on Leviticus 8:18
Cambridge Bible on Leviticus 8:18
Whedon's Commentary on Leviticus 8:18
Sermons on Leviticus 8:18

Context — The Priests’ Burnt Offering

16Moses also took all the fat that was on the entrails, the lobe of the liver, and both kidneys and their fat, and burned it all on the altar. 17But the bull with its hide, flesh, and dung he burned outside the camp, as the LORD had commanded him.

18Then Moses presented the ram for the burnt offering, and Aaron and his sons laid their hands on its head.

19Moses slaughtered the ram and splattered the blood on all sides of the altar. 20He cut the ram into pieces and burned the head, the pieces, and the fat.

Cross References

	Reference	Text (BSB)
1	Leviticus 8:2	“Take Aaron and his sons, their garments, the anointing oil, the bull of the sin offering, the two rams, and the basket of unleavened bread,
2	Leviticus 1:4–13	He is to lay his hand on the head of the burnt offering, so it can be accepted on his behalf to make atonement for him. And he shall slaughter the young bull before the LORD, and Aaron’s sons the priests are to present the blood and sprinkle it on all sides of the altar at the entrance to the Tent of Meeting. Next, he is to skin the burnt offering and cut it into pieces. The sons of Aaron the priest shall put a fire on the altar and arrange wood on the fire. Then Aaron’s sons the priests are to arrange the pieces, including the head and the fat, atop the burning wood on the altar. The entrails and legs must be washed with water, and the priest shall burn all of it on the altar as a burnt offering, an offering made by fire, a pleasing aroma to the LORD. If, however, one’s offering is a burnt offering from the flock—from the sheep or goats—he is to present an unblemished male. He shall slaughter it on the north side of the altar before the LORD, and Aaron’s sons the priests are to sprinkle its blood against the altar on all sides. He is to cut the animal into pieces, and the priest shall arrange them, including the head and fat, atop the burning wood that is on the altar. The entrails and legs must be washed with water, and the priest shall bring all of it and burn it on the altar; it is a burnt offering, an offering made by fire, a pleasing aroma to the LORD.
3	Exodus 29:15–18	Take one of the rams, and Aaron and his sons shall lay their hands on its head. You are to slaughter the ram, take its blood, and sprinkle it on all sides of the altar. Cut the ram into pieces, wash the entrails and legs, and place them with its head and other pieces. Then burn the entire ram on the altar; it is a burnt offering to the LORD, a pleasing aroma, an offering made by fire to the LORD.

Leviticus 8:18 Summary

This verse shows us that Aaron and his sons were giving themselves completely to God by laying their hands on the ram's head. This was a special way of saying, 'We give ourselves to You, God.' It's like when we pray and say, 'I give my life to You, God' (Romans 12:1). Just like the priests, we can give our lives to God and trust that He will use us for His good purposes, as seen in Jeremiah 29:11. By following God's instructions, just like Moses did, we can show our love and obedience to Him.

Frequently Asked Questions

Why did Aaron and his sons lay their hands on the head of the ram?

This act symbolized the transfer of their sins to the animal, as seen in Leviticus 1:4, and was a crucial step in the burnt offering process, which represented complete devotion to God, as described in Romans 12:1.

What is the significance of the burnt offering in this context?

The burnt offering represented the complete surrender and dedication of the priests to God's service, as outlined in Leviticus 8:18 and Exodus 29:15-18, and was a vital part of their consecration ceremony.

How does this verse relate to the concept of atonement?

The laying of hands on the animal's head and the subsequent sacrifice pointed forward to the ultimate atonement made by Jesus Christ, as described in Hebrews 10:10, where He became the perfect sacrifice for our sins.

What can we learn from Moses' role in presenting the ram for the burnt offering?

Moses' actions demonstrate his obedience to God's commands, as seen in Leviticus 8:18, and serve as an example for us to follow God's instructions, even when they may not fully understand the reasons behind them, as encouraged in Proverbs 3:5-6.

Reflection Questions

What does it mean for me to 'lay my hands' on Jesus, symbolically giving Him my sins and my life?
How can I, like Aaron and his sons, demonstrate my devotion to God through my actions and sacrifices?
In what ways can I, like Moses, obey God's commands even when they are difficult or unclear, trusting in His goodness and wisdom?
What are some areas in my life where I need to surrender to God, just as the priests did through the burnt offering?

Gill's Exposition on Leviticus 8:18

And he brought the ram for the burnt offering,.... One of the two he was ordered to take, Leviticus 8:2 and Aaron and his sons laid their hands on the head of the ram; as they had done before on the

Jamieson-Fausset-Brown on Leviticus 8:18

And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram. Brought the ram ... - as a token of their entire dedication to the service of God.

Ellicott's Commentary on Leviticus 8:18

(18) And he brought the ram.—After their sins had been expiated by the sin offering, Moses offered for the consecrated priests one of the two rams which he was ordered to take (see Leviticus 8:2) as a burnt offering. With the exception of performing the sacerdotal rites himself, the ritual here described is in accordance with rules laid down in Leviticus 1:3-9.

Cambridge Bible on Leviticus 8:18

(ii) The Burnt-Offering (18–21) The Burnt-Offering indicating complete surrender on the part of Aaron and his sons follows the sacrifice of atonement and purification. The ram is offered here by Moses, by Aaron for himself (Leviticus 9:2; Leviticus 9:12-13, Leviticus 16:3), for the people (Leviticus 16:5), for the princes of the tribes at the dedication of the altar (Numbers 7:15 etc. where the ram is one of three animals constituting the Burnt-Offering) and on the occasions enumerated in Numbers 28:29. Balak’s offering prescribed by Balaam consisted of seven bullocks and seven rams (Numbers 23:1-2; Numbers 23:14; Numbers 23:29-30).

Whedon's Commentary on Leviticus 8:18

18. Burnt offering — Leviticus 1:3, note. Laid their hands upon the head — This act cannot here signify the transmission of sin to the victim, for this had already been done in the sin offering. Leviticus 8:14.

Sermons on Leviticus 8:18

	Sermon	Description
	(Exodus) Exodus 29:1-9 by J. Vernon McGee	In this sermon, the speaker emphasizes the importance of consecration and coming to God with empty hands. He highlights that true consecration is not about making promises or offer
	Study Notes - the Tabernacle by Walter Beuttler	Walter Beuttler preaches on the purpose and typology of the tabernacle, highlighting how God used offerings and rituals to mend the broken fellowship with sinful man. The tabernacl
	A Completed Sacrifice by C.H. Spurgeon	C.H. Spurgeon emphasizes the significance of Jesus as the completed sacrifice, drawing a parallel between the Old Testament practice of laying hands on the burnt offering for atone