Ezekiel 28:7
Ezekiel 28:7 in Multiple Translations
behold, I will bring foreigners against you, the most ruthless of nations. They will draw their swords against the beauty of your wisdom and will defile your splendor.
Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness.
therefore, behold, I will bring strangers upon thee, the terrible of the nations; and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness.
See, I am sending against you strange men, feared among the nations: they will let loose their swords against your bright wisdom, they will make your glory a common thing.
watch as I bring foreigners to attack you. They are more cruel than any other nation. They will use their swords to destroy you and your wonderful wisdom; they will humble your proud glory.
Behold, therefore I wil bring strangers vpon thee, euen the terrible nations: and they shall drawe their swordes against the beautie of thy wisedome, and they shall defile thy brightnes.
Therefore, lo, I am bringing in against thee strangers, The terrible of the nations, And they have drawn out their swords Against the beauty of thy wisdom, And they have pierced thy brightness.
therefore, behold, I will bring strangers on you, the terrible of the nations. They will draw their swords against the beauty of your wisdom. They will defile your brightness.
Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness.
Therefore behold, I will bring upon thee strangers the strongest of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy beauty.
I will now bring a foreign army to attack your country, an army that causes other nations to be terrified. They will pull out their swords to strike you, you who think that [IRO] you have marvelous/great wisdom, and they will destroy all your beautiful things.
Berean Amplified Bible — Ezekiel 28:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 28:7 Interlinear (Deep Study)
BIB
HEB
לָ/כֵ֗ן
הִנְ/נִ֨י
מֵבִ֤יא
עָלֶ֨י/ךָ֙
זָרִ֔ים
עָרִיצֵ֖י
גּוֹיִ֑ם
וְ/הֵרִ֤יקוּ
חַרְבוֹתָ/ם֙
עַל
יְפִ֣י
חָכְמָתֶ֔/ךָ
וְ/חִלְּל֖וּ
יִפְעָתֶֽ/ךָ
לָ/כֵ֗ן
kên
H3651
right
Prep | Adv
הִנְ/נִ֨י
hên
H2005
look!
Part | Suff
מֵבִ֤יא
bôwʼ
H935
Lebo
V-Hiphil
עָלֶ֨י/ךָ֙
ʻal
H5921
upon
Prep | Suff
זָרִ֔ים
zûwr
H2114
be a stranger
Adj
עָרִיצֵ֖י
ʻârîyts
H6184
ruthless
Adj
גּוֹיִ֑ם
gôwy
H1471
Gentile
N-mp
וְ/הֵרִ֤יקוּ
rûwq
H7324
to empty
Conj | V-Hiphil-3cp
חַרְבוֹתָ/ם֙
chereb
H2719
sword
N-fp | Suff
עַל
ʻal
H5921
upon
Prep
יְפִ֣י
yŏphîy
H3308
beauty
N-ms
חָכְמָתֶ֔/ךָ
chokmâh
H2451
wisdom
N-fs | Suff
וְ/חִלְּל֖וּ
châlal
H2490
to bore
Conj | V-Piel-3cp
יִפְעָתֶֽ/ךָ
yiphʻâh
H3314
splendor
N-fs | Suff
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 28:7
לָ/כֵ֗ן
kên
H3651
"right"
Prep | Adv
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
הִנְ/נִ֨י
hên
H2005
"look!"
Part | Suff
An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.
Definition: interj 1) behold, lo, though hypothetical part 2) if Aramaic equivalent: hen (הֵן "look!" H2006A)
Usage: Occurs in 311 OT verses. KJV: behold, if, lo, though. See also: Genesis 3:22; Job 2:6; Psalms 51:7.
מֵבִ֤יא
bôwʼ
H935
"Lebo"
V-Hiphil
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
עָלֶ֨י/ךָ֙
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
זָרִ֔ים
zûwr
H2114
"be a stranger"
Adj
This word has several meanings, including being a stranger or foreigner, like when Abraham lived in Egypt as a foreigner. It can also mean to commit adultery, highlighting the idea of turning aside from what is right and proper, as warned against in Proverbs 5.
Definition: 1) to be strange, be a stranger 1a) (Qal) 1a1) to become estranged 1a2) strange, another, stranger, foreigner, an enemy (participle) 1a3) strange woman, prostitute, harlot (meton) 1b) (Niphal) to be estranged 1c) (Hophal) to be a stranger, be one alienated
Usage: Occurs in 76 OT verses. KJV: (come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman). See also: Exodus 29:33; Proverbs 11:15; Psalms 44:21.
עָרִיצֵ֖י
ʻârîyts
H6184
"ruthless"
Adj
This word describes someone or something that inspires fear or awe, often due to great power or strength. It can be translated as mighty, oppressor, or ruthless in different contexts.
Definition: awe-inspiring, terror-striking, awesome, terrifying, ruthless, mighty
Usage: Occurs in 20 OT verses. KJV: mighty, oppressor, in great power, strong, terrible, violent. See also: Job 6:23; Isaiah 25:5; Psalms 37:35.
גּוֹיִ֑ם
gôwy
H1471
"Gentile"
N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
וְ/הֵרִ֤יקוּ
rûwq
H7324
"to empty"
Conj | V-Hiphil-3cp
To empty or pour out, whether physically or figuratively, as in the pouring out of one's heart to God in Psalm 62:8. This verb can also mean to keep something empty or to cast something out. It is often used to describe a sense of abandonment or rejection.
Definition: 1) to make empty, empty out 1a) (Hiphil) 1a1) to empty, keep empty or hungry 1a2) to pour out or down 1a3) to empty out 1b) (Hophal) to be emptied out
Usage: Occurs in 19 OT verses. KJV: [idiom] arm, cast out, draw (out), (make) empty, pour forth (out). See also: Genesis 14:14; Jeremiah 48:11; Psalms 18:43.
חַרְבוֹתָ/ם֙
chereb
H2719
"sword"
N-fp | Suff
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יְפִ֣י
yŏphîy
H3308
"beauty"
N-ms
In the Bible, this Hebrew word means beauty, describing something pleasing and attractive. In Psalm 27:4, it describes the beauty of God's presence. The word is used to convey a sense of wonder and awe.
Definition: beauty
Usage: Occurs in 19 OT verses. KJV: beauty. See also: Esther 1:11; Ezekiel 16:15; Psalms 45:12.
חָכְמָתֶ֔/ךָ
chokmâh
H2451
"wisdom"
N-fs | Suff
Wisdom refers to skill, prudence, or good judgment in areas like war, administration, or religion, as seen in the book of Proverbs.
Definition: 1) wisdom 1a) skill (in war) 1b) wisdom (in administration) 1c) shrewdness, wisdom 1d) wisdom, prudence (in religious affairs) 1e) wisdom (ethical and religious)
Usage: Occurs in 141 OT verses. KJV: skilful, wisdom, wisely, wit. See also: Exodus 28:3; Proverbs 5:1; Psalms 37:30.
וְ/חִלְּל֖וּ
châlal
H2490
"to bore"
Conj | V-Piel-3cp
This Hebrew word means to profane or begin, like starting something new or breaking a rule. It appears in the Bible when someone disrespects God or a person, like in Ezekiel 22:26. It can also mean to play music or start a project.
Definition: 1) to wound (fatally), bore through, pierce, bore 1a) (Qal) to pierce 1b) (Pual) to be slain 1c) (Poel) to wound, pierce 1d) (Poal) to be wounded
Usage: Occurs in 132 OT verses. KJV: begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound. See also: Genesis 4:26; Ezra 3:8; Psalms 55:21.
יִפְעָתֶֽ/ךָ
yiphʻâh
H3314
"splendor"
N-fs | Suff
This word refers to splendor or beauty, describing something that shines brightly. In the Bible, it's used to describe God's glory and the beauty of creation. The KJV translates it as 'brightness'.
Definition: splendour, brightness, shining
Usage: Occurs in 2 OT verses. KJV: brightness. See also: Ezekiel 28:7; Ezekiel 28:17.
Study Notes — Ezekiel 28:7
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 28:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 28:7
- Jamieson-Fausset-Brown on Ezekiel 28:7
- Matthew Poole's Commentary on Ezekiel 28:7
- Trapp's Commentary on Ezekiel 28:7
- Ellicott's Commentary on Ezekiel 28:7
- Adam Clarke's Commentary on Ezekiel 28:7
- Cambridge Bible on Ezekiel 28:7
- Whedon's Commentary on Ezekiel 28:7
- Sermons on Ezekiel 28:7
Context — A Prophecy against the Ruler of Tyre
5By your great skill in trading you have increased your wealth, but your heart has grown proud because of it.
6Therefore this is what the Lord GOD says: Because you regard your heart as the heart of a god,
7behold, I will bring foreigners against you, the most ruthless of nations. They will draw their swords against the beauty of your wisdom and will defile your splendor.
8They will bring you down to the Pit, and you will die a violent death in the heart of the seas. 9Will you still say, ‘I am a god,’ in the presence of those who slay you? You will be only a man, not a god, in the hands of those who wound you.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 31:12 | Foreigners, the most ruthless of the nations, cut it down and left it. Its branches have fallen on the mountains and in every valley; its boughs lay broken in all the earth’s ravines. And all the peoples of the earth left its shade and abandoned it. |
| 2 | Ezekiel 32:12 | I will make your hordes fall by the swords of the mighty, the most ruthless of all nations. They will ravage the pride of Egypt and all her multitudes will be destroyed. |
| 3 | Ezekiel 30:11 | He and his people with him, the most ruthless of the nations, will be brought in to destroy the land. They will draw their swords against Egypt and fill the land with the slain. |
| 4 | Habakkuk 1:6–8 | For behold, I am raising up the Chaldeans — that ruthless and impetuous nation which marches through the breadth of the earth to seize dwellings not their own. They are dreaded and feared; from themselves they derive justice and sovereignty. Their horses are swifter than leopards, fiercer than wolves of the night. Their horsemen charge ahead, and their cavalry comes from afar. They fly like a vulture, swooping down to devour. |
| 5 | Amos 3:6 | If a ram’s horn sounds in a city, do the people not tremble? If calamity comes to a city, has not the LORD caused it? |
| 6 | Daniel 7:7 | After this, as I watched in my vision in the night, suddenly a fourth beast appeared, and it was terrifying—dreadful and extremely strong—with large iron teeth. It devoured and crushed; then it trampled underfoot whatever was left. It was different from all the beasts before it, and it had ten horns. |
| 7 | Deuteronomy 28:49–50 | The LORD will bring a nation from afar, from the ends of the earth, to swoop down upon you like an eagle—a nation whose language you will not understand, a ruthless nation with no respect for the old and no pity for the young. |
| 8 | Isaiah 23:8–9 | Who planned this against Tyre, the bestower of crowns, whose traders are princes, whose merchants are renowned on the earth? The LORD of Hosts planned it, to defile all its glorious beauty, to disgrace all the renowned of the earth. |
| 9 | Isaiah 25:3–4 | Therefore, a strong people will honor You. The cities of ruthless nations will revere You. For You have been a refuge for the poor, a stronghold for the needy in distress, a refuge from the storm, a shade from the heat. For the breath of the ruthless is like rain against a wall, |
| 10 | Ezekiel 26:7–14 | For this is what the Lord GOD says: ‘Behold, I will bring against Tyre from the north Nebuchadnezzar king of Babylon, king of kings, with horses and chariots, with cavalry and a great company of troops. He will slaughter the villages of your mainland with the sword; he will set up siege works against you, build a ramp to your walls, and raise his shields against you. He will direct the blows of his battering rams against your walls and tear down your towers with his axes. His multitude of horses will cover you in their dust. When he enters your gates as an army entering a breached city, your walls will shake from the noise of cavalry, wagons, and chariots. The hooves of his horses will trample all your streets. He will slaughter your people with the sword, and your mighty pillars will fall to the ground. They will plunder your wealth and pillage your merchandise. They will demolish your walls, tear down your beautiful homes, and throw your stones and timber and soil into the water. So I will silence the sound of your songs, and the music of your lyres will no longer be heard. I will make you a bare rock, and you will become a place to spread the fishing nets. You will never be rebuilt, for I, the LORD, have spoken, declares the Lord GOD.’ |
Ezekiel 28:7 Summary
Ezekiel 28:7 is a warning from God to the city of Tyre, telling them that He will bring powerful enemies against them because of their pride and arrogance. This verse reminds us that when we become too full of ourselves and our accomplishments, God may use difficult circumstances to humble us and bring us back to a place of dependence on Him (as seen in 1 Peter 5:6). It encourages us to trust in God's power and wisdom, rather than our own, and to cultivate humility in our hearts. By doing so, we can avoid the kind of destruction that came upon Tyre and instead experience God's blessing and protection, as promised in Psalm 37:3-7.
Frequently Asked Questions
What is the significance of the 'foreigners' and 'most ruthless of nations' in Ezekiel 28:7?
The 'foreigners' and 'most ruthless of nations' in Ezekiel 28:7 refer to the Babylonian empire, which God used to judge the pride of Tyre, as seen in Ezekiel 26:7-11 and Isaiah 13:1-5.
How does this verse relate to the theme of pride and humility in the Bible?
Ezekiel 28:7 illustrates the consequences of pride, as stated in Proverbs 16:18, which says 'Pride goes before destruction, a haughty spirit before a fall', and is also reflected in 1 Peter 5:6, which encourages humility before God.
What is the 'beauty of your wisdom' that will be defiled in this verse?
The 'beauty of your wisdom' in Ezekiel 28:7 likely refers to the impressive commercial and maritime achievements of Tyre, which were considered a source of great pride, as mentioned in Ezekiel 28:4-5, but would be brought low by God's judgment, similar to the fall of Babylon in Daniel 4:28-37.
How does this verse apply to believers today?
Ezekiel 28:7 serves as a warning to believers against pride and self-reliance, encouraging them to trust in God's sovereignty and provision, as seen in Psalm 37:3-7 and Jeremiah 9:23-24.
Reflection Questions
- What are some areas in my life where I may be relying on my own strength and wisdom, rather than trusting in God's power and guidance?
- How can I cultivate humility and a recognition of my dependence on God, as encouraged in 1 Peter 5:6 and Micah 6:8?
- What are some ways that God may be using challenging circumstances in my life to 'defile my splendor' and bring me to a place of greater humility and reliance on Him?
- What does it mean for me to 'trust in the Lord with all my heart and lean not on my own understanding' in Proverbs 3:5-6, and how can I apply this truth in my daily life?
Gill's Exposition on Ezekiel 28:7
Behold, therefore, I will bring strangers upon thee,.... The Chaldean army, who not only lived at a distance from Tyre, but were unknown to them, not trading with them; nor are they mentioned among
Jamieson-Fausset-Brown on Ezekiel 28:7
Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness.
Matthew Poole's Commentary on Ezekiel 28:7
Will bring; cause to come. Strangers; a foreign people, called strangers for their multitude, and to intimate how little regard they would have to the Tyrian glory; these strangers were the Babylonian forces. The terrible of the nations; a fierce, violent, and cruel nation, ,8. The beauty of thy wisdom; those beautiful things, in which thy wisdom appeared; either thy noble, regular, and strong buildings, or thy beautiful well-stored arsenal and army, or the unparalleled rarities, which all but rudest soldiers would esteem, and spare these monuments of thy wisdom. Defile; pour contempt and stain. Thy brightness; thy royal dignity, depose thee from thy throne, and kill thy authority and thy person.
Trapp's Commentary on Ezekiel 28:7
Ezekiel 28:7 Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness.Ver. 7. Behold, therefore I will briny strangers upon thee.] Who shall not at all regard thy great wisdom, but grasp after thy wealth, and suck thy blood for it. Neither will they favour thee the more because thou art a king, but slay thee the rather, and say, Hunc ipsum quaerimus, This we seek ourselves, This is the right bird, as that soldier said who slew the most valiant King of Sweden at the battle of Lutzen.
Ellicott's Commentary on Ezekiel 28:7
(7) Against the beauty of thy wisdom.—The figure seems incongruous, but it is to be remembered that the expression is only a form of designating Tyre itself. The description of the Chaldæans as “the terrible of the nations” is repeated in Ezekiel 30:11; Ezekiel 31:12 (comp. also Ezekiel 26:7 and Isaiah 47:6; Habakkuk 1:6). The term, however, is by no means necessarily confined to them.
Adam Clarke's Commentary on Ezekiel 28:7
Verse 7. I will bring strangers upon thee] The Chaldeans.
Cambridge Bible on Ezekiel 28:7
1–10. The sin of the prince of Tyre (Ezekiel 28:1-5), and his destruction (Ezekiel 28:6-10) The prince of Tyre of the time was probably Ithobal II. It is not, however, any individual prince that the prophet threatens, but the ruler of Tyre, who is the embodiment of the spirit of the proud commercial city. The sin with which the prophet charges the prince is pride of heart and self-deification. The prince—who is but the impersonation of the spirit of the community—was very wise, wiser than Daniel (Ezekiel 28:3). His wisdom expressed itself and found scope in his commerce and manufactures and in his arts. These produced wealth and splendour, which led to ungodly arrogance (Ezekiel 28:4-5): the prince said, I am God, I dwell in the abode of God (Ezekiel 28:2). For this deifying of himself in his own mind he shall be brought down. Strangers, the most terrible of the nations, shall assail him, and he shall die the death of the uncircumcised—those whose bodies are unburied or unhonoured in their burial.
Whedon's Commentary on Ezekiel 28:7
7. The terrible of the nations — This is a strong name for the Chaldean army, which shall destroy the beautiful works produced by Tyrian wisdom and prove that the prince is not God, but man (Ezekiel
Sermons on Ezekiel 28:7
| Sermon | Description | |
|---|---|---|
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(Clip) Judgment of Nations and Coming Great Suffering of the Saints by Brian Long | This sermon addresses the longing for revival and spiritual awakening, reflecting on past prayers for a transformative movement of God that has not yet fully manifested. It delves |
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Sanctification Through the Blood by Andrew Murray | The preacher delves into the Greek word 'exegeiro,' which signifies bringing forward or lifting up historical figures to prominence, awakening from sleep, and causing to appear. Th |
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David Wilkerson Prophecy - New York 1000 Fires by David Wilkerson | This sermon emphasizes the judgment of societies by God, warning of impending chastisement for turning away from righteousness and holiness. The speaker predicts a period of intens |
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The Justice of God—and the Sins of Our Country by Samuel Davies | Samuel Davies, in his sermon 'The Justice of God—and the Sins of Our Country,' passionately addresses the sins of the people and the nation, attributing calamities to God's provide |
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On Public Diversions by John Wesley | John Wesley addresses the dangers of public diversions, emphasizing that every calamity serves as a warning from God to prompt repentance and reflection. He argues that all evils o |
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God's Tools and Instruments by Thomas Brooks | Thomas Brooks emphasizes God's sovereignty over all events, including disasters like the fire that devastated London. He asserts that every judgment, whether it be calamity or pros |
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You Are the One Who Has Done This! by Thomas Brooks | Thomas Brooks emphasizes the importance of silence and humility in the face of affliction, as exemplified by David in Psalm 39:9. He highlights that true believers recognize God's |