Ezekiel 25:7
Ezekiel 25:7 in Multiple Translations
therefore I will indeed stretch out My hand against you and give you as plunder to the nations. I will cut you off from the peoples and exterminate you from the countries. I will destroy you, and you will know that I am the LORD.’
Behold, therefore I will stretch out mine hand upon thee, and will deliver thee for a spoil to the heathen; and I will cut thee off from the people, and I will cause thee to perish out of the countries: I will destroy thee; and thou shalt know that I am the LORD.
therefore, behold, I have stretched out my hand upon thee, and will deliver thee for a spoil to the nations; and I will cut thee off from the peoples, and I will cause thee to perish out of the countries: I will destroy thee; and thou shalt know that I am Jehovah.
For this cause my hand has been stretched out against you, and I will give up your goods to be taken by the nations; I will have you cut off from the peoples and will put an end to you among the countries: I will give you up to destruction; and you will be certain that I am the Lord.
this is why I will reach out and attack you, and hand you over to be looted by other nations. I will wipe you out so completely that you will no longer exist as a nation. I will destroy you, and then you will know that I am the Lord.
Beholde, therefore I will stretche out mine hand vpon thee, and will deliuer thee to be spoyled of the heathen, and I will roote thee out from the people, and I will cause thee to be destroyed out of the countreys, and I will destroy thee, and thou shalt know that I am the Lord.
Therefore, lo, I — I have stretched out My hand against thee, And have given thee for a portion to nations, And I have cut thee off from the peoples, And caused thee to perish from the lands; I destroy thee, and thou hast known that I [am] Jehovah.
therefore, behold, I have stretched out my hand on you, and will deliver you for a plunder to the nations. I will cut you off from the peoples, and I will cause you to perish out of the countries. I will destroy you. Then you will know that I am the LORD.”
Behold, therefore I will stretch out my hand upon thee, and will deliver thee for a spoil to the heathen; and I will cut thee off from the people, and I will cause thee to perish out of the countries: I will destroy thee; and thou shalt know that I am the LORD.
Therefore behold I: will stretch forth my hand upon thee, and will deliver thee to be the spoil of nations, and will cut thee off from among the people, and destroy thee out of the lands, and break thee in pieces: and thou shalt know that I am the Lord.
Therefore, I will use my power [MTY] against you, and I will enable other nations toconquer you and take away your valuable possessions. I will destroy you completely [DOU], with the result that you no longer will be a nation. When that happens, people will know that I, Yahweh, have the power to do what I say that I will do.’ ”
Berean Amplified Bible — Ezekiel 25:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 25:7 Interlinear (Deep Study)
BIB
HEB
לָ/כֵ֡ן
הִנְ/נִי֩
נָטִ֨יתִי
אֶת
יָדִ֜/י
עָלֶ֗י/ךָ
וּ/נְתַתִּ֤י/ךָֽ
ל/בג
לְ/בַז֙
לַ/גּוֹיִ֔ם
וְ/הִכְרַתִּ֨י/ךָ֙
מִן
הָ֣/עַמִּ֔ים
וְ/הַאֲבַדְתִּ֖י/ךָ
מִן
הָ/אֲרָצ֑וֹת
אַשְׁמִ֣ידְ/ךָ֔
וְ/יָדַעְתָּ֖
כִּֽי
אֲנִ֥י
יְהוָֽה
לָ/כֵ֡ן
kên
H3651
right
Prep | Adv
הִנְ/נִי֩
hên
H2005
look!
Part | Suff
נָטִ֨יתִי
nâṭâh
H5186
to stretch
V-Qal-Perf-1cs
אֶת
ʼêth
H853
Obj.
DirObjM
יָדִ֜/י
yâd
H3027
hand
N-cs | Suff
עָלֶ֗י/ךָ
ʻal
H5921
upon
Prep | Suff
וּ/נְתַתִּ֤י/ךָֽ
nâthan
H5414
to give
Conj | V-Qal-Perf-1cs | Suff
ל/בג
bag
H897
spoil
Prep | N-ms
לְ/בַז֙
baz
H957
plunder
Prep | N-ms
לַ/גּוֹיִ֔ם
gôwy
H1471
Gentile
Prep | N-mp
וְ/הִכְרַתִּ֨י/ךָ֙
kârath
H3772
to cut
Conj | V-Hiphil-1cs | Suff
מִן
min
H4480
from
Prep
הָ֣/עַמִּ֔ים
ʻam
H5971
Amaw
Art | N-mp
וְ/הַאֲבַדְתִּ֖י/ךָ
ʼâbad
H6
to perish
Conj | V-Hiphil-1cs | Suff
מִן
min
H4480
from
Prep
הָ/אֲרָצ֑וֹת
ʼerets
H776
land
Art | N-cp
אַשְׁמִ֣ידְ/ךָ֔
shâmad
H8045
to destroy
V-Hiphil-Imperf-1cs | Suff
וְ/יָדַעְתָּ֖
yâdaʻ
H3045
to know
Conj | V-Qal-2ms
כִּֽי
kîy
H3588
for
Conj
אֲנִ֥י
ʼănîy
H589
I
Pron
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 25:7
לָ/כֵ֡ן
kên
H3651
"right"
Prep | Adv
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
הִנְ/נִי֩
hên
H2005
"look!"
Part | Suff
An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.
Definition: interj 1) behold, lo, though hypothetical part 2) if Aramaic equivalent: hen (הֵן "look!" H2006A)
Usage: Occurs in 311 OT verses. KJV: behold, if, lo, though. See also: Genesis 3:22; Job 2:6; Psalms 51:7.
נָטִ֨יתִי
nâṭâh
H5186
"to stretch"
V-Qal-Perf-1cs
To stretch or spread out, often used to describe physical movement, but also moral deflection, as seen in the story of Israel's decline in the book of Judges.
Definition: 1) to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow 1a) (Qal) 1a1) to stretch out, extend, stretch, offer 1a2) to spread out, pitch (tent) 1a3) to bend, turn, incline 1a3a) to turn aside, incline, decline, bend down 1a3b) to bend, bow 1a3c) to hold out, extend (fig.) 1b) (Niphal) to be stretched out 1c) (Hiphil) 1c1) to stretch out 1c2) to spread out 1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
Usage: Occurs in 207 OT verses. KJV: [phrase] afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield. See also: Genesis 12:8; Psalms 31:3; Psalms 17:6.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יָדִ֜/י
yâd
H3027
"hand"
N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
עָלֶ֗י/ךָ
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
וּ/נְתַתִּ֤י/ךָֽ
nâthan
H5414
"to give"
Conj | V-Qal-Perf-1cs | Suff
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
ל/בג
bag
H897
"spoil"
Prep | N-ms
Spoil refers to food or plunder taken in war, as seen in Exodus 3:22 and 12:36, where the Israelites took spoil from the Egyptians. It is also translated as booty.
Definition: spoil, booty Another spelling of baz (בַּז "plunder" H0957)
Usage: Occurs in 1 OT verses. KJV: spoil (from the margin for H957 (בַּז).) See also: Ezekiel 25:7.
לְ/בַז֙
baz
H957
"plunder"
Prep | N-ms
Means plunder or spoil, referring to goods taken by force, as seen in the conquests of Joshua. It can also imply robbery or spoiling something. The concept appears in various KJV translations, including booty and prey.
Definition: spoil, booty, robbery, spoiling Also means: bag (בַּג "spoil" H0897)
Usage: Occurs in 25 OT verses. KJV: booty, prey, spoil(-ed). See also: Numbers 14:3; Jeremiah 49:32; Isaiah 10:6.
לַ/גּוֹיִ֔ם
gôwy
H1471
"Gentile"
Prep | N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
וְ/הִכְרַתִּ֨י/ךָ֙
kârath
H3772
"to cut"
Conj | V-Hiphil-1cs | Suff
This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.
Definition: : cut/fell 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off
Usage: Occurs in 280 OT verses. KJV: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want. See also: Genesis 9:11; 1 Samuel 24:6; Psalms 12:4.
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הָ֣/עַמִּ֔ים
ʻam
H5971
"Amaw"
Art | N-mp
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
וְ/הַאֲבַדְתִּ֖י/ךָ
ʼâbad
H6
"to perish"
Conj | V-Hiphil-1cs | Suff
To perish means to be destroyed or lost, whether it's a person, animal, or thing, like the destruction of Sodom and Gomorrah in Genesis 19.
Definition: 1) perish, vanish, go astray, be destroyed 1a) (Qal) 1a1) perish, die, be exterminated 1a2) perish, vanish (fig.) 1a3) be lost, strayed 1b) (Piel) 1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate 1b2) to blot out, do away with, cause to vanish, (fig.) 1b3) cause to stray, lose 1c) (Hiphil) 1c1) to destroy, put to death 1c1a) of divine judgment 1c2) object name of kings (fig.) Aramaic equivalent: a.vad (אֲבַד "to destroy" H0007)
Usage: Occurs in 174 OT verses. KJV: break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee. See also: Exodus 10:7; Psalms 112:10; Psalms 1:6.
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הָ/אֲרָצ֑וֹת
ʼerets
H776
"land"
Art | N-cp
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
אַשְׁמִ֣ידְ/ךָ֔
shâmad
H8045
"to destroy"
V-Hiphil-Imperf-1cs | Suff
The Hebrew word shâmad means to destroy or desolate something, used to describe annihilation or devastation. It is used in the Bible to describe the destruction of cities or nations, such as in the book of Isaiah.
Definition: 1) to destroy, exterminate, be destroyed, be exterminated 1a) (Niphal) 1a1) to be annihilated, be exterminated 1a2) to be destroyed, be devastated 1b) (Hiphil) 1b1) to annihilate, exterminate 1b2) to destroy Aramaic equivalent: she.mad (שְׁמַד "to destroy" H8046)
Usage: Occurs in 86 OT verses. KJV: destory(-uction), bring to nought, overthrow, perish, pluck down, [idiom] utterly. See also: Genesis 34:30; 2 Samuel 22:38; Psalms 37:38.
וְ/יָדַעְתָּ֖
yâdaʻ
H3045
"to know"
Conj | V-Qal-2ms
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אֲנִ֥י
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — Ezekiel 25:7
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 25:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 25:7
- Jamieson-Fausset-Brown on Ezekiel 25:7
- Matthew Poole's Commentary on Ezekiel 25:7
- Trapp's Commentary on Ezekiel 25:7
- Ellicott's Commentary on Ezekiel 25:7
- Adam Clarke's Commentary on Ezekiel 25:7
- Cambridge Bible on Ezekiel 25:7
- Whedon's Commentary on Ezekiel 25:7
- Sermons on Ezekiel 25:7
Context — A Prophecy against Ammon
5I will make Rabbah a pasture for camels, and Ammon a resting place for sheep. Then you will know that I am the LORD.’
6For this is what the Lord GOD says: ‘Because you clapped your hands and stomped your feet and rejoiced over the land of Israel with a heart full of contempt,
7therefore I will indeed stretch out My hand against you and give you as plunder to the nations. I will cut you off from the peoples and exterminate you from the countries. I will destroy you, and you will know that I am the LORD.’
8This is what the Lord GOD says: ‘Because Moab and Seir said, “Look, the house of Judah is like all the other nations,” 9therefore I will indeed expose the flank of Moab beginning with its frontier cities—Beth-jeshimoth, Baal-meon, and Kiriathaim—the glory of the land.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Zephaniah 1:4 | “I will stretch out My hand against Judah and against all who dwell in Jerusalem. I will cut off from this place every remnant of Baal, the names of the idolatrous and pagan priests— |
| 2 | Ezekiel 25:16 | therefore this is what the Lord GOD says: Behold, I will stretch out My hand against the Philistines, and I will cut off the Cherethites and destroy the remnant along the coast. |
| 3 | Ezekiel 6:14 | I will stretch out My hand against them, and wherever they live I will make the land a desolate waste, from the wilderness to Diblah. Then they will know that I am the LORD.’” |
| 4 | Ezekiel 25:13 | therefore this is what the Lord GOD says: I will stretch out My hand against Edom and cut off from it both man and beast. I will make it a wasteland, and from Teman to Dedan they will fall by the sword. |
| 5 | Jeremiah 49:2 | Therefore, behold, the days are coming, declares the LORD, when I will sound the battle cry against Rabbah of the Ammonites. It will become a heap of ruins, and its villages will be burned. Then Israel will drive out their dispossessors, says the LORD. |
| 6 | Amos 1:14–15 | So I will kindle a fire in the walls of Rabbah to consume its citadels amid war cries on the day of battle and a violent wind on the day of tempest. Their king will go into exile — he and his princes together,” says the LORD. |
| 7 | Ezekiel 35:3 | and declare that this is what the Lord GOD says: Behold, I am against you, O Mount Seir. I will stretch out My hand against you and make you a desolate waste. |
| 8 | Ezekiel 14:9 | But if the prophet is enticed to speak a message, then it was I the LORD who enticed him, and I will stretch out My hand against him and destroy him from among My people Israel. |
Ezekiel 25:7 Summary
This verse is saying that God will punish the Ammonites for being happy when Israel was having problems, and He will do this by giving them over to other nations and destroying them. This shows that God is a just and powerful God who will not tolerate contempt or pride, as we see in Proverbs 16:18 and 1 Peter 5:5. God wants us to know that He is in control and that He will judge those who oppose Him, and we can trust in His goodness and justice, as stated in Psalm 37:3-7 and Romans 8:28.
Frequently Asked Questions
Why does God say He will cut off the Ammonites from the peoples and exterminate them from the countries?
God is judging the Ammonites for their contempt and rejoicing over the land of Israel, as stated in Ezekiel 25:6, and this is a fulfillment of His promise to punish those who oppose Him, as seen in Deuteronomy 32:4 and Isaiah 13:6.
What does it mean to 'know that I am the LORD' in this verse?
When God says 'you will know that I am the LORD', He is stating that His actions will be a demonstration of His power and authority, much like in Exodus 7:5, where God says He will show His power to the Egyptians so they will know He is the LORD.
Is this verse talking about the end times or a historical event?
This verse is specifically addressing the Ammonites and their actions towards Israel, and is a part of a historical prophecy given to Ezekiel, but it also reflects God's ongoing character and judgment, as seen in Revelation 20:12-15 and Matthew 25:31-46.
How does this verse relate to God's character?
This verse shows God's justice and holiness, as He judges those who have opposed Him and His people, which is in line with His character described in Psalm 119:137 and Jeremiah 9:24.
Reflection Questions
- What are some ways that I have shown contempt or rejoiced over the struggles of others, and how can I repent of those actions?
- How can I demonstrate a deeper understanding and reverence for God's power and authority in my life?
- In what ways have I seen God's judgment or discipline in my own life, and how have I responded to it?
- What are some areas where I need to trust in God's sovereignty and justice, rather than trying to take matters into my own hands?
Gill's Exposition on Ezekiel 25:7
Behold, therefore, I will stretch out mine hand upon thee,.... In just retaliation for clapping their hands against his people; and which hand of the Lord they would find to be a heavy one, and which
Jamieson-Fausset-Brown on Ezekiel 25:7
For thus saith the Lord GOD; Because thou hast clapped thine hands, and stamped with the feet, and rejoiced in heart with all thy despite against the land of Israel; Because thou hast clapped thine
Matthew Poole's Commentary on Ezekiel 25:7
Thou stretchedst out thy hand in joy, I will stretch out mine in wrath; thou, against my people, I, against thee. For a spoil; for a prey, or for meat, so the word will bear. The greedy, covetous soldier shall make thy wealth his prey; the hungry enemy shall eat thee up. The heathen; Babylonians, and their confederates. I will cut thee off; explained by that follows; Ammon, thou shalt no more be accounted among the nations, but cease from being a people. I will destroy thee; so shalt thou be destroyed. Thou shalt know: see .
Trapp's Commentary on Ezekiel 25:7
Ezekiel 25:7 Behold, therefore I will stretch out mine hand upon thee, and will deliver thee for a spoil to the heathen; and I will cut thee off from the people, and I will cause thee to perish out of the countries: I will destroy thee; and thou shalt know that I [am] the LORD.Ver. 7. Behold, therefore I will stretch out my hand upon thee.] God loveth to retaliate. I will cause thee to perish out of the country.] So little a distance is there again, saith Seneca, between a great city and no city. “ Ludit in humanis divina potentia rebus: Et certam praesens vix habet hora fidem. ”
Ellicott's Commentary on Ezekiel 25:7
(7) For a spoil.—This is the sense of the margin of the Hebrew; its text is represented by our margin, meat or food. The word in the text occurs only here, but a compound of it is found in Daniel 1:5; Daniel 11:26. The figure seems to be the same as that which speaks of devouring the people. Shalt know that I am the Lord.—This frequent close of the denunciatory prophecies against Israel in the former chapters is here also used at the close of each message in this chapter, and of many of the other prophecies against foreign nations. It refers not to a penitent recognition of the Lord, but to an experience of His wrath so plain that they can no longer refuse to acknowledge His power (see Ezekiel 25:14).
Adam Clarke's Commentary on Ezekiel 25:7
Verse 7. I will cause thee to perish] Except in history, the name of the Ammonites does not now exist.
Cambridge Bible on Ezekiel 25:7
7. a spoil to the heathen] the nations (the reading baz to be adopted), cf. Ezekiel 26:5, Ezekiel 7:21, Ezekiel 23:46. For people peoples.know that I am the Lord] The statement is hardly to the effect that the Ammonites shall be converted to the worship of the true God. They shall recognise that there is one Most high, ruling in the kingdom of men (Daniel 4:17), and that it is he who is shaping their history; possibly also that this God is Jehovah, God of Israel. The prophet does not pursue the destinies of the nations beyond this recognition, nor state what it implies. It is to be observed, however, that Israel restored, though occupying only the land west of the Jordan, enjoys profound peace on all sides. The nations that swell the army of Gog (ch. 38) are not Israel’s historical neighbours, but peoples from the uttermost parts of the earth.
Whedon's Commentary on Ezekiel 25:7
7. Heathen — R.V., “nations.” People — R.V., “peoples.” Thou shalt know — The aim of Jehovah in the destruction of the capital of Ammon was the same as in the destruction of Jerusalem (Ezekiel 22:22; Ezekiel 24:13).
Sermons on Ezekiel 25:7
| Sermon | Description | |
|---|---|---|
|
Study Notes - Seeking God by Walter Beuttler | Walter Beuttler preaches on God's complaint about those who turn back, do not seek, and do not inquire for Him, emphasizing the consequences of forsaking God and the failure to res |
|
Where Have You Taken Jesus? by Carter Conlon | In this sermon, the speaker addresses the struggle of being in a religious environment that is disconnected from the true heart of God. They emphasize the importance of being touch |