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Ezekiel 25:16

Ezekiel 25:16 in Multiple Translations

therefore this is what the Lord GOD says: Behold, I will stretch out My hand against the Philistines, and I will cut off the Cherethites and destroy the remnant along the coast.

Therefore thus saith the Lord GOD; Behold, I will stretch out mine hand upon the Philistines, and I will cut off the Cherethims, and destroy the remnant of the sea coast.

therefore thus saith the Lord Jehovah, Behold, I will stretch out my hand upon the Philistines, and I will cut off the Cherethites, and destroy the remnant of the sea coast.

The Lord has said, See, my hand will be stretched out against the Philistines, cutting off the Cherethites and sending destruction on the rest of the sea-land.

this is why the Lord God says: Watch out! I'm going to reach out to attack the Philistines, and I will wipe out the Kerethites and destroy those who are left along the coast.

Therefore thus sayth the Lord God, Behold, I will stretche out mine hand vpon the Philistims, and I will cut off the Cherethims, and destroy the remnant of the sea coast.

Therefore, thus said the Lord Jehovah: Lo, I am stretching out My hand against the Philistines, And I have cut off the Cherethim, And destroyed the remnant of the haven of the sea,

therefore the Lord GOD says, “Behold, I will stretch out my hand on the Philistines, and I will cut off the Cherethites, and destroy the remnant of the sea coast.

Therefore thus saith the Lord GOD; Behold, I will stretch out my hand upon the Philistines, and I will cut off the Cherethims, and destroy the remnant of the sea coast.

Therefore thus saith the Lord God: Behold I will stretch forth my hand upon the Philistines, and will kill the killers, and will destroy the remnant of the sea coast.

Therefore this is what I, Yahweh the Lord, say: I am about to use my power [MTY] against the Philistia people. I will get rid of the Kereth people-group and all those who live along the coast of the Mediterranean Sea.

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Berean Amplified Bible — Ezekiel 25:16

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 25:16 Interlinear (Deep Study)

BIB
HEB לָ/כֵ֗ן כֹּ֤ה אָמַר֙ אֲדֹנָ֣/י יְהוִ֔ה הִנְ/נִ֨י נוֹטֶ֤ה יָדִ/י֙ עַל פְּלִשְׁתִּ֔ים וְ/הִכְרַתִּ֖י אֶת כְּרֵתִ֑ים וְ/הַ֣אֲבַדְתִּ֔י אֶת שְׁאֵרִ֖ית ח֥וֹף הַ/יָּֽם
לָ/כֵ֗ן kên H3651 right Prep | Adv
כֹּ֤ה kôh H3541 thus Adv
אָמַר֙ ʼâmar H559 to say V-Qal-Perf-3ms
אֲדֹנָ֣/י ʼĂdônây H136 Lord N-mp | Suff
יְהוִ֔ה Yᵉhôvih H3069 YHWH/God N-proper
הִנְ/נִ֨י hên H2005 look! Part | Suff
נוֹטֶ֤ה nâṭâh H5186 to stretch V-Qal
יָדִ/י֙ yâd H3027 hand N-cs | Suff
עַל ʻal H5921 upon Prep
פְּלִשְׁתִּ֔ים Pᵉlishtîy H6430 Philistines Ngmpa
וְ/הִכְרַתִּ֖י kârath H3772 to cut Conj | V-Hiphil-1cs
אֶת ʼêth H853 Obj. DirObjM
כְּרֵתִ֑ים Kᵉrêthîy H3774 Cherethite Ngmpa
וְ/הַ֣אֲבַדְתִּ֔י ʼâbad H6 to perish Conj | V-Hiphil-1cs
אֶת ʼêth H853 Obj. DirObjM
שְׁאֵרִ֖ית shᵉʼêrîyth H7611 remnant N-fs
ח֥וֹף chôwph H2348 coast N-ms
הַ/יָּֽם yâm H3220 West Art | N-ms
Hebrew Word Study

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Hebrew Word Reference — Ezekiel 25:16

לָ/כֵ֗ן kên H3651 "right" Prep | Adv
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
כֹּ֤ה kôh H3541 "thus" Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַר֙ ʼâmar H559 "to say" V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲדֹנָ֣/י ʼĂdônây H136 "Lord" N-mp | Suff
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Definition: Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 430 OT verses. KJV: (my) Lord. See also: Genesis 15:2; Isaiah 3:17; Psalms 2:4.
יְהוִ֔ה Yᵉhôvih H3069 "YHWH/God" N-proper
YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.
Definition: 1) Jehovah-used primarily in the combination 'Lord Jehovah' 1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)
Usage: Occurs in 296 OT verses. KJV: God. See also: Genesis 15:2; Ezekiel 14:21; Psalms 68:21.
הִנְ/נִ֨י hên H2005 "look!" Part | Suff
An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.
Definition: interj 1) behold, lo, though hypothetical part 2) if Aramaic equivalent: hen (הֵן "look!" H2006A)
Usage: Occurs in 311 OT verses. KJV: behold, if, lo, though. See also: Genesis 3:22; Job 2:6; Psalms 51:7.
נוֹטֶ֤ה nâṭâh H5186 "to stretch" V-Qal
To stretch or spread out, often used to describe physical movement, but also moral deflection, as seen in the story of Israel's decline in the book of Judges.
Definition: 1) to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow 1a) (Qal) 1a1) to stretch out, extend, stretch, offer 1a2) to spread out, pitch (tent) 1a3) to bend, turn, incline 1a3a) to turn aside, incline, decline, bend down 1a3b) to bend, bow 1a3c) to hold out, extend (fig.) 1b) (Niphal) to be stretched out 1c) (Hiphil) 1c1) to stretch out 1c2) to spread out 1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
Usage: Occurs in 207 OT verses. KJV: [phrase] afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield. See also: Genesis 12:8; Psalms 31:3; Psalms 17:6.
יָדִ/י֙ yâd H3027 "hand" N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
פְּלִשְׁתִּ֔ים Pᵉlishtîy H6430 "Philistines" Ngmpa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
וְ/הִכְרַתִּ֖י kârath H3772 "to cut" Conj | V-Hiphil-1cs
This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.
Definition: : cut/fell 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off
Usage: Occurs in 280 OT verses. KJV: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want. See also: Genesis 9:11; 1 Samuel 24:6; Psalms 12:4.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כְּרֵתִ֑ים Kᵉrêthîy H3774 "Cherethite" Ngmpa
The Cherethites were a group of foreign soldiers who served as bodyguards for King David. They are also known as executioners and may have originated from Crete or Philistia.
Definition: A group, first mentioned at 2Sa.8.18; also called Carite at 2Ki.11.4,19; Also named: ka.ri (כָּרִי "Carite" H3746) § Cherethites = "executioners" 1) a group of foreign mercenary soldiers serving as a bodyguard for king David; also executioners 2) either Cretans or proto-Philistines (in general)
Usage: Occurs in 10 OT verses. KJV: Cherethims, Cherethites. See also: 1 Samuel 30:14; 1 Kings 1:38; Zephaniah 2:5.
וְ/הַ֣אֲבַדְתִּ֔י ʼâbad H6 "to perish" Conj | V-Hiphil-1cs
To perish means to be destroyed or lost, whether it's a person, animal, or thing, like the destruction of Sodom and Gomorrah in Genesis 19.
Definition: 1) perish, vanish, go astray, be destroyed 1a) (Qal) 1a1) perish, die, be exterminated 1a2) perish, vanish (fig.) 1a3) be lost, strayed 1b) (Piel) 1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate 1b2) to blot out, do away with, cause to vanish, (fig.) 1b3) cause to stray, lose 1c) (Hiphil) 1c1) to destroy, put to death 1c1a) of divine judgment 1c2) object name of kings (fig.) Aramaic equivalent: a.vad (אֲבַד "to destroy" H0007)
Usage: Occurs in 174 OT verses. KJV: break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee. See also: Exodus 10:7; Psalms 112:10; Psalms 1:6.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שְׁאֵרִ֖ית shᵉʼêrîyth H7611 "remnant" N-fs
The Hebrew word for remnant refers to what is left after something has been destroyed or taken away, like the Israelites who survived the Babylonian exile. It appears in books like Isaiah and Jeremiah. The concept of a remnant is key to God's plan for his people.
Definition: 1) rest, residue, remainder, remnant 1a) rest, what is left 1b) remainder, descendants
Usage: Occurs in 66 OT verses. KJV: that had escaped, be left, posterity, remain(-der), remnant, residue, rest. See also: Genesis 45:7; Jeremiah 42:19; Psalms 76:11.
ח֥וֹף chôwph H2348 "coast" N-ms
A coast or seashore is the land along the edge of the sea, like the coast of Israel where the tribe of Benjamin lived. It can also refer to a sheltered bay or haven.
Definition: seashore, coast, shore
Usage: Occurs in 6 OT verses. KJV: coast (of the sea), haven, shore, (sea-) side. See also: Genesis 49:13; Judges 5:17; Jeremiah 47:7.
הַ/יָּֽם yâm H3220 "West" Art | N-ms
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Definition: This name means sea, seaward, westward Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)
Usage: Occurs in 339 OT verses. KJV: sea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward). See also: Genesis 1:10; Joshua 17:10; Psalms 8:9.

Study Notes — Ezekiel 25:16

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 1 Samuel 30:14 We raided the Negev of the Cherethites, the territory of Judah, and the Negev of Caleb, and we burned down Ziklag.”
2 Zephaniah 2:4–15 For Gaza will be abandoned, and Ashkelon left in ruins. Ashdod will be driven out at noon, and Ekron will be uprooted. Woe to the dwellers of the seacoast, O nation of the Cherethites! The word of the LORD is against you, O Canaan, land of the Philistines: “I will destroy you, and no one will be left.” So the seacoast will become a land of pastures, with wells for shepherds and folds for sheep. The coast will belong to the remnant of the house of Judah; there they will find pasture. They will lie down in the evening among the houses of Ashkelon, for the LORD their God will attend to them and restore their captives. “I have heard the reproach of Moab and the insults of the Ammonites, who have taunted My people and threatened their borders. Therefore, as surely as I live,” declares the LORD of Hosts, the God of Israel, “surely Moab will be like Sodom and the Ammonites like Gomorrah— a place of weeds and salt pits, a perpetual wasteland. The remnant of My people will plunder them; the remainder of My nation will dispossess them.” This they shall have in return for their pride, for taunting and mocking the people of the LORD of Hosts. The LORD will be terrifying to them when He starves all the gods of the earth. Then the nations of every shore will bow in worship to Him, each in its own place. “You too, O Cushites, will be slain by My sword.” And He will stretch out His hand against the north and destroy Assyria; He will make Nineveh a desolation, as dry as a desert. Herds will lie down in her midst, creatures of every kind. Both the desert owl and screech owl will roost atop her pillars. Their calls will sound from the window, but desolation will lie on the threshold, for He will expose the beams of cedar. This carefree city that dwells securely, that thinks to herself: “I am it, and there is none besides me,” what a ruin she has become, a resting place for beasts. Everyone who passes by her hisses and shakes his fist.
3 Ezekiel 25:13 therefore this is what the Lord GOD says: I will stretch out My hand against Edom and cut off from it both man and beast. I will make it a wasteland, and from Teman to Dedan they will fall by the sword.
4 Jeremiah 47:1–7 This is the word of the LORD that came to Jeremiah the prophet about the Philistines before Pharaoh struck down Gaza. This is what the LORD says: “See how the waters are rising from the north and becoming an overflowing torrent. They will overflow the land and its fullness, the cities and their inhabitants. The people will cry out, and all who dwell in the land will wail at the sound of the galloping hooves of stallions, the rumbling of chariots, and the clatter of their wheels. The fathers will not turn back for their sons; their hands will hang limp. For the day has come to destroy all the Philistines, to cut off from Tyre and Sidon every remaining ally. Indeed, the LORD is about to destroy the Philistines, the remnant from the coasts of Caphtor. The people of Gaza will shave their heads in mourning; Ashkelon will be silenced. O remnant of their valley, how long will you gash yourself? ‘Alas, O sword of the LORD, how long until you rest? Return to your sheath; cease and be still!’ How can it rest when the LORD has commanded it? He has appointed it against Ashkelon and the shore of its coastland.”
5 Ezekiel 25:7 therefore I will indeed stretch out My hand against you and give you as plunder to the nations. I will cut you off from the peoples and exterminate you from the countries. I will destroy you, and you will know that I am the LORD.’
6 2 Samuel 15:18 and all his servants marched past him—all the Cherethites and Pelethites, and six hundred Gittites who had followed him from Gath.

Ezekiel 25:16 Summary

[Ezekiel 25:16 tells us that God will judge the Philistines for their mean and hurtful actions towards Judah, showing us that God cares about how we treat each other and will step in when necessary, just like a parent protects their child. This is similar to what we see in Jeremiah 30:11, where God promises to punish the nations that have hurt His people. God's judgment is not just about punishing bad people, but also about showing His love and care for those who are hurt or in need, as we see in Psalm 103:6-10.]

Frequently Asked Questions

What is the significance of the Philistines in Ezekiel 25:16?

The Philistines were a neighboring nation to Israel, and their actions in Ezekiel 25:15 showed malice and hostility towards Judah, prompting God's judgment as stated in Ezekiel 25:16, similar to the judgments seen in Isaiah 13:1-22 and Jeremiah 25:15-38.

Who are the Cherethites mentioned in this verse?

The Cherethites were a group of people associated with the Philistines, and their destruction is mentioned alongside the Philistines in Ezekiel 25:16, indicating God's comprehensive judgment on the Philistine nation, as also seen in Zephaniah 2:5.

What does it mean for God to 'stretch out His hand' against a nation?

When God 'stretches out His hand' against a nation, it signifies His direct and powerful intervention in judgment, as seen in Ezekiel 25:16 and also in Isaiah 5:25, where God's hand is not just a figure of speech but an expression of His sovereign and mighty action.

How does this verse relate to God's character?

This verse showcases God's justice and righteousness, as He judges the Philistines for their malice and hostility towards Judah, demonstrating that God is a God of vengeance, as stated in Deuteronomy 32:35 and Romans 12:19, who will not let wickedness go unpunished.

Reflection Questions

  1. What does this verse teach us about God's response to hostility and malice towards His people?
  2. How does the concept of God's judgment in this verse impact our understanding of His character and nature?
  3. In what ways can we apply the principle of God's justice and vengeance in our own lives and relationships?
  4. What does this verse reveal about the importance of treating God's people with respect and kindness, as seen in the examples of the Philistines and Edom in Ezekiel 25?
  5. How can we balance the idea of God's vengeance with the concept of His love and mercy, as expressed in verses like Psalm 103:8-10?

Gill's Exposition on Ezekiel 25:16

Therefore thus saith the Lord God,.... Because of such wretched malice and despiteful usage: behold, I will stretch out mine hand upon the Philistines; as is foretold, Jeremiah 47:1, and I will cut

Jamieson-Fausset-Brown on Ezekiel 25:16

Therefore thus saith the Lord GOD; Behold, I will stretch out mine hand upon the Philistines, and I will cut off the Cherethims, and destroy the remnant of the sea coast. I will cut off the Cherethims.

Matthew Poole's Commentary on Ezekiel 25:16

The Cherethims; either a name for all the Philistines, , or else the principal soldiers, expert bowmen, the strength of Philistia. The remnant, which had escaped the sword of Samuel, David, Hezekiah, and of Psammeticus king of Egypt. Of the sea-coast; the Mediterranean about Azotus.

Trapp's Commentary on Ezekiel 25:16

Ezekiel 25:16 Therefore thus saith the Lord GOD; Behold, I will stretch out mine hand upon the Philistines, and I will cut off the Cherethims, and destroy the remnant of the sea coast.Ver. 16. I will cut off the Cherethims.] These were a part of the Philistines. There is an elegance in the original: q.d., Exscindam exscissores, I will cut off the cutters. And destroy the remnant of the sea coast.] Palestina lay upon the midland sea.

Ellicott's Commentary on Ezekiel 25:16

(16) Cherethims.—The Cherethim were a portion of the Philistines living on their southern coast (1 Samuel 30:14; Zephaniah 2:5), and are sometimes put for the whole nation. The name is supposed by many to be equivalent to Cretans, and to indicate the origin of the Philistines from the island of Crete; but the etymology is doubtful. The reason for the introduction of their name here was probably a paronomasia in the original, the phrase “I will cut off the Cherethim” reading I will slay the slayers.

Cambridge Bible on Ezekiel 25:16

16. the Cherethims] the Cherethites. The name was given to the inhabitants of the Philistine coast, Zephaniah 2:5, “woe to the inhabitants of the sea-coast, the nation of the Cherethites … the land of the Philistines.” Cf. 1 Samuel 30:14; 2 Samuel 8:18; Jeremiah 47:4. the remnant] Cf. Amos 1:8; Isaiah 14:30; Zephaniah 1:4.

Whedon's Commentary on Ezekiel 25:16

15, 16. The Philistines,… the Cherethim — Whether the Philistines were Aryans or Semites is not settled. George Adam Smith describes them as a Semitic people with non-Semitic habits, language, and institutions.

Sermons on Ezekiel 25:16

SermonDescription
David Guzik (2 Samuel) Treachery and Loyalty by David Guzik In this sermon, the preacher focuses on the character of Absalom and his cunning tactics to win the hearts of the people of Israel. Absalom would sympathize with anyone who came to

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