Ezekiel 11:5
Ezekiel 11:5 in Multiple Translations
And the Spirit of the LORD fell upon me and told me to declare that this is what the LORD says: “That is what you are thinking, O house of Israel; and I know the thoughts that arise in your minds.
And the Spirit of the LORD fell upon me, and said unto me, Speak; Thus saith the LORD; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them.
And the Spirit of Jehovah fell upon me, and he said unto me, Speak, Thus saith Jehovah: Thus have ye said, O house of Israel; for I know the things that come into your mind.
And the spirit of the Lord came on me, and he said to me, Say, These are the words of the Lord: This is what you have said, O children of Israel; what comes into your mind is clear to me.
The Spirit of the Lord came upon me and told me to say: This is what the Lord says: “People of Israel, that's what you're saying! I know what you're thinking inside!
And the Spirite of the Lord fell vpon me, and said vnto me, Speake, Thus saith the Lord, O ye house of Israel, this haue ye said, and I know that which riseth vp of your mindes.
And fall upon me doth the Spirit of Jehovah, and He saith unto me, 'Say: Thus said Jehovah: Rightly ye have said, O house of Israel, And the steps of your spirit I have known.
The LORD’s Spirit fell on me, and he said to me, “Speak, ‘The LORD says: “Thus you have said, house of Israel; for I know the things that come into your mind.
And the spirit of the LORD fell upon me, and said to me, Speak; Thus saith the LORD; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them.
And the spirit of the Lord fell upon me, and said to me: Speak: Thus saith the Lord: Thus have you spoken, O house of Israel, for I know the thoughts of your heart.
Then the Spirit of Yahweh came upon me and told me to sayto the people, “This is what Yahweh says: You Israeli people [MTY] are saying those things, but I know what you are thinking.
Berean Amplified Bible — Ezekiel 11:5
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 11:5 Interlinear (Deep Study)
BIB
HEB
וַ/תִּפֹּ֣ל
עָלַ/י֮
ר֣וּחַ
יְהוָה֒
וַ/יֹּ֣אמֶר
אֵלַ֗/י
אֱמֹר֙
כֹּה
אָמַ֣ר
יְהוָ֔ה
כֵּ֥ן
אֲמַרְתֶּ֖ם
בֵּ֣ית
יִשְׂרָאֵ֑ל
וּ/מַעֲל֥וֹת
רֽוּחֲ/כֶ֖ם
אֲנִ֥י
יְדַעְתִּֽי/הָ
וַ/תִּפֹּ֣ל
nâphal
H5307
to fall
Conj | V-Qal-ConsecImperf-3fs
עָלַ/י֮
ʻal
H5921
upon
Prep | Suff
ר֣וּחַ
rûwach
H7307
spirit
N-cs
יְהוָה֒
Yᵉhôvâh
H3068
The Lord
N-proper
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֵלַ֗/י
ʼêl
H413
to(wards)
Prep | Suff
אֱמֹר֙
ʼâmar
H559
to say
V-Qal-Impv-2ms
כֹּה
kôh
H3541
thus
Adv
אָמַ֣ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
כֵּ֥ן
kên
H3651
right
Part
אֲמַרְתֶּ֖ם
ʼâmar
H559
to say
V-Qal-Perf-2mp
בֵּ֣ית
bayith
H1004
place
N-ms
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
וּ/מַעֲל֥וֹת
maʻălâh
H4609
thought
Conj | N-fp
רֽוּחֲ/כֶ֖ם
rûwach
H7307
spirit
N-cs | Suff
אֲנִ֥י
ʼănîy
H589
I
Pron
יְדַעְתִּֽי/הָ
yâdaʻ
H3045
to know
V-Qal-Perf-1cs | Suff
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 11:5
וַ/תִּפֹּ֣ל
nâphal
H5307
"to fall"
Conj | V-Qal-ConsecImperf-3fs
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
עָלַ/י֮
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
ר֣וּחַ
rûwach
H7307
"spirit"
N-cs
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Definition: : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force
Usage: Occurs in 348 OT verses. KJV: air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). See also: Genesis 1:2; Job 6:26; Psalms 1:4.
יְהוָה֒
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֵלַ֗/י
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אֱמֹר֙
ʼâmar
H559
"to say"
V-Qal-Impv-2ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
כֹּה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַ֣ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
כֵּ֥ן
kên
H3651
"right"
Part
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
אֲמַרְתֶּ֖ם
ʼâmar
H559
"to say"
V-Qal-Perf-2mp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וּ/מַעֲל֥וֹת
maʻălâh
H4609
"thought"
Conj | N-fp
Represents a step or journey upward, like the steps of a stair or a song of ascent, as in Psalm 120-134, which are songs the Israelites sang while traveling to Jerusalem for festivals. It symbolizes spiritual ascent.
Definition: what comes up, thoughts
Usage: Occurs in 40 OT verses. KJV: things that come up, (high) degree, deal, go up, stair, step, story. See also: Exodus 20:26; Psalms 126:1; Psalms 120:1.
רֽוּחֲ/כֶ֖ם
rûwach
H7307
"spirit"
N-cs | Suff
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Definition: : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force
Usage: Occurs in 348 OT verses. KJV: air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). See also: Genesis 1:2; Job 6:26; Psalms 1:4.
אֲנִ֥י
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
יְדַעְתִּֽי/הָ
yâdaʻ
H3045
"to know"
V-Qal-Perf-1cs | Suff
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
Study Notes — Ezekiel 11:5
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 11:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 11:5
- Jamieson-Fausset-Brown on Ezekiel 11:5
- Matthew Poole's Commentary on Ezekiel 11:5
- Trapp's Commentary on Ezekiel 11:5
- Cambridge Bible on Ezekiel 11:5
- Whedon's Commentary on Ezekiel 11:5
- Sermons on Ezekiel 11:5
Context — Evil in High Places
3They are saying, ‘Is not the time near to build houses? The city is the cooking pot, and we are the meat.’
4Therefore prophesy against them; prophesy, O son of man!”
5And the Spirit of the LORD fell upon me and told me to declare that this is what the LORD says: “That is what you are thinking, O house of Israel; and I know the thoughts that arise in your minds.
6You have multiplied those you killed in this city and filled its streets with the dead. 7Therefore this is what the Lord GOD says: The slain you have laid within this city are the meat, and the city is the pot; but I will remove you from it.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 17:10 | I, the LORD, search the heart; I examine the mind to reward a man according to his way, by what his deeds deserve. |
| 2 | Jeremiah 16:17 | For My eyes are on all their ways. They are not hidden from My face, and their guilt is not concealed from My eyes. |
| 3 | Revelation 2:23 | Then I will strike her children dead, and all the churches will know that I am the One who searches minds and hearts, and I will repay each of you according to your deeds. |
| 4 | Ezekiel 2:2 | And as He spoke to me, the Spirit entered me and set me on my feet, and I heard Him speaking to me. |
| 5 | Ezekiel 8:1 | In the sixth year, on the fifth day of the sixth month, I was sitting in my house, and the elders of Judah were sitting before me; and there the hand of the Lord GOD fell upon me. |
| 6 | Hebrews 4:13 | Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account. |
| 7 | Isaiah 58:1 | “Cry aloud, do not hold back! Raise your voice like a ram’s horn. Declare to My people their transgression and to the house of Jacob their sins. |
| 8 | Psalms 139:2–3 | You know when I sit and when I rise; You understand my thoughts from afar. You search out my path and my lying down; You are aware of all my ways. |
| 9 | 1 Samuel 10:10 | When Saul and his servant arrived at Gibeah, a group of prophets met him. Then the Spirit of God rushed upon him, and he prophesied along with them. |
| 10 | Ezekiel 3:11 | Go to your people, the exiles; speak to them and tell them, ‘This is what the Lord GOD says,’ whether they listen or refuse to listen.” |
Ezekiel 11:5 Summary
Ezekiel 11:5 tells us that God knows our thoughts and what we are thinking. This means that nothing is hidden from Him, and He sees our innermost intentions (as seen in Psalm 139:2). God wants us to know that He is aware of our thoughts, and this should encourage us to align our minds with His will, as expressed in Romans 12:2. By surrendering our thoughts to God, we can cultivate a deeper relationship with Him and live a life that honors Him.
Frequently Asked Questions
What does it mean that the Spirit of the Lord fell upon Ezekiel in Ezekiel 11:5?
This indicates that Ezekiel was empowered and guided by God to deliver a message to the people of Israel, as seen in other instances like Ezekiel 2:2 and Isaiah 61:1.
How does God know the thoughts that arise in our minds?
According to Psalm 139:2 and Jeremiah 17:10, God is all-knowing and understands our thoughts and intentions, which is a demonstration of His omniscience.
Is Ezekiel 11:5 saying that God only knows the thoughts of the Israelites?
No, this verse is specific to the context of the Israelites, but other scriptures like Psalm 139:2 and 1 Chronicles 28:9 indicate that God knows the thoughts of all people.
What is the significance of God saying 'That is what you are thinking, O house of Israel'?
This phrase emphasizes that God is aware of the people's inner thoughts and intentions, which is a call to accountability and repentance, as seen in other verses like Matthew 15:19 and Hebrews 4:12.
Reflection Questions
- How does the knowledge that God knows my thoughts affect my daily decisions and actions?
- What are some ways I can align my thoughts with God's will, as expressed in Romans 12:2 and Philippians 4:8?
- In what ways can I surrender my thoughts to God, as encouraged in 2 Corinthians 10:5 and Proverbs 3:5-6?
- How can I use the awareness of God's omniscience to cultivate a deeper sense of reverence and awe for Him, as seen in Isaiah 6:1-5 and Psalm 111:10?
Gill's Exposition on Ezekiel 11:5
And the spirit of the Lord fell upon me,.... In an extraordinary manner, and afresh, and enlightened his mind, and showed him things that should come to pass; and filled him with boldness and courage to declare them.
Jamieson-Fausset-Brown on Ezekiel 11:5
And the Spirit of the LORD fell upon me, and said unto me, Speak; Thus saith the LORD; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them.
Matthew Poole's Commentary on Ezekiel 11:5
The Spirit of prophecy again moved him, which is here called the Spirit of the Lord, or, the Spirit the Lord, as the Hebrew will bear. Fell upon me; descended, by its own act powerfully, sweetly, and prevailingly entered the man. Said unto me; inclined me, that I could not but speak. Thus saith the Lord; as thou goest by my appointment, so be sure to use my name and authority. Thus have ye said; profanely, with scoffs, as hath been reported, . I know the things that come into your mind; ye may be assured all that ariseth up in your mind is known to me. I see each one of the imaginations of your mind so soon as ever they peep up in your heart. Your thoughts I know afar off, .
Trapp's Commentary on Ezekiel 11:5
Ezekiel 11:5 And the Spirit of the LORD fell upon me, and said unto me, Speak; Thus saith the LORD; Thus have ye said, O house of Israel: for I know the things that come into your mind, [every one of] them.Ver. 5. And the Spirit of the Lord fell upon me.] Et irruit in me Spiritus Iehovae; with force and power. It was a mighty lapse from a God much offended. Thus have ye said.] As Ezekiel 11:3; but better ye had held your peace. Or, Thus have ye thought, and as good ye might have spake out. For I know the things that came into your mind.] Heb., And the ascensions of your spirit, I know it; i.e., I know them every one, as if they had all been but one. I understand your ironies, your sly jeers and will deal with you accordingly. See Luke 24:38 Deuteronomy 31:21.
Cambridge Bible on Ezekiel 11:5
5. things that come into your mind] i.e. your projects. Apparently as yet the rebellion was no more than a plan which was being hatched.
Whedon's Commentary on Ezekiel 11:5
5. I know the things that come into your mind — The plots they are hatching are known to Jehovah and to his prophets. These whisperings of rebellion against Babylon and of alliance with Egypt are no longer secrets.
Sermons on Ezekiel 11:5
| Sermon | Description | |
|---|---|---|
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Crusade 1957 by Billy Graham | This sermon emphasizes the importance of examining and surrendering our hearts to God. It delves into the sinful, wicked, rebellious, and hardened nature of the human heart, highli |
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The Judgment of God and the Great White Throne! by Paul Washer | In this sermon, the preacher emphasizes the importance of God's revelation and warns about the consequences of its removal. He highlights that on Judgment Day, all the knowledge an |
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Marvelous Benefits of Repentance by Ralph Mahoney | In this sermon, the preacher discusses the four benefits that come to those who truly repent. He emphasizes the importance of acknowledging sin, confessing it, making restitution, |
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The Lord Examines Our Paths by Derek Prince | Derek Prince emphasizes the profound truth that every action and motive of our lives is fully exposed to the Lord, who meticulously examines our paths. There is no hiding from God' |
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Design or Intention Constitutes Character by Charles Finney | Charles Finney emphasizes that a person's moral character is defined by their ultimate intention rather than their actions or subordinate intentions. He explains the distinction be |
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Having a Perfect Heart by David Wilkerson | David Wilkerson emphasizes the possibility of walking before the Lord with a perfect heart, encouraging believers to earnestly desire obedience to God's command. He explains that p |
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Is Thy Heart Right? by J.C. Ryle | J.C. Ryle emphasizes the critical importance of the heart in one's relationship with God, arguing that a heart cannot be deemed good if it does not reflect righteousness in actions |