Exodus 18:21

Verse

Furthermore, select capable men from among the people—God-fearing, trustworthy men who are averse to dishonest gain. Appoint them over the people as leaders of thousands, of hundreds, of fifties, and of tens.

American Standard Version (1901)

Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens:

Bible in Basic English

But for the rest, take from among the people able men, such as have the fear of God, true men hating profits wrongly made; and put such men over them, to be captains of thousands, captains of hundreds and of fifties and of tens;

Douay-Rheims 1899

And provide out of all the people able men, such as fear God, in whom there is truth, and that hate avarice, and appoint of them rulers of thousands, and of hundreds, and of fifties, and of tens.

Free Bible Version

But now you should choose men who are competent from among the people, men who respect God and who are trustworthy and not corrupt. Put them in charge of the people as leaders of thousands, hundreds, fifties, and tens.

Geneva Bible 1599

Moreouer, prouide thou among al the people men of courage, fearing God, men dealing truely, hating couetousnesse: and appoynt such ouer them to be rulers ouer thousandes, rulers ouer hundreths, rulers ouer fifties, and rulers ouer tennes.

King James (Authorized) Version

Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:

One Unity Resource Bible

Moreover you shall provide out of all the people able men which fear God: men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

Translation for Translators

But in addition, you should choose some other men to help you. Choose men who have reverence for God and who will not accept bribes. Appoint some of them to make decisions for groups of ten people, some for groups of 50 people, some for groups of 100 people, and some for groups of 1,000 people.

Unlocked Literal Bible

Furthermore, you must choose capable men from all the people, men who honor God, men of truth who hate unjust gain. You must put them over people, to be leaders in charge of thousands, hundreds, fifties, and of tens.

Noah Webster Bible

Moreover, thou shalt provide out of all the people, able men, such as fear God, men of truth, hating covetousness; and place such over them to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:

World English Bible

Young's Literal Translation

'And thou — thou dost provide out of all the people men of ability, fearing God, men of truth, hating dishonest gain, and hast placed [these] over them, heads of thousands, heads of hundreds, heads of fifties, and heads of tens,

Context

Jethro Advises Moses

²⁰Teach them the statutes and laws, and show them the way to live and the work they must do.²¹Furthermore, select capable men from among the people—God-fearing, trustworthy men who are averse to dishonest gain. Appoint them over the people as leaders of thousands, of hundreds, of fifties, and of tens.

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Summary

In Exodus 18:21, Jethro advises Moses to select capable and God-fearing individuals to help him in leading the Israelites. This verse emphasizes the importance of wise delegation and leadership, highlighting the qualities of honesty, integrity, and reverence for God as essential criteria for those in positions of authority. By sharing the burden of responsibility with trustworthy individuals, leaders can effectively govern and serve their communities. This passage serves as a timeless lesson on the significance of teamwork, humility, and discernment in effective leadership.

Commentary

Adam Clarke
John Gill

Adam Clarke Bible Commentary

Able men - Persons of wisdom, discernment, judgment, prudence, and fortitude; for who can be a ruler without these qualifications? Such as fear God - Who are truly religious, without which they will feel little concerned either for the bodies or souls of the people. Men of truth - Honest and true in their own hearts and lives; speaking the truth, and judging according to the truth. Hating covetousness - Doing all for God's sake, and love to man; laboring to promote the general good; never perverting judgment, or suppressing the testimonies of God, for the love of money or through a base, man-pleasing spirit, but expecting their reward from the mercy of God in the resurrection of the just. Rulers of thousands, etc. - Millenaries, centurions, quinquagenaries, and decurions; each of these, in all probability, dependent on that officer immediately above himself. So the decurion, or ruler over ten, if he found a matter too hard for him, brought it to the quinquagenary, or ruler of fifty; if, in the course of the exercise of his functions, he found a cause too complicated for him to decide on, he brought it to the centurion, or ruler over a hundred. In like manner the centurion brought his difficult case to the millenary, or ruler over a thousand; the case that was too hard for him to judge, he brought to Moses; and the case that was too hard for Moses, he brought immediately to God. It is likely that each of these classes had a court composed of its own members, in which causes were heard and tried. Some of the rabbins have supposed that there were 600 rulers of thousands, 6000 rulers of hundreds, 12,000 rulers of fifties and 60,000 rulers of tens; making in the whole 78,600 officers. But Josephus says (Antiq., lib. iii., chap. 4) that Moses, by the advice of Jethro, appointed rulers over myriads, and then over thousands; these he divided into five hundreds, and again into hundreds, and into fifties; and appointed rulers over each of these, who divided them into thirties, and at last into twenties and tens; that each of these companies had a chief, who took his name from the number of persons who were under his direction and government. Allowing what Josephus states to be correct, some have supposed that there could not have been less than 129,860 officers in the Israelitish camp. But such computations are either fanciful or absurd. That the people were divided into thousands, hundreds, fifties and tens, we know, for the text states it, but we cannot tell precisely how many of such divisions there were, nor, consequently, the number of officers.