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Genesis 22:12
Verse
Context
The LORD Provides the Sacrifice
11Just then the angel of the LORD called out to him from heaven, “Abraham, Abraham!” “Here I am,” he replied. 12“Do not lay a hand on the boy or do anything to him,” said the angel, “for now I know that you fear God, since you have not withheld your only son from me. ”
Sermons







Summary
Commentary
- Adam Clarke
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Lay not thine hand upon the lad - As Isaac was to be the representative of Jesus Christ's real sacrifice, it was sufficient for this purpose that in his own will, and the will of his father, the purpose of the immolation was complete. Isaac was now fully offered both by his father and by himself. The father yields up the son, the son gives up his life; on both sides, as far as will and purpose could go, the sacrifice was complete. God simply spares the father the torture of putting the knife to his son's throat. Now was the time when it might properly be said, "Sacrifice, and offering, and burnt-offering, and sacrifice for sin thou wouldest not, neither hadst pleasure in them: then said the Angel of the Covenant, Lo! I come to do thy will, O God." Lay not thy hand upon the lad; an irrational creature will serve for the purpose of a representative sacrifice, from this till the fullness of time. But without this most expressive representation of the father offering his beloved, only-begotten son, what reference can such sacrifices be considered to have to the great event of the incarnation and crucifixion of Christ? Abraham, the most dignified, the most immaculate of all the patriarchs; Isaac, the true pattern of piety to God and filial obedience, may well represent God the Father so loving the world as to give his only-begotten Son, Jesus Christ, to die for the sin of man. But the grand circumstances necessary to prefigure these important points could not be exhibited through the means of any or of the whole brute creation. The whole sacrificial system of the Mosaic economy had a retrospective and prospective view, referring From the sacrifice of Isaac To the sacrifice of Christ; in the first the dawning of the Sun of righteousness was seen; in the latter, his meridian splendor and glory. Taken in this light (and this is the only light in which it should be viewed) Abraham offering his son Isaac is one of the most important facts and most instructive histories in the whole Old Testament. See farther on this subject, Gen 23:2 (note).
John Gill Bible Commentary
And he said, lay not thine hand upon the lad,.... Which he was just going to stretch out, with his knife in it, to slay him; and though the Lord had bid him take his son, and offer him for a burnt offering, to try his faith, fear, love, and obedience, yet he meant not that he should actually slay him, but would prevent it when it came to the crisis; for he approves not of, nor delights in human sacrifices; and that this might not be dawn into an example, it was prevented; though the Gentiles, under the influence of Satan, in imitation of this, have practised it: neither do thou anything unto him; by lacerating his flesh, letting out any of his blood, or wounding him ever so slightly in any part: for now I know that thou fearest God; with a truly childlike filial fear; with such a reverence of him that has fervent love, and strong affection, joined with it; with a fear that includes the whole of internal religious worship, awe of the divine Being, submission to his will, faith in him, and love to him, and obedience springing from thence. And this is said, not as though he was ignorant before how things would issue; for he knew from all eternity what Abraham would be, and what he would do, having determined to bestow that grace upon him, and work it in him, which would influence and enable him to act the part he did; he knew full well beforehand what would be the consequence of such a trial of him; but this is said after the manner of men, who know things with certainty when they come to pass, and appear plain and evident: or this may be understood of a knowledge of approbation, that the Lord now knew, and approved of the faith, fear, love, and obedience of Abraham, which were so conspicuous in this affair, see Psa 1:6; Saadiah Gaon (i) interprets it, "I have made known", that is, to others; God by trying Abraham made it manifest to others, to all the world, to all that should hear of or read this account of things, that he was a man that feared God, loved him, believed in him, and obeyed him, of which this instance is a full and convincing proof: seeing thou hast not withheld thy son, thine only son from me: but as soon as he had the order to offer him up, prepared for it, took a three days' journey, and all things along with him for the sacrifice; when he came to the place, built an altar, laid the wood in order, bound his son, and laid him on it, took the knife, and was going to put it to his throat; so that the Lord looked upon the thing as if it was really done: it was a plain case that he did not, and would not have withheld his son, but would have freely offered him a sacrifice unto God at his command; and that he loved the Lord more than he did his son, and had a greater regard to the command of God than to the life of his son, and preferred the one to the other. And thus God spared not his own Son, but delivered him up for us all, Rom 8:32. (i) Apud Aben Ezram, in ver. 1.
Tyndale Open Study Notes
22:12 Now God knew that Abraham would hold nothing back from him, that he did truly fear God. To fear the Lord means to reverence him as sovereign, trust him implicitly, and obey him without protest. The sacrifice that pleases God is a heart broken of self-will, surrendered to God (Pss 40:6-8; 51:17) and offering its best to God. • You have not withheld: Cp. Rom 8:32, which uses the same verb (“spare”) as the Greek Old Testament uses here. If God gave us his dearest possession, he will surely provide all things for us.
Genesis 22:12
The LORD Provides the Sacrifice
11Just then the angel of the LORD called out to him from heaven, “Abraham, Abraham!” “Here I am,” he replied. 12“Do not lay a hand on the boy or do anything to him,” said the angel, “for now I know that you fear God, since you have not withheld your only son from me. ”
- Scripture
- Sermons
- Commentary
(Genesis) Genesis 21:11-34
By J. Vernon McGee2.9K09:15GenesisGEN 21:32GEN 22:6GEN 22:9GEN 22:12GEN 22:18In this sermon, the preacher focuses on the story of Abraham, Hagar, and Ishmael from the book of Genesis. He highlights how God promised Abraham that Ishmael would become a great nation. However, God later clarifies to Abraham that it is through Isaac that his seed will be called. The preacher emphasizes the obedience of Isaac and compares it to the obedience of Jesus Christ. He also mentions how the miraculous birth of Isaac symbolizes the resurrection of Christ. Overall, the sermon explores God's gracious dealings with Abraham, Hagar, and Ishmael, and the significance of Isaac in the biblical narrative.
(Through the Bible) Exodus 1-5
By Chuck Smith1.8K1:23:21ExpositionalGEN 50:26EXO 2:15EXO 4:1EXO 4:10In this sermon, the preacher emphasizes that God is not just a passive observer of our struggles and suffering. He takes action to deliver His people from their hardships. The preacher also highlights the importance of not getting too attached to material possessions, as they can easily be taken away. Instead, our focus should be on the things of the Spirit and God's eternal kingdom. The sermon references the story of Moses and the Israelites in Egypt, where they faced oppression and hardship, but ultimately God delivered them.
God Tests Before He Promotes
By Zac Poonen1.6K59:19GEN 22:121SA 16:7ACT 13:22ROM 2:11JAS 2:23This sermon emphasizes the importance of being chosen by God for a task, urging believers to seek God's purpose for their lives. It highlights the need for wholehearted discipleship, questioning if God can choose them for a specific task in their lifetime. The sermon stresses the significance of passing God's tests, like Abraham, to experience God's blessings and fulfill His plans.
Who Are You Serving God or Money?
By Brother Jaco1.3K29:14MoneyGEN 22:12JOS 6:181TI 6:5In this sermon, the speaker addresses the concept of financial freedom and challenges the idea that wealth and riches equate to godliness. He emphasizes that serving both God and money is not possible and provides examples from Scripture where individuals compromised their faith for material gain. The speaker highlights the story of Balaam, Lot, and Achan as cautionary tales of those who yielded to covetousness and suffered the consequences. The sermon encourages listeners to prioritize their relationship with God over the pursuit of wealth and to seek true spiritual abundance.
Horton Haven Labor Day Retreat-10 Examples of Commitment
By William MacDonald1.2K31:17CommitmentGEN 22:2GEN 22:12DEU 6:5MAT 16:24MAT 22:37MRK 8:34LUK 9:23In this sermon, the preacher emphasizes the importance of total commitment to God. He references the commandment in Deuteronomy 6:5 to love the Lord with all our heart, soul, mind, and strength. The preacher also highlights the sacrifice of Jesus on the cross and the need for believers to offer their lives fully to God. The sermon then focuses on the example of Abraham and his unwavering commitment to God, even when faced with the difficult task of sacrificing his son Isaac.
Learning to Fear God (Kannada)
By Zac Poonen1.0K56:23GEN 22:12PSA 34:7PSA 111:10PRO 9:10ISA 8:12MAT 10:28LUK 4:12CO 7:1HEB 12:28This sermon emphasizes the importance of holiness among Christians, comparing it to a parent's concern for their sick or failing children. It highlights the need for believers to seek holiness, which is more significant to God than physical health or financial prosperity. The message stresses the necessity of fearing God, passing His tests in secret obedience, and seeking His blessings through a life of holiness.
Suffering
By Howard Norrish54637:49GEN 22:12HOS 3:1MAT 6:33HEB 2:10In this sermon, the speaker shares two stories of teams spreading the word of God in challenging circumstances. One team went to a town in Sudan and faced immediate arrest, but were eventually allowed to sell literature and share the Jesus film. The other team faced the test of obedience, similar to Abraham's sacrifice of his son Isaac in the Bible. The speaker emphasizes that obedience to God's will often involves suffering, but it ultimately leads to blessings. The sermon concludes with a story of a community in Sudan turning from Islam to Christianity in just two weeks, after being influenced by previous relief and development work done by Christian organizations.
(Through the Bible) Genesis - Part 2
By Zac Poonen52556:13GEN 15:6GEN 17:1GEN 22:12JER 17:7LUK 17:34ROM 10:17PHP 3:3HEB 11:8HEB 13:2This sermon delves into the life of Abraham, showcasing his journey of faith, obedience, and the consequences of both listening to God and following human advice. It emphasizes the importance of saying 'Amen' to God's word, learning from mistakes, and being dedicated to God's will. The sermon also highlights the contrast between the ways of Babylon, symbolizing human reliance, and the ways of Jerusalem, symbolizing faith and trust in God.
X. the Story of the Hero-Model of the Old Testament
By John Sung0Obedience to GodFaithGEN 12:1GEN 13:14GEN 15:5GEN 17:5GEN 18:32GEN 22:2GEN 22:12ROM 4:20HEB 11:8JAS 2:23John Sung preaches about the life of Abram, emphasizing his journey of faith and obedience to God despite challenges and fears. He recounts Abram's initial rejection of idol worship, his call to leave his homeland, and the trials he faced, including a famine that led him to Egypt. Sung highlights Abram's struggles with doubt and the importance of unwavering faith, culminating in the ultimate test of sacrificing his beloved son Isaac, which demonstrated his love for God above all else. The sermon illustrates that true obedience to God requires complete surrender and trust, as exemplified by Abram's life.
The Fear of the Lord
By K.P. Yohannan0ObedienceFear Of The LordGEN 22:12PSA 111:10MAT 7:21MAT 7:24LUK 6:46K.P. Yohannan emphasizes the significance of the 'fear of the Lord' as the foundation of wisdom and a true relationship with God. He explains that fearing God is not about being afraid, but about having a deep reverence for His greatness and authority, which leads to obedience and a closer walk with Him. Yohannan contrasts the themes of the Old and New Testaments, asserting that true grace is built upon an understanding of the fear of God, and warns against a superficial faith that neglects obedience. He encourages believers to embrace the hard teachings of God, just as Abraham did, and to recognize that true friendship with God requires sacrificial obedience. Ultimately, the fear of the Lord is presented as essential for spiritual growth and wisdom.
Gather My Saints Together
By T. Austin-Sparks0GEN 15:17GEN 22:12PSA 50:5MAL 3:16ROM 4:3EPH 4:16EPH 5:18COL 2:192TH 2:1HEB 10:25T. Austin-Sparks preaches on the end-time movement and the importance of a deep, inward spiritual knowledge of the Lord gained through personal experience, as seen in the Psalms which represent permanent spiritual gain. The end-time instrument will be those who know the Lord intimately through a history of deep experiences. The sermon emphasizes the covenant with God by sacrifice, illustrated through Abram's life, as the basis for the gathering of His saints. It highlights the need for a gathering unto the Lord Himself, prayer-fellowship, spiritual food, and a ministry that feeds the hungry souls seeking true spiritual nourishment.
Embracing the Cross of Christ
By A.W. Tozer0GEN 19:16GEN 22:12ROM 8:32ROM 11:212CO 1:21Greek Word Studies for an aid_number 34754 preaches on the concept of 'spare' (pheidomai), which means to treat leniently, to forbear, to save someone from trouble, loss, or discomfort. The term is used in the Bible to prevent trouble from happening to someone and is a tangible demonstration of showing pity, as seen in various Old Testament passages. Paul emphasizes the importance of sparing others from unnecessary trouble, such as in the context of marriage conflicts, and highlights God's ultimate act of not sparing His own Son for our sake.
God's Regrets
By David Servant0GEN 6:6GEN 22:121SA 15:11PRO 17:3MAT 16:271PE 3:13REV 12:11REV 13:8REV 21:1David Servant delves into the concept of God's regret and foreknowledge, explaining that God's ability to foreknow is dependent on actual outcomes of free-willed choices. He uses examples of coin tosses, football games, and a mouse in a maze to illustrate this point. The sermon emphasizes that God's regrets, such as creating man and making Saul king, stem from His allowance of free will and the necessity for outcomes to be foreknown. Ultimately, God's redemptive plan will lead to a new heaven and earth where righteousness dwells, devoid of pain and suffering.
Abraham's Offering Up His Son Isaac. (Gen 22:12)
By George Whitefield0GEN 22:12JHN 3:16ROM 4:3EPH 2:8JAS 2:21George Whitefield preaches on the profound faith and obedience of Abraham in being willing to sacrifice his only son, Isaac, as a test of his fear of God. This act of faith serves as a powerful example for Christians to trust in God's sovereignty and be willing to surrender everything, even our most cherished possessions, to Him. The story of Abraham and Isaac also points to the ultimate sacrifice of Jesus Christ, God's only Son, who willingly laid down His life for the salvation of mankind, demonstrating the depth of God's love and grace.
The Foundation of All Service
By K.P. Yohannan0ObedienceFear Of The LordGEN 22:12PSA 111:10MAT 16:24LUK 2:40JHN 15:15ROM 12:11CO 6:202CO 7:1PHP 2:7HEB 5:7K.P. Yohannan emphasizes the profound relationship between obedience and service to God, using Abraham's willingness to sacrifice Isaac as a powerful example. He highlights that true service stems from a deep reverence and fear of the Lord, which is often lacking in contemporary Christian life. Yohannan challenges the individualistic mindset prevalent in society, urging believers to recognize their identity as servants of Christ, bought with His blood. He calls for a transformation in understanding what it means to walk in the fear of God, which leads to genuine obedience and a fruitful Christian life. Ultimately, he asserts that our service must be built on the foundation of sacrificial love and reverence for God.
Quit You Like Men
By A.B. Simpson0BraveryStanding Firm in FaithGEN 22:12PSA 27:1PRO 28:1ISA 41:10JER 1:8ROM 8:311CO 16:13EPH 6:102TI 1:7HEB 10:23A.B. Simpson emphasizes the importance of bravery in the face of trials, using the examples of Jeremiah, who faced adversity without fear, and Zedekiah, whose cowardice led to his downfall. He encourages believers to stand firm in their convictions, suggesting that true bravery often leads to protection from harm. Simpson highlights that enduring trials can lead to spiritual growth and that fear can invite further attacks from the enemy. He concludes with a call to remain steadfast and true to God, regardless of external pressures or the actions of others.
- Adam Clarke
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Lay not thine hand upon the lad - As Isaac was to be the representative of Jesus Christ's real sacrifice, it was sufficient for this purpose that in his own will, and the will of his father, the purpose of the immolation was complete. Isaac was now fully offered both by his father and by himself. The father yields up the son, the son gives up his life; on both sides, as far as will and purpose could go, the sacrifice was complete. God simply spares the father the torture of putting the knife to his son's throat. Now was the time when it might properly be said, "Sacrifice, and offering, and burnt-offering, and sacrifice for sin thou wouldest not, neither hadst pleasure in them: then said the Angel of the Covenant, Lo! I come to do thy will, O God." Lay not thy hand upon the lad; an irrational creature will serve for the purpose of a representative sacrifice, from this till the fullness of time. But without this most expressive representation of the father offering his beloved, only-begotten son, what reference can such sacrifices be considered to have to the great event of the incarnation and crucifixion of Christ? Abraham, the most dignified, the most immaculate of all the patriarchs; Isaac, the true pattern of piety to God and filial obedience, may well represent God the Father so loving the world as to give his only-begotten Son, Jesus Christ, to die for the sin of man. But the grand circumstances necessary to prefigure these important points could not be exhibited through the means of any or of the whole brute creation. The whole sacrificial system of the Mosaic economy had a retrospective and prospective view, referring From the sacrifice of Isaac To the sacrifice of Christ; in the first the dawning of the Sun of righteousness was seen; in the latter, his meridian splendor and glory. Taken in this light (and this is the only light in which it should be viewed) Abraham offering his son Isaac is one of the most important facts and most instructive histories in the whole Old Testament. See farther on this subject, Gen 23:2 (note).
John Gill Bible Commentary
And he said, lay not thine hand upon the lad,.... Which he was just going to stretch out, with his knife in it, to slay him; and though the Lord had bid him take his son, and offer him for a burnt offering, to try his faith, fear, love, and obedience, yet he meant not that he should actually slay him, but would prevent it when it came to the crisis; for he approves not of, nor delights in human sacrifices; and that this might not be dawn into an example, it was prevented; though the Gentiles, under the influence of Satan, in imitation of this, have practised it: neither do thou anything unto him; by lacerating his flesh, letting out any of his blood, or wounding him ever so slightly in any part: for now I know that thou fearest God; with a truly childlike filial fear; with such a reverence of him that has fervent love, and strong affection, joined with it; with a fear that includes the whole of internal religious worship, awe of the divine Being, submission to his will, faith in him, and love to him, and obedience springing from thence. And this is said, not as though he was ignorant before how things would issue; for he knew from all eternity what Abraham would be, and what he would do, having determined to bestow that grace upon him, and work it in him, which would influence and enable him to act the part he did; he knew full well beforehand what would be the consequence of such a trial of him; but this is said after the manner of men, who know things with certainty when they come to pass, and appear plain and evident: or this may be understood of a knowledge of approbation, that the Lord now knew, and approved of the faith, fear, love, and obedience of Abraham, which were so conspicuous in this affair, see Psa 1:6; Saadiah Gaon (i) interprets it, "I have made known", that is, to others; God by trying Abraham made it manifest to others, to all the world, to all that should hear of or read this account of things, that he was a man that feared God, loved him, believed in him, and obeyed him, of which this instance is a full and convincing proof: seeing thou hast not withheld thy son, thine only son from me: but as soon as he had the order to offer him up, prepared for it, took a three days' journey, and all things along with him for the sacrifice; when he came to the place, built an altar, laid the wood in order, bound his son, and laid him on it, took the knife, and was going to put it to his throat; so that the Lord looked upon the thing as if it was really done: it was a plain case that he did not, and would not have withheld his son, but would have freely offered him a sacrifice unto God at his command; and that he loved the Lord more than he did his son, and had a greater regard to the command of God than to the life of his son, and preferred the one to the other. And thus God spared not his own Son, but delivered him up for us all, Rom 8:32. (i) Apud Aben Ezram, in ver. 1.
Tyndale Open Study Notes
22:12 Now God knew that Abraham would hold nothing back from him, that he did truly fear God. To fear the Lord means to reverence him as sovereign, trust him implicitly, and obey him without protest. The sacrifice that pleases God is a heart broken of self-will, surrendered to God (Pss 40:6-8; 51:17) and offering its best to God. • You have not withheld: Cp. Rom 8:32, which uses the same verb (“spare”) as the Greek Old Testament uses here. If God gave us his dearest possession, he will surely provide all things for us.