Esther 8:15
Verse
Context
The Decree of Xerxes
14The couriers rode out in haste on their royal horses, pressed on by the command of the king. And the edict was also issued in the citadel of Susa.15Mordecai went out from the presence of the king in royal garments of blue and white, with a large gold crown and a purple robe of fine linen. And the city of Susa shouted and rejoiced.
Summary
Commentary
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Blue and white - Probably stripe interchanged with stripe; or blue faced and bordered with white fur. A great crown of gold - A large turban, ornamented with gold, jewels, etc. Fine linen and purple - See on Gen 41:42 (note). The בץ buts, here mentioned, is most probably the same with the byssus of the ancients; supposed to be the beautiful tuft or beard, growing out of the side of the pinna longa, a very large species of muscle, found on the coasts of the Mediterranean Sea, of which there are a pair of gloves in the British Museum. This byssus I have described elsewhere. Shushan - was glad - Haman was too proud to be popular; few lamented his fall.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The joy experienced throughout the kingdom at these measures. Est 8:15. After transacting with the king this measure so favourable to the Jews, Mordochai went out from the king in a garment of deep blue and white material (comp. Est 1:6), and with a great crown of gold, and a mantle of byssus and purple. תּכריך, ἁπ. λεγ., in the Aramaean תּכריכא, a wide mantle or covering. The meaning is not, as Bertheau remarks, that he left the king in the garment which had been, according to Est 6:8., presented to him, nor that he left him with fresh tokens of his favour, clothed in a garment, crown, and mantle just bestowed on him, but that he left him in a magnificent state garment, and otherwise festally apparelled, that he might thus show, even by his external appearance, the happiness of his heart. Of these remarks, the first and last are quite correct; the second, however, can by no means be so, because it affords no answer to the question how Mordochai had obtained crown and mantle during his stay with the king and in the royal palace. The garments in which Mordochai left the king are evidently the state garments of the first minister, which Mordochai received at his installation to his office, and, as such, no fresh token of royal favour, but only his actual induction in his new dignity, and a sign of this induction to all who saw him issue from the palace so adorned. "The city of Susa rejoiced and was glad," i.e., rejoiced for gladness. The city, i.e., its inhabitants on the whole. Est 8:16 The Jews (i.e., in Susa, for those out of the city are not spoken of till Est 8:17) had light and gladness, and delight and honour." אורה (this form occurs only here and Psa 109:12), light, is a figurative expression for prosperity. יקר, honour - in the joy manifested by the inhabitants of Susa at the prevention of the threatened destruction. Est 8:17 And in every province and city ... there was joy and a glad day, a feast day, comp. Est 9:19, Est 9:22, while Haman's edict had caused grief and lamentation, Est 4:3. "And many of the people of the land (i.e., of the heathen inhabitants of the Persian empire) became Jews, for the fear of the Jews fell upon them." מתיהדים, to confess oneself a Jew, to become a Jew, a denominative formed from יהוּדי, occurs only here. On the confirmatory clause, comp. Exo 15:16; Deu 11:25. This conversion of many of the heathen to Judaism must not be explained only, as by Clericus and Grotius, of a change of religion on the part of the heathen, ut sibi hoc modo securitatem et reginae favorem pararent, metuentes potentiam Mardechaei. This may have been the inducement with some of the inhabitants of Susa. But the majority certainly acted from more honourable motives, viz., a conviction, forced upon them by the unexpected turn of affairs in favour of the Jews, of the truth of the Jewish religion; and the power of that faith and trust in God manifested by the Jews, and so evidently justified by the fall of Haman and the promotion of Mordochai, contrasted with the vanity and misery of polytheism, to which even the heathen themselves were not blind. When we consider that the same motives in subsequent times, when the Jews as a nation were in a state of deepest humiliation, attracted the more earnest-minded of the heathen to the Jewish religion, and induced them to become proselytes, the fact here related will not appear surprising.
Jamieson-Fausset-Brown Bible Commentary
MORDECAI'S HONORS, AND THE JEWS' JOY. (Est 8:15-17) Mordecai went out . . . in royal apparel--He was invested with the khelaat of official honor. A dress of blue and white was held in great estimation among the Persians; so that Mordecai, whom the king delighted to honor, was in fact arrayed in the royal dress and insignia. The variety and the kind of insignia worn by a favorite at once makes known to the people the particular dignity to which he has been raised. Next: Esther Chapter 9
John Gill Bible Commentary
And in every province, and in every city, whithersoever the king's commandment and his decree came,.... As they did to every province in the realm, and to every city in the province, where there were any Jews: the Jews had joy and gladness, a feast and a good day; they expressed their joy on this occasion by keeping a festival, which in their language is called a good day; and such an one is annually kept by them unto this day, on account of their deliverance; of which see Est 9:27 and many of the people of the land became Jews; or were proselyted, as both the Targums and Jarchi interpret it; they embraced the Jewish religion, and submitted to the rites and ceremonies of it; were circumcised, as in the Septuagint version, and so were proselytes of righteousness; and indeed no other could they be, dwelling in their own land; many of them very probably were serious in it, observing the wonderful manner in which the Jews were delivered; wherein manifestly appeared to them the providence of God, the hand of the Supreme Being, and from hence concluded their God must be the true God, and they his favourite people, and their religion most correct; though others might only do it to gain the favour of Esther and Mordecai, who had now such great power and influence at court: for the fear of the Jews fell upon them; lest they should be slain by them, in virtue of this new edict. Next: Esther Chapter 9
Matthew Henry Bible Commentary
It was but a few days ago that we had Mordecai in sackcloth and all the Jews in sorrow; but here is a blessed change, Mordecai in purple and all the Jews in joy. See Psa 30:5, Psa 30:11, Psa 30:12. 1. Mordecai in purple, Est 8:15. Having obtained an order for the relief of all the Jews, he was easy, he parted with his mourning weeds, and put on the royal apparel, which either belonged to his place or which the king appointed him as a favourite. His robes were rich, blue and white, of fine linen and purple; so was his coronet: it was of gold. These are things not worth taking notice of, but as they were marks of the king's favour, and that the fruit of God's favour to his church. It is well with a land when the ensigns of dignity are made the ornaments of serious piety. The city Shushan was sensible of its advantage in the preferment of Mordecai, and therefore rejoiced and was glad, not only pleased in general with the advancement of virtue, but promising itself, in particular, better times, now that so good a man was entrusted with power. Haman was hanged; and, when the wicked perish, there is shouting, Pro 11:10. Mordecai was preferred; and, when the righteous are in authority, the people rejoice. 2. The Jews in joy, Est 8:16, Est 8:17. The Jews, who awhile ago were under a dark cloud, dejected and disgraced, now had light and gladness, joy and honour, a feast and a good lay. If they had not been threatened and in distress they would not have had occasion for this extraordinary joy. Thus are God's people sometimes made to sow in tears that they may reap in so much the more joy. The suddenness and strangeness of the turn of affairs in their favour added much to their joy. They were like those that dream; then was their mouth filled with laughter, Psa 126:1, Psa 126:2. One good effect of this deliverance was that many of the people of the land, that were considerate, sober, and well inclined, became Jews, were proselyted to the Jewish religion, renounced idolatry, and worshipped the true God only. Haman thought to extirpate the Jews, but it proves, in the issue, that their numbers are greatly increased and many added to the church. Observe, When the Jews had joy and gladness then many of the people of the land became Jews. The holy cheerfulness of those that profess religion is a great ornament to their profession, and will invite and encourage others to be religious. The reason here given why so many became Jews at this time is because the fear of the Jews fell upon them. When they observed how wonderfully divine Providence had owned them and wrought for them in this critical juncture, (1.) They thought them great, and considered those happy that were among them; and therefore they came over to them, as was foretold, Zac 8:23. We will go with you, for we have heard, we have seen, that God is with you, the shield of your help, and the sword of your excellency, Deu 33:29. When the church prospers, and is smiled upon, many will come into it that will be shy of it when it is in trouble. (2.) They thought them formidable, and considered those miserable that were against them. They plainly saw in Haman's fate that, if any offered injury to the Jews, it was at their peril; and therefore, for their own security, they joined themselves to them. It is folly to think of contending with the God of Israel, and therefore it is wisdom to think of submitting to him.
Tyndale Open Study Notes
8:15 Just as the city of Susa had been in great confusion after Haman’s original decree (3:15), now there was great rejoicing by all—they understood the injustice of the original decree and the justice of the new one.
Esther 8:15
The Decree of Xerxes
14The couriers rode out in haste on their royal horses, pressed on by the command of the king. And the edict was also issued in the citadel of Susa.15Mordecai went out from the presence of the king in royal garments of blue and white, with a large gold crown and a purple robe of fine linen. And the city of Susa shouted and rejoiced.
- Scripture
- Sermons
- Commentary
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Blue and white - Probably stripe interchanged with stripe; or blue faced and bordered with white fur. A great crown of gold - A large turban, ornamented with gold, jewels, etc. Fine linen and purple - See on Gen 41:42 (note). The בץ buts, here mentioned, is most probably the same with the byssus of the ancients; supposed to be the beautiful tuft or beard, growing out of the side of the pinna longa, a very large species of muscle, found on the coasts of the Mediterranean Sea, of which there are a pair of gloves in the British Museum. This byssus I have described elsewhere. Shushan - was glad - Haman was too proud to be popular; few lamented his fall.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The joy experienced throughout the kingdom at these measures. Est 8:15. After transacting with the king this measure so favourable to the Jews, Mordochai went out from the king in a garment of deep blue and white material (comp. Est 1:6), and with a great crown of gold, and a mantle of byssus and purple. תּכריך, ἁπ. λεγ., in the Aramaean תּכריכא, a wide mantle or covering. The meaning is not, as Bertheau remarks, that he left the king in the garment which had been, according to Est 6:8., presented to him, nor that he left him with fresh tokens of his favour, clothed in a garment, crown, and mantle just bestowed on him, but that he left him in a magnificent state garment, and otherwise festally apparelled, that he might thus show, even by his external appearance, the happiness of his heart. Of these remarks, the first and last are quite correct; the second, however, can by no means be so, because it affords no answer to the question how Mordochai had obtained crown and mantle during his stay with the king and in the royal palace. The garments in which Mordochai left the king are evidently the state garments of the first minister, which Mordochai received at his installation to his office, and, as such, no fresh token of royal favour, but only his actual induction in his new dignity, and a sign of this induction to all who saw him issue from the palace so adorned. "The city of Susa rejoiced and was glad," i.e., rejoiced for gladness. The city, i.e., its inhabitants on the whole. Est 8:16 The Jews (i.e., in Susa, for those out of the city are not spoken of till Est 8:17) had light and gladness, and delight and honour." אורה (this form occurs only here and Psa 109:12), light, is a figurative expression for prosperity. יקר, honour - in the joy manifested by the inhabitants of Susa at the prevention of the threatened destruction. Est 8:17 And in every province and city ... there was joy and a glad day, a feast day, comp. Est 9:19, Est 9:22, while Haman's edict had caused grief and lamentation, Est 4:3. "And many of the people of the land (i.e., of the heathen inhabitants of the Persian empire) became Jews, for the fear of the Jews fell upon them." מתיהדים, to confess oneself a Jew, to become a Jew, a denominative formed from יהוּדי, occurs only here. On the confirmatory clause, comp. Exo 15:16; Deu 11:25. This conversion of many of the heathen to Judaism must not be explained only, as by Clericus and Grotius, of a change of religion on the part of the heathen, ut sibi hoc modo securitatem et reginae favorem pararent, metuentes potentiam Mardechaei. This may have been the inducement with some of the inhabitants of Susa. But the majority certainly acted from more honourable motives, viz., a conviction, forced upon them by the unexpected turn of affairs in favour of the Jews, of the truth of the Jewish religion; and the power of that faith and trust in God manifested by the Jews, and so evidently justified by the fall of Haman and the promotion of Mordochai, contrasted with the vanity and misery of polytheism, to which even the heathen themselves were not blind. When we consider that the same motives in subsequent times, when the Jews as a nation were in a state of deepest humiliation, attracted the more earnest-minded of the heathen to the Jewish religion, and induced them to become proselytes, the fact here related will not appear surprising.
Jamieson-Fausset-Brown Bible Commentary
MORDECAI'S HONORS, AND THE JEWS' JOY. (Est 8:15-17) Mordecai went out . . . in royal apparel--He was invested with the khelaat of official honor. A dress of blue and white was held in great estimation among the Persians; so that Mordecai, whom the king delighted to honor, was in fact arrayed in the royal dress and insignia. The variety and the kind of insignia worn by a favorite at once makes known to the people the particular dignity to which he has been raised. Next: Esther Chapter 9
John Gill Bible Commentary
And in every province, and in every city, whithersoever the king's commandment and his decree came,.... As they did to every province in the realm, and to every city in the province, where there were any Jews: the Jews had joy and gladness, a feast and a good day; they expressed their joy on this occasion by keeping a festival, which in their language is called a good day; and such an one is annually kept by them unto this day, on account of their deliverance; of which see Est 9:27 and many of the people of the land became Jews; or were proselyted, as both the Targums and Jarchi interpret it; they embraced the Jewish religion, and submitted to the rites and ceremonies of it; were circumcised, as in the Septuagint version, and so were proselytes of righteousness; and indeed no other could they be, dwelling in their own land; many of them very probably were serious in it, observing the wonderful manner in which the Jews were delivered; wherein manifestly appeared to them the providence of God, the hand of the Supreme Being, and from hence concluded their God must be the true God, and they his favourite people, and their religion most correct; though others might only do it to gain the favour of Esther and Mordecai, who had now such great power and influence at court: for the fear of the Jews fell upon them; lest they should be slain by them, in virtue of this new edict. Next: Esther Chapter 9
Matthew Henry Bible Commentary
It was but a few days ago that we had Mordecai in sackcloth and all the Jews in sorrow; but here is a blessed change, Mordecai in purple and all the Jews in joy. See Psa 30:5, Psa 30:11, Psa 30:12. 1. Mordecai in purple, Est 8:15. Having obtained an order for the relief of all the Jews, he was easy, he parted with his mourning weeds, and put on the royal apparel, which either belonged to his place or which the king appointed him as a favourite. His robes were rich, blue and white, of fine linen and purple; so was his coronet: it was of gold. These are things not worth taking notice of, but as they were marks of the king's favour, and that the fruit of God's favour to his church. It is well with a land when the ensigns of dignity are made the ornaments of serious piety. The city Shushan was sensible of its advantage in the preferment of Mordecai, and therefore rejoiced and was glad, not only pleased in general with the advancement of virtue, but promising itself, in particular, better times, now that so good a man was entrusted with power. Haman was hanged; and, when the wicked perish, there is shouting, Pro 11:10. Mordecai was preferred; and, when the righteous are in authority, the people rejoice. 2. The Jews in joy, Est 8:16, Est 8:17. The Jews, who awhile ago were under a dark cloud, dejected and disgraced, now had light and gladness, joy and honour, a feast and a good lay. If they had not been threatened and in distress they would not have had occasion for this extraordinary joy. Thus are God's people sometimes made to sow in tears that they may reap in so much the more joy. The suddenness and strangeness of the turn of affairs in their favour added much to their joy. They were like those that dream; then was their mouth filled with laughter, Psa 126:1, Psa 126:2. One good effect of this deliverance was that many of the people of the land, that were considerate, sober, and well inclined, became Jews, were proselyted to the Jewish religion, renounced idolatry, and worshipped the true God only. Haman thought to extirpate the Jews, but it proves, in the issue, that their numbers are greatly increased and many added to the church. Observe, When the Jews had joy and gladness then many of the people of the land became Jews. The holy cheerfulness of those that profess religion is a great ornament to their profession, and will invite and encourage others to be religious. The reason here given why so many became Jews at this time is because the fear of the Jews fell upon them. When they observed how wonderfully divine Providence had owned them and wrought for them in this critical juncture, (1.) They thought them great, and considered those happy that were among them; and therefore they came over to them, as was foretold, Zac 8:23. We will go with you, for we have heard, we have seen, that God is with you, the shield of your help, and the sword of your excellency, Deu 33:29. When the church prospers, and is smiled upon, many will come into it that will be shy of it when it is in trouble. (2.) They thought them formidable, and considered those miserable that were against them. They plainly saw in Haman's fate that, if any offered injury to the Jews, it was at their peril; and therefore, for their own security, they joined themselves to them. It is folly to think of contending with the God of Israel, and therefore it is wisdom to think of submitting to him.
Tyndale Open Study Notes
8:15 Just as the city of Susa had been in great confusion after Haman’s original decree (3:15), now there was great rejoicing by all—they understood the injustice of the original decree and the justice of the new one.