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Psalms 30:11
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Summary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
(Heb.: 30:12-13) In order to express the immediate sequence of the fulfilling of the prayer upon the prayer itself, the otherwise (e.g., Psa 32:5) usual ו of conjunction is omitted; on הפכתּ וגו cf. the echoes in Jer 31:13; Lam 5:15. According to our interpretation of the relation of the Psalm to the events of the time, there is as little reason for thinking of Sa2 6:14 in connection with מחול, as of Ch1 21:16 in connection with שׂקּי. In place of the garment of penitence and mourning (cf. מחגרת שׂק, Isa 3:24) slung round the body (perhaps fastened only with a cord) came a girding up (אזּר, synon. חגר Psa 65:13, whence אזור, חגרה) with joy. The designed result of such a speedy and radical change in his affliction, after it had had the salutary effect of humbling him, was the praise of Jahve: in order that my glory (כּבוד for כּבודי = נפשׁי, as in Psa 7:6; Psa 16:9; Psa 108:2) may sing Thy praises without ceasing (ידּם fut. Kal). And the praise of Jahve for ever is moreover his resolve, just as he vows, and at the same time carries it out, in this Psalm.
Jamieson-Fausset-Brown Bible Commentary
sackcloth--was used, even by kings, in distress (Ch1 21:16; Isa 37:1) but "gladness," used for a garment, shows the language to be figurative.
John Gill Bible Commentary
Those hast turned for me my mourning into dancing,.... This, with what follows, expresses the success he had in seeking the Lord by prayer and supplication; there was a sudden change of things, as it often is with the people of God; sometimes they are mourning by reason of sin, their own and others; or on account of afflictions; or because of spiritual decays; or through the temptations of Satan; or, as it was the case of the psalmist now, because of the hidings of God's face; but this mourning is exchanged for joy and gladness when the Lord discovers his pardoning love, revives his work in their souls, takes off his afflicting hand from them, rebukes the tempter, and delivers out of his temptations, and shows himself, his grace and favour; thou hast put off my sackcloth; which was used in mourning for relations, and in times of calamity and distress, and as a token of humiliation and repentance, Gen 37:34; and girded me with gladness; by these phrases the same thing is signified as before; see Isa 61:3.
Psalms 30:11
You Turned My Mourning into Dancing
10Hear me, O LORD, and have mercy; O LORD, be my helper.” 11You turned my mourning into dancing; You peeled off my sackcloth and clothed me with joy, 12that my heart may sing Your praises and not be silent. O LORD my God, I will give thanks forever.
- Scripture
- Sermons
- Commentary
Psalms - Part 1
By Zac Poonen2.0K57:31PsalmsPSA 14:1PSA 22:1PSA 22:6PSA 22:14PSA 22:16PSA 22:18PSA 22:22PSA 30:11PSA 31:11PSA 31:19PSA 36:9PSA 37:4PSA 37:7PSA 37:11PSA 37:21PSA 37:23PSA 38:11PSA 40:13PSA 40:16In this sermon, the speaker emphasizes the importance of filling one's heart with the Word of God rather than simply avoiding evil. He references the story of a demon being cast out and returning with seven others to illustrate the need for a filled and clean heart. The speaker encourages meditating on the law of the Lord day and night, comparing the result to a tree planted by rivers of water that prospers in all endeavors. The sermon also touches on the qualities of a godly person, such as having clean hands and a pure heart, seeking guidance from the Lord, and being set apart for God's purposes.
The Lewis Revival 1949 - Part 5
By Colin Peckham1.4K09:08PSA 30:11PSA 100:2ACT 2:46ROM 15:131JN 4:7This sermon reflects on a time of intense spiritual revival where singing, joy, love, unity, and hunger for God's presence were prominent. The atmosphere was filled with the presence of God, leading to unforgettable experiences of worship and prayer, even in the early hours of the morning. The joy and love experienced were described as unspeakable and overwhelming, transforming lives and bringing people together in unity and care for one another.
Yosemite Bible Conference 1996-02 More Like Christ
By William MacDonald1.3K47:52Christ LikenessPSA 30:11ISA 42:3MAT 5:4MAT 19:14ROM 9:252CO 3:181PE 2:9In this sermon, the preacher, Robert Chapman, emphasizes the importance of having a servant's attitude. He acknowledges that serving others is not our natural inclination, but as believers, we are called to serve. The preacher shares a personal anecdote about being interrupted while writing a book to take care of his sick son, highlighting the unexpected opportunities for service that arise in our lives. He also mentions examples of other individuals, like a wealthy man doing dishes at a skid row mission and a Bible school professor cleaning up a mess in the men's room, who demonstrate a humble and servant-hearted approach to life. The sermon encourages listeners to follow the example of Jesus, who served others selflessly, and challenges them to consider if they are willing to change and embrace a servant's heart.
Unreached Peoples: The Tribes of Myanmar Burma the Lisu
By Paul Hattaway48900:00PSA 30:11PSA 104:10PRO 16:9ECC 3:1This sermon explores a journey up north from Mendeley, encountering unique villages like one where robots inhabit, and Lisu communities utilizing water currents for rice-pounding. It delves into the vibrant preparations for Lisu New Year in villages like Mogo, where people come together in traditional costumes to celebrate with dance and festivity.
The Joy of the Lord
By Eli Brayley0NEH 8:10PSA 16:11PSA 30:5PSA 30:11JHN 16:21ACT 2:282CO 4:8GAL 5:22Eli Brayley preaches about the true essence of joy, emphasizing that joy is not found in silliness or worldly entertainment but in the Lord's presence and strength. He challenges Christians to embrace the pattern in Scripture where joy is birthed from pain and suffering, leading to a deeper understanding and experience of true joy. Brayley highlights that joy is a fruit of the Spirit, sown in tears and reaped in victory, giving believers the strength to overcome obstacles and walk through the darkest valleys.
The Risen Lord
By Charles E. Cowman0PSA 30:11JHN 11:25JHN 14:191CO 15:20PHP 1:21REV 1:18Charles E. Cowman preaches a powerful Easter sermon emphasizing the eternal life and victory over death through the resurrection of Jesus Christ. He calls on various elements of nature, literature, and music to proclaim the message of immortality and hope. The minister's realization that Christ is not just a historical figure but a living reality ignites a fervor for the truth of Easter. The sermon encourages believers to focus on the living Christ, not just the past, and find joy and assurance in His resurrection.
March 13. 1678. a Continuance on the Altar's Discourse.
By Jane Lead0GEN 15:6EXO 12:8PSA 30:11ISA 61:3MAT 25:1HEB 9:14HEB 12:141JN 3:2REV 1:18Jane Lead preaches about the importance of sacrificial offerings and sacrifices in order to purify ourselves from sin, preparing for the appearance of Christ. She emphasizes the need to be purified from evil consciences and to strive for spirituality in order to confidently expect Christ's return. Lead encourages believers to continue in their spiritual journey, seeking frequent visitations and communications from God to strengthen their faith and maintain acquaintance with Him, just like Abraham did. She highlights the promise of a glorious reward for those who are purified by altar-fire and dressed in God-like fashion, ready to see Christ without sin unto salvation.
February 9. 1678. a Transport.
By Jane Lead0PSA 30:112CO 12:21TH 4:16REV 21:18Jane Lead shares a mystical experience of being awakened from sleep and finding herself in a spiritual realm, free from her earthly body, surrounded by silent beings. She witnesses a magnificent, engraved, golden ship with wings descending swiftly, causing great joy and dancing within her. Despite others not seeing the vision, she is filled with awe and wonder at the sight before it ascends back to its heavenly origin, leaving her back in her physical body with a sense of having glimpsed something extraordinary.
The Sacrament of Pain
By Peter Taylor Forsyth0PSA 30:11ISA 61:3ROM 8:282CO 12:81TH 5:18Peter Taylor Forsyth preaches about the transformative power of prayer in the midst of pain, emphasizing the importance of praying for pain's conversion rather than just its removal. He highlights the concept of making pain a sacrament, capturing and exploiting it for God's glory, and converting it into a form of prayer. Forsyth encourages turning pain into praise, thanking God in all circumstances, and recognizing how our own struggles can be a blessing to others, ultimately leading to a true Eucharist of giving thanks.
Preach Holiness With Joy and Gladness
By Arthur Vess0NEH 8:10PSA 16:11PSA 30:11ACT 2:4ROM 14:171TH 1:6Arthur Vess emphasizes the importance of preaching holiness with joy and gladness, contrasting it with the sorrow and sadness often associated with spiritual matters. He highlights the need for righteousness, peace, and joy in the Holy Ghost, encouraging believers to exude joy that surpasses worldly understanding. Vess challenges the notion of labeling spiritual manifestations as mere emotionalism, pointing out that true joy and peace come from the fire of God burning in the soul. He urges for a revival of genuine spiritual experiences that manifest in power and glory, rather than dead and formal religious practices.
Spiritual Times and Seasons
By J.C. Philpot0PSA 30:11PSA 149:2PRO 2:6ECC 3:3ISA 37:22JER 31:4MAT 5:4LUK 6:21ACT 1:71CO 1:19J.C. Philpot preaches on the vanity of all creature enjoyments and the importance of experiencing the killing and healing work of grace in the soul. Through the examples of King Solomon, he emphasizes the need to be broken down in self-abasement before God and exalt Jesus as the only Savior. Philpot highlights the continuous cycle of breaking down and building up in a Christian's life, leading to a deep sense of mourning over sin and a spiritual joy that allows one to dance before the Lord.
Lxii. to Lady Boyd
By Samuel Rutherford02CH 7:14PSA 30:11GAL 2:20PHP 4:7COL 3:2Samuel Rutherford preaches a message of hope and encouragement, expressing gratitude for God's deliverance and blessings amidst fears and challenges. He emphasizes the importance of repentance for the nation and the need for a true Reformation. Rutherford encourages a deep relationship with Christ, highlighting the concept of surrendering all to Him and finding true joy and peace in His presence.
Whereas Thou Hast Been Forsaken and Hated
By A.B. Simpson0TransformationGrace Of GodPSA 30:11ISA 61:3JHN 3:16ROM 5:202CO 5:17EPH 2:8PHP 4:132TI 1:9JAS 1:171PE 2:9A.B. Simpson emphasizes God's transformative power, illustrating how He takes the most forsaken and hated individuals and turns them into magnificent testimonies of His redeeming love. He highlights that God specializes in transforming the worst aspects of our lives into powerful examples of divine mercy, showcasing that even the most difficult circumstances can lead to profound change. Simpson reassures that the grace of God can overcome any unfavorable situation, turning curses into blessings and demonstrating that where sin abounds, grace abounds even more.
Part 2. the Heart of the Harvest
By H. Elvet Lewis0PSA 30:11LUK 15:10JAS 5:16The preacher reflects on the profound impact of the Welsh Revival of 1904 during the Christmas season, highlighting the transformation of individuals and families through prayer, repentance, and newfound faith in Jesus Christ. The revival brought healing to many broken hearts, restored relationships, and kindled a spirit of joy and reverence during the holidays. It was a time of deep spiritual awakening, where even the most hardened hearts were softened, leading to remarkable conversions and a renewed sense of community and love among the people of Wales.
Beauty for Ashes
By C.H. Spurgeon0Transformation through FaithComfort in ChristPSA 30:11PSA 147:3ISA 40:31ISA 61:3MAT 11:28JHN 14:27ROM 15:132CO 1:31PE 5:10REV 21:4C.H. Spurgeon delivers a powerful sermon titled 'Beauty for Ashes,' emphasizing the transformative power of Christ for those who mourn in Zion. He illustrates how Jesus, the anointed one, offers beauty in place of ashes, joy instead of mourning, and praise for heaviness, encouraging believers to seek comfort in Him. Spurgeon highlights that this promise is not just for physical restoration but for spiritual renewal, making mourners into 'trees of righteousness' that glorify God. He reassures the faithful that their struggles and sorrows are met with divine consolation and that their lives can reflect the joy and beauty of Christ's presence.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
(Heb.: 30:12-13) In order to express the immediate sequence of the fulfilling of the prayer upon the prayer itself, the otherwise (e.g., Psa 32:5) usual ו of conjunction is omitted; on הפכתּ וגו cf. the echoes in Jer 31:13; Lam 5:15. According to our interpretation of the relation of the Psalm to the events of the time, there is as little reason for thinking of Sa2 6:14 in connection with מחול, as of Ch1 21:16 in connection with שׂקּי. In place of the garment of penitence and mourning (cf. מחגרת שׂק, Isa 3:24) slung round the body (perhaps fastened only with a cord) came a girding up (אזּר, synon. חגר Psa 65:13, whence אזור, חגרה) with joy. The designed result of such a speedy and radical change in his affliction, after it had had the salutary effect of humbling him, was the praise of Jahve: in order that my glory (כּבוד for כּבודי = נפשׁי, as in Psa 7:6; Psa 16:9; Psa 108:2) may sing Thy praises without ceasing (ידּם fut. Kal). And the praise of Jahve for ever is moreover his resolve, just as he vows, and at the same time carries it out, in this Psalm.
Jamieson-Fausset-Brown Bible Commentary
sackcloth--was used, even by kings, in distress (Ch1 21:16; Isa 37:1) but "gladness," used for a garment, shows the language to be figurative.
John Gill Bible Commentary
Those hast turned for me my mourning into dancing,.... This, with what follows, expresses the success he had in seeking the Lord by prayer and supplication; there was a sudden change of things, as it often is with the people of God; sometimes they are mourning by reason of sin, their own and others; or on account of afflictions; or because of spiritual decays; or through the temptations of Satan; or, as it was the case of the psalmist now, because of the hidings of God's face; but this mourning is exchanged for joy and gladness when the Lord discovers his pardoning love, revives his work in their souls, takes off his afflicting hand from them, rebukes the tempter, and delivers out of his temptations, and shows himself, his grace and favour; thou hast put off my sackcloth; which was used in mourning for relations, and in times of calamity and distress, and as a token of humiliation and repentance, Gen 37:34; and girded me with gladness; by these phrases the same thing is signified as before; see Isa 61:3.