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Deuteronomy 28:27

Deuteronomy 28:27 in Multiple Translations

The LORD will afflict you with the boils of Egypt, with tumors and scabs and itch from which you cannot be cured.

The LORD will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed.

Jehovah will smite thee with the boil of Egypt, and with the emerods, and with the scurvy, and with the itch, whereof thou canst not be healed.

The Lord will send on you the disease of Egypt, and other sorts of skin diseases which nothing will make well.

The Lord will give you boils like he did to the Egyptians, with swellings and scabs and skin rashes that can't be cured.

The Lord wil smite thee with the botch of Egypt, and with the emeroids, and with the skab, and with the itche, that thou canst not be healed.

'Jehovah doth smite thee with the ulcer of Egypt, and with emerods, and with scurvy, and with itch, of which thou art not able to be healed.

The LORD will strike you with the boils of Egypt, with the tumors, with the scurvy, and with the itch, of which you can not be healed.

The LORD will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, of which thou canst not be healed.

The Lord strike thee with the ulcer of Egypt, and the part of thy body, by which the dung is cast out, with the scab and with the itch: so that thou canst not be healed.

Yahweh will cause you to have boils on your skin, like he caused the people of Egypt to have many years ago. He will cause you to have tumors, open sores, and your skin will itch, and there will be nothing that will cure those diseases.

Study Highlights

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Berean Amplified Bible — Deuteronomy 28:27

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Deuteronomy 28:27 Interlinear (Deep Study)

BIB
HEB יַכְּ/כָ֨ה יְהוָ֜ה בִּ/שְׁחִ֤ין מִצְרַ֨יִם֙ ו/ב/עפלים וּ/בַ/טְּחֹרִ֔ים וּ/בַ/גָּרָ֖ב וּ/בֶ/חָ֑רֶס אֲשֶׁ֥ר לֹא תוּכַ֖ל לְ/הֵרָפֵֽא
יַכְּ/כָ֨ה nâkâh H5221 to smite V-Hiphil-Imperf-3ms | Suff
יְהוָ֜ה Yᵉhôvâh H3068 The Lord N-proper
בִּ/שְׁחִ֤ין shᵉchîyn H7822 boil Prep | N-ms
מִצְרַ֨יִם֙ Mitsrayim H4714 Egypt N-proper
ו/ב/עפלים ʻôphel H6076 hill Conj | Prep | N-mp
וּ/בַ/טְּחֹרִ֔ים ṭᵉchôr H2914 tumor Conj | Prep | N-mp
וּ/בַ/גָּרָ֖ב gârâb H1618 scab Conj | Prep | N-ms
וּ/בֶ/חָ֑רֶס chereç H2775 sun Conj | Prep | N-ms
אֲשֶׁ֥ר ʼăsher H834 which Rel
לֹא lôʼ H3808 not Part
תוּכַ֖ל yâkôl H3201 be able V-Qal-Imperf-2ms
לְ/הֵרָפֵֽא râphâʼ H7495 to heal Prep | V-Niphal-Inf-a
Hebrew Word Study

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Hebrew Word Reference — Deuteronomy 28:27

יַכְּ/כָ֨ה nâkâh H5221 "to smite" V-Hiphil-Imperf-3ms | Suff
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
יְהוָ֜ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בִּ/שְׁחִ֤ין shᵉchîyn H7822 "boil" Prep | N-ms
This word describes a boil or inflamed spot, which can refer to leprosy or other skin conditions in the Bible.
Definition: 1) boil, inflamed spot, inflammation, eruption 1a) of man, leprosy, of man and beast
Usage: Occurs in 12 OT verses. KJV: boil, botch. See also: Exodus 9:9; Leviticus 13:23; Isaiah 38:21.
מִצְרַ֨יִם֙ Mitsrayim H4714 "Egypt" N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
ו/ב/עפלים ʻôphel H6076 "hill" Conj | Prep | N-mp
This word can mean a tumor or a mound, like a fortress or strong hold. In the Bible, it is used to describe both physical and geographical features.
Definition: hill, mound, fort, stronghold, Ophel
Usage: Occurs in 9 OT verses. KJV: emerod, fort, strong hold, tower. See also: Deuteronomy 28:27; 1 Samuel 6:4; Isaiah 32:14.
וּ/בַ/טְּחֹרִ֔ים ṭᵉchôr H2914 "tumor" Conj | Prep | N-mp
This word describes a painful tumor or ulcer, especially in the anal region, and is translated as emerod in the KJV. It is used to describe a physical affliction in the Bible.
Definition: tumours, haemorrhoids, piles
Usage: Occurs in 8 OT verses. KJV: emerod. See also: Deuteronomy 28:27; 1 Samuel 6:4; 1 Samuel 6:17.
וּ/בַ/גָּרָ֖ב gârâb H1618 "scab" Conj | Prep | N-ms
The Hebrew word for scab or scurf refers to a skin condition caused by itching, translated as scab or scurvy in the KJV.
Definition: itch, scab
Usage: Occurs in 3 OT verses. KJV: scab, scurvy. See also: Leviticus 21:20; Leviticus 22:22; Deuteronomy 28:27.
וּ/בֶ/חָ֑רֶס chereç H2775 "sun" Conj | Prep | N-ms
The Hebrew word 'chereç' can mean 'itch' or 'sun', referring to a skin disease or the sun in the sky. It is translated as 'itch' or 'sun' in the KJV Bible.
Definition: sun
Usage: Occurs in 4 OT verses. KJV: itch, sun. See also: Deuteronomy 28:27; Judges 14:18; Job 9:7.
אֲשֶׁ֥ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לֹא lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תוּכַ֖ל yâkôl H3201 "be able" V-Qal-Imperf-2ms
This Hebrew word means to be able or have power, used in various contexts, such as overcoming or enduring, and is translated as 'be able' or 'have power' in the KJV.
Definition: 1) to prevail, overcome, endure, have power, be able 1a) (Qal) 1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach 1a2) to prevail, prevail over or against, overcome, be victor 1a3) to have ability, have strength Aramaic equivalent: ye.khel (יְכִל "be able" H3202)
Usage: Occurs in 182 OT verses. KJV: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer. See also: Genesis 13:6; 1 Kings 14:4; Psalms 13:5.
לְ/הֵרָפֵֽא râphâʼ H7495 "to heal" Prep | V-Niphal-Inf-a
In the Bible, this Hebrew word means to heal or mend, often referring to God's power to cure physical or emotional hurts, as seen in Psalm 103:3.
Definition: 1) to heal, make healthful 1a) (Qal) to heal 1a1) of God 1a2) healer, physician (of men) 1a3) of hurts of nations involving restored favour (fig) 1a4) of individual distresses (fig) 1b) (Niphal) to be healed 1b1) literal (of persons) 1b2) of water, pottery 1b3) of national hurts (fig) 1b4) of personal distress (fig) 1c) (Piel) to heal 1c1) literal 1c2) of national defects or hurts (fig) 1d) (Hithpael) in order to get healed (infinitive)
Usage: Occurs in 62 OT verses. KJV: cure, (cause to) heal, physician, repair, [idiom] thoroughly, make whole. See H7503 (רָפָה). See also: Genesis 20:17; Psalms 107:20; Psalms 6:3.

Study Notes — Deuteronomy 28:27

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 1 Samuel 5:6 Now the hand of the LORD was heavy on the people of Ashdod and its vicinity, ravaging them and afflicting them with tumors.
2 Deuteronomy 28:35 The LORD will afflict you with painful, incurable boils on your knees and thighs, from the soles of your feet to the top of your head.
3 Leviticus 21:20 or who is a hunchback or dwarf, or who has an eye defect, a festering rash, scabs, or a crushed testicle.
4 Exodus 15:26 saying, “If you will listen carefully to the voice of the LORD your God, and do what is right in His eyes, and pay attention to His commands, and keep all His statutes, then I will not bring on you any of the diseases I inflicted on the Egyptians. For I am the LORD who heals you.”
5 Exodus 9:9 It will become fine dust over all the land of Egypt, and festering boils will break out on man and beast throughout the land.”
6 Psalms 78:66 He beat back His foes; He put them to everlasting shame.
7 1 Samuel 5:12 Those who did not die were afflicted with tumors, and the outcry of the city went up to heaven.
8 Exodus 9:11 The magicians could not stand before Moses, because the boils had broken out on them and on all the Egyptians.
9 1 Samuel 5:9 But after they had moved the ark to Gath, the LORD’s hand was also against that city, throwing it into great confusion and afflicting the men of the city, both young and old, with an outbreak of tumors.
10 Deuteronomy 28:60–61 He will afflict you again with all the diseases you dreaded in Egypt, and they will cling to you. The LORD will also bring upon you every sickness and plague not recorded in this Book of the Law, until you are destroyed.

Deuteronomy 28:27 Summary

This verse is warning us that if we disobey God, He may allow us to suffer from painful and incurable diseases, like the boils of Egypt. This is not because God wants to hurt us, but because He wants us to understand the seriousness of our disobedience and to turn back to Him, as seen in Deuteronomy 30:1-3 and Luke 15:11-24. By obeying God's commands and seeking a personal relationship with Him, we can avoid such afflictions and experience His love and mercy instead, as promised in John 3:16 and Ephesians 2:4-7. Remember, God's discipline is always motivated by His love for us, as seen in Hebrews 12:6 and Revelation 3:19.

Frequently Asked Questions

What does it mean to be afflicted with the boils of Egypt?

The boils of Egypt refer to the severe skin diseases that God inflicted on the Egyptians during the time of Moses, as recorded in Exodus 9:8-12. This affliction is a punishment for disobedience, and it serves as a warning to the Israelites to obey God's commands, as seen in Deuteronomy 28:27.

Can these diseases be cured by human means?

According to Deuteronomy 28:27, these diseases will be incurable, emphasizing the severity of God's judgment and the importance of seeking spiritual healing through repentance and obedience, as encouraged in 1 John 1:9.

Is this verse only applicable to the Israelites of the Old Testament?

While this verse was originally addressed to the Israelites, the principles of obedience and disobedience are timeless and universal, applying to all people, as seen in Romans 11:21 and Hebrews 12:25.

How can we avoid such afflictions in our own lives?

By obeying God's commands and seeking a personal relationship with Him, we can avoid the consequences of disobedience, as taught in John 14:15 and Revelation 2:5.

Reflection Questions

  1. What are some ways in which I have experienced the consequences of disobedience in my own life, and how can I apply the lessons of Deuteronomy 28:27 to my current circumstances?
  2. In what ways do I need to seek spiritual healing and restoration in my life, and how can I cultivate a deeper obedience to God's commands?
  3. How can I balance the fear of God's judgment with the assurance of His love and mercy, as seen in Psalm 103:8-12 and Romans 8:1?
  4. What are some practical steps I can take to prioritize my relationship with God and avoid the pitfalls of disobedience, as encouraged in Matthew 22:37-40 and Colossians 3:1-3?

Gill's Exposition on Deuteronomy 28:27

The Lord will smite thee with the botch of Egypt,.... Which some understand of the leprosy, Of that sort of it called "elephantiasis", frequent among the Egyptians; [See comments on Leviticus 13:2].

Jamieson-Fausset-Brown on Deuteronomy 28:27

The LORD will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed. The botch of Egypt , [ shªchiyn (H7822)] - an inflamed ulceration.

Trapp's Commentary on Deuteronomy 28:27

Deuteronomy 28:27 The LORD will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed.Ver. 27. With the botch of Egypt,] i.e., With the leprosy called Elephantiasis, when the skin grows hard as the elephant’ s skin. This, saith one, was bred only about Nile, the river of Egypt.

Ellicott's Commentary on Deuteronomy 28:27

(27) The botch of Egypt.—The “boil,” with which the Egyptians were plagued (Exodus 9:9, &c.) is the same word. (See also 2 Kings 20:7; Job 2:7.) Rashi says of this boil, “It was very bad, being moist on the inside, and dry outside.” A learned Dalmatian Jew, with whom I have read this passage, tells me that he has seen many cases of this kind among the Hungarian and Polish Jews, and that it prevails among them, being traceable partly to their uncleanliness. Emerods—i.e., hœmorrhoids (as in 1 Samuel 5:6). The scab.—In Leviticus 21:20; Leviticus 22:22 “scurvy.” It would make both a priest and a victim unclean, and unfit for the service of Jehovah. The itch.—Here only. “A dry ulcer like a sherd” (Rashi). Whereof thou canst not be healed.—Not that these things are in themselves incurable, but that they should have them incurably.

Adam Clarke's Commentary on Deuteronomy 28:27

Verse 27. The Lord will smite thee with the botch] שחין shechin, a violent inflammatory swelling. In Job 2:7, one of the Hexapla versions renders it ελεφας, the elephantiasis, a disease the most horrid that can possibly afflict human nature. In this disorder, the whole body is covered with a most loathsome scurf; the joints are all preternaturally enlarged, and the skin swells up and grows into folds like that of an elephant, whence the disease has its name. The skin, through its rigidity, breaks across at all the joints, and a most abominable ichor flows from all the chinks, c. See an account of it in Aretaeus, whose language is sufficient to chill the blood of a maniac, could he attend to the description given by this great master, of this most loathsome and abominable of all the natural productions of death and sin. This was called the botch of Egypt, as being peculiar to that country, and particularly in the vicinity of the Nile. Hence those words of Lucretius: - Est Elephas morbus, qui circum flumina Nili Nascitur, AEgypto in media nec praeterea usquam. Lib. vi., ver. 1112. Emerods] עפלים ophalim, from עפל aphal, to be elevated, raised up; swellings, protuberances; probably the bleeding piles. Scab] גרב garab does not occur as a verb in the Hebrew Bible, but [Arabic] gharb, in Arabic, signifies a distemper in the corner of the eye, (Castel.,) and may amount to the Egyptian ophthalmia, which is so epidemic and distressing in that country: some suppose the scurvy to be intended. Itch] חרס cheres, a burning itch, probably something of the erysipelatous kind, or what is commonly called St. Anthony's fire. Whereof thou canst not be healed.] For as they were inflicted by GOD'S justice, they could not of course be cured by human art.

Cambridge Bible on Deuteronomy 28:27

27. the boil of Egypt] Cp. P, Exodus 9:9 with Driver’s note. One of the skin-diseases common in Egypt. Boil, Heb. sheḥ ?ξn; Eg. sḥ ?n, ‘an abscess.’ Some think of small-pox, others of elephantiasis. But it may be the bubonic plague; see next note. emerods] LXX ἕλκοςΑἰγ. εἰςτὴνἕδραν. Rather, as R.V. marg., tumours; Heb. ‘ophalim, swellings. Probably the buboes of the bubonic plague (so Macalister). On this see HGHL, 157 ff. scurvy] Heb. garab (Ar. garab = mange), Leviticus 21:20; Leviticus 22:22; LXX ψώραἀγρία, Vulg. scabies. ‘Favus’ (Macalister). itch] Heb. ḥ ?eres, Leviticus 21:20, LXX κνήφη, Vulg. prurigo.

Whedon's Commentary on Deuteronomy 28:27

27. The botch of Egypt — Probably the disease called elephantiasis. Comp. Exodus 9:9, where the Hebrew word is translated boil. This section (27-34) announces some further disasters that will follow upon disobedience.

Sermons on Deuteronomy 28:27

SermonDescription
St. Augustine Exposition on Psalm 78 by St. Augustine St. Augustine preaches about the journey of the Israelites in the desert, highlighting their ungratefulness towards God despite His blessings and the consequences of their disobedi
Derek Prince Healing - Part 2 by Derek Prince In this sermon, the speaker emphasizes the importance of using the gift that God has given us. He shares his personal experience of receiving more of God's gifts by choosing to use
Carter Conlon I Am the Lord That Healeth Thee by Carter Conlon In this sermon, the speaker reflects on the journey of the Israelites from Egypt to the promised land and draws parallels to the Christian journey. He emphasizes that the call of G
Carter Conlon How to Embrace the Power of the Cross by Carter Conlon In this sermon, the preacher addresses those who have lost peace, hope, and purpose in their lives. He emphasizes that God wants to restore what has been lost and give a new heart,
Zac Poonen Numbers by Zac Poonen In this sermon, the speaker emphasizes the importance of leaders and the higher expectations placed upon them by God. He uses the example of Moses, who longed to enter the promised
Zac Poonen Through the Bible - Exodus - Part 1 by Zac Poonen In this sermon, the preacher emphasizes the importance of being detached from worldly attractions and desires in order to serve God effectively. He uses the example of Moses, who h
Chuck Smith (Through the Bible) Ezekiel 16-20 by Chuck Smith In this sermon, the speaker discusses the decline of the United States as a nation that once acknowledged and depended on God. He highlights how the nation has turned its back on G

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