Daniel 3:24
Daniel 3:24 in Multiple Translations
Suddenly King Nebuchadnezzar jumped up in amazement and asked his advisers, “Did we not throw three men, firmly bound, into the fire?” “Certainly, O king,” they replied.
Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.
Then Nebuchadnezzar the king was astonished, and rose up in haste: he spake and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.
Then King Nebuchadnezzar, full of fear and wonder, got up quickly, and said to his wise men, Did we not put three men in cords into the fire? and they made answer and said to the king, True, O King.
Then King Nebuchadnezzar suddenly jumped up in amazement. “Didn't we throw three men tied up into the furnace?” he asked his advisors. “Yes, that's right, Your Majesty,” they replied.
Then Nebuchad-nezzar the King was astonied and rose vp in haste, and spake, and saide vnto his counsellers, Did not wee cast three men bound into the middes of the fire? Who answered and said vnto the King, It is true, O King.
Then Nebuchadnezzar the king hath been astonished, and hath risen in haste; he hath answered and said to his counsellors, 'Have we not cast three men into the midst of the fire — bound?' They have answered and are saying to the king, 'Certainly, O king.'
Then Nebuchadnezzar the king was astonished and rose up in haste. He spoke and said to his counselors, “Didn’t we cast three men bound into the middle of the fire?” They answered the king, “True, O king.”
Then Nebuchadnezzar the king was astonished, and rose up in haste, and spoke, and said to his counselors, Did we not cast three men bound into the midst of the fire? They answered and said to the king, True, O king.
And they walked in the midst of the flame, praising God and blessing the Lord.
But as Nebuchadnezzar was watching, he was amazed. He suddenly jumped up and shouted to his advisors, “Did we tie up three men and throw them into the flames, or not?” They replied, “Yes, O king, we did.”
Berean Amplified Bible — Daniel 3:24
BAB
Word Study
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Daniel 3:24 Interlinear (Deep Study)
BIB
HEB
אֱדַ֨יִן֙
נְבוּכַדְנֶצַּ֣ר
מַלְכָּ֔/א
תְּוַ֖הּ
וְ/קָ֣ם
בְּ/הִתְבְּהָלָ֑ה
עָנֵ֨ה
וְ/אָמַ֜ר
לְ/הַדָּֽבְר֗וֹ/הִי
הֲ/לָא֩
גֻבְרִ֨ין
תְּלָתָ֜א
רְמֵ֤ינָא
לְ/גוֹא
נוּרָ/א֙
מְכַפְּתִ֔ין
עָנַ֤יִן
וְ/אָמְרִין֙
לְ/מַלְכָּ֔/א
יַצִּיבָ֖א
מַלְכָּֽ/א
אֱדַ֨יִן֙
ʼĕdayin
H116
then
Adj
נְבוּכַדְנֶצַּ֣ר
Nᵉbûwkadnetstsar
H5020
Nebuchadnezzar
Adj
מַלְכָּ֔/א
melek
H4430
king
Adj | Art
תְּוַ֖הּ
tᵉvahh
H8429
be startled
Adj
וְ/קָ֣ם
qûwm
H6966
to stand
Adj | V-Qal-Perf-3ms
בְּ/הִתְבְּהָלָ֑ה
bᵉhal
H927
to dismay
Adj | V-u-Inf-a
עָנֵ֨ה
ʻănâh
H6032
to answer
Adj
וְ/אָמַ֜ר
ʼămar
H560
to say
Adj | V-Qal
לְ/הַדָּֽבְר֗וֹ/הִי
haddâbâr
H1907
counselor
Adj | N-mp | Suff
הֲ/לָא֩
lâʼ
H3809
not
Adj | Part
גֻבְרִ֨ין
gᵉbar
H1400
man
Adj
תְּלָתָ֜א
tᵉlâth
H8532
three
Adj
רְמֵ֤ינָא
rᵉmâh
H7412
to cast
Adj
לְ/גוֹא
gav
H1459
midst
Adj | N-ms
נוּרָ/א֙
nûwr
H5135
fire
Adj | Art
מְכַפְּתִ֔ין
kᵉphath
H3729
to bind
Adj
עָנַ֤יִן
ʻănâh
H6032
to answer
Adj
וְ/אָמְרִין֙
ʼămar
H560
to say
Adj | V-Qal
לְ/מַלְכָּ֔/א
melek
H4430
king
Adj | N-ms | Art
יַצִּיבָ֖א
yatstsîyb
H3330
certain
Adj
מַלְכָּֽ/א
melek
H4430
king
Adj | Art
Hebrew Word Study
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Hebrew Word Reference — Daniel 3:24
אֱדַ֨יִן֙
ʼĕdayin
H116
"then"
Adj
Then or at that time, referring to a specific point in the past or future, like in the story of creation when God said 'then' the earth was formed. It is used to show a sequence of events. The KJV translates it as 'then' or 'now'.
Definition: then, afterwards, thereupon, from that time Aramaic of az (אָז "then" H0227A)
Usage: Occurs in 53 OT verses. KJV: now, that time, then. See also: Ezra 4:9; Daniel 4:16; Daniel 7:19.
נְבוּכַדְנֶצַּ֣ר
Nᵉbûwkadnetstsar
H5020
"Nebuchadnezzar"
Adj
Nebuchadnezzar was a king of Babylon who lived during the time of the Divided Monarchy, and is first mentioned in 2 Kings 24:1. He was the father of Belshazzar and is known for capturing Jerusalem and taking Judah captive. His name is Aramaic for may Nebo protect the crown.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.24.1; father of: Belshazzar (H1112) Aramaic of ne.vu.khad.nets.tsar (נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר "Nebuchadnezzar" H5019) § Nebuchadnezzar = "may Nebo protect the crown" the great king of Babylon who captured Jerusalem and carried Judah captive
Usage: Occurs in 30 OT verses. KJV: Nebuchadnezzar. See also: Ezra 2:1; Daniel 3:19; Daniel 5:18.
מַלְכָּ֔/א
melek
H4430
"king"
Adj | Art
Melek means king, referring to a ruler or monarch, used in the Bible to describe kings like David and Solomon. It is translated as king or royal in the KJV.
Definition: king Aramaic of me.lekh (מֶ֫לֶךְ "king" H4428) § 1) king
Usage: Occurs in 131 OT verses. KJV: king, royal. See also: Ezra 4:8; Daniel 3:1; Daniel 7:24.
תְּוַ֖הּ
tᵉvahh
H8429
"be startled"
Adj
This word means to be startled or amazed, often in a negative way. It appears in Psalm 48:5, where the enemies of God are startled by His power. The Israelites used it to describe a sudden fear.
Definition: (P'al) to be startled, be alarmed
Usage: Occurs in 1 OT verses. KJV: be astonied. See also: Daniel 3:24.
וְ/קָ֣ם
qûwm
H6966
"to stand"
Adj | V-Qal-Perf-3ms
Qum means to establish or confirm something, like setting up a new system or lifting someone up to a position of power, as described in the books of Kings and Chronicles.
Definition: : establish/stand_firm/confirm/fulfill/fix 1) to arise, stand 1a) (P'al) 1a1) to arise from 1a2) to come on the scene (fig) 1a3) to arise (out of inaction) 1a4) to stand 1a5) to endure 1b) (Pael) to set up, establish 1c) (Aphel) 1c1) to set up 1c2) to lift up 1c3) to establish 1c4) to appoint 1d) (Hophal) to be made to stand
Usage: Occurs in 30 OT verses. KJV: appoint, establish, make, raise up self, (a-) rise (up), (make to) stand, set (up). See also: Ezra 5:2; Daniel 4:14; Daniel 7:24.
בְּ/הִתְבְּהָלָ֑ה
bᵉhal
H927
"to dismay"
Adj | V-u-Inf-a
This word means to hasten or terrify, and it's used in the Bible to describe people's reactions to threats or dangers. It can also mean to be in a state of alarm or trouble. It appears in stories of war and crisis.
Definition: 1) (Pual) to frighten, alarm, dismay 2) (Ithpa'al) to hurry, hasten 3) (Ithpa'al) alarmed (part.)
Usage: Occurs in 10 OT verses. KJV: in haste, trouble. See also: Daniel 2:25; Daniel 5:9; Daniel 7:28.
עָנֵ֨ה
ʻănâh
H6032
"to answer"
Adj
To answer or respond to something, often by speaking or singing. In the Bible, it can mean to pay attention or testify, as seen in 1 Samuel 12:3.
Definition: 1) to answer, respond 1a) (P'al) 1a1) to answer, make reply 1a2) to respond
Usage: Occurs in 29 OT verses. KJV: answer, speak. See also: Psalms 60:7; Daniel 3:24; Daniel 7:2.
וְ/אָמַ֜ר
ʼămar
H560
"to say"
Adj | V-Qal
In the Bible, this Hebrew word means to say or speak, often used when God commands or declares something, as seen in many KJV translations. It is used with great flexibility, including to command, declare, or tell. This word appears in various contexts, including Genesis and Exodus.
Definition: (P'al) to say, to speak, to command, to tell, to relate Aramaic of a.mar (אָמַר "to say" H0559)
Usage: Occurs in 65 OT verses. KJV: command, declare, say, speak, tell. See also: Ezra 5:3; Daniel 3:28; Jeremiah 10:11.
לְ/הַדָּֽבְר֗וֹ/הִי
haddâbâr
H1907
"counselor"
Adj | N-mp | Suff
A counselor or minister, this word refers to a high-ranking official who advises a leader, similar to a vizier. It's used in the Bible to describe important advisors.
Definition: counsellor, minister
Usage: Occurs in 4 OT verses. KJV: counsellor. See also: Daniel 3:24; Daniel 4:33; Daniel 6:8.
הֲ/לָא֩
lâʼ
H3809
"not"
Adj | Part
Means 'not' or 'nothing', often used to show something is absent or non-existent, like in Genesis. It implies a simple or absolute negation. Used over 2000 times in the Bible.
Definition: no, not, nothing Aramaic of lo (לֹא "not" H3808)
Usage: Occurs in 60 OT verses. KJV: or even, neither, no(-ne, -r), (can-) not, as nothing, without. See also: Ezra 4:13; Daniel 3:16; Jeremiah 10:11.
גֻבְרִ֨ין
gᵉbar
H1400
"man"
Adj
The Hebrew word for a person, often translated as 'man' or 'certain one', appears in various contexts, including the book of Daniel. It refers to a human being, male or female. This term is used to describe an individual.
Definition: a man, a certain (one) Aramaic of ge.ver (גֶּ֫בֶר "great man" H1397)
Usage: Occurs in 20 OT verses. KJV: certain, man. See also: Ezra 4:21; Daniel 3:22; Daniel 6:25.
תְּלָתָ֜א
tᵉlâth
H8532
"three"
Adj
This Hebrew word means 'three' or 'third', used to count or describe order. It appears in many books, including Genesis and Leviticus, to describe quantities or sequences. It's a basic number in the Hebrew language.
Definition: 1) three 1a) three (cardinal number) 1b) third (ordinal number)
Usage: Occurs in 11 OT verses. KJV: third, three. See also: Ezra 6:4; Daniel 6:11; Daniel 7:24.
רְמֵ֤ינָא
rᵉmâh
H7412
"to cast"
Adj
To throw or cast something, like an object or a tribute, and to set or assess something. The word is used in the Bible to describe physical actions. It is translated as cast or impose in the KJV.
Definition: 1) to cast, throw 1a) (P'al) 1a1) to cast 1a2) to throw 1a2a) of tribute (fig) 1b) (Peil) 1b1) to be cast 1b2) to be placed, be set 1c) (Ithp'el) to be cast
Usage: Occurs in 12 OT verses. KJV: cast (down), impose. See also: Ezra 7:24; Daniel 3:24; Daniel 7:9.
לְ/גוֹא
gav
H1459
"midst"
Adj | N-ms
This word means the middle or midst of something, like the center of a room or a group of people. It is used in the Bible to describe a location or position. The KJV translates it as midst or same.
Definition: midst, the midst Aramaic of gev (גֵּו "midst" H1460B)
Usage: Occurs in 13 OT verses. KJV: midst, same, there-(where-) in. See also: Ezra 4:15; Daniel 3:21; Daniel 7:15.
נוּרָ/א֙
nûwr
H5135
"fire"
Adj | Art
This Hebrew word simply means fire, describing flames or something fiery. It's used in various KJV translations to convey the idea of heat, light, or passion, and is a fundamental element in the biblical world.
Definition: fire
Usage: Occurs in 14 OT verses. KJV: fiery, fire. See also: Daniel 3:6; Daniel 3:23; Daniel 7:10.
מְכַפְּתִ֔ין
kᵉphath
H3729
"to bind"
Adj
To bind or fetter, meaning to tie someone up. In the Bible, it can mean to restrict or limit someone's freedom, as seen in Exodus.
Definition: 1) to bind 1a) (P'il) to be bound 1b) (Pael) to bind
Usage: Occurs in 4 OT verses. KJV: bind. See also: Daniel 3:20; Daniel 3:23; Daniel 3:24.
עָנַ֤יִן
ʻănâh
H6032
"to answer"
Adj
To answer or respond to something, often by speaking or singing. In the Bible, it can mean to pay attention or testify, as seen in 1 Samuel 12:3.
Definition: 1) to answer, respond 1a) (P'al) 1a1) to answer, make reply 1a2) to respond
Usage: Occurs in 29 OT verses. KJV: answer, speak. See also: Psalms 60:7; Daniel 3:24; Daniel 7:2.
וְ/אָמְרִין֙
ʼămar
H560
"to say"
Adj | V-Qal
In the Bible, this Hebrew word means to say or speak, often used when God commands or declares something, as seen in many KJV translations. It is used with great flexibility, including to command, declare, or tell. This word appears in various contexts, including Genesis and Exodus.
Definition: (P'al) to say, to speak, to command, to tell, to relate Aramaic of a.mar (אָמַר "to say" H0559)
Usage: Occurs in 65 OT verses. KJV: command, declare, say, speak, tell. See also: Ezra 5:3; Daniel 3:28; Jeremiah 10:11.
לְ/מַלְכָּ֔/א
melek
H4430
"king"
Adj | N-ms | Art
Melek means king, referring to a ruler or monarch, used in the Bible to describe kings like David and Solomon. It is translated as king or royal in the KJV.
Definition: king Aramaic of me.lekh (מֶ֫לֶךְ "king" H4428) § 1) king
Usage: Occurs in 131 OT verses. KJV: king, royal. See also: Ezra 4:8; Daniel 3:1; Daniel 7:24.
יַצִּיבָ֖א
yatstsîyb
H3330
"certain"
Adj
This word means 'certain' or 'sure', describing something as fixed or reliable. It is used in the Bible to convey truth and certainty, such as in descriptions of God's promises.
Definition: n 1) the truth adv 2) surely, reliably, truly adj 3) reliable, true, certain, sure
Usage: Occurs in 5 OT verses. KJV: certain(-ty), true, truth. See also: Daniel 2:8; Daniel 3:24; Daniel 7:16.
מַלְכָּֽ/א
melek
H4430
"king"
Adj | Art
Melek means king, referring to a ruler or monarch, used in the Bible to describe kings like David and Solomon. It is translated as king or royal in the KJV.
Definition: king Aramaic of me.lekh (מֶ֫לֶךְ "king" H4428) § 1) king
Usage: Occurs in 131 OT verses. KJV: king, royal. See also: Ezra 4:8; Daniel 3:1; Daniel 7:24.
Study Notes — Daniel 3:24
Show Verse Quote Highlights
- Context
- Cross References
- Daniel 3:24 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Daniel 3:24
- Jamieson-Fausset-Brown on Daniel 3:24
- Matthew Poole's Commentary on Daniel 3:24
- Trapp's Commentary on Daniel 3:24
- Ellicott's Commentary on Daniel 3:24
- Cambridge Bible on Daniel 3:24
- Barnes' Notes on Daniel 3:24
- Whedon's Commentary on Daniel 3:24
- Sermons on Daniel 3:24
Context — The Fiery Furnace
22The king’s command was so urgent and the furnace so hot that the fiery flames killed the men who carried up Shadrach, Meshach, and Abednego.
23And these three men, Shadrach, Meshach, and Abednego, firmly bound, fell into the blazing fiery furnace.
24Suddenly King Nebuchadnezzar jumped up in amazement and asked his advisers, “Did we not throw three men, firmly bound, into the fire?” “Certainly, O king,” they replied.
25“Look!” he exclaimed. “I see four men, unbound and unharmed, walking around in the fire—and the fourth looks like a son of the gods! ” 26Then Nebuchadnezzar approached the door of the blazing fiery furnace and called out, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out!” So Shadrach, Meshach, and Abednego came out of the fire,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Daniel 6:7 | All the royal administrators, prefects, satraps, advisers, and governors have agreed that the king should establish an ordinance and enforce a decree that for thirty days anyone who petitions any god or man except you, O king, will be thrown into the den of lions. |
| 2 | Daniel 6:22 | My God sent His angel and shut the mouths of the lions. They have not hurt me, for I was found innocent in His sight, and I have done no wrong against you, O king.” |
| 3 | Daniel 3:9–10 | saying to King Nebuchadnezzar, “O king, may you live forever! You, O king, have issued a decree that everyone who hears the sound of the horn, flute, zither, lyre, harp, pipes, and all kinds of music must fall down and worship the golden statue, |
| 4 | Daniel 3:17 | If the God whom we serve exists, then He is able to deliver us from the blazing fiery furnace and from your hand, O king. |
| 5 | Acts 5:23–25 | “We found the jail securely locked, with the guards posted at the doors; but when we opened them, we found no one inside.” When the captain of the temple guard and the chief priests heard this account, they were perplexed as to what was happening. Then someone came in and announced, “Look, the men you put in jail are standing in the temple courts teaching the people!” |
| 6 | Daniel 4:22 | you, O king, are that tree! For you have become great and strong; your greatness has grown to reach the sky, and your dominion extends to the ends of the earth. |
| 7 | Daniel 3:2–3 | Then King Nebuchadnezzar sent word to assemble the satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the other officials of the provinces to attend the dedication of the statue he had set up. So the satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the rulers of the provinces assembled for the dedication of the statue that King Nebuchadnezzar had set up, and they stood before it. |
| 8 | Acts 12:13 | He knocked at the outer gate, and a servant girl named Rhoda came to answer it. |
| 9 | Daniel 5:6 | his face grew pale and his thoughts so alarmed him that his hips gave way and his knees knocked together. |
| 10 | Acts 9:6 | “Now get up and go into the city, and you will be told what you must do.” |
Daniel 3:24 Summary
In Daniel 3:24, King Nebuchadnezzar is shocked and amazed when he sees the three men, Shadrach, Meshach, and Abednego, in the fire, and he asks his advisers if they had indeed thrown three men into the fire. This verse shows how God can use even those who do not know Him to accomplish His purposes, as stated in Romans 11:25-36. It also reminds us that God is always in control, even when things seem uncertain or out of control, as seen in Psalm 23:4 and Jeremiah 29:11. We can trust in God's power to protect and guide us, just like He did for Shadrach, Meshach, and Abednego in the fiery furnace.
Frequently Asked Questions
What was King Nebuchadnezzar's reaction when he saw the three men in the fire?
King Nebuchadnezzar jumped up in amazement, indicating that he was shocked and surprised by what he saw, as he asked his advisers if they had indeed thrown three men into the fire, as stated in Daniel 3:24, and they confirmed this in their reply.
Why did King Nebuchadnezzar ask his advisers if they had thrown three men into the fire?
King Nebuchadnezzar asked his advisers to confirm what he had ordered, likely because he was questioning his own perception of what was happening, as he was about to witness a miraculous event, similar to the miraculous events witnessed by the prophets in the book of Isaiah, such as Isaiah 37:36-38.
What can we learn from King Nebuchadnezzar's reaction in this verse?
We can learn that even those who do not know God can recognize the power and majesty of God, as King Nebuchadnezzar did in Daniel 3:24, and as the pagan king recognized in Daniel 4:1-3, and that God can use anyone to accomplish His purposes, as stated in Romans 11:25-36.
How does this verse relate to the rest of the Bible?
This verse relates to the rest of the Bible in that it shows how God delivers His people from persecution and danger, as seen in other stories such as the Exodus from Egypt in the book of Exodus, and the protection of the Israelites in the wilderness in Numbers 11:1-3 and 14:1-4.
Reflection Questions
- What are some times in my life when I have experienced God's deliverance, and how did I respond to those situations?
- How can I, like King Nebuchadnezzar, recognize and acknowledge the power and majesty of God in my life?
- What are some ways that I can trust in God's sovereignty, even when things seem uncertain or out of control, like they did for King Nebuchadnezzar in Daniel 3:24?
- How can I apply the lesson of God's deliverance in this verse to my own life, and trust in His power to protect and guide me, as stated in Psalm 23:4 and Jeremiah 29:11?
Gill's Exposition on Daniel 3:24
Then Nebuchadnezzar was astonished, At the burning of those that cast the three men into the furnace, as Jacchiades; or he might be seized with a panic, and his spirits filled with fear and dread,
Jamieson-Fausset-Brown on Daniel 3:24
Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.
Matthew Poole's Commentary on Daniel 3:24
Rose up in haste: this fear, perturbation, and amazement as the word signifies, surprised the king, being surprised with the strangeness of it, beholding something supernatural in it, together with the disappointment of his design and cruel commands. True, O king: the Lord extorted this confession from them, though enemies.
Trapp's Commentary on Daniel 3:24
Daniel 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste, [and] spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.Ver. 24. Then Nebuchadnezzar the king was astonied.] God can soon astonish the stoutest; as he did Dioclesian the tyrant, who laid down the empire in a discontent because he could not, as he desired, root out Christian religion, such was the constance and courage of the professors thereof. Antoninus the emperor set forth an edict in Asia that no Christian should be persecuted; for, said he, it is their joy to die: they are victors, and do vanquish you.
Ellicott's Commentary on Daniel 3:24
(24) Was astonied.—He had been watching the proceedings from a distance through the “mouth” (Daniel 3:26), which was in the side of the furnace.
Cambridge Bible on Daniel 3:24
24. was astonied] ‘astonied’ is the old, and more correct, form of astonished (Old Eng. astony, astonie, from Old Fr. estonner, Lat. *extonare). Here, however, the meaning is rather, was alarmed, the Aram. tìwah being used in the Targums for Heb. words signifying to fear, as Genesis 27:33; 1 Kings 1:49. rose up] from the seat, from which he had been watching the preparations at the furnace. spake] properly answered, as Daniel 3:9. So Daniel 3:26; Daniel 3:28. counsellers] ministers (‘counseller, is used—rightly—for an entirely different word in Ezra 7:14-15, 2 Samuel 15:12, al.), a word (haddâbar) peculiar to Dan. (Daniel 3:27, Daniel 4:36, Daniel 6:7), and of uncertain meaning. The termination bar shews that it is of Persian origin (cf. dethâbar, ‘law-bearer,’ gizbar, ‘treasurer’), but the sense of the first part of the word is not clear (Andreas). The explanation ‘associate-judge’ is questionable, as it implies a contracted, modern form of dethâbar, ‘judge,’ viz. dâwar.
Barnes' Notes on Daniel 3:24
Then, Nebuchadnezzar the king was astonied - The word “astonied,” which occurs several times in our translation Ezra 9:3; Job 17:8; Job 18:20; Ezekiel 4:17; Daniel 3:24; Daniel 4:19; Daniel 5:9, is
Whedon's Commentary on Daniel 3:24
24. Counselors — Probably councilors. One version of the Greek has “his friends.” The word is obscure, but it must refer to the Babylonian officials who surrounded the king.
Sermons on Daniel 3:24
| Sermon | Description | |
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Learning to Be a Minister by Leonard Ravenhill | In this sermon, the speaker shares a story about John Wesley and his commitment to spending time with God every morning at 4 o'clock. The speaker emphasizes the importance of dedic |
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(John - Part 49): He That Believeth on me... Greater Works Than These Shall He Do by A.W. Tozer | In this sermon, the preacher emphasizes the importance of gratitude towards God for the deliverance from sin, lies, and addiction. He urges the congregation to recognize the miracu |
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More Than Conquerors - Part 1 by Leonard Ravenhill | In this sermon, the preacher focuses on Romans chapter 8, specifically verse 37, which states that believers are more than conquerors through Christ's love. The preacher explains t |
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The Living Christ by W.A. Criswell | In this sermon, the preacher emphasizes the presence and power of the Lord Jesus Christ in our lives. He references biblical stories such as the three Hebrew children in the fiery |
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Don't Despise the Day of Small Endings by Carter Conlon | In this sermon, the speaker focuses on Zechariah chapter 4 and encourages the audience to find strength and courage in the anointing of the Holy Spirit. He emphasizes the importanc |
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The Lineage of Jesus by Zac Poonen | In this sermon, the speaker shares the story of Sadhu Sundar Singh, a young boy who was desperate to encounter God. He threatened to take his own life if God did not reveal Himself |
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Daniels More Excellent Spirit (Zulu/english) by Erlo Stegen | In this sermon, the preacher discusses the story of Daniel and how he remained faithful to God despite facing opposition and pressure from others. The preacher emphasizes the impor |