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Daniel 7:11

Daniel 7:11 in Multiple Translations

Then I kept watching because of the arrogant words the horn was speaking. As I continued to watch, the beast was slain, and its body was destroyed and thrown into the blazing fire.

I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.

I beheld at that time because of the voice of the great words which the horn spake; I beheld even till the beast was slain, and its body destroyed, and it was given to be burned with fire.

Then I saw — because of the voice of the great words which the horn said — I saw till the beast was put to death, and its body was given to destruction, and the beast was given to the burning of fire.

I was watching because of the boasts the little horn was making. I went on watching until that beast was killed and its body destroyed by burning.

Then I behelde, because of the voyce of the presumptuous wordes, which the horne spake: I behelde, euen till the beast was slaine, and his body destroyed, and giuen to the burning fire.

'I was seeing, then, because of the voice of the great words that the horn is speaking, I was seeing till that the beast is slain, and his body hath been destroyed, and given to the burning fire;

“I watched at that time because of the voice of the arrogant words which the horn spoke. I watched even until the animal was slain, and its body destroyed, and it was given to be burned with fire.

I beheld then because of the voice of the great words which the horn spoke: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.

I beheld because of the voice of the great words which that horn spoke: and I saw that the beast was slain, and the body thereof was destroyed, and given to the fire to be burnt:

While I was watching, I could hear the little horn speaking very boastfully. As I continued to watch, the fourth beast was killed. Its corpse was thrown into a fire and completely burned.

Study Highlights

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Berean Amplified Bible — Daniel 7:11

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Daniel 7:11 Interlinear (Deep Study)

BIB
HEB חָזֵ֣ה הֲוֵ֔ית בֵּ/אדַ֗יִן מִן קָל֙ מִלַּיָּ֣/א רַבְרְבָתָ֔/א דִּ֥י קַרְנָ֖/א מְמַלֱּלָ֑ה חָזֵ֣ה הֲוֵ֡ית עַד֩ דִּ֨י קְטִילַ֤ת חֵֽיוְתָ/א֙ וְ/הוּבַ֣ד גִּשְׁמַ֔/הּ וִ/יהִיבַ֖ת לִ/יקֵדַ֥ת אֶשָּֽׁא
חָזֵ֣ה chăzâʼ H2370 to see Adj
הֲוֵ֔ית hâvâʼ H1934 to be Adj
בֵּ/אדַ֗יִן ʼĕdayin H116 then Adj | Adv
מִן min H4481 from Adj
קָל֙ qâl H7032 voice Adj
מִלַּיָּ֣/א millâh H4406 word Adj | Art
רַבְרְבָתָ֔/א rabrab H7260 great Adj | Art
דִּ֥י dîy H1768 that Adj
קַרְנָ֖/א qeren H7162 horn Adj | Art
מְמַלֱּלָ֑ה mᵉlal H4449 to speak Adj
חָזֵ֣ה chăzâʼ H2370 to see Adj
הֲוֵ֡ית hâvâʼ H1934 to be Adj
עַד֩ ʻad H5705 till Adj
דִּ֨י dîy H1768 that Adj
קְטִילַ֤ת qᵉṭal H6992 to slay Adj
חֵֽיוְתָ/א֙ chêyvâʼ H2423 beast Adj | Art
וְ/הוּבַ֣ד ʼăbad H7 to destroy Adj | V-Hophal-Perf-3ms
גִּשְׁמַ֔/הּ geshem H1655 body Adj | Suff
וִ/יהִיבַ֖ת yᵉhab H3052 to give Adj | V-Q-Perf-3fs
לִ/יקֵדַ֥ת yᵉqêdâʼ H3346 burning Adj | N-fs
אֶשָּֽׁא ʼêsh H785 fire Adj
Hebrew Word Study

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Hebrew Word Reference — Daniel 7:11

חָזֵ֣ה chăzâʼ H2370 "to see" Adj
Chaza means to see or gaze, and can also mean to dream or seem. It is used to describe seeing something with your eyes or in a vision.
Definition: 1) to see, behold 1a)(P'al) 1a1) to see 1a2) to see, behold, witness 1a3) to behold (in a dream or vision) 1a4) customary, seemly (passive)
Usage: Occurs in 29 OT verses. KJV: behold, have (a dream), see, be wont. See also: Ezra 4:14; Daniel 4:10; Daniel 7:21.
הֲוֵ֔ית hâvâʼ H1934 "to be" Adj
Similar to H1933, this word means 'to be' or 'to exist', but with a broader range of applications, as seen in Daniel and Ezra. It can describe something coming to pass or becoming known.
Definition: 1) to come to pass, become, be 1a) (P'al) 1a1) to come to pass 1a2) to come into being, arise, become, come to be 1a2a) to let become known (with participle of knowing) 1a3) to be
Usage: Occurs in 54 OT verses. KJV: be, become, [phrase] behold, [phrase] came (to pass), [phrase] cease, [phrase] cleave, [phrase] consider, [phrase] do, [phrase] give, [phrase] have, [phrase] judge, [phrase] keep, [phrase] labour, [phrase] mingle (self), [phrase] put, [phrase] see, [phrase] seek, [phrase] set, [phrase] slay, [phrase] take heed, tremble, [phrase] walk, [phrase] would. See also: Ezra 4:12; Daniel 4:1; Daniel 7:23.
בֵּ/אדַ֗יִן ʼĕdayin H116 "then" Adj | Adv
Then or at that time, referring to a specific point in the past or future, like in the story of creation when God said 'then' the earth was formed. It is used to show a sequence of events. The KJV translates it as 'then' or 'now'.
Definition: then, afterwards, thereupon, from that time Aramaic of az (אָז "then" H0227A)
Usage: Occurs in 53 OT verses. KJV: now, that time, then. See also: Ezra 4:9; Daniel 4:16; Daniel 7:19.
מִן min H4481 "from" Adj
This word is used to show where something comes from, like from a place or at a certain time, and is often translated as from or out of.
Definition: 1) from, out of, by, by reason of, at, more than 1a) from, out of (of place) 1b) from, by, as a result of, by reason of, at, according to, (of source) 1c) from (of time) 1d) beyond, more than (in comparisons)
Usage: Occurs in 83 OT verses. KJV: according, after, [phrase] because, [phrase] before, by, for, from, [idiom] him, [idiom] more than, (out) of, part, since, [idiom] these, to, upon, [phrase] when. See also: Ezra 4:12; Daniel 3:22; Jeremiah 10:11.
קָל֙ qâl H7032 "voice" Adj
It signifies a voice or sound, like the voice of God speaking to Moses in Exodus 3:4 or the sound of music in Psalm 98:5.
Definition: : voice voice, sound Aramaic of qol (קוֹל ": sound" H6963H)
Usage: Occurs in 7 OT verses. KJV: sound, voice. See also: Daniel 3:5; Daniel 3:15; Daniel 7:11.
מִלַּיָּ֣/א millâh H4406 "word" Adj | Art
Similar to H4405, this word means a word, command, or subject. It's used in the Bible to describe what God commands or what people discuss.
Definition: 1) word, thing 1a) word, utterance, command 1b) thing, affair, matter
Usage: Occurs in 22 OT verses. KJV: commandment, matter, thing. word. See also: Daniel 2:5; Daniel 4:30; Daniel 7:28.
רַבְרְבָתָ֔/א rabrab H7260 "great" Adj | Art
In the Bible, this Hebrew word means something or someone huge in size or influence, like a great king or a massive mountain. It describes things that are impressive or powerful. The KJV Bible often translates it as 'great' or 'very great'.
Definition: adj 1) great 1a) great 1b) great (fig. of power) n 2) captain, chief
Usage: Occurs in 8 OT verses. KJV: (very) great (things). See also: Daniel 2:48; Daniel 7:8; Daniel 7:20.
דִּ֥י dîy H1768 "that" Adj
This word is used as a relative conjunction, like 'that' or 'which', to connect ideas in sentences. It appears in Genesis and Exodus to describe relationships between people and things. The KJV translates it as 'that' or 'which'.
Definition: part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because
Usage: Occurs in 186 OT verses. KJV: [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. See also: Ezra 4:9; Daniel 3:7; Jeremiah 10:11.
קַרְנָ֖/א qeren H7162 "horn" Adj | Art
This word refers to a horn, either as a musical instrument or as a part of an animal. It's used symbolically in visions and can also mean a cornet. The Bible uses this word to describe a horn's sound or shape.
Definition: 1) horn 1a) as musical instrument 1b) symbolic (in visions) 1c) of an animal
Usage: Occurs in 10 OT verses. KJV: horn, cornet. See also: Daniel 3:5; Daniel 7:8; Daniel 7:24.
מְמַלֱּלָ֑ה mᵉlal H4449 "to speak" Adj
This word is similar to H4448, also meaning to speak, and is used in the Aramaic language, as seen in the book of Daniel. It is translated as say or speak in the KJV, and is related to the idea of speaking or saying something.
Definition: (Pael) to speak, say Aramaic of ma.lal (מָלַל "to speak" H4448A)
Usage: Occurs in 5 OT verses. KJV: say, speak(-ing). See also: Daniel 6:22; Daniel 7:11; Daniel 7:25.
חָזֵ֣ה chăzâʼ H2370 "to see" Adj
Chaza means to see or gaze, and can also mean to dream or seem. It is used to describe seeing something with your eyes or in a vision.
Definition: 1) to see, behold 1a)(P'al) 1a1) to see 1a2) to see, behold, witness 1a3) to behold (in a dream or vision) 1a4) customary, seemly (passive)
Usage: Occurs in 29 OT verses. KJV: behold, have (a dream), see, be wont. See also: Ezra 4:14; Daniel 4:10; Daniel 7:21.
הֲוֵ֡ית hâvâʼ H1934 "to be" Adj
Similar to H1933, this word means 'to be' or 'to exist', but with a broader range of applications, as seen in Daniel and Ezra. It can describe something coming to pass or becoming known.
Definition: 1) to come to pass, become, be 1a) (P'al) 1a1) to come to pass 1a2) to come into being, arise, become, come to be 1a2a) to let become known (with participle of knowing) 1a3) to be
Usage: Occurs in 54 OT verses. KJV: be, become, [phrase] behold, [phrase] came (to pass), [phrase] cease, [phrase] cleave, [phrase] consider, [phrase] do, [phrase] give, [phrase] have, [phrase] judge, [phrase] keep, [phrase] labour, [phrase] mingle (self), [phrase] put, [phrase] see, [phrase] seek, [phrase] set, [phrase] slay, [phrase] take heed, tremble, [phrase] walk, [phrase] would. See also: Ezra 4:12; Daniel 4:1; Daniel 7:23.
עַד֩ ʻad H5705 "till" Adj
This Hebrew word is similar to H5704, meaning until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Numbers when describing the Israelites' travels.
Definition: prep 1) even to, until, up to, during conj 2) until, up to the time that, ere that
Usage: Occurs in 31 OT verses. KJV: [idiom] and, at, for, (hither-) to, on till, (un-) to, until, within. See also: Ezra 4:21; Daniel 5:21; Daniel 7:28.
דִּ֨י dîy H1768 "that" Adj
This word is used as a relative conjunction, like 'that' or 'which', to connect ideas in sentences. It appears in Genesis and Exodus to describe relationships between people and things. The KJV translates it as 'that' or 'which'.
Definition: part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because
Usage: Occurs in 186 OT verses. KJV: [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. See also: Ezra 4:9; Daniel 3:7; Jeremiah 10:11.
קְטִילַ֤ת qᵉṭal H6992 "to slay" Adj
This word also means to slay or kill, and appears in Daniel 3:15 when the king threatens to kill those who refuse to worship the idol. It is similar to H6991 but has slightly different uses.
Definition: 1) to slay, kill 1a) (P'al) to be slain 1b) (Pael) to slay 1c) (Ithp'al) to be slain 1d) (Ithpael) to be slain
Usage: Occurs in 6 OT verses. KJV: slay. See also: Daniel 2:13; Daniel 5:19; Daniel 7:11.
חֵֽיוְתָ/א֙ chêyvâʼ H2423 "beast" Adj | Art
This word refers to any kind of animal, from small creatures to large beasts. It is used in the Bible to talk about animals in general, and is translated as 'beast'.
Definition: beast, animal Aramaic of chay.yah (חַיָּה "living thing" H2416C)
Usage: Occurs in 19 OT verses. KJV: beast. See also: Daniel 2:38; Daniel 5:21; Daniel 7:23.
וְ/הוּבַ֣ד ʼăbad H7 "to destroy" Adj | V-Hophal-Perf-3ms
This Hebrew word means to destroy or perish, and can describe something that is lost or wanderings away. It is often used in the Old Testament to convey a sense of causative destruction, and can be translated as 'destroy' or 'perish' in English Bibles.
Definition: 1) to perish, vanish 1a) (P'al) shall perish 1b) (Aphel) destroy 1c) (Hophal) be destroyed
Usage: Occurs in 6 OT verses. KJV: destroy, perish. See also: Jeremiah 10:11; Daniel 2:24; Daniel 7:26.
גִּשְׁמַ֔/הּ geshem H1655 "body" Adj | Suff
In a unique sense, this word refers to the human body, possibly comparing it to a strong, steady rain. The KJV translates it as body. It is used in a figurative way.
Definition: body
Usage: Occurs in 5 OT verses. KJV: body. See also: Daniel 3:27; Daniel 4:30; Daniel 7:11.
וִ/יהִיבַ֖ת yᵉhab H3052 "to give" Adj | V-Q-Perf-3fs
In the Bible, this Hebrew word means to give or provide something, like a gift or a foundation. It appears in various forms, such as giving, laying, or paying. For example, it is used in Genesis when God gives instructions to Noah.
Definition: 1) to give, provide 1a) (P'al) 1a1) to give 1a2) to place, lay (foundations) 1b) (Hithp'al) 1b1) to be given 1b2) to be paid
Usage: Occurs in 28 OT verses. KJV: deliver, give, lay, [phrase] prolong, pay, yield. See also: Ezra 4:20; Daniel 4:13; Daniel 7:27.
לִ/יקֵדַ֥ת yᵉqêdâʼ H3346 "burning" Adj | N-fs
This word describes a big fire or burning. It's used in the Bible to talk about a large fire. In Nehemiah, it describes a big burning.
Definition: a burning Aramaic of ye.qod (יְקוֹד "burning" H3350)
Usage: Occurs in 1 OT verses. KJV: burning. See also: Daniel 7:11.
אֶשָּֽׁא ʼêsh H785 "fire" Adj
Fire, whether literal or figurative, is described by this word, which is used to symbolize God's presence, such as the burning bush in Exodus or the refining fire in Malachi.
Definition: fire Aramaic of esh (אֵשׁ "fire" H0784)
Usage: Occurs in 1 OT verses. KJV: flame. See also: Daniel 7:11.

Study Notes — Daniel 7:11

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Cross References

ReferenceText (BSB)
1 Revelation 19:20 But the beast was captured along with the false prophet, who on its behalf had performed signs deceiving those who had the mark of the beast and worshiped its image. Both the beast and the false prophet were thrown alive into the fiery lake of burning sulfur.
2 Revelation 20:10 And the devil who had deceived them was thrown into the lake of fire and sulfur, into which the beast and the false prophet had already been thrown. There they will be tormented day and night forever and ever.
3 2 Thessalonians 2:8 And then the lawless one will be revealed, whom the Lord Jesus will slay with the breath of His mouth and annihilate by the majesty of His arrival.
4 Daniel 7:8 While I was contemplating the horns, suddenly another horn, a little one, came up among them, and three of the first horns were uprooted before it. This horn had eyes like those of a man and a mouth that spoke words of arrogance.
5 Revelation 18:8 Therefore her plagues will come in one day— death and grief and famine— and she will be consumed by fire, for mighty is the Lord God who judges her.”
6 Daniel 8:25 Through his craft and by his hand, he will cause deceit to prosper, and in his own mind he will make himself great. In a time of peace he will destroy many, and he will even stand against the Prince of princes. Yet he will be broken off, but not by human hands.
7 Daniel 11:45 He will pitch his royal tents between the sea and the beautiful holy mountain, but he will meet his end with no one to help him.
8 Revelation 20:4 Then I saw the thrones, and those seated on them had been given authority to judge. And I saw the souls of those who had been beheaded for their testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image, and had not received its mark on their foreheads or hands. And they came to life and reigned with Christ for a thousand years.
9 Revelation 13:5–6 The beast was given a mouth to speak arrogant and blasphemous words, and authority to act for 42 months. And the beast opened its mouth to speak blasphemies against God and to slander His name and His tabernacle—those who dwell in heaven.
10 Jude 1:16 These men are discontented grumblers, following after their own lusts; their mouths spew arrogance; they flatter others for their own advantage.

Daniel 7:11 Summary

This verse, Daniel 7:11, is talking about a powerful and evil leader, called the beast, who speaks blasphemies against God, similar to the king of Babylon in Daniel 4:30. Because of its arrogance and rebellion, the beast is judged and destroyed by God, as seen in Revelation 20:10, where the beast and the false prophet are thrown into the lake of fire. This is a reminder that God is always in control and will ultimately judge those who oppose Him, as stated in Psalm 37:20. We can trust in God's justice and righteousness, and live our lives in a way that honors Him, as commanded in Micah 6:8.

Frequently Asked Questions

What is the significance of the 'arrogant words' spoken by the horn in Daniel 7:11?

The 'arrogant words' refer to the blasphemous claims made by the Antichrist, as seen in Daniel 7:8 and 11, and are similar to the boasts of the king of Babylon in Daniel 4:30, which ultimately led to his downfall, as stated in Daniel 4:31.

Why was the beast slain and thrown into the blazing fire?

The beast was slain because of its rebellion against God, as seen in Daniel 7:11, and its destruction is a fulfillment of God's judgment, as stated in Revelation 20:10, where the beast and the false prophet are thrown into the lake of fire.

What does the 'blazing fire' represent in this verse?

The 'blazing fire' represents God's judgment and purification, as seen in Daniel 7:11, and is similar to the fire that consumes the enemies of God in Hebrews 12:29, where God is described as a consuming fire.

How does this verse relate to the end times?

This verse is a prophetic vision of the end times, when God will judge the wicked and destroy the Antichrist, as seen in Daniel 7:11, and is consistent with the teachings of Jesus in Matthew 25:41, where the wicked are thrown into eternal fire, and the teachings of the apostle John in Revelation 20:15, where anyone whose name is not found in the Book of Life is thrown into the lake of fire.

Reflection Questions

  1. What are some ways that I can be mindful of the arrogant words and actions of those around me, and how can I respond in a way that honors God?
  2. How can I trust in God's judgment and timing, even when it seems like wickedness is prevailing, as seen in Daniel 7:11?
  3. What are some areas in my life where I need to surrender to God's judgment and purification, and how can I cooperate with His refining fire, as described in Malachi 3:2-3?
  4. How can I be prepared for the end times, and what role can I play in sharing the gospel with those around me, as commanded in Matthew 28:18-20?

Gill's Exposition on Daniel 7:11

I beheld then because of the voice of the great words which the horn spake,.... Or, "from the voice" (t); from the time it was heard, the prophet continued looking to see what would be the issue of

Jamieson-Fausset-Brown on Daniel 7:11

I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.

Matthew Poole's Commentary on Daniel 7:11

This cannot but be meant of the ruin and judgment of antichrist, till the beast was slain, and his body destroyed and given to the burning flame, 19:20 20:10.

Trapp's Commentary on Daniel 7:11

Daniel 7:11 I beheld then because of the voice of the great words which the horn spake: I beheld [even] till the beast was slain, and his body destroyed, and given to the burning flame.Ver. 11. I beheld even till the beast was slain.] Till the whole body of the monster, and with it the Papal kingdom, came to ruin. This Bellarmine confesseth, and lamenteth that ever since we began to call the Pope Antichrist, the Church of Rome hath suffered loss. Cotton, the Jesuit, confesseth that the authority of the Pope is incomparably less than it was, and that now the Christian Church is but a diminutive. And his body destroyed and given to the burning flame.] The Revelation, which is a heavenly commentary upon this prophecy, hath it thus, "The beast and the false prophet were cast alive," for more torment, "into a lake of fire burning with brimstone."

Ellicott's Commentary on Daniel 7:11

(11) Because of . . .—The blasphemy uttered by the little horn was the cause of the judgment, and being such, it attracted Daniel’s attention. We might have expected that the crowning scene of this vision would have been the uprooting of the little horn and the complete destruction of it, but it appears that the blaspheming spirit with which it was inspired issued from the fourth monster, which “was slain and burned.” Burning flame.—Such is the doctrine of final retribution, as revealed to Daniel. (Comp. Isaiah 66:24; Revelation 19:20; Revelation 20:10.)

Adam Clarke's Commentary on Daniel 7:11

Verse 11. I beheld then because of the voice (or, the beast will be destroyed because) of the great words which the horn spake - his body destroyed] When the dominion was taken from the rest of the beasts, their bodies were not destroyed, but suffered to continue still in being; but when the dominion shall be taken away from this beast, his body shall be totally destroyed; because other kingdoms succeeded to those, but no other earthly kingdom shall succeed to this. - Bishop Newton.

Cambridge Bible on Daniel 7:11

11. The beast representing the fourth empire is slain, and utterly destroyed, on account of the blasphemies of Antiochus Epiphanes (Daniel 7:8), the idea being that the guilt of the empire culminated in him. The writer thinks of empires only, not of individuals; and it is impossible to say what he pictured to himself as being the fate of the individuals of whom the fourth empire consisted. I beheld, &c.] The second ‘I beheld’ is resumptive of the first, after the intervening clause introduced by because—a construction of which there are many examples in Hebrew (e.g. Leviticus 17:5; Judges 11:31; Zechariah 8:23). I beheld till, as Daniel 7:9. The clause because, &c., though apparently giving the reason for ‘I beheld,’ gives in reality the reason for ‘the beast was slain,’ &c. and his body destroyed] The empire being represented by an animal, its ‘body’ will correspond to the fabric, or political organization, of the State. This is to be utterly brought to an end. and he was given to be burned with fire (R.V.)] lit. to the burning of fire (cf. Isaiah 64:11, lit. ‘has become for the burning of fire), i.e. to complete destruction. It is hardly likely that there is any allusion here to the torments of the wicked after death, for though in parts of Enoch, written probably within 50 years of Daniel (10:13, 21:7–10, 90:24–27), mention is made of a fiery place of punishment for wicked angels and men, had that been intended here it is probable that it would have been indicated more distinctly,—to say nothing of the fact that, as remarked just above, it is the fate of empires, not of individuals, that the writer has in view. Revelation 19:20; Revelation 20:10 are not sufficient proof that the author of Daniel had the idea here in his mind.

Barnes' Notes on Daniel 7:11

I beheld then, because of the voice of the great words which the horn spake - I was attracted by these words - by their arrogance, and haughtiness, and pride; and I saw that it was on account of

Whedon's Commentary on Daniel 7:11

11. The crimes of the beast (the Syrian empire, Daniel 7:7) having been revealed from the open book, the divine judgment of death by fire is pronounced. The burning of the beast is because of the blasphemies of the little horn.

Sermons on Daniel 7:11

SermonDescription
Willie Mullan (Revelation) the Banishment of Satan by Willie Mullan In this sermon, the preacher begins by quoting a passage from the Bible about the Spirit of the Lord being upon him to preach good tidings to the meek. He then talks about the key
Chuck Smith Discipline and Blessing Part 2 by Chuck Smith In this sermon, the preacher emphasizes the illogical premise that creation can exist without a creator. He argues that children are being taught this illogical premise from an ear
Willie Mullan (Revelation) the Day of Vengeance Fully Come by Willie Mullan In this sermon, the preacher discusses the events leading up to the day of judgment as described in the book of Revelation. He highlights the battle of Armageddon, the judgment of
Rolfe Barnard Upon His Head Were Many Crowns by Rolfe Barnard In this sermon, the preacher describes a scene where the four and twenty elders and the four beasts worship God on His throne. They praise Him by saying "Hallelujah!" and a voice f
Francis Turretin Hell by Francis Turretin Francis Turretin delves into the topic of Hell and Eternal Death, affirming the existence of hell and its punishments, which include eternal torment with the devils for the wicked
Denis Lyle Is God Through With the Jew? by Denis Lyle Denis Lyle preaches about the prophecy of the seventy weeks of Daniel, emphasizing that it was written to help us understand God's wonderful plan for the Jews. Despite some believi
Arno Clemens Gaebelein The Wicked Leaders of the Apostate Forces at the End of the Age-the Antichrist by Arno Clemens Gaebelein Arno Clemens Gaebelein delves into the detailed prophecies of the Bible regarding the rise of wicked leaders in the end times, including the revived Roman Empire, the personal Anti

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