Daniel 3:25
Verse
Context
The Fiery Furnace
24Suddenly King Nebuchadnezzar jumped up in amazement and asked his advisers, “Did we not throw three men, firmly bound, into the fire?” “Certainly, O king,” they replied. 25“Look!” he exclaimed. “I see four men, unbound and unharmed, walking around in the fire—and the fourth looks like a son of the gods! ”
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Is like the Son of God - A most improper translation. What notion could this idolatrous king have of the Lord Jesus Christ? for so the place is understood by thousands. בר אלהין bar elahin signifies a son of the gods, that is, a Divine person or angel; and so the king calls him in Dan 3:28 : "God hath sent his Angel, and delivered his servants." And though even from this some still contend that it was the Angel of the covenant, yet the Babylonish king knew just as much of the one as he did of the other. No other ministration was necessary; a single angel from heaven was quite sufficient to answer this purpose, as that which stopped the mouths of the lions when Daniel was cast into their den.
Jamieson-Fausset-Brown Bible Commentary
four--whereas but three had been cast in. loose--whereas they had been cast in "bound." Nebuchadnezzar's question, in Dan 3:24, is as if he can scarcely trust his own memory as to a fact so recent, now that he sees through an aperture in the furnace what seems to contradict it. walking in . . . midst of . . . fire--image of the godly unhurt, and at large (Joh 8:36), "in the midst of trouble" (Psa 138:7; compare Psa 23:3-4). They walked up and down in the fire, not leaving it, but waiting for God's time to bring them out, just as Jesus waited in the tomb as God's prisoner, till God should let Him out (Act 2:26-27). So Paul (Co2 12:8-9). So Noah waited in the ark, after the flood, till God brought him forth (Gen 8:12-18). like the Son of God--Unconsciously, like Saul, Caiaphas (Joh 11:49-52), and Pilate, he is made to utter divine truths. "Son of God" in his mouth means only an "angel" from heaven, as Dan 3:28 proves. Compare Job 1:6; Job 38:7; Psa 34:7-8; and the probably heathen centurion's exclamation (Mat 27:54). The Chaldeans believed in families of gods: Bel, the supreme god, accompanied by the goddess Mylitta, being the father of the gods; thus the expression he meant: one sprung from and sent by the gods. Really it was the "messenger of the covenant," who herein gave a prelude to His incarnation.
John Gill Bible Commentary
Then Nebuchadnezzar came near to the mouth of the burning fiery furnace,.... He came so nigh before, as to see at a distance four persons walking in it; now he comes nearer, as near as he could with safety: and spake and said, Shadrach, Meshach, and Abednego, ye servants of the most high God; he not only spake to them in a different tone than he did before; not in wrath and fury, but mildly and gently, with great respect unto them, and reverence of them; and not only calls them by the names he and his courtiers had given them, but styles them the servants of the most high God; he owns their God was a God above his: the Chaldeans worshipped fire, but the God of the Jews had power over that, and could restrain the force of it at pleasure; and he acknowledges that these men were faithful worshippers of him; who had in this wonderful manner appeared for them, and thereby approved their faith and confidence in him, and their service of him; see Act 16:17, come forth, and come hither; that is, come out of the furnace, and come to the place where I and my nobles are: then Shadrach, Meshach, and Abednego, came forth of the midst of the fire; as they had been cast into it by the king's order, therefore they did not presume to go out of it without the same; nor were they concerned about coming out; they had very agreeable and delightful company, and had reason to say it was good for them to be there; however, when they had the king's order, they immediately obeyed it.
Daniel 3:25
The Fiery Furnace
24Suddenly King Nebuchadnezzar jumped up in amazement and asked his advisers, “Did we not throw three men, firmly bound, into the fire?” “Certainly, O king,” they replied. 25“Look!” he exclaimed. “I see four men, unbound and unharmed, walking around in the fire—and the fourth looks like a son of the gods! ”
- Scripture
- Sermons
- Commentary
Against the Flow
By Jim Cymbala4.5K26:41Following ChristDAN 3:25MAT 10:28ACT 7:59ACT 12:1ACT 14:22JAS 1:8REV 2:10In this sermon, the speaker shares his experience of preaching in a public setting and facing disdain and mockery when he mentioned God and Jesus. He draws a parallel to the story of Shadrach, Meshach, and Abednego who were thrown into the fire but were miraculously protected by God. The speaker emphasizes that not everyone who stands for Jesus will be delivered from suffering, as seen in the examples of Stephen and James who were martyred. However, he encourages believers to remain steadfast and not compromise their faith, reminding them that when they suffer for Christ, there will be a visitation of God in their lives.
The Indestructible Man (Kansas City) - Part 2
By Leonard Ravenhill3.4K41:34John The Baptist1KI 18:38DAN 3:25LUK 3:7LUK 3:12JHN 1:29JHN 1:31In this sermon, the preacher emphasizes the three things that are missing in modern preaching: immensity, intensity, and eternity. He believes that if a sermon does not touch on eternity or evoke a sense of awe and reverence, it is not effective. The preacher also discusses the importance of repentance and the baptism of the Holy Spirit and fire. He uses biblical references, such as John the Baptist's preaching and the story of Solomon's altar, to illustrate his points. The sermon concludes with a call for personal transformation and a plea for God's fire to fall upon the congregation.
Divinely Lead
By David Ravenhill3.0K1:26:09GEN 29:31DAN 3:251CO 15:58HEB 11:34In this sermon, the speaker discusses the cycle of bondage and captivity that the nation of Israel experienced due to their disobedience to God. The speaker highlights specific instances where Israel was under the rule of foreign nations, such as the Philistines, Jabin the king of Canaan, and the Midianites. Despite their dire circumstances, the speaker emphasizes that God can use weakness and dependency to bring about strength and transformation in individuals. The sermon concludes with the reminder that God chooses the weak and will ultimately bring them to a place of dependency on Him.
(Through the Bible) Daniel 1-4
By Chuck Smith2.4K1:24:35ExpositionalDAN 2:31DAN 3:17DAN 3:25DAN 4:13DAN 4:23EPH 1:11In this sermon, the speaker emphasizes the importance of seeking to bring glory to God rather than exalting oneself in any kind of ministry. The sermon references the dream of King Nebuchadnezzar, where he saw a great and awesome image with different materials representing different kingdoms. The speaker also mentions the story of Daniel and his friends choosing to eat pulse and drink water instead of the king's meat, and how they appeared healthier than the other children. The sermon concludes with the story of Shadrach, Meshach, and Abednego being thrown into the fiery furnace and how they were miraculously protected by a fourth person who appeared to be the Son of God.
Look Who's Here
By Vance Havner2.2K09:421KI 18:362KI 6:15PSA 121:7PRO 3:5DAN 3:25ACT 3:61CO 2:5EPH 6:12HEB 11:1JAS 1:5This sermon draws inspiration from various biblical stories like the three Hebrew children who stood firm in their faith, Elijah on Mount Carmel demonstrating the need for divine intervention, and Elisha's unwavering trust in God's protection. It emphasizes the importance of complete reliance on God, even in the face of challenges, and the necessity of seeking His intervention rather than relying on human efforts.
4) Ministry From Spring Harvest - Chapter 6
By George Verwer2.0K59:25HarvestDAN 3:25DAN 5:25DAN 7:14DAN 7:27MAT 6:33ROM 11:34ROM 12:1In this video, the speaker reviews the main themes of the previous chapters in the book of Daniel, focusing on sovereignty, discipline, holiness, perseverance, pressure, courage, deliverance, presence, change, wisdom, deception, and judgment. The speaker emphasizes the importance of developing discipline in various aspects of life, such as physical discipline, studying the word, prayer, and time management. He encourages viewers to prioritize the best over the good and to cultivate a Daniel-like discipline in order to become the men and women God wants them to be. The speaker also mentions the use of television for evangelism but cautions against excessive consumption and highlights the need for prayer and repentance in relationships.
Daniels More Excellent Spirit (Zulu/english)
By Erlo Stegen1.7K1:24:49DanielDAN 3:25DAN 6:4DAN 6:10DAN 6:16DAN 6:22DAN 6:26LUK 16:10In this sermon, the preacher discusses the story of Daniel and how he remained faithful to God despite facing opposition and pressure from others. The preacher emphasizes the importance of not being short-sighted and being able to see beyond immediate circumstances. He encourages the audience to learn from Daniel's example and ensure that their past, present, and future are in order before facing any challenges or the end of their lives. The preacher also challenges the audience to examine their own lives and determine if they possess the same spirit of faith and determination as Daniel.
God's Invincible Protection
By Danny Bond1.7K33:16ProtectionEXO 3:2DEU 34:10ISA 43:2DAN 3:25MAT 24:16REV 12:13In this sermon, the speaker begins by praising God for his goodness and grace towards humanity. The focus then shifts to the significance of God's work with Israel, particularly since their reestablishment as a nation in 1948. The speaker emphasizes the importance of standing for Jesus and trusting in God's protection, using biblical examples such as the burning bush and the story of Shadrach, Meshach, and Abednego. The sermon concludes by highlighting God's plan for his people to be a light to the world and the ongoing spiritual battle against Satan.
(Daniel: The Man God Uses #1) Christ the Goal
By Ed Miller1.4K1:12:46ChristDAN 1:8DAN 2:21DAN 3:25DAN 4:37DAN 5:27DAN 6:10DAN 9:3In this sermon, the speaker makes three non-controversial observations about the book of Daniel. These observations are agreed upon by people who love the Lord. The first observation is that God's people are in captivity. The second observation is that even the best of God's people are a mess. The third observation is that God wants to make Himself known in history and He chooses to use His people, despite their flaws. The speaker emphasizes the importance of understanding the character of Daniel and how it can help us understand God's heart in the rest of the prophets.
Deep Calleth Unto Deep
By Jack Hyles1.1K29:212SA 15:30PSA 42:5DAN 3:25DAN 6:23REV 1:9In this sermon, the preacher shares a personal experience of being caught in a storm on a boat. Despite the fear and uncertainty, the preacher and his companion prayed and eventually reached safety. The sermon then shifts to discussing the challenges of life and how we can feel overwhelmed by various storms that come our way. The preacher encourages listeners to persevere and not give up, using the example of David in the Bible who faced numerous difficulties but remained steadfast in his faith.
Chosen in the Furnace of Affliction
By Charles Mchatton1PSA 34:19PSA 66:10PSA 119:71ISA 41:10ISA 48:10DAN 3:25ROM 5:3HEB 12:11JAS 1:21PE 1:7Charles Mchatton preaches about how God refines and chooses His children in the furnace of affliction, using trials, oppression, and humiliating experiences to purify their hearts and prepare them for higher ministry. Just like how automobiles are tested before being put on the market, God tests His children to reveal weaknesses and refine them. Through the examples of Moses, Joseph, and the three Hebrew children, it is evident that God chooses and refines His workers in times of distress and difficulty, enlarging them for effective ministry when they remain faithful in the midst of trials.
Homily 4 on the Statues
By St. John Chrysostom0JOB 1:21DAN 3:25MAT 7:24MAT 10:16ROM 5:3John Chrysostom preaches about the importance of fortitude and patience, drawing inspiration from the examples of Job and the Three Children in Babylon. He emphasizes the need to abstain from oaths and to endure tribulations with faith and virtue, highlighting that trials lead to a greater reward and a deeper connection with God. Chrysostom encourages the congregation to use their tongues, hearts, hands, and bodies as instruments of righteousness, reminding them that even in the face of adversity, a righteous person remains steadfast. He urges the listeners to focus on cultivating virtues, such as overcoming the habit of swearing, as a means to strengthen their spiritual journey and please God.
Ezekiel 48:35
By Chuck Smith0God's OmnipresenceComfort in TrialsGEN 28:16PSA 23:4PSA 139:7ISA 41:10ISA 43:2JER 23:24DAN 3:25MAT 28:20ACT 27:23HEB 13:5Chuck Smith emphasizes the omnipresence of God, illustrating that no matter where we are, God is always present, as reflected in the name of the new city, 'The Lord is there.' He discusses how people often forget God's presence, leading to sin and despair, and shares biblical examples of individuals who experienced God's presence in their trials. Smith reassures that God is with us in our darkest moments, providing strength and hope, and encourages believers to maintain a consciousness of God's presence to overcome life's challenges.
Christ's Glory Cannot Be Hidden
By David Wilkerson0Divine DeliveranceFaith in CrisisPSA 34:19PSA 46:1ISA 43:2DAN 3:25MAT 28:20JHN 16:33ROM 8:31PHP 4:19HEB 13:51PE 5:7David Wilkerson emphasizes that Christ's glory is undeniable and cannot be concealed, as illustrated by the miraculous deliverance of Shadrach, Meshach, and Abednego from the fiery furnace. Despite the threat of death from King Nebuchadnezzar, these three men stood firm in their faith, and in their moment of crisis, Jesus appeared with them, showcasing His power and presence. The sermon encourages believers to have unwavering confidence in Christ's ability to rescue them from their own crises, whether they be spiritual, financial, or personal. Wilkerson reminds us that in our darkest moments, Christ walks alongside us, illuminating our path and providing deliverance. Ultimately, the message is one of hope and assurance that no situation is beyond the reach of God's saving grace.
Difficulties Are Proof Contexts
By Elisabeth Elliot0GEN 39:20PSA 34:17DAN 3:25DAN 6:222CO 12:9Elisabeth Elliot emphasizes the intertwined nature of loneliness, sadness, and comfort in the Christian journey, highlighting that experiencing moments of despair allows us to fully appreciate the comfort and presence of the Lord. She draws parallels to biblical figures like Joseph, Daniel, and his friends, showcasing how their trials became opportunities for divine intervention and revelation. Elliot underscores the importance of being placed in challenging 'proof contexts' like prisons, lion's dens, and furnaces to truly understand and experience the truths found in Scripture.
Life and Immortality Brought to Light Through the Gospel
By Isaac Penington0GEN 3:15GEN 22:18EXO 3:2LEV 16:15LEV 16:27ISA 6:1ISA 9:6ISA 63:9DAN 3:251CO 10:3HEB 4:16Isaac Penington preaches about the threefold appearance of Christ throughout history, emphasizing how Christ was prefigured in the Old Testament, manifested in a body of flesh, and revealed in his Spirit and Power under the gospel. He delves into the symbolism of various aspects of the law and the temple, highlighting how they represent spiritual truths and the inward work of Christ in the hearts of believers. Penington stresses the importance of understanding the spiritual significance behind the outward rituals and offerings, pointing to Christ as the ultimate fulfillment of all types and shadows in the Old Testament.
A Look at the Book
By Denis Lyle01SA 2:30ISA 46:10DAN 1:2DAN 3:25DAN 5:13DAN 6:2LUK 21:24Denis Lyle preaches on the book of Daniel, highlighting the prophetic accuracy and divine inspiration of Daniel's predictions about the rise and fall of empires. The sermon emphasizes the importance of honoring God in ungodly environments and resting on His absolute sovereignty. It explores the historic setting of the book, focusing on Judah's departure from God's word and worship, leading to their deportation to Babylon. The specific purpose of the book is to encourage believers by showcasing God's rule over the affairs of men and enlightening their minds about future events. The majestic character of Daniel is exemplified through his unwavering faith and integrity despite facing challenges in a foreign land.
Who Shall Deliver Me From the Body of This Death?
By William Edwin Boardman0PSA 16:11DAN 3:25DAN 6:22MAT 11:28JHN 15:4ROM 7:24ROM 8:1EPH 3:20HEB 13:5William Edwin Boardman preaches about the contrast between Christians who only question their deliverance from sin without fully experiencing the joy of being delivered through Jesus Christ, and those who understand and rejoice in the freedom and power of being delivered from the bondage of sin. He illustrates this contrast through the story of a man saved from a fall and a woman longing to live constantly in the presence of Jesus. Boardman emphasizes the importance of having a personal, intimate relationship with Jesus as a present Savior, leading to a life of victory and joy.
The Road Uphill
By Charles E. Cowman0PSA 23:4DAN 3:25JHN 16:33ROM 8:181PE 4:12Charles E. Cowman preaches about walking in the midst of the fire, emphasizing that even in the midst of trials and challenges, God's presence enables believers to keep moving forward towards their destiny. He highlights the comfort found in Christ's revelation, which doesn't promise freedom from sorrow but rather freedom through sorrow, ultimately leading to a deeper understanding of God's plan and His house. Cowman encourages trusting in God's guidance through difficult times, knowing that every step taken in the journey is in the Lord's company, leading to the dearest place believers can know.
The Cure for Despondency
By A.W. Pink0DespondencyHope in GodPSA 30:5PSA 34:19PSA 42:5PSA 46:1PSA 119:75PRO 28:13ISA 55:7DAN 3:25MAT 6:30JHN 13:1A.W. Pink addresses the issue of despondency through the lens of David's struggles, emphasizing that even in times of deep sorrow, one must confront their troubles and seek the root cause of their despair. He encourages self-examination and the importance of not succumbing to despair but rather preaching hope to oneself by trusting in God's promises. Pink highlights that despondency often stems from unbelief and a rebellious will, and he reassures that God is a present help in times of trouble. The sermon concludes with a call to hope in God's mercy, power, faithfulness, and love, reminding believers that joy will come after trials.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Is like the Son of God - A most improper translation. What notion could this idolatrous king have of the Lord Jesus Christ? for so the place is understood by thousands. בר אלהין bar elahin signifies a son of the gods, that is, a Divine person or angel; and so the king calls him in Dan 3:28 : "God hath sent his Angel, and delivered his servants." And though even from this some still contend that it was the Angel of the covenant, yet the Babylonish king knew just as much of the one as he did of the other. No other ministration was necessary; a single angel from heaven was quite sufficient to answer this purpose, as that which stopped the mouths of the lions when Daniel was cast into their den.
Jamieson-Fausset-Brown Bible Commentary
four--whereas but three had been cast in. loose--whereas they had been cast in "bound." Nebuchadnezzar's question, in Dan 3:24, is as if he can scarcely trust his own memory as to a fact so recent, now that he sees through an aperture in the furnace what seems to contradict it. walking in . . . midst of . . . fire--image of the godly unhurt, and at large (Joh 8:36), "in the midst of trouble" (Psa 138:7; compare Psa 23:3-4). They walked up and down in the fire, not leaving it, but waiting for God's time to bring them out, just as Jesus waited in the tomb as God's prisoner, till God should let Him out (Act 2:26-27). So Paul (Co2 12:8-9). So Noah waited in the ark, after the flood, till God brought him forth (Gen 8:12-18). like the Son of God--Unconsciously, like Saul, Caiaphas (Joh 11:49-52), and Pilate, he is made to utter divine truths. "Son of God" in his mouth means only an "angel" from heaven, as Dan 3:28 proves. Compare Job 1:6; Job 38:7; Psa 34:7-8; and the probably heathen centurion's exclamation (Mat 27:54). The Chaldeans believed in families of gods: Bel, the supreme god, accompanied by the goddess Mylitta, being the father of the gods; thus the expression he meant: one sprung from and sent by the gods. Really it was the "messenger of the covenant," who herein gave a prelude to His incarnation.
John Gill Bible Commentary
Then Nebuchadnezzar came near to the mouth of the burning fiery furnace,.... He came so nigh before, as to see at a distance four persons walking in it; now he comes nearer, as near as he could with safety: and spake and said, Shadrach, Meshach, and Abednego, ye servants of the most high God; he not only spake to them in a different tone than he did before; not in wrath and fury, but mildly and gently, with great respect unto them, and reverence of them; and not only calls them by the names he and his courtiers had given them, but styles them the servants of the most high God; he owns their God was a God above his: the Chaldeans worshipped fire, but the God of the Jews had power over that, and could restrain the force of it at pleasure; and he acknowledges that these men were faithful worshippers of him; who had in this wonderful manner appeared for them, and thereby approved their faith and confidence in him, and their service of him; see Act 16:17, come forth, and come hither; that is, come out of the furnace, and come to the place where I and my nobles are: then Shadrach, Meshach, and Abednego, came forth of the midst of the fire; as they had been cast into it by the king's order, therefore they did not presume to go out of it without the same; nor were they concerned about coming out; they had very agreeable and delightful company, and had reason to say it was good for them to be there; however, when they had the king's order, they immediately obeyed it.