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Proverbs 11:14

Proverbs 11:14 in Multiple Translations

For lack of guidance, a nation falls, but with many counselors comes deliverance.

Where no counsel is, the people fall: but in the multitude of counsellors there is safety.

Where no wise guidance is, the people falleth; But in the multitude of counsellors there is safety.

When there is no helping suggestion the people will have a fall, but with a number of wise guides they will be safe.

A nation falls without good guidance, but they are saved through much wise counsel.

Where no counsell is, the people fall: but where many counsellers are, there is health.

Without counsels do a people fall, And deliverance [is] in a multitude of counsellors.

Where there is no wise guidance, the nation falls, but in the multitude of counselors there is victory.

Where no counsel is , the people fall: but in the multitude of counselors there is safety.

Where there is no governor, the people shall fall: but there is safety where there is much counsel.

A nation will be destroyed/ruined if it does not have leaders who guide it wisely; but if there are many good advisors, the nation remains secure.

Study Highlights

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Berean Amplified Bible — Proverbs 11:14

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Proverbs 11:14 Interlinear (Deep Study)

BIB
HEB בְּ/אֵ֣ין תַּ֭חְבֻּלוֹת יִפָּל עָ֑ם וּ֝/תְשׁוּעָ֗ה בְּ/רֹ֣ב יוֹעֵֽץ
בְּ/אֵ֣ין ʼayin H369 nothing Prep | Part
תַּ֭חְבֻּלוֹת tachbulâh H8458 counsel N-fp
יִפָּל nâphal H5307 to fall V-Qal-Imperf-3ms
עָ֑ם ʻam H5971 Amaw N-ms
וּ֝/תְשׁוּעָ֗ה tᵉshûwʻâh H8668 deliverance Conj | N-fs
בְּ/רֹ֣ב rôb H7230 abundance Prep | N-cs
יוֹעֵֽץ yâʻats H3289 to advise V-Qal
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Proverbs 11:14

בְּ/אֵ֣ין ʼayin H369 "nothing" Prep | Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
תַּ֭חְבֻּלוֹת tachbulâh H8458 "counsel" N-fp
The Hebrew word for guidance or plan, often referring to good advice or wise counsel, as seen in the book of Proverbs. It involves steering or managing a situation. This concept is important in biblical decision-making.
Definition: 1) direction, counsel, guidance, good advice, (wise) counsel 1a) direction, guidance 1b) counsel 1b1) good or wise counsel 1b2) of the wicked
Usage: Occurs in 6 OT verses. KJV: good advice, (wise) counsels. See also: Job 37:12; Proverbs 12:5; Proverbs 1:5.
יִפָּל nâphal H5307 "to fall" V-Qal-Imperf-3ms
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
עָ֑ם ʻam H5971 "Amaw" N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
וּ֝/תְשׁוּעָ֗ה tᵉshûwʻâh H8668 "deliverance" Conj | N-fs
In the Bible, this word means salvation or deliverance, often describing God's rescue of his people. It appears in books like Psalms and Isaiah, where God promises to save and deliver his people.
Definition: : salvation 1) salvation, deliverance 1a) deliverance (usually by God through human agency) 1b) salvation (spiritual in sense) Also means: te.shu.ah (תְּשׁוּעָה ": victory" H8668H)
Usage: Occurs in 32 OT verses. KJV: deliverance, help, safety, salvation, victory. See also: Judges 15:18; Psalms 40:17; Psalms 33:17.
בְּ/רֹ֣ב rôb H7230 "abundance" Prep | N-cs
Describes abundance or greatness in the Bible, used to talk about God's power and creation in Psalms and Isaiah.
Definition: 1) multitude, abundance, greatness 1a) multitude 1a1) abundance, abundantly 1a2) numerous 1b) greatness
Usage: Occurs in 145 OT verses. KJV: abundance(-antly), all, [idiom] common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), [idiom] very (age). See also: Genesis 16:10; Job 32:7; Psalms 5:8.
יוֹעֵֽץ yâʻats H3289 "to advise" V-Qal
This Hebrew word means to advise or counsel someone, like giving guidance or planning something. It is used in the Bible to describe people seeking advice or working together to make a plan. The KJV translates it as advise or counsel.
Definition: 1) to advise, consult, give counsel, counsel, purpose, devise, plan 1a) (Qal) 1a1) to advise, counsel, give counsel, consult 1a2) counsellor (participle) 1b) (Niphal) to consult together, exchange counsel, deliberate, counsel together 1c) (Hithpael) to conspire
Usage: Occurs in 73 OT verses. KJV: advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose. See also: Exodus 18:19; Job 26:3; Psalms 16:7.

Study Notes — Proverbs 11:14

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Cross References

ReferenceText (BSB)
1 Proverbs 24:6 Only with sound guidance should you wage war, and victory lies in a multitude of counselors.
2 Proverbs 15:22 Plans fail for lack of counsel, but with many advisers they succeed.
3 Proverbs 20:18 Set plans by consultation, and wage war under sound guidance.
4 Proverbs 16:22 Understanding is a fountain of life to its possessor, but the discipline of fools is folly.
5 1 Kings 12:1–19 Then Rehoboam went to Shechem, for all Israel had gone there to make him king. When Jeroboam son of Nebat heard about this, he was still in Egypt where he had fled from King Solomon and had been living ever since. So they sent for Jeroboam, and he and the whole assembly of Israel came to Rehoboam and said, “Your father put a heavy yoke on us. But now you should lighten the burden of your father’s service and the heavy yoke he put on us, and we will serve you.” Rehoboam answered, “Go away for three days and then return to me.” So the people departed. Then King Rehoboam consulted with the elders who had served his father Solomon during his lifetime. “How do you advise me to respond to these people?” he asked. They replied, “If you will be a servant to these people and serve them this day, and if you will respond by speaking kind words to them, they will be your servants forever.” But Rehoboam rejected the advice of the elders; instead, he consulted the young men who had grown up with him and served him. He asked them, “What message do you advise that we send back to these people who have spoken to me, saying, ‘Lighten the yoke your father put on us’?” The young men who had grown up with him replied, “This is how you should answer these people who said to you, ‘Your father made our yoke heavy, but you should make it lighter.’ This is what you should tell them: ‘My little finger is thicker than my father’s waist! Whereas my father burdened you with a heavy yoke, I will add to your yoke. Whereas my father scourged you with whips, I will scourge you with scorpions.’” After three days, Jeroboam and all the people returned to Rehoboam, since the king had said, “Come back to me on the third day.” And the king answered the people harshly. He rejected the advice of the elders and spoke to them as the young men had advised, saying, “Whereas my father made your yoke heavy, I will add to your yoke. Whereas my father scourged you with whips, I will scourge you with scorpions.” So the king did not listen to the people, and indeed this turn of events was from the LORD, to fulfill the word He had spoken to Jeroboam son of Nebat through Ahijah the Shilonite. When all Israel saw that the king had refused to listen to them, they answered the king: “What portion do we have in David, and what inheritance in the son of Jesse? To your tents, O Israel! Look now to your own house, O David!” So the Israelites went home, but Rehoboam still reigned over the Israelites living in the cities of Judah. Then King Rehoboam sent out Adoram, who was in charge of the forced labor, but all Israel stoned him to death. And King Rehoboam mounted his chariot in haste and escaped to Jerusalem. So to this day Israel has been in rebellion against the house of David.
6 Acts 15:6–21 So the apostles and elders met to look into this matter. After much discussion, Peter got up and said to them, “Brothers, you know that in the early days God made a choice among you that the Gentiles would hear from my lips the message of the gospel and believe. And God, who knows the heart, showed His approval by giving the Holy Spirit to them, just as He did to us. He made no distinction between us and them, for He cleansed their hearts by faith. Now then, why do you test God by placing on the necks of the disciples a yoke that neither we nor our fathers have been able to bear? On the contrary, we believe it is through the grace of the Lord Jesus that we are saved, just as they are.” The whole assembly fell silent as they listened to Barnabas and Paul describing the signs and wonders God had done among the Gentiles through them. When they had finished speaking, James declared, “Brothers, listen to me! Simon has told us how God first visited the Gentiles to take from them a people to be His own. The words of the prophets agree with this, as it is written: ‘After this I will return and rebuild the fallen tent of David. Its ruins I will rebuild, and I will restore it, so that the remnant of men may seek the Lord, and all the Gentiles who are called by My name, says the Lord who does these things that have been known for ages.’ It is my judgment, therefore, that we should not cause trouble for the Gentiles who are turning to God. Instead, we should write and tell them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals, and from blood. For Moses has been proclaimed in every city from ancient times and is read in the synagogues on every Sabbath.”
7 Isaiah 19:11–14 The princes of Zoan are mere fools; Pharaoh’s wise counselors give senseless advice. How can you say to Pharaoh, “I am one of the wise, a son of eastern kings”? Where are your wise men now? Let them tell you and reveal what the LORD of Hosts has planned against Egypt. The princes of Zoan have become fools; the princes of Memphis are deceived. The cornerstones of her tribes have led Egypt astray. The LORD has poured into her a spirit of confusion. Egypt has been led astray in all she does, as a drunkard staggers through his own vomit.

Proverbs 11:14 Summary

This verse means that when a country or a person doesn't have good advice, they can get into trouble, but when they have many wise advisors, they can be saved from problems. It's like having a team of experts helping you make good decisions, as seen in Proverbs 24:6, where it says that for wisdom is protection, just as money is protection, but the advantage of knowledge is that wisdom preserves the life of him who has it. This reminds us to seek guidance from wise and knowledgeable people, and to trust in God's Word for direction, as seen in Psalm 119:105, where it says that God's Word is a lamp to our feet and a light to our path.

Frequently Asked Questions

What does it mean for a nation to fall due to lack of guidance?

When a nation lacks guidance, it means they are without wise and godly leaders, leading to poor decision-making and ultimately, downfall, as seen in Proverbs 29:2, where it says that when the righteous thrive, the people rejoice, but when the wicked rule, the people groan.

Who are the many counselors mentioned in this verse?

The many counselors refer to wise and knowledgeable individuals who provide guidance and advice, as seen in Proverbs 15:22, where it says that plans fail for lack of counsel, but with many advisers, they succeed.

How does this verse apply to our personal lives?

This verse applies to our personal lives by reminding us of the importance of seeking guidance from wise and godly individuals, as seen in Proverbs 12:26, where it says that the righteous choose their friends carefully, and in Psalm 1:1, where it says that blessed is the man who does not walk in the counsel of the wicked.

What is the relationship between guidance and deliverance in this verse?

According to this verse, guidance is a key factor in achieving deliverance, implying that when we have wise and knowledgeable counselors, we are more likely to make good decisions and avoid pitfalls, leading to deliverance, as seen in Isaiah 58:11, where it says that the Lord will guide us continually and satisfy our souls in parched lands.

Reflection Questions

  1. What are some areas in my life where I need guidance and counsel, and how can I seek out wise and knowledgeable individuals to help me?
  2. How can I be a good counselor to others, providing guidance and advice that is rooted in God's Word?
  3. What are some potential consequences of lacking guidance in my personal life, and how can I avoid them?
  4. In what ways can I seek guidance from God's Word, and how can I apply its principles to my life?
  5. How can I balance the need for guidance with the need to trust in God's sovereignty and providence?

Gill's Exposition on Proverbs 11:14

Where no counsel [is], the people fall,.... Where there is no wise and prudent, sound and good counsel, as the word signifies; where that is not, there had as good be none, or better; a people, a

Jamieson-Fausset-Brown on Proverbs 11:14

Where no counsel is, the people fall: but in the multitude of counsellors there is safety. Where no counsel is, the people fall: but in the multitude of counselors there is safety.

Matthew Poole's Commentary on Proverbs 11:14

No counsel; or, no wise counsel, as the word properly signifies, as . In the multitude of counsellors, to wit, of wise and good counsellors, for such will employ and unite their counsels together for the public good.

Trapp's Commentary on Proverbs 11:14

Proverbs 11:14 Where no counsel [is], the people fall: but in the multitude of counsellors [there is] safety.Ver. 14. Where no counsel is, the people fall.] As where no pilot is, the ship miscarrieth. The Vulgate render it, Ubi non est gubernator, corruit populus. Tyranny is better than anarchy. And yet, "Woe also to thee, O land, whose king is a child"; that is, wilful and uncounsellable, as Rehoboam, who was a child at forty years old, whenas his father was a man at twenty. Age is no just measure of wisdom, and royalty without wisdom is but eminent dishonour. Solomon the wise chose him an excellent council of state, whom Rehoboam refused to hear, being as much more wilful than his father, as less wise - all head, no heart, losing those ten tribes with a churlish breath, and returning to Jerusalem lighter by a crown than he went forth. He and his green headed council was like Alcibiades and his army, where all would be leaders, none learners. Or it may be it was now in Israel as once it was in Persia, and as now it is in Turkey, when the great Turk stands at the dangerous door, where if any counsellor delivered anything contrary to the king’ s mind, flagris caedebatur, he was chastised with rods. Or as in Regno Cyclopico ubi, ουδειςουδενουδενοςακουει, where no man cared for better counsel, but each one did what was good in his own eyes. Such cannot long subsist. But in the multitude of counsellors.] So they be good counsellors; better than Balaam was, better than Ahithophel, better than those of Aurelius, by whom the good emperor was even bought and sold. One special thing the primitive Christians prayed for the emperor was, that God would send him Senatum fidelem, a faithful council. There were in Josiah’ s days horrible abominations; and why? "The princes were as roaring lions, the judges wolves," &c. Queen Elizabeth was happy in her council, by whom she was mostly ruled, and grew amiable to her friends, and formidable to her enemies, both at home and abroad. "Wisdom is better than strength," saith Solomon; and, Romani sedendo vincunt, The Romans conquer by being settled. said they of old. The welfare of a state is procured and preserved, not so much by a multitude of worthy warriors as of wise counsellors; as Cleon, in Thucydides long since observed, and as we have blessedly found in this present Parliamentum benedictum, more truly so styled than that was in the twenty-fifth of Edward III. Turk. Hist. Keckerm. Politic. Ulysses interrogat, quale regnum esset Cyclopicum? Respondet Silenus, Nουαδεςακουειουδειςουδενος. Tertul. Apol. Polybius. Thucyd., lib. iii.

Ellicott's Commentary on Proverbs 11:14

(14) In the multitude of counsellors there is safety—i.e., where there are plenty to guide the state.

Cambridge Bible on Proverbs 11:14

14. counsel] See Proverbs 1:5 note. The same Heb. word is there rendered wise counsels, A.V. and sound counsels, R.V. Here R.V. renders wise guidance, with reference perhaps to the root-meaning of the word, steering a ship, κυβέρνησις, LXX. Comp. Proverbs 15:22.

Barnes' Notes on Proverbs 11:14

Counsel - See Proverbs 1:5 note. This precept may well be thought of as coming with special force at the time of the organization of the monarchy of Israel. Compare 1 Kings 12:6.

Whedon's Commentary on Proverbs 11:14

14. Where no counsel is — No pilotage, guidance, or wise management. Miller renders helmsmanhip instead of “counsel.” The people fall — Rather, a people or nation falls. It probably applies to States or entire communities.

Sermons on Proverbs 11:14

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Paul Washer A Young Man's Attitude Towards Women by Paul Washer In this sermon, the speaker addresses the loss of innocence and beauty in our culture. He laments how the simple act of touching hands can no longer evoke a sense of awe and excite
Charles Stanley Turning the Tide - Part 1 by Charles Stanley This sermon emphasizes the importance of heeding God's warnings throughout history to avoid the consequences of disobedience. It reflects on the story of Adam and Eve in the Garden
Zac Poonen (Basics) 70. Proving God's Perfect Will(3) by Zac Poonen In this sermon, the speaker discusses how to find the perfect will of God for our lives. They emphasize that in the new covenant age, God primarily speaks to us through our renewed
Jim Cymbala Blowing Up Your House by Jim Cymbala In this sermon, the speaker discusses the importance of analyzing and learning from the stories in the Bible, even those with unhappy endings. He emphasizes the need to seek truth
Ralph Sutera What Is the True Nature of the Local Church by Ralph Sutera The video discusses the topic of world evangelism and the three ways to witness to the world: love, unity, and joy. The speaker emphasizes that these are the only three ways God ha
Erlo Stegen The Lord Has Need of Them by Erlo Stegen In this sermon, the preacher reflects on the life and testimony of a woman who lived a good life and passed away. He emphasizes the importance of following in the footsteps of Chri
George Verwer Peacemakers by George Verwer In this sermon, the speaker emphasizes the importance of tailoring the message of the word of God to different cultures. He mentions the Prosperity Code and extremism in America, c

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