Amos 8:5

Verse

asking, “When will the New Moon be over, that we may sell grain? When will the Sabbath end, that we may market wheat? Let us reduce the ephah and increase the shekel; let us cheat with dishonest scales.

American Standard Version (1901)

saying, When will the new moon be gone, that we may sell grain? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and dealing falsely with balances of deceit;

Bible in Basic English

Saying, When will the new moon be gone, so that we may do trade in grain? and the Sabbath, so that we may put out in the market the produce of our fields? making the measure small and the price great, and trading falsely with scales of deceit;

Free Bible Version

You who ask, “When will the holy day be over so we can get back to selling grain? When will the Sabbath be over so we can open our storehouses, and cheat people with short measures and unfair scales?”

Geneva Bible 1599

Saying, When will the newe moneth bee gone, that we may sell corne? and the Sabbath, that we may set forth wheate, and make the Ephah small, and the shekel great, and falsifie the weights by deceit?

King James (Authorized) Version

Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?

Translation for Translators

You habitually say, “We wish that [RHQ] the new moon festival would end soon, in order that restrictions on doing business during the festival will be ended and we can sell grain. We wish that the Sabbath would end soon, in order that we will again be permitted to sell our wheat”— and when you sell it, you charge a big price for it, and you cheat people by using scales that do not weigh correctly.

Unlocked Literal Bible

They say, “When will the new moon be over, so we can sell grain again? When will the Sabbath day be over, so that we can sell wheat? We will make the measure small and increase the price, as we cheat with false scales.

Noah Webster Bible

Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?

World English Bible

saying, ‘When will the new moon be gone, that we may sell grain? And the Sabbath, that we may market wheat, making the ephah small, and the shekel large, and dealing falsely with balances of deceit;

Young's Literal Translation

Saying, When doth the new moon pass, And we sell ground corn? And the sabbath, and we open out pure corn? To make little the ephah, And to make great the shekel, And to use perversely balances of deceit.

Context

The Basket of Summer Fruit

⁴Hear this, you who trample the needy, who do away with the poor of the land, ⁵asking, “When will the New Moon be over, that we may sell grain? When will the Sabbath end, that we may market wheat? Let us reduce the ephah and increase the shekel; let us cheat with dishonest scales. ⁶Let us buy the poor with silver and the needy for a pair of sandals, selling even the chaff with the wheat!”

Summary

Amos 8:5 condemns those who exploit the poor and needy for personal gain, revealing God's displeasure with such injustice. The verse highlights the importance of treating others with fairness and compassion, reflecting God's heart for social justice. It serves as a reminder that God sees and judges those who oppress the vulnerable, calling for repentance and a change of heart. Ultimately, Amos 8:5 underscores the principle of loving our neighbors as ourselves and upholding righteousness in all dealings.

Commentary

Adam Clarke
Jamieson-Fausset-Brown
John Gill
Tyndale

Adam Clarke Bible Commentary

When will the new moon be gone - This was kept as a kind of holy day, not by Divine command, but by custom. The Sabbath was strictly holy; and yet so covetous were they that they grudged to give to God and their own souls this seventh portion of time! But bad and execrable as they were, they neither set forth their corn, nor their wheat, nor any other kind of merchandise, on the Sabbath. They were saints then, when compared to multitudes called Christians, who keep their shops either partially or entirely open on the Lord's day, and buy and sell without any scruples of conscience. Conscience! alas! they have none; it is seared as with a hot iron. The strong man armed, in them, is quiet, for all his goods are in peace. Making the ephah small, and the shekel great - Giving short measure, and taking full price; or, buying with a heavy weight, and selling with one that was light. Falsifying the balances - Having one scale light, and the other weighty; one end of the beam long, and the other short. A few months ago I detected a knave with such balances; with a slip of his finger along the beam he altered the center, which made three ounces short weight in every pound. He did it so dexterously, that though I knew he was cheating, or, as the prophet expresses it, was falsifying the balances by deceit, it was some time before I could detect the fraud, and not till I had been several times cheated by this accomplished knave. So we find that though the knaves of ancient Israel are dead, they have left their successors behind them.

John Gill Bible Commentary

Saying, when will the new moon be gone, that we may sell corn?.... The first day of every month, on which it was forbid to sell any thing, or do any worldly business, being appointed and used for religious service; see Kg2 4:23; and which these carnal earthly minded men were weary of, and wanted to have over, that they might be selling their grain, and getting money, which they preferred to the worship of God. Kimchi and Ben Melech interpret it of the month of harvest, when the poor found what to eat in the fields; when they gleaned there, and got a sufficiency of bread, and so had no need to buy corn; and hence these rich misers, that hoarded up the grain, are represented as wishing the harvest month over, that they might sell their grain to the poor, having had, during that month, no demand for it; and so the Targum renders it the month of grain: or the month of intercalation, as Jarchi understands it; every three years a month was intercalated, to bring their feasts right to the season of the year; and that year was a month longer than the rest, and made provision dearer; and then the sense is, when will the year of intercalation come, that we may have a better price for our grain? but the first sense seems best; and the sabbath, that we may set forth wheat; in the shops or markets, for sale: or "open wheat" (b); the granaries and treasures of it, to be seen and sold. Now the sabbath, or seventh day of the week, as no servile work was to be done on it, so no trade or commerce was to be carried on on that day; which made it a long and wearisome one to worldly men, who wished it over, that they might be about their worldly business. Kimchi and Ben Melech, by "sabbath", understand a "week", which these men put off the poor unto, when the price of grain would rise; and so from week to week refused to sell, and longed till the week came when it would be dearer. The Targum and Jarchi interpret it of the seventh year Sabbath, when there was no ploughing, nor sowing, nor reaping, and so no selling of grain, but the people lived upon what the earth brought forth of itself. But the first sense here is also best; making the ephah small; a dry measure, that held three scabs, or about a bushel of ours, with which they measured their grain and their wheat; so that, besides the exorbitant price they required, they did not give due measure: and the shekel great; that is, the weight, or shekel stone, with which they weighed the money the poor gave for their grain and wheat; this was made heavier than it should be, and so of course the money weighed against it was too light, and the poor were obliged to make it up with more; and thus they cheated them, both in their measure, and in their money: and falsifying the balances by deceit? contrary to the law in Deu 25:13. (b) "et apericmus frumentam", Pagninus, Montanus, Vatablus; "ut aperiamus frumenti horrea", Junius & Tremellius; "ut aperiamus frumentum", Piscator, Cocceius; "quo far aperiamus", Castalio.

Amos 8:5

The Basket of Summer Fruit

Scripture
Sermons
Commentary

Berean Standard Bible

American Standard Version (1901)

Bible in Basic English

Free Bible Version

Geneva Bible 1599

Saying, When will the newe moneth bee gone, that we may sell corne? and the Sabbath, that we may set forth wheate, and make the Ephah small, and the shekel great, and falsifie the weights by deceit?

King James (Authorized) Version

Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?

Translation for Translators

Unlocked Literal Bible

Noah Webster Bible

Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?

World English Bible

Young's Literal Translation

Adam Clarke
Jamieson-Fausset-Brown
John Gill
Tyndale

Adam Clarke Bible Commentary

John Gill Bible Commentary

Amos 8:5

Verse

Context

The Basket of Summer Fruit

Summary

Commentary

Adam Clarke Bible Commentary

Jamieson-Fausset-Brown Bible Commentary

John Gill Bible Commentary

Tyndale Open Study Notes

Amos 8:5

The Basket of Summer Fruit

Adam Clarke Bible Commentary

Jamieson-Fausset-Brown Bible Commentary

John Gill Bible Commentary

Tyndale Open Study Notes