2 Timothy 4:11
Verse
Context
Sermons
Stephen Kaung
Willie Mullan
Mark D. Partin
Victor Maxwell
George Fox
David Servant
T. Austin-SparksSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Only Luke is with me - This was Luke the evangelist, and writer of the Acts of the Apostles, who was always much attached to St. Paul, and it is supposed continued with him even to his martyrdom. Take Mark, and bring him with thee - This was John Mark, the sister's son of Barnabas, who, after having wavered a little at first, became a steady, zealous, and useful man; his name and conduct have been often before the reader. See the parallel passages. For he is profitable to me for the ministry - Εις διακονιαν· For service; that is, he would be very useful to the apostle, to minister to him in his present close confinement. Some think that the apostle means his preaching the Gospel; but at this time, I should suppose, there was very little, if any, public preaching at Rome.
Jamieson-Fausset-Brown Bible Commentary
Take--Greek, "take up" on thy journey (Act 20:13-14). John Mark was probably in, or near, Colosse, as in the Epistle to the Colossians (Col 4:10), written two years before this, he is mentioned as about to visit them. Timothy was now absent from Ephesus and somewhere in the interior of Asia Minor; hence he would be sure to fall in with Mark on his journey. he is profitable to me for the ministry--Mark had been under a cloud for having forsaken Paul at a critical moment in his missionary tour with Barnabas (Act 15:37-40; Act 13:5, Act 13:13). Timothy had subsequently occupied the same post in relation to Paul as Mark once held. Hence Paul, appropriately here, wipes out the past censure by high praise of Mark and guards against Timothy's making self-complacent comparisons between himself and Mark, as though he were superior to the latter (compare Plm 1:24). Demas apostatizes. Mark returns to the right way, and is no longer unprofitable, but is profitable for the Gospel ministry (Plm 1:11).
John Gill Bible Commentary
And Tychicus have I sent to Ephesus. To supply the place of Timothy, while he came to Rome, and continued there: so careful was the apostle of the church there, that they might not be without the ministry of the word during his absence; see Eph 6:20. . 2 Timothy 4:13 ti2 4:13 ti2 4:13 ti2 4:13The cloak that I left at Troas with Carpus,.... About the word here rendered a "cloak", interpreters are not agreed: some take it for a garment, and about this they differ; some would have it to be a dignified robe, such as the Roman consuls and senators of Rome wore; which is not likely, this being not suitable to the apostle's character, state, and circumstances. Others take it to be a courser and meaner garment, wore in cold and rainy weather, to preserve from the inclementencies of it; and winter now coming on, Ti2 4:21 the apostle sends for it; which he perhaps had left at Troas in the summer season, as he came: but others take it to be a kind of desk or scrutoire, to put papers in, or a chest for books, a book press; and so the Syriac version renders it; and which agrees with what follows. Jerom understands it of a book itself, of the Hebrew volume of the Pentateuch (g). Troas, where this cloak, or book press, or book was, was a city in Asia Minor, that stood upon, or near the same place where old Troy stood, and from whence it seems to have had its name, and lay in Timothy's way from Ephesus to Rome; See Gill on Act 16:8, Act 20:7 and as for Carpus, he was Paul's host when he was at Troas. Some make him to be first bishop of Laodicea, and then of Crete; he is reckoned among the seventy disciples, and is said to be bishop of Berytus in Thrace; See Gill on Luk 10:1. When thou comest, bring with thee; he would have him call for it at Troas as he came by, and bring it with him: and the books; that were in it, or were there, besides the Hebrew Pentateuch: the apostle was a great reader of books, of various sorts, both Gentile and Jewish, as appears by his citations out of the Heathen poets, and his acquaintance with Jewish records, Act 17:28. And though he was now grown old, and near his exit, yet was mindful and careful of his books, and desirous of having them to read; and herein set an example to Timothy and others, and enforced the exhortation he gave him, Ti1 4:13. But especially the parchments: which might contain his own writings he had a mind to revise before his death, and commit into the hands of proper persons; or some observations which he had made in his travels, concerning persons and things; though it is most likely that these were the books of the Old Testament, which were written on parchments, and rolled up together; and hence they are called the volume of the book; and these the apostle had a special regard for, that whatever was neglected, he desired that these might not, but be carefully brought unto him. (g) Epist. ad Damas. qu. 2. p. 12. Tom. 3.
Tyndale Open Study Notes
4:11 Luke, the author of Luke and Acts, accompanied Paul in his journeys at various times. It is often supposed that Luke was with Paul as his physician (Col 4:14). Luke was the only one of Paul’s co-workers who was continuously present with him. Thus Paul wished for Timothy to come quickly. • Mark: Paul’s assessment that he will be helpful to me tells a story of forgiveness and redemption (see Acts 13:13; 15:36-40; see also Col 4:10; Phlm 1:24).
2 Timothy 4:11
Personal Concerns
10because Demas, in his love of this world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia.11Only Luke is with me. Get Mark and bring him with you, because he is useful to me in the ministry.12Tychicus, however, I have sent to Ephesus.
- Scripture
- Sermons
- Commentary
Gospel of Luke I
By Stephen Kaung1.5K1:06:28LukeMAT 6:33MRK 10:45LUK 1:1COL 4:142TI 4:11PHM 1:24REV 20:6In this sermon, the speaker emphasizes that there is only one gospel, the gospel of Jesus Christ. Although there are four evangelists who present the gospel in the Bible, they are more than just historians. They personally experienced and knew Jesus, and their accounts of him are both objective and subjective. The speaker specifically focuses on the gospel according to Luke, who was a beloved physician and a fellow worker with Paul. The sermon encourages believers to not only know Christ as the servant of the Lord but also to learn servanthood and serve God in the same way.
The Eternal Spirit the Gifts That Ceased
By Willie Mullan54651:24Eternal SpiritDEU 31:26ISA 28:11ACT 16:101CO 14:202TI 4:112TI 4:20REV 22:18In this sermon, the speaker focuses on 2 Timothy chapter 4 and verse 11. The speaker mentions that Paul had many companions during his missionary journeys, including Silas, Timothyus, and Luke. These companions helped Paul in various ways, such as writing letters on his behalf. The speaker also references a story from Acts where Paul is bitten by a venomous snake but remains unharmed. The speaker concludes by mentioning Peter's role as a teacher and pastor, as well as his gift of discerning spirits. The sermon ends with a brief mention of starting a new topic on the analysis of man in the following week.
"The Pilgrimage Initiated by God"
By Mark D. Partin02TI 4:11Mark D. Partin shares his journey of surrendering to God's calling, reflecting on his initial resistance and attempts to escape his calling to preach, only to be humbled by God's faithfulness and confirmation of his purpose through specific signs and verses in the Bible. Despite his doubts and struggles, Mark acknowledges that he is a servant of God, continuously experiencing God's favor in his life and striving to walk in obedience and reflect his Father. Through various pastor roles and challenges, Mark learns the importance of depending on the Holy Spirit, small group discipleship, and leading with God's guidance, ultimately witnessing the revival of God's people and experiencing the fulfillment of his heart's desire.
Facts About Acts
By Victor Maxwell0JHN 19:30ACT 1:8ACT 2:41ACT 9:36ACT 13:1ACT 28:30COL 4:142TI 4:11Victor Maxwell preaches on the book of Acts, highlighting how it continues the unfinished work of Jesus Christ, emphasizing the importance of the church's role in carrying out God's mission. He discusses the aim of Acts, which provides us with hope, humility, and factual honesty, urging for a revival in the church. Maxwell delves into the author of Acts, Luke, describing him as a modest, methodical, meticulous, medical missionary, and meaningful man who played a significant role in recording the history of the early church. The sermon also includes an analysis of Acts, outlining the founding and establishing of the church, the forward emphasis of the church, and the foreign evangelism by the church, showing the progression and expansion of the early Christian movement.
Epistle 347
By George Fox0ACT 8:14ACT 11:20ACT 15:22ROM 16:11CO 14:321CO 16:102CO 12:17EPH 6:21COL 4:92TI 4:11George Fox preaches about the unity and obedience among the early apostles and disciples, emphasizing their willingness to be sent and their submission to the guidance of the Holy Spirit. The sermon highlights the importance of exhortation, encouragement, and support within the church community, as seen through the actions of Paul, Barnabas, and other early Christian leaders. It also stresses the need for diligence, obedience, and love in fulfilling God's work and ministering to one another, as exemplified by the apostles' interactions and instructions to various churches and individuals.
Day 54, Acts 15
By David Servant0MAT 11:30ACT 15:1ACT 15:20ROM 14:11CO 10:19GAL 6:132TI 4:11David Servant preaches on the similarities between Acts 15 and Paul's letter to the Galatians, emphasizing the issue of circumcision and the Law of Moses faced by the early church. He addresses how false grace teachers twist the message to promote a strange gospel, highlighting the importance of understanding the ceremonial and ritualistic aspects of the Law of Moses. The sermon delves into the persuasive arguments presented at the Jerusalem council, focusing on Peter's defense of salvation by grace and James' recommendations for Gentile believers. It concludes with the reconciliation between Paul and Barnabas over Mark, showing how relationships can be restored and individuals can grow in service.
"Even Barnabas"
By T. Austin-Sparks0IntegrityCompromisePRO 29:25ACT 11:24ROM 12:21CO 15:332CO 5:10GAL 2:13GAL 2:20EPH 4:152TI 4:11JAS 1:8T. Austin-Sparks reflects on the troubling incident involving Barnabas in Galatians 2:13, where even a 'good man' succumbed to dissimulation and hypocrisy, leading to a painful separation from Paul. Sparks emphasizes the importance of standing firm on truth and principle, warning against the dangers of compromise for the sake of popularity or acceptance. He highlights Barnabas's sociable nature and the tragic consequences of allowing personal temperament to overshadow the commitment to the Gospel. The sermon serves as a reminder to be true, honest, and transparent in our walk with God, rather than seeking to please men. Ultimately, Sparks calls for vigilance in maintaining integrity amidst the pressures of tradition and societal expectations.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Only Luke is with me - This was Luke the evangelist, and writer of the Acts of the Apostles, who was always much attached to St. Paul, and it is supposed continued with him even to his martyrdom. Take Mark, and bring him with thee - This was John Mark, the sister's son of Barnabas, who, after having wavered a little at first, became a steady, zealous, and useful man; his name and conduct have been often before the reader. See the parallel passages. For he is profitable to me for the ministry - Εις διακονιαν· For service; that is, he would be very useful to the apostle, to minister to him in his present close confinement. Some think that the apostle means his preaching the Gospel; but at this time, I should suppose, there was very little, if any, public preaching at Rome.
Jamieson-Fausset-Brown Bible Commentary
Take--Greek, "take up" on thy journey (Act 20:13-14). John Mark was probably in, or near, Colosse, as in the Epistle to the Colossians (Col 4:10), written two years before this, he is mentioned as about to visit them. Timothy was now absent from Ephesus and somewhere in the interior of Asia Minor; hence he would be sure to fall in with Mark on his journey. he is profitable to me for the ministry--Mark had been under a cloud for having forsaken Paul at a critical moment in his missionary tour with Barnabas (Act 15:37-40; Act 13:5, Act 13:13). Timothy had subsequently occupied the same post in relation to Paul as Mark once held. Hence Paul, appropriately here, wipes out the past censure by high praise of Mark and guards against Timothy's making self-complacent comparisons between himself and Mark, as though he were superior to the latter (compare Plm 1:24). Demas apostatizes. Mark returns to the right way, and is no longer unprofitable, but is profitable for the Gospel ministry (Plm 1:11).
John Gill Bible Commentary
And Tychicus have I sent to Ephesus. To supply the place of Timothy, while he came to Rome, and continued there: so careful was the apostle of the church there, that they might not be without the ministry of the word during his absence; see Eph 6:20. . 2 Timothy 4:13 ti2 4:13 ti2 4:13 ti2 4:13The cloak that I left at Troas with Carpus,.... About the word here rendered a "cloak", interpreters are not agreed: some take it for a garment, and about this they differ; some would have it to be a dignified robe, such as the Roman consuls and senators of Rome wore; which is not likely, this being not suitable to the apostle's character, state, and circumstances. Others take it to be a courser and meaner garment, wore in cold and rainy weather, to preserve from the inclementencies of it; and winter now coming on, Ti2 4:21 the apostle sends for it; which he perhaps had left at Troas in the summer season, as he came: but others take it to be a kind of desk or scrutoire, to put papers in, or a chest for books, a book press; and so the Syriac version renders it; and which agrees with what follows. Jerom understands it of a book itself, of the Hebrew volume of the Pentateuch (g). Troas, where this cloak, or book press, or book was, was a city in Asia Minor, that stood upon, or near the same place where old Troy stood, and from whence it seems to have had its name, and lay in Timothy's way from Ephesus to Rome; See Gill on Act 16:8, Act 20:7 and as for Carpus, he was Paul's host when he was at Troas. Some make him to be first bishop of Laodicea, and then of Crete; he is reckoned among the seventy disciples, and is said to be bishop of Berytus in Thrace; See Gill on Luk 10:1. When thou comest, bring with thee; he would have him call for it at Troas as he came by, and bring it with him: and the books; that were in it, or were there, besides the Hebrew Pentateuch: the apostle was a great reader of books, of various sorts, both Gentile and Jewish, as appears by his citations out of the Heathen poets, and his acquaintance with Jewish records, Act 17:28. And though he was now grown old, and near his exit, yet was mindful and careful of his books, and desirous of having them to read; and herein set an example to Timothy and others, and enforced the exhortation he gave him, Ti1 4:13. But especially the parchments: which might contain his own writings he had a mind to revise before his death, and commit into the hands of proper persons; or some observations which he had made in his travels, concerning persons and things; though it is most likely that these were the books of the Old Testament, which were written on parchments, and rolled up together; and hence they are called the volume of the book; and these the apostle had a special regard for, that whatever was neglected, he desired that these might not, but be carefully brought unto him. (g) Epist. ad Damas. qu. 2. p. 12. Tom. 3.
Tyndale Open Study Notes
4:11 Luke, the author of Luke and Acts, accompanied Paul in his journeys at various times. It is often supposed that Luke was with Paul as his physician (Col 4:14). Luke was the only one of Paul’s co-workers who was continuously present with him. Thus Paul wished for Timothy to come quickly. • Mark: Paul’s assessment that he will be helpful to me tells a story of forgiveness and redemption (see Acts 13:13; 15:36-40; see also Col 4:10; Phlm 1:24).