2 Timothy 4:12
Verse
Context
Sermons



Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Tychicus have I sent to Ephesus - For this person, see Act 20:4; Eph 6:21; Col 4:7. It is rather strange that the apostle should say, I have sent Tychicus to Ephesus, if Timothy was at Ephesus at this time; but it is probable that Tychicus had been sent to Ephesus some time before this, and therefore the apostle might say, though writing now to Ephesus, Tychicus have I sent, etc.
Jamieson-Fausset-Brown Bible Commentary
And--Greek, "But." Thou art to come to me, but Tychicus I have sent to Ephesus to supply thy place (if thou so willest it) in presiding over the Church there in thy absence (compare Tit 3:12). It is possible Tychicus was the bearer of this Epistle, though the omission of "to thee" is rather against this view.
John Gill Bible Commentary
Alexander the coppersmith did me much evil,.... This seems to be the same person that was at Ephesus in the tumult, when the apostle was there, Act 20:33 and whom he afterwards delivered to Satan, along with Hymenaeus, for blasphemy, Ti1 1:20. It was very likely he had lately been at Rome, though now returned to Ephesus, and had done great injury to the apostle's character, and had reproached and reviled him as a man of bad principles and practices; his business is mentioned, to distinguish him from any other of that name, and to show the insolence of the man, that though he was an illiterate person, and in such a mean station of life, yet took upon him to resist the apostle and his doctrine. The Lord reward him according to his works; which may be considered either as an imprecation upon him, as knowing him to be a wicked blasphemer, and a reprobate person; and which arose, not from private resentment, and on account of the private injury he had done to him; but from a pure zeal for the glory of God, and the honour of his name, without mingling his own spirit and passions with it: or as a prophecy, or declaration of what would be; and so the Alexandrian copy, and the Vulgate Latin and Syriac versions, read, "the Lord will render to him", &c.
Tyndale Open Study Notes
4:12 Tychicus was apparently a Greek (implied in Col 4:7-8, 10-11) from Asia Minor (see also Acts 20:4; Eph 6:21-22; Col 4:7-8; Titus 3:12). He was possibly going to Ephesus to deliver the present letter and take over for Timothy (assuming that Timothy was in Ephesus; see study notes on 2 Tim 4:13, 19).
2 Timothy 4:12
Personal Concerns
11Only Luke is with me. Get Mark and bring him with you, because he is useful to me in the ministry.12Tychicus, however, I have sent to Ephesus.13When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments.
- Scripture
- Sermons
- Commentary
In the School of God
By Keith Daniel3.1K58:52Christian GrowthPRO 15:1PRO 18:21MAT 6:33EPH 4:292TI 4:12JAS 3:1In this sermon, the preacher reflects on the impact of words and the importance of being an example of a believer. He shares stories of individuals who excelled in their faith and passed every test they faced. The preacher also recounts a personal experience of being publicly attacked by another preacher, which led to a deep revelation about enduring trials. The sermon emphasizes the power of words and the need to guard one's tongue, as well as the love and forgiveness of God.
4. the Place Where This Epistle Was Written
By Daniel Steele0ACT 20:171TI 1:32TI 4:121JN 5:21REV 18:12Daniel Steele discusses the historical significance of John's residence in Ephesus, a major center of influence in the Orient during the early days of Christianity. The city was vital for trade and attracted significant Christian presence, including the Apostle Paul and other early Christian leaders. John likely resided in Ephesus before and after his exile on Patmos, drawing inspiration from the city's bustling markets for his vivid descriptions in Revelation. Despite the lack of direct evidence, subsequent writers like Justin Martyr and Irenaeus confirm John's connection to Ephesus, highlighting the strong Christian community that thrived there.
Letter 2
By St. Athanasius0Living the GospelEaster JoyPSA 115:8PRO 4:1MAT 25:21JHN 13:15ROM 1:221CO 11:11TH 5:162TI 4:12HEB 10:251PE 2:21St. Athanasius emphasizes the joy of Easter and the importance of living according to the teachings of Christ and the saints. He encourages believers to not only hear the Gospel but to actively embody its commandments, reflecting the behavior of the saints to enter into heavenly joy. Athanasius warns against the folly of those who do not observe the feast, likening them to beasts and urging the faithful to remain steadfast in their faith and traditions. He highlights the significance of Christ's resurrection as the source of joy and the call to live a life of gratitude and service. Ultimately, he calls for unity in worship and adherence to apostolic teachings as a means to experience the true joy of the Lord.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Tychicus have I sent to Ephesus - For this person, see Act 20:4; Eph 6:21; Col 4:7. It is rather strange that the apostle should say, I have sent Tychicus to Ephesus, if Timothy was at Ephesus at this time; but it is probable that Tychicus had been sent to Ephesus some time before this, and therefore the apostle might say, though writing now to Ephesus, Tychicus have I sent, etc.
Jamieson-Fausset-Brown Bible Commentary
And--Greek, "But." Thou art to come to me, but Tychicus I have sent to Ephesus to supply thy place (if thou so willest it) in presiding over the Church there in thy absence (compare Tit 3:12). It is possible Tychicus was the bearer of this Epistle, though the omission of "to thee" is rather against this view.
John Gill Bible Commentary
Alexander the coppersmith did me much evil,.... This seems to be the same person that was at Ephesus in the tumult, when the apostle was there, Act 20:33 and whom he afterwards delivered to Satan, along with Hymenaeus, for blasphemy, Ti1 1:20. It was very likely he had lately been at Rome, though now returned to Ephesus, and had done great injury to the apostle's character, and had reproached and reviled him as a man of bad principles and practices; his business is mentioned, to distinguish him from any other of that name, and to show the insolence of the man, that though he was an illiterate person, and in such a mean station of life, yet took upon him to resist the apostle and his doctrine. The Lord reward him according to his works; which may be considered either as an imprecation upon him, as knowing him to be a wicked blasphemer, and a reprobate person; and which arose, not from private resentment, and on account of the private injury he had done to him; but from a pure zeal for the glory of God, and the honour of his name, without mingling his own spirit and passions with it: or as a prophecy, or declaration of what would be; and so the Alexandrian copy, and the Vulgate Latin and Syriac versions, read, "the Lord will render to him", &c.
Tyndale Open Study Notes
4:12 Tychicus was apparently a Greek (implied in Col 4:7-8, 10-11) from Asia Minor (see also Acts 20:4; Eph 6:21-22; Col 4:7-8; Titus 3:12). He was possibly going to Ephesus to deliver the present letter and take over for Timothy (assuming that Timothy was in Ephesus; see study notes on 2 Tim 4:13, 19).