2 Samuel 7:23
2 Samuel 7:23 in Multiple Translations
And who is like Your people Israel—the one nation on earth whom God went out to redeem as a people for Himself and to make a name for Himself? You performed great and awesome wonders by driving out nations and their gods from before Your people, whom You redeemed for Yourself from Egypt.
And what one nation in the earth is like thy people, even like Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for you great things and terrible, for thy land, before thy people, which thou redeemedst to thee from Egypt, from the nations and their gods?
And what one nation in the earth is like thy people, even like Israel, whom God went to redeem unto himself for a people, and to make him a name, and to do great things for you, and terrible things for thy land, before thy people, whom thou redeemedst to thee out of Egypt, from the nations and their gods?
And what other nation in the earth, like your people Israel, did a god go out to take for himself, to be his people, and to make a name for himself, and to do great and strange things for them, driving out a nation and its gods from before his people?
Who else is as fortunate as your people Israel? Who else on earth did God go and redeem to make his own people? You gained a wonderful reputation for yourself by all the tremendous, amazing things you did in driving out other nations and their gods before your people as you redeemed them from Egypt.
And what one people in the earth is like thy people, like Israel? whose God went and redeemed them to himselfe, that they might be his people, and that hee might make him a name, and do for you great things, and terrible for thy land, O Lord, euen for thy people, whome thou redeemedst to thee out of Egypt, from the nations, and their gods?
'And who [is] as Thy people, as Israel — one nation in the earth, whom God hath gone to redeem to Him for a people, and to make for Him a name — and to do for you the greatness — even fearful things for Thy land, at the presence of Thy people, whom Thou hast redeemed to Thee out of Egypt — [among the] nations and their gods?
What one nation in the earth is like your people, even like Israel, whom God went to redeem to himself for a people, and to make himself a name, and to do great things for you, and awesome things for your land, before your people, whom you redeemed to yourself out of Egypt, from the nations and their gods?
And what one nation in the earth is like thy people, even like Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for you great things and terrible, for thy land, before thy people which thou redeemedst to thee from Egypt, from the nations and their gods?
And what nation is there upon earth, as thy people Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for them great and terrible things, upon the earth, before the face of thy people, whom thou redeemedst to thyself out of Egypt, from the nations and their gods.
And there is no other nation in the world like Israel. Israel is the only nation on the earth whose people you went out to rescue [RHQ]. By the great and awesome things that you did, you have become famous/well-known throughout the world. As your people advanced through this land, you expelled other people-groups who were here in Canaan, who worshiped other gods.
Berean Amplified Bible — 2 Samuel 7:23
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Samuel 7:23 Interlinear (Deep Study)
BIB
HEB
וּ/מִ֤י
כְ/עַמְּ/ךָ֙
כְּ/יִשְׂרָאֵ֔ל
גּ֥וֹי
אֶחָ֖ד
בָּ/אָ֑רֶץ
אֲשֶׁ֣ר
הָלְכֽוּ
אֱ֠לֹהִים
לִ/פְדּֽוֹת
ל֨/וֹ
לְ/עָ֜ם
וְ/לָ/שׂ֧וּם
ל֣/וֹ
שֵׁ֗ם
וְ/לַ/עֲשׂ֨וֹת
לָ/כֶ֜ם
הַ/גְּדוּלָּ֤ה
וְ/נֹֽרָאוֹת֙
לְ/אַרְצֶ֔/ךָ
מִ/פְּנֵ֣י
עַמְּ/ךָ֗
אֲשֶׁ֨ר
פָּדִ֤יתָ
לְּ/ךָ֙
מִ/מִּצְרַ֔יִם
גּוֹיִ֖ם
וֵ/אלֹהָֽי/ו
וּ/מִ֤י
mîy
H4310
who?
Conj | Part
כְ/עַמְּ/ךָ֙
ʻam
H5971
Amaw
Prep | N-ms | Suff
כְּ/יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
Prep | N-proper
גּ֥וֹי
gôwy
H1471
Gentile
N-ms
אֶחָ֖ד
ʼechâd
H259
one
Adj
בָּ/אָ֑רֶץ
ʼerets
H776
land
Prep | N-cs
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
הָלְכֽוּ
hâlak
H1980
to go
V-Qal-Perf-3cp
אֱ֠לֹהִים
ʼĕlôhîym
H430
God
N-mp
לִ/פְדּֽוֹת
pâdâh
H6299
to ransom
Prep | V-Qal-Inf-a
ל֨/וֹ
Prep | Suff
לְ/עָ֜ם
ʻam
H5971
Amaw
Prep | N-ms
וְ/לָ/שׂ֧וּם
sûwm
H7760
to set
Conj | Prep | V-Qal-Inf-a
ל֣/וֹ
Prep | Suff
שֵׁ֗ם
shêm
H8034
name
N-ms
וְ/לַ/עֲשׂ֨וֹת
ʻâsâh
H6213
to make
Conj | Prep | V-Qal-Inf-a
לָ/כֶ֜ם
Prep | Suff
הַ/גְּדוּלָּ֤ה
gᵉdûwlâh
H1420
greatness
Art | N-fs
וְ/נֹֽרָאוֹת֙
yârêʼ
H3372
to fear
Conj | V-Niphal
לְ/אַרְצֶ֔/ךָ
ʼerets
H776
land
Prep | N-cs | Suff
מִ/פְּנֵ֣י
pânîym
H6440
face
Prep | N-cp
עַמְּ/ךָ֗
ʻam
H5971
Amaw
N-ms | Suff
אֲשֶׁ֨ר
ʼăsher
H834
which
Rel
פָּדִ֤יתָ
pâdâh
H6299
to ransom
V-Qal-Perf-2ms
לְּ/ךָ֙
Prep | Suff
מִ/מִּצְרַ֔יִם
Mitsrayim
H4714
Egypt
Prep | N-proper
גּוֹיִ֖ם
gôwy
H1471
Gentile
N-mp
וֵ/אלֹהָֽי/ו
ʼĕlôhîym
H430
God
Conj | N-mp | Suff
Hebrew Word Study
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Hebrew Word Reference — 2 Samuel 7:23
וּ/מִ֤י
mîy
H4310
"who?"
Conj | Part
This word is used to ask questions like who, whose, or whom. It can also be used to express a wish, like would that or whoever. It appears in many forms throughout the Bible, often in phrases like O that or what.
Definition: who?, whose?, whom?, would that, whoever, whosoever
Usage: Occurs in 342 OT verses. KJV: any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God. See also: Genesis 3:11; 2 Samuel 15:4; Psalms 4:7.
כְ/עַמְּ/ךָ֙
ʻam
H5971
"Amaw"
Prep | N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
כְּ/יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
Prep | N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
גּ֥וֹי
gôwy
H1471
"Gentile"
N-ms
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
אֶחָ֖ד
ʼechâd
H259
"one"
Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
בָּ/אָ֑רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הָלְכֽוּ
hâlak
H1980
"to go"
V-Qal-Perf-3cp
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
אֱ֠לֹהִים
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
לִ/פְדּֽוֹת
pâdâh
H6299
"to ransom"
Prep | V-Qal-Inf-a
To pay a price to set someone free, like a ransom to rescue a person. It's used in the Bible to describe God redeeming his people.
Definition: 1) to ransom, redeem, rescue, deliver 1a) (Qal) to ransom 1b) (Niphal) to be ransomed 1c) (Hiphil) to allow one to be ransomed 1d) (Hophal) redeemed
Usage: Occurs in 48 OT verses. KJV: [idiom] at all, deliver, [idiom] by any means, ransom, (that are to be, let be) redeem(-ed), rescue, [idiom] surely. See also: Exodus 13:13; Job 33:28; Psalms 25:22.
ל֨/וֹ
""
Prep | Suff
לְ/עָ֜ם
ʻam
H5971
"Amaw"
Prep | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
וְ/לָ/שׂ֧וּם
sûwm
H7760
"to set"
Conj | Prep | V-Qal-Inf-a
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
ל֣/וֹ
""
Prep | Suff
שֵׁ֗ם
shêm
H8034
"name"
N-ms
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
וְ/לַ/עֲשׂ֨וֹת
ʻâsâh
H6213
"to make"
Conj | Prep | V-Qal-Inf-a
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
לָ/כֶ֜ם
""
Prep | Suff
הַ/גְּדוּלָּ֤ה
gᵉdûwlâh
H1420
"greatness"
Art | N-fs
This noun refers to greatness, whether of a person or God. It describes mighty acts and dignity, emphasizing the importance and majesty of the subject.
Definition: 1) greatness 1a) of man 1b) of God's greatness (as an attribute)
Usage: Occurs in 11 OT verses. KJV: dignity, great things(-ness), majesty. See also: 2 Samuel 7:21; Esther 1:4; Psalms 71:21.
וְ/נֹֽרָאוֹת֙
yârêʼ
H3372
"to fear"
Conj | V-Niphal
This Hebrew word means to fear or revere, and is used to describe being afraid or standing in awe of something, like God's power. It appears in the Bible to convey a sense of respect or reverence. In the KJV, it's translated as 'affright' or 'reverence'.
Definition: : frightening(DANGER) 1) to fear, revere, be afraid 1a) (Qal) 1a1) to fear, be afraid 1a2) to stand in awe of, be awed 1a3) to fear, reverence, honour, respect 1b) (Niphal) 1b1) to be fearful, be dreadful, be feared 1b2) to cause astonishment and awe, be held in awe 1b3) to inspire reverence or godly fear or awe 1c) (Piel) to make afraid, terrify 2) (TWOT) to shoot, pour
Usage: Occurs in 318 OT verses. KJV: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing). See also: Genesis 3:10; 1 Samuel 12:18; Psalms 3:7.
לְ/אַרְצֶ֔/ךָ
ʼerets
H776
"land"
Prep | N-cs | Suff
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
מִ/פְּנֵ֣י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
עַמְּ/ךָ֗
ʻam
H5971
"Amaw"
N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
אֲשֶׁ֨ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
פָּדִ֤יתָ
pâdâh
H6299
"to ransom"
V-Qal-Perf-2ms
To pay a price to set someone free, like a ransom to rescue a person. It's used in the Bible to describe God redeeming his people.
Definition: 1) to ransom, redeem, rescue, deliver 1a) (Qal) to ransom 1b) (Niphal) to be ransomed 1c) (Hiphil) to allow one to be ransomed 1d) (Hophal) redeemed
Usage: Occurs in 48 OT verses. KJV: [idiom] at all, deliver, [idiom] by any means, ransom, (that are to be, let be) redeem(-ed), rescue, [idiom] surely. See also: Exodus 13:13; Job 33:28; Psalms 25:22.
לְּ/ךָ֙
""
Prep | Suff
מִ/מִּצְרַ֔יִם
Mitsrayim
H4714
"Egypt"
Prep | N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
גּוֹיִ֖ם
gôwy
H1471
"Gentile"
N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
וֵ/אלֹהָֽי/ו
ʼĕlôhîym
H430
"God"
Conj | N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
Study Notes — 2 Samuel 7:23
Show Verse Quote Highlights
- Context
- Cross References
- 2 Samuel 7:23 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Samuel 7:23
- Jamieson-Fausset-Brown on 2 Samuel 7:23
- Matthew Poole's Commentary on 2 Samuel 7:23
- Trapp's Commentary on 2 Samuel 7:23
- Ellicott's Commentary on 2 Samuel 7:23
- Cambridge Bible on 2 Samuel 7:23
- Barnes' Notes on 2 Samuel 7:23
- Whedon's Commentary on 2 Samuel 7:23
- Sermons on 2 Samuel 7:23
Context — David’s Prayer of Thanksgiving
21For the sake of Your word and according to Your own heart, You have accomplished this great thing and revealed it to Your servant.
22How great You are, O Lord GOD! For there is none like You, and there is no God but You, according to everything we have heard with our own ears.
23And who is like Your people Israel—the one nation on earth whom God went out to redeem as a people for Himself and to make a name for Himself? You performed great and awesome wonders by driving out nations and their gods from before Your people, whom You redeemed for Yourself from Egypt.
24For You have established Your people Israel as Your very own forever, and You, O LORD, have become their God. 25And now, O LORD God, confirm forever the word You have spoken concerning Your servant and his house. Do as You have promised,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 9:26 | And I prayed to the LORD and said, “O Lord GOD, do not destroy Your people, Your inheritance, whom You redeemed through Your greatness and brought out of Egypt with a mighty hand. |
| 2 | Deuteronomy 10:21 | He is your praise and He is your God, who has done for you these great and awesome wonders that your eyes have seen. |
| 3 | Deuteronomy 15:15 | Remember that you were slaves in the land of Egypt, and the LORD your God redeemed you; that is why I am giving you this command today. |
| 4 | Nehemiah 1:10 | They are Your servants and Your people. You redeemed them by Your great power and mighty hand. |
| 5 | Deuteronomy 33:29 | Blessed are you, O Israel! Who is like you, a people saved by the LORD? He is the shield that protects you, the sword in which you boast. Your enemies will cower before you, and you shall trample their high places.” |
| 6 | Psalms 147:20 | He has done this for no other nation; they do not know His judgments. Hallelujah! |
| 7 | Psalms 111:9 | He has sent redemption to His people; He has ordained His covenant forever; holy and awesome is His name. |
| 8 | Ezekiel 20:9 | But I acted for the sake of My name, that it should not be profaned in the eyes of the nations among whom they were living, in whose sight I had revealed Myself to Israel by bringing them out of the land of Egypt. |
| 9 | Deuteronomy 4:32–38 | Indeed, ask now from one end of the heavens to the other about the days that long preceded you, from the day that God created man on earth: Has anything as great as this ever happened or been reported? Has a people ever heard the voice of God speaking out of the fire, as you have, and lived? Or has any god tried to take as his own a nation out of another nation—by trials, signs, wonders, and war, by a strong hand and an outstretched arm, and by great terrors—as the LORD your God did for you in Egypt, before your eyes? You were shown these things so that you would know that the LORD is God; there is no other besides Him. He let you hear His voice from heaven to discipline you, and on earth He showed you His great fire, and you heard His words out of the fire. Because He loved your fathers, He chose their descendants after them and brought you out of Egypt by His presence and great power, to drive out before you nations greater and mightier than you, and to bring you into their land and give it to you for your inheritance, as it is this day. |
| 10 | Psalms 40:5 | Many, O LORD my God, are the wonders You have done, and the plans You have for us— none can compare to You— if I proclaim and declare them, they are more than I can count. |
2 Samuel 7:23 Summary
[This verse celebrates how God chose the Israelites as His special people and did amazing things to rescue them from slavery in Egypt, as seen in Exodus 14:13-14. He wanted to make a name for Himself and show the world His power and love, just like He promises to be our God and we will be His people in 2 Corinthians 6:16. By looking at God's actions in the past, we can trust Him to be faithful to us today and fulfill His promises in our lives, just as He did for the Israelites.]
Frequently Asked Questions
What does it mean that God 'went out to redeem' the people of Israel?
This phrase highlights God's initiative and action in rescuing His people from slavery in Egypt, as seen in Exodus 3:8 and Exodus 14:13-14, demonstrating His love and commitment to them.
Why did God drive out nations and their gods from before His people?
God drove out these nations to give His people, the Israelites, the land He had promised them, as stated in Deuteronomy 7:1 and Joshua 3:10, and to remove the influence of false gods and idolatry, as warned against in Exodus 20:3-5 and Deuteronomy 6:14-15.
What is the significance of God making a name for Himself through the redemption of Israel?
By redeeming Israel, God demonstrated His power, faithfulness, and love, making His name known among the nations, as proclaimed in Psalm 105:1 and Isaiah 64:2, and fulfilling His promise to Abraham in Genesis 12:2-3.
How does this verse relate to God's plan of salvation?
This verse points to God's desire to have a people for Himself, which is fulfilled in the New Testament through Jesus Christ, as seen in Ephesians 1:4-5 and 1 Peter 2:9-10, where believers become God's chosen people, redeemed by His blood and called to declare His praises.
Reflection Questions
- What are some ways that God has 'gone out' to redeem me, and how can I respond to His love and faithfulness?
- How have I seen God's power and awesomeness at work in my life, and what can I do to acknowledge and honor Him for these wonders?
- In what ways can I, like the Israelites, be a part of God's plan to make His name known among the nations, and what role can I play in sharing the gospel with others?
- What are some 'nations and gods' in my life that need to be driven out, and how can I trust God to give me victory over them, just as He did for the Israelites?
Gill's Exposition on 2 Samuel 7:23
And what one nation in the earth [is] like thy people, [even] like Israel,.... For the knowledge and worship of the true God among them, for laws and or given them, and for blessings of goodness
Jamieson-Fausset-Brown on 2 Samuel 7:23
And what one nation in the earth is like thy people, even like Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for you great things and terrible, for thy
Matthew Poole's Commentary on 2 Samuel 7:23
God went, to wit, into Egypt; an expression of God after the manner of men. To make him a name; to advance the glory of his power and goodness, and other perfections. Compare .
Trapp's Commentary on 2 Samuel 7:23
2 Samuel 7:23 And what one nation in the earth [is] like thy people, [even] like Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for you great things and terrible, for thy land, before thy people, which thou redeemedst to thee from Egypt, [from] the nations and their gods? Ver. 23. And what one nation … is like thy people?] See Deuteronomy 4:7; Deuteronomy 33:29. Whom God went to redeem.] Came down from heaven, as it were, to display his glorious power upon earth The whole Trinity did so in a special manner, when God the Son took our nature, and therein came to visit us. And to defer you.] This he speaketh by a most emphatical apostrophe to the people: and then presently turneth him to God again, having his heart as full of heaven as it could hold.
Ellicott's Commentary on 2 Samuel 7:23
(23) Whom God went to redeem.—The word here used for God in this its usual plural form is always construed with a singular verb when it refers to the true God. Here the verb is plural, because the thought is, “What nation is there whom its gods went to redeem?” For you.—These words, which can only refer to Israel, seem strange in a prayer to God. They are omitted by the LXX., and changed into for them by the Vulg. If they are retained as they are, it must be understood that David for the moment turns in thought to the people, instead of to God whom he is immediately addressing. For thy land.—The LXX. and the parallel passage (1 Chronicles 17:21), instead of this have, “by driving out.” If the text here may be corrected in this way, there will be no occasion for inserting from before the nations, which is not in the Hebrew. This part of the verse will then read, to do great things and terrible, by driving out before thy people, which thou redeemedst to thee from Egypt, nations and their gods. The phrase, “great things and terrible,” in reference to the Exodus, is taken from Deuteronomy 10:21. The whole of this part of the prayer is evidently founded upon Deuteronomy 4:7; Deuteronomy 4:32-34.
Cambridge Bible on 2 Samuel 7:23
23. And what, &c.] For what, &c., a further reason for the last statement. Cp. Deuteronomy 4:7; Deuteronomy 4:32-38. whom God went &c.] Better, which their god went to redeem. Elôhîm, the Heb. word for God, is a plural noun, but regularly takes a singular verb when it denotes the true God. Here the verb “went” is in the plural, which indicates that the gods of the nations are meant to be included. The sense is, ‘Where can any nation be found, which has been delivered by the deity it worships, as Israel was delivered from Egypt by Jehovah?’ for you] “You” can only refer to Israel, and an address to the people is quite out of place in David’s prayer to God. We must either omit for you with the LXX, or read for them, i.e. the nation, with the Vulgate. for thy land] This gives no satisfactory sense, and “the nations and their gods” at the end of the verse has no proper construction in the existing text. It is best to emend the text by the help of the LXX, compared with 1 Chronicles 17:21, and read to drive out in place of for thy land. The close of the verse will then stand thus; “and to do great things and terrible, to drive out nations and their gods before thy people, which thou redeemedst for thyself out of Egypt.” The construction, which began in the third person, in connexion with the relative clause, returns at the end of the verse to a direct address to God. great things and terrible] The miracles of the Exodus, the journey through the wilderness, the Entry into Canaan.
Cp. Deuteronomy 10:21 for the phrase.
Barnes' Notes on 2 Samuel 7:23
The nations and their gods - i e. the people and the idols of Canaan.
Whedon's Commentary on 2 Samuel 7:23
23. To do for you great things — For you refers to Israel. In the rapt earnestness and enthusiasm of his prayer, David seems in heart to have all Israel before him, and addresses them unconsciously as with an orator’s directness.
Sermons on 2 Samuel 7:23
| Sermon | Description | |
|---|---|---|
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Rev. John Newton - an Example of Amazing Grace (Famous Saints #6) by Stephen Hamilton | In this sermon, the preacher shares the story of John Newton, a man who experienced a powerful dream that made a great impression on him. However, he soon forgot the impact of the |
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(Genesis) 61 - Jacob - Surprised, Sustained and Satisfied by the God Of by S. Lewis Johnson | In this sermon, the preacher reflects on the greatness of God's purposes, which are wise, merciful, and sure to be seen in the long run. He draws parallels between the promises God |
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Redeemed by Thomas Brooks | Thomas Brooks emphasizes the profound nature of redemption through Christ, explaining that believers are redeemed from sin and its consequences by the ultimate sacrifice of Jesus. |
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The People of God 08 a Victorious People by James K. Boswell | In this sermon, the preacher emphasizes the importance of surrendering and yielding oneself fully to God in order to experience victory in life. The preacher encourages the audienc |
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The People of God 07 Unique Shielded People by James K. Boswell | In this sermon, the preacher shares a personal story about a boy who was born blind. The preacher's father was distraught one day and eventually confided in his wife about his trou |
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The People of God 09 a Separated People by James K. Boswell | In this sermon, the speaker focuses on the concept of being a separated people as Christians. He emphasizes that this separation is not about legalistic rules or restrictions, but |
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On the Spirit of Prayer by Thomas Reade | Thomas Reade preaches on the importance and blessings of having a spirit of prayer, emphasizing that it is the gateway to all other spiritual blessings. He highlights the connectio |