2 Samuel 7:22
2 Samuel 7:22 in Multiple Translations
How great You are, O Lord GOD! For there is none like You, and there is no God but You, according to everything we have heard with our own ears.
Wherefore thou art great, O LORD God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.
Wherefore thou art great, O Jehovah God: for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears.
Truly you are great, O Lord God: there is no one like you and no other God but you, as is clear from everything which has come to our ears.
How great you are, Lord God! There really is no one like you; there is no other God, only you. We have never heard about anyone else.
Wherefore thou art great, O Lord God: for there is none like thee, neither is there any God besides thee, according to all that wee haue heard with our eares.
Therefore Thou hast been great, Jehovah God, for there is none like Thee, and there is no God save Thee, according to all that we have heard with our ears.
Therefore you are great, LORD God. For there is no one like you, neither is there any God besides you, according to all that we have heard with our ears.
Wherefore thou art great, O LORD God: for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears.
Therefore thou art magnified, O Lord God, because there is none like to thee, neither is there any God besides thee, in all the things that we have heard with our ears.
“ Yahweh my God, you are great. There is no one like you. Only you are God, just as we have always heard.
Berean Amplified Bible — 2 Samuel 7:22
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Samuel 7:22 Interlinear (Deep Study)
BIB
HEB
עַל
כֵּ֥ן
גָּדַ֖לְתָּ
אֲדֹנָ֣/י
יְהוִ֑ה
כִּֽי
אֵ֣ין
כָּמ֗וֹ/ךָ
וְ/אֵ֤ין
אֱלֹהִים֙
זֽוּלָתֶ֔/ךָ
בְּ/כֹ֥ל
אֲשֶׁר
שָׁמַ֖עְנוּ
בְּ/אָזְנֵֽי/נוּ
עַל
ʻal
H5921
upon
Prep
כֵּ֥ן
kên
H3651
right
Part
גָּדַ֖לְתָּ
gâdal
H1431
to magnify
V-Qal-Perf-2ms
אֲדֹנָ֣/י
ʼĂdônây
H136
Lord
N-mp | Suff
יְהוִ֑ה
Yᵉhôvih
H3069
YHWH/God
N-proper
כִּֽי
kîy
H3588
for
Conj
אֵ֣ין
ʼayin
H369
nothing
Part
כָּמ֗וֹ/ךָ
kᵉmôw
H3644
like
Prep | Suff
וְ/אֵ֤ין
ʼayin
H369
nothing
Conj | Part
אֱלֹהִים֙
ʼĕlôhîym
H430
God
N-mp
זֽוּלָתֶ֔/ךָ
zûwlâh
H2108
exception
Prep | Suff
בְּ/כֹ֥ל
kôl
H3605
all
Prep | N-ms
אֲשֶׁר
ʼăsher
H834
which
Rel
שָׁמַ֖עְנוּ
shâmaʻ
H8085
to hear
V-Qal-Perf-1cp
בְּ/אָזְנֵֽי/נוּ
ʼôzen
H241
ear
Prep | N-fd | Suff
Hebrew Word Study
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Hebrew Word Reference — 2 Samuel 7:22
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
כֵּ֥ן
kên
H3651
"right"
Part
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
גָּדַ֖לְתָּ
gâdal
H1431
"to magnify"
V-Qal-Perf-2ms
To make something or someone great, important, or powerful. This Hebrew word means to magnify or grow, and is used in the Bible to describe God's power and greatness. The KJV translates it as 'magnify' or 'great'.
Definition: 1) to grow, become great or important, promote, make powerful, praise, magnify, do great things 1a) (Qal) 1a1) to grow up 1a2) to become great 1a3) to be magnified 1b) (Piel) 1b1) to cause to grow 1b2) to make great, powerful 1b3) to magnify 1c) (Pual) to be brought up 1d) (Hiphil) 1d1) to make great 1d2) to magnify 1d3) to do great things 1e) (Hithpael) to magnify oneself
Usage: Occurs in 112 OT verses. KJV: advance, boast, bring up, exceed, excellent, be(-come, do, give, make, wax), great(-er, come to... estate, [phrase] things), grow(up), increase, lift up, magnify(-ifical), be much set by, nourish (up), pass, promote, proudly (spoken), tower. See also: Genesis 12:2; Psalms 35:27; Psalms 18:51.
אֲדֹנָ֣/י
ʼĂdônây
H136
"Lord"
N-mp | Suff
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Definition: Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 430 OT verses. KJV: (my) Lord. See also: Genesis 15:2; Isaiah 3:17; Psalms 2:4.
יְהוִ֑ה
Yᵉhôvih
H3069
"YHWH/God"
N-proper
YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.
Definition: 1) Jehovah-used primarily in the combination 'Lord Jehovah' 1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)
Usage: Occurs in 296 OT verses. KJV: God. See also: Genesis 15:2; Ezekiel 14:21; Psalms 68:21.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אֵ֣ין
ʼayin
H369
"nothing"
Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
כָּמ֗וֹ/ךָ
kᵉmôw
H3644
"like"
Prep | Suff
This word means like or as, used to compare things. It appears in the Bible to describe similarities or to make comparisons, such as in the book of Psalms.
Definition: adv 1) like, as, the like of which conj 2) when, according as, as it were
Usage: Occurs in 126 OT verses. KJV: according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth. See also: Genesis 19:15; Job 40:17; Psalms 29:6.
וְ/אֵ֤ין
ʼayin
H369
"nothing"
Conj | Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
אֱלֹהִים֙
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
זֽוּלָתֶ֔/ךָ
zûwlâh
H2108
"exception"
Prep | Suff
This word means exception or removal, like scattering something away, and is used in phrases like except or besides. The KJV translates it as beside, but, only, or save. It is often used to make exceptions in biblical commands.
Definition: 1) a removal, a putting away prep 2) except, besides, with the exception of, with removal of conj 3) except that
Usage: Occurs in 16 OT verses. KJV: beside, but, only, save. See also: Deuteronomy 1:36; 2 Kings 24:14; Psalms 18:32.
בְּ/כֹ֥ל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
שָׁמַ֖עְנוּ
shâmaʻ
H8085
"to hear"
V-Qal-Perf-1cp
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
בְּ/אָזְנֵֽי/נוּ
ʼôzen
H241
"ear"
Prep | N-fd | Suff
The Hebrew word for ear, referring to the body part or the ability to hear, is used in various contexts, including listening to God's voice in Psalm 40:6. It can also mean to uncover or reveal something, as in 1 Samuel 20:2.
Definition: : ear 1) ear, as part of the body 2) ear, as organ of hearing 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
Usage: Occurs in 179 OT verses. KJV: [phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show. See also: Genesis 20:8; Psalms 40:7; Psalms 10:17.
Study Notes — 2 Samuel 7:22
Show Verse Quote Highlights
- Context
- Cross References
- 2 Samuel 7:22 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Samuel 7:22
- Jamieson-Fausset-Brown on 2 Samuel 7:22
- Matthew Poole's Commentary on 2 Samuel 7:22
- Trapp's Commentary on 2 Samuel 7:22
- Ellicott's Commentary on 2 Samuel 7:22
- Cambridge Bible on 2 Samuel 7:22
- Sermons on 2 Samuel 7:22
Context — David’s Prayer of Thanksgiving
20What more can David say to You? For You know Your servant, O Lord GOD.
21For the sake of Your word and according to Your own heart, You have accomplished this great thing and revealed it to Your servant.
22How great You are, O Lord GOD! For there is none like You, and there is no God but You, according to everything we have heard with our own ears.
23And who is like Your people Israel—the one nation on earth whom God went out to redeem as a people for Himself and to make a name for Himself? You performed great and awesome wonders by driving out nations and their gods from before Your people, whom You redeemed for Yourself from Egypt. 24For You have established Your people Israel as Your very own forever, and You, O LORD, have become their God.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 86:10 | For You are great and perform wonders; You alone are God. |
| 2 | Exodus 15:11 | Who among the gods is like You, O LORD? Who is like You—majestic in holiness, revered with praises, performing wonders? |
| 3 | Psalms 86:8 | O Lord, there is none like You among the gods, nor any works like Yours. |
| 4 | Micah 7:18 | Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance— who does not retain His anger forever, because He delights in loving devotion? |
| 5 | 1 Chronicles 16:25 | For great is the LORD, and greatly to be praised; He is to be feared above all gods. |
| 6 | Isaiah 45:5 | I am the LORD, and there is no other; there is no God but Me. I will equip you for battle, though you have not known Me, |
| 7 | Deuteronomy 3:24 | “O Lord GOD, You have begun to show Your greatness and power to Your servant. For what god in heaven or on earth can perform such works and mighty acts as Yours? |
| 8 | 1 Samuel 2:2 | There is no one holy like the LORD. Indeed, there is no one besides You! And there is no Rock like our God. |
| 9 | Psalms 89:6 | For who in the skies can compare with the LORD? Who among the heavenly beings is like the LORD? |
| 10 | Psalms 89:8 | O LORD God of Hosts, who is like You? O mighty LORD, Your faithfulness surrounds You. |
2 Samuel 7:22 Summary
[This verse is a beautiful expression of David's awe and reverence for God, where he declares God's greatness and uniqueness, recognizing that there is no other God like Him, as also stated in Isaiah 45:5-6. David's statement is based on the many amazing things he has heard about God's power and love, similar to what is mentioned in Psalm 106:8 and Acts 13:17. By reflecting on God's greatness, we can deepen our own reverence and trust in Him, and seek to honor Him in our daily lives, as encouraged in Colossians 1:9-10 and Psalm 119:161.]
Frequently Asked Questions
What is the significance of David's declaration in 2 Samuel 7:22?
David's declaration in 2 Samuel 7:22 is a profound expression of his reverence and awe for God, recognizing His uniqueness and sovereignty, as also seen in Isaiah 46:9 and Psalm 86:8-10.
How does this verse relate to the concept of idolatry?
This verse emphasizes the exclusivity of the one true God, implying that any other deity is false, which is a theme also explored in Exodus 20:3 and Deuteronomy 6:4.
What does David mean by 'according to everything we have heard with our own ears'?
David is referencing the testimonies and accounts of God's mighty works that have been passed down, similar to what is mentioned in Psalm 44:1 and Joshua 24:31, which have deepened his understanding and reverence for God.
How can we apply David's declaration to our own lives?
We can apply David's declaration by cultivating a deeper reverence and awe for God, recognizing His sovereignty and uniqueness, and seeking to honor Him in our daily lives, as encouraged in Romans 11:33-36 and Psalm 100:3-5.
Reflection Questions
- What are some ways you have personally experienced or heard about God's greatness and uniqueness?
- How does recognizing God's sovereignty and exclusivity impact your daily life and decisions?
- What are some 'great things' God has accomplished in your life, and how can you give Him thanks and praise for them, as David did in 2 Samuel 7:21-22?
- In what ways can you, like David, declare God's greatness to others and give testimony to His mighty works?
Gill's Exposition on 2 Samuel 7:22
Wherefore thou art great, O Lord God,.... In his name, nature, persons, and perfections, purposes, promises, and works: for [there is] none like thee; for his essence and attributes, for his
Jamieson-Fausset-Brown on 2 Samuel 7:22
Wherefore thou art great, O LORD God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears. No JFB commentary on this verse.
Matthew Poole's Commentary on 2 Samuel 7:22
Thou art great, both in power and in goodness, as appears by the great and good things which thou hast done for me, All that we have heard with our ears; what we have heard from our parents, or out of thy word, concerning the incomparable excellency of thy majesty, and of thy works; of that I have this day eminent experience.
Trapp's Commentary on 2 Samuel 7:22
2 Samuel 7:22 Wherefore thou art great, O LORD God: for [there is] none like thee, neither [is there any] God beside thee, according to all that we have heard with our ears.Ver. 22. Wherefore thou art great, O Lord God.] Great in goodness. Optimus Maximus. According to all that we have heard with our ears.] Thy sweet promises - those fruits of thy free grace - give us good cause to think and to say so.
Ellicott's Commentary on 2 Samuel 7:22
(22) All that we have heard with our ears.—Such expressions are common enough in all languages not only for that which has been communicated orally, but for all that has been made known in any way; the same word is used with reference to written records in Deuteronomy 4:6; 2 Kings 17:14; 2 Kings 18:12; 2 Kings 19:16 (in Hezekiah’s prayer in reference to Sennacherib’s letter); Nehemiah 9:29; probably Esther 2:8; and in many other places. (So also the corresponding Greek word, Revelation 1:3, &c). It is therefore entirely unnecessary to suppose that David refers here only to oral tradition; he means the history of the Divine dealings with his people as recorded in their sacred books.
Cambridge Bible on 2 Samuel 7:22
22. Wherefore thou art great] Since Thou hast done these great things for me, I praise Thee and acknowledge Thy greatness. Cp. Psalms 35:27; Psalms 40:16; Psalms 48:1. for there is none like thee, &c.] Cp. Exodus 15:11; Deuteronomy 3:24; Deuteronomy 4:35; 1 Samuel 2:2. according to all, &c.] David passes from the evidence of God’s greatness derived from his own experience, to the evidence afforded by the history of His dealings with Israel, handed down from father to son by oral tradition. Cp. Exodus 10:2; Deuteronomy 4:9; Psalms 44:1; Psalms 86:8-10.
Sermons on 2 Samuel 7:22
| Sermon | Description | |
|---|---|---|
|
The Tabernacle of David (2 of 2) by Art Katz | In this sermon, the speaker emphasizes the importance of being a chosen people for God. He highlights how God chose Israel not because they were the greatest, but because they were |
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The Miracle-Working God of Mercy by Alan Redpath | In this sermon, the speaker encourages the audience to reflect on their convictions about God. He suggests that they circle three titles for God mentioned by David in the psalm. Th |
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The Glory Which Is Due to Jehovah. by Edward Payson | Edward Payson preaches a Thanksgiving Sermon based on 1 Chronicles 16:28-29, emphasizing the importance of giving glory and strength to the Lord, bringing offerings, and worshiping |
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The Holiness of God by Paul Washer | In this sermon, the preacher emphasizes the importance of responding to the reality of God's holiness. He starts by highlighting the commandment in Exodus 20:3 to have no other god |
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The Holiness of God - Part 1 by A.W. Tozer | In this sermon, the preacher emphasizes the holiness of God and the need for reverence and sanctification in His presence. He refers to the story of Moses encountering God at the b |
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(Reformation Within Protestantism): Faith in Practice by A.W. Tozer | In this sermon, the preacher emphasizes that when God speaks, His words have multiple applications and are true for anyone who believes them. He asserts that nothing in history, ph |
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Take Heed, Lest You Fall by Leonard Ravenhill | In this sermon, the preacher discusses the role of a prophet and the importance of listening to God's voice. The prophet in focus is described as having a fierce loyalty to God and |