2 Peter 2:14
Verse
Context
Deliverance from False Prophets
13The harm they will suffer is the wages of their wickedness. They consider it a pleasure to carouse in broad daylight. They are blots and blemishes, reveling in their deception as they feast with you.14Their eyes are full of adultery; their desire for sin is never satisfied; they seduce the unstable. They are accursed children with hearts trained in greed.
Sermons
Zac Poonen
Milton Green
Willie Mullan
Ed Wrather
George FoxSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Having eyes full of adultery - Μοιχαλιδος· Of an adulteress; being ever bent on the gratification of their sensual desires, so that they are represented as having an adulteress constantly before their eyes, and that their eyes can take in no other object but her. But instead of μοιχαλιδος of an adulteress, the Codex Alexandrinus, three others, with the Coptic, Vulgate, and one copy of the Itala, together with several of the fathers, have μοιχαλιας, of adultery. Cannot cease from sin - Which cease not from sin; they might cease from sin, but they do not; they love and practice it. Instead of ακαταπαυστους, which cannot cease, several MSS. and versions have ακαταπαυστου, and this requires the place to be read, Having eyes full of adultery and incessant sin. The images of sinful acts were continually floating before their disordered and impure fancy. This figure of speech is very common in the Greek writers; and Kypke gives many instances of it, which indeed carry the image too far to be here translated. Beguiling unstable souls - The metaphor is taken from adulterers seducing unwary, inexperienced, and light, trifling women; so do those false teachers seduce those who are not established in righteousness. Exercised with covetous practices - The metaphor is taken from the agonistae in the Grecian games, who exercised themselves in those feats, such as wrestling, boxing, running, etc., in which they proposed to contend in the public games. These persons had their hearts schooled in nefarious practices; they had exercised themselves till they were perfectly expert in all the arts of seduction, overreaching, and every kind of fraud. Cursed children - Such not only live under God's curse here, but they are heirs to it hereafter.
Jamieson-Fausset-Brown Bible Commentary
full of adultery--literally, "full of an adulteress," as though they carried about adulteresses always dwelling in their eyes: the eye being the avenue of lust [HORNEIUS]. BENGEL makes the adulteress who fills their eyes, to be "alluring desire." that cannot cease--"that cannot be made to cease from sin." beguiling--"laying baits for." unstable--not firmly established in faith and piety. heart--not only the eyes, which are the channel, but the heart, the fountain head of lust. Job 31:7, "Mine heart walked after mine eyes." covetous practices--The oldest manuscripts read singular, "covetousness." cursed children--rather as Greek, "children of curse," that is, devoted to the curse. Cursing and covetousness, as in Balaam's case, often go together: the curse he designed for Israel fell on Israel's foes and on himself. True believers bless, and curse not, and so are blessed.
John Gill Bible Commentary
Having eyes full of adultery,.... For the seventh command is not only violated by unclean actions, and obscene words, but also by unchaste looks: and so the Jews explain (k) that precept, ""thou shalt not commit adultery", Exo 20:14; you shall not go after your hearts, nor after "your eyes"; says R. Levi, the heart and the "eye" are sin's two brokers.'' Hence we read (l) of , "one that commits adultery with his eyes"; See Gill on Mat 5:28; compare Job 31:1. Some read the words, "having eyes full of the adulteress": that is, having a lewd and infamous woman always in mind and sight, continually looking at her and lusting after her: and that cannot cease from sin: which may be understood either of these wicked men, who are like the troubled sea, that cannot rest, but are continually casting up the mire and dirt of sin out of their polluted heart; who live and walk in sin, and are always committing it, their conversation being nothing else but one continued series of sinning; nor can they do otherwise, since they are slaves to their lusts, and are carried away with the force and power of them: or of their eyes, which were always rolling after unlawful objects; their eyes and their hearts were only, and always, for their lust, as the prophet says of others, that they were but for their covetousness, Jer 22:17; a sin also which reigned in these men: beguiling unstable souls: such as were unsteady in their principles, and unstable in their ways; were like children tossed to and fro with every wind of doctrine, not being rooted in Christ, nor established in the faith; these, as the serpent beguiled Eye, they corrupted from the simplicity that is in Christ; imposed false doctrines on them, and deceived them by false glosses and outward appearances; and by fair words and good speeches, and by their wanton looks and carnal lusts, they allured them into the sin of adultery; or ensnared them, drew them into the net and snare of Satan, and so they were taken and led captive. An heart they have exercised with covetous practices; an immoderate love of money, a covetous desire after it, is the root of all evil, the bane of religion, and source of heresy, and is a vice which has always prevailed among false teachers; and the character here given well agrees with Simon Magus, the father of heresies, and his followers: hence care is always taken to insert, among, the characters and qualifications of Gospel ministers, that they be not greedy of filthy lucre, Ti1 3:3; this iniquity, when it is a reigning one, and is become an habit, as it was in the persons here described, for it had its seat in their heart, they were habituated to it, and continually exercised it in a multitude of instances and wicked practices, is insatiable and damnable: cursed children; or "children of the curse"; which may be understood either actively, children that do curse, as children of disobedience are such as commit acts of disobedience; so these were cursing children, who, though their mouths might not be full of cursing and bitterness, as openly profane sinners be, yet they inwardly, and from their hearts, cursed the true followers of Christ, and their principles; or passively, cursed children who were under the curse of the law, and from which there was no redemption for them, but at the last day will have the awful sentence pronounced on them, Go, ye cursed, into everlasting fire. (k) T. Hieros. Beracot, fol. 3. 3. (l) Vajikra Rabba, sect. 23. fol. 165. 1. Vid. A. Gell. Noct. Attic. l. 3. c. 5.
2 Peter 2:14
Deliverance from False Prophets
13The harm they will suffer is the wages of their wickedness. They consider it a pleasure to carouse in broad daylight. They are blots and blemishes, reveling in their deception as they feast with you.14Their eyes are full of adultery; their desire for sin is never satisfied; they seduce the unstable. They are accursed children with hearts trained in greed.
- Scripture
- Sermons
- Commentary
(Prophecy) Prophecy in the New Testament
By Zac Poonen2.5K1:00:03ISA 30:10LUK 1:742PE 2:32PE 2:14In this sermon, the speaker emphasizes the importance of being aware of deception in relation to the second coming of Jesus. He highlights that Jesus himself warned about deception multiple times in Matthew 24. The speaker also mentions that the apostles taught about deception and false prophets. They urge listeners to apply a four-fold test to any teachings they encounter, ensuring that it aligns with the teachings of Jesus and the apostles. The sermon also addresses the prevalence of preaching that caters to people's desires rather than adhering to the principles of God's word.
Many Going Back to Hell - Part 1
By Milton Green1.5K05:432PE 2:12PE 2:142PE 2:18In this sermon, the preacher warns against false teachers who promise freedom but are actually slaves to corruption. He emphasizes the importance of turning away from the world and following Jesus Christ, as false teachers can lead people astray. The preacher also highlights the destructive heresies that these false teachers introduce, causing many to follow sinful practices and malign the true gospel. He points out that these false teachers have eyes full of spiritual adultery and entice unstable souls with their fleshly desires and achievements. Overall, the sermon emphasizes the need to be cautious of false teachers and to stay true to the word of God.
Pilgrims Problems No. 3 Strong Drink
By Willie Mullan1.1K53:49Strong DrinkEXO 2:122SA 6:6MAT 6:33MRK 8:36ROM 1:242PE 2:14In this sermon, the preacher discusses the negative effects of the book, highlighting its role in bringing misery, immorality, blasphemy, stupidity, incapability, and leading to eternity. The preacher also mentions the upcoming topic of divorce and invites the audience to bring their Bibles for a deeper understanding. The sermon includes singing of hymns, specifically referencing hymn number 848, which emphasizes the grand theme of God's ability to deliver. The preacher shares a personal anecdote about a minister drinking Guinness and discusses the importance of the soul and the consequences of worldly pursuits.
Spiritual Superglue
By Ed Wrather0MAT 6:22EPH 1:182PE 2:141JN 2:15Ed Wrather emphasizes the importance of guarding our spiritual eyes against lust, comparing the damaging effects of lust to putting superglue in our physical eyes. He highlights how lust, whether for material possessions, power, or other desires, can blind us spiritually and hinder our relationship with God, as mentioned in Matthew 5:28 and 1 John 2:15-16. Wrather urges believers to be vigilant in protecting their spiritual eyes from the allure of lust, which can lead to significant spiritual harm.
Epistle 154
By George Fox0Spiritual WarfareChastityISA 61:10HAB 1:3PHP 3:141TI 3:9JAS 1:27JAS 3:15JAS 4:12PE 2:141JN 2:16REV 19:9George Fox emphasizes the importance of living a chaste and pure life, warning against the dangers of lust and unchasteness that lead to strife and contention. He encourages believers to remain in the truth and light of God, which fosters unity and peace among the family of God. Fox highlights that the lusts of the flesh are contrary to spiritual fellowship and can lead one away from God, urging the faithful to keep their hearts and eyes pure. He calls for a life adorned with holiness, which is essential for true communion with Christ, the Lamb. Ultimately, Fox reminds his listeners that true peace and dominion come from living in accordance with God's spirit and power.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Having eyes full of adultery - Μοιχαλιδος· Of an adulteress; being ever bent on the gratification of their sensual desires, so that they are represented as having an adulteress constantly before their eyes, and that their eyes can take in no other object but her. But instead of μοιχαλιδος of an adulteress, the Codex Alexandrinus, three others, with the Coptic, Vulgate, and one copy of the Itala, together with several of the fathers, have μοιχαλιας, of adultery. Cannot cease from sin - Which cease not from sin; they might cease from sin, but they do not; they love and practice it. Instead of ακαταπαυστους, which cannot cease, several MSS. and versions have ακαταπαυστου, and this requires the place to be read, Having eyes full of adultery and incessant sin. The images of sinful acts were continually floating before their disordered and impure fancy. This figure of speech is very common in the Greek writers; and Kypke gives many instances of it, which indeed carry the image too far to be here translated. Beguiling unstable souls - The metaphor is taken from adulterers seducing unwary, inexperienced, and light, trifling women; so do those false teachers seduce those who are not established in righteousness. Exercised with covetous practices - The metaphor is taken from the agonistae in the Grecian games, who exercised themselves in those feats, such as wrestling, boxing, running, etc., in which they proposed to contend in the public games. These persons had their hearts schooled in nefarious practices; they had exercised themselves till they were perfectly expert in all the arts of seduction, overreaching, and every kind of fraud. Cursed children - Such not only live under God's curse here, but they are heirs to it hereafter.
Jamieson-Fausset-Brown Bible Commentary
full of adultery--literally, "full of an adulteress," as though they carried about adulteresses always dwelling in their eyes: the eye being the avenue of lust [HORNEIUS]. BENGEL makes the adulteress who fills their eyes, to be "alluring desire." that cannot cease--"that cannot be made to cease from sin." beguiling--"laying baits for." unstable--not firmly established in faith and piety. heart--not only the eyes, which are the channel, but the heart, the fountain head of lust. Job 31:7, "Mine heart walked after mine eyes." covetous practices--The oldest manuscripts read singular, "covetousness." cursed children--rather as Greek, "children of curse," that is, devoted to the curse. Cursing and covetousness, as in Balaam's case, often go together: the curse he designed for Israel fell on Israel's foes and on himself. True believers bless, and curse not, and so are blessed.
John Gill Bible Commentary
Having eyes full of adultery,.... For the seventh command is not only violated by unclean actions, and obscene words, but also by unchaste looks: and so the Jews explain (k) that precept, ""thou shalt not commit adultery", Exo 20:14; you shall not go after your hearts, nor after "your eyes"; says R. Levi, the heart and the "eye" are sin's two brokers.'' Hence we read (l) of , "one that commits adultery with his eyes"; See Gill on Mat 5:28; compare Job 31:1. Some read the words, "having eyes full of the adulteress": that is, having a lewd and infamous woman always in mind and sight, continually looking at her and lusting after her: and that cannot cease from sin: which may be understood either of these wicked men, who are like the troubled sea, that cannot rest, but are continually casting up the mire and dirt of sin out of their polluted heart; who live and walk in sin, and are always committing it, their conversation being nothing else but one continued series of sinning; nor can they do otherwise, since they are slaves to their lusts, and are carried away with the force and power of them: or of their eyes, which were always rolling after unlawful objects; their eyes and their hearts were only, and always, for their lust, as the prophet says of others, that they were but for their covetousness, Jer 22:17; a sin also which reigned in these men: beguiling unstable souls: such as were unsteady in their principles, and unstable in their ways; were like children tossed to and fro with every wind of doctrine, not being rooted in Christ, nor established in the faith; these, as the serpent beguiled Eye, they corrupted from the simplicity that is in Christ; imposed false doctrines on them, and deceived them by false glosses and outward appearances; and by fair words and good speeches, and by their wanton looks and carnal lusts, they allured them into the sin of adultery; or ensnared them, drew them into the net and snare of Satan, and so they were taken and led captive. An heart they have exercised with covetous practices; an immoderate love of money, a covetous desire after it, is the root of all evil, the bane of religion, and source of heresy, and is a vice which has always prevailed among false teachers; and the character here given well agrees with Simon Magus, the father of heresies, and his followers: hence care is always taken to insert, among, the characters and qualifications of Gospel ministers, that they be not greedy of filthy lucre, Ti1 3:3; this iniquity, when it is a reigning one, and is become an habit, as it was in the persons here described, for it had its seat in their heart, they were habituated to it, and continually exercised it in a multitude of instances and wicked practices, is insatiable and damnable: cursed children; or "children of the curse"; which may be understood either actively, children that do curse, as children of disobedience are such as commit acts of disobedience; so these were cursing children, who, though their mouths might not be full of cursing and bitterness, as openly profane sinners be, yet they inwardly, and from their hearts, cursed the true followers of Christ, and their principles; or passively, cursed children who were under the curse of the law, and from which there was no redemption for them, but at the last day will have the awful sentence pronounced on them, Go, ye cursed, into everlasting fire. (k) T. Hieros. Beracot, fol. 3. 3. (l) Vajikra Rabba, sect. 23. fol. 165. 1. Vid. A. Gell. Noct. Attic. l. 3. c. 5.