Hebrew Word Reference — Job 31:7
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
To stretch or spread out, often used to describe physical movement, but also moral deflection, as seen in the story of Israel's decline in the book of Judges.
Definition: 1) to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow 1a) (Qal) 1a1) to stretch out, extend, stretch, offer 1a2) to spread out, pitch (tent) 1a3) to bend, turn, incline 1a3a) to turn aside, incline, decline, bend down 1a3b) to bend, bow 1a3c) to hold out, extend (fig.) 1b) (Niphal) to be stretched out 1c) (Hiphil) 1c1) to stretch out 1c2) to spread out 1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
Usage: Occurs in 207 OT verses. KJV: [phrase] afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield. See also: Genesis 12:8; Psalms 31:3; Psalms 17:6.
The Hebrew word for step refers to the act of walking or going. It is used in the Bible to describe movement or progress, as seen in the story of Jacob's ladder in Genesis. This word is translated as going or step in the KJV.
Definition: step, going Also means: a.shur (אַשֻּׁר "step" H0838B)
Usage: Occurs in 9 OT verses. KJV: going, step. See also: Job 23:11; Psalms 37:31; Psalms 17:5.
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
In the Bible, this word refers to the palm of the hand, like in Exodus 29 where it describes the priest's hands being filled with offerings. It can also symbolize power or strength, like in Psalm 16. It's about the hand or its shape.
Definition: : palm/hand 1) palm, hand, sole, palm of the hand, hollow or flat of the hand 1a) palm, hollow or flat of the hand 1b) power 1c) sole (of the foot) 1d) hollow, objects, bending objects, bent objects 1d1) of thigh-joint 1d2) pan, vessel (as hollow) 1d3) hollow (of sling) 1d4) hand-shaped branches or fronds (of palm trees) 1d5) handles (as bent)
Usage: Occurs in 180 OT verses. KJV: branch, [phrase] foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon. See also: Genesis 8:9; 2 Chronicles 6:13; Psalms 7:4.
To cleave means to cling or stick to something, like pursuing something closely. It's used in the Bible to describe following God or others.
Definition: 1) to cling, stick, stay close, cleave, keep close, stick to, stick with, follow closely, join to, overtake, catch 1a) (Qal) 1a1) to cling, cleave to 1a2) to stay with 1b) (Pual) to be joined together 1c) (Hiphil) 1c1) to cause to cleave to 1c2) to pursue closely 1c3) to overtake 1d) (Hophal) to be made to cleave Aramaic equivalent: de.vaq (דְּבֵק "to cleave" H1693)
Usage: Occurs in 52 OT verses. KJV: abide fast, cleave (fast together), follow close (hard after), be joined (together), keep (fast), overtake, pursue hard, stick, take. See also: Genesis 2:24; 2 Samuel 20:2; Psalms 22:16.
In the Bible, this word means a flaw or imperfection, either physical or moral, like a stain on someone's character. It appears in books like Leviticus and Deuteronomy. The KJV translates it as 'blemish' or 'spot'.
Definition: 1) blemish, spot, defect 1a) of physical defect 1b) of moral stain
Usage: Occurs in 19 OT verses. KJV: blemish, blot, spot. See also: Leviticus 21:17; Numbers 19:2; Proverbs 9:7.
Context — Job’s Final Appeal
Cross References
| Reference | Text (BSB) |
| 1 |
Numbers 15:39 |
These will serve as tassels for you to look at, so that you may remember all the commandments of the LORD, that you may obey them and not prostitute yourselves by following your own heart and your own eyes. |
| 2 |
Ecclesiastes 11:9 |
Rejoice, O young man, while you are young, and let your heart be glad in the days of your youth. Walk in the ways of your heart and in the sight of your eyes, but know that for all these things God will bring you to judgment. |
| 3 |
Matthew 5:29 |
If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. |
| 4 |
Job 23:11 |
My feet have followed in His tracks; I have kept His way without turning aside. |
| 5 |
Psalms 101:3 |
I will set no worthless thing before my eyes. I hate the work of those who fall away; it shall not cling to me. |
| 6 |
Ezekiel 6:9 |
Then in the nations to which they have been carried captive, your survivors will remember Me—how I have been grieved by their adulterous hearts that turned away from Me, and by their eyes that lusted after idols. So they will loathe themselves for the evil they have done and for all their abominations. |
| 7 |
Isaiah 33:15 |
He who walks righteously and speaks with sincerity, who refuses gain from extortion, whose hand never takes a bribe, who stops his ears against murderous plots and shuts his eyes tightly against evil— |
| 8 |
Ezekiel 14:7 |
For when any Israelite or any foreigner dwelling in Israel separates himself from Me, sets up idols in his heart, and puts a wicked stumbling block before his face, and then comes to the prophet to inquire of Me, I the LORD will answer him Myself. |
| 9 |
Ezekiel 14:3 |
“Son of man, these men have set up idols in their hearts and put wicked stumbling blocks before their faces. Should I consult with them in any way? |
| 10 |
Psalms 44:20–21 |
If we had forgotten the name of our God or spread out our hands to a foreign god, would not God have discovered, since He knows the secrets of the heart? |
Job 31:7 Summary
In Job 31:7, Job is essentially saying that if he has strayed from God's path or given in to sinful desires, he wants to be held accountable. This verse is about being honest with ourselves and with God about our actions and intentions, and being willing to face the consequences of our choices (as seen in Galatians 6:7-8). It's a reminder that our thoughts, words, and actions have real consequences, and that we should strive to live with integrity and purity, just like Job. By reflecting on this verse, we can examine our own lives and ask God to help us stay on the right path (Proverbs 3:5-6).
Frequently Asked Questions
What does it mean to have steps turned from the path in Job 31:7?
This phrase refers to straying from God's will and commandments, as seen in Deuteronomy 5:32-33, where the Israelites were instructed to follow God's path and not turn to the right or left.
How does the heart following the eyes relate to temptation?
In Job 31:7, the heart following the eyes implies giving in to desires and lusts, similar to what Jesus taught in Matthew 5:28, where looking at someone with lust is considered adultery in the heart.
What kind of impurity is being referred to in this verse?
The impurity mentioned in Job 31:7 can refer to various forms of sin and uncleanliness, as described in Proverbs 30:12, where the writer warns against being pure in one's own eyes yet not cleansed from sin.
How does this verse relate to accountability before God?
Job 31:7 shows Job's willingness to be held accountable by God, similar to David's prayer in Psalm 139:23-24, where he asks God to search his heart and reveal any wicked ways.
Reflection Questions
- What are some areas in my life where I may have turned from God's path, and how can I realign myself with His will?
- In what ways can I guard my heart and eyes from temptation and lust, and what strategies can I use to stay focused on God?
- What are some potential consequences of allowing impurity to stick to my hands, and how can I prioritize purity and holiness in my life?
- How can I cultivate a deeper sense of accountability before God, and what role can prayer and self-reflection play in this process?
Gill's Exposition on Job 31:7
If my step hath turned out of the way,.... The way of God, the way of his commandments, the good and right way, the way of truth and righteousness, so far as Job had knowledge of it: for, besides the
Jamieson-Fausset-Brown on Job 31:7
If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands; Connected with Job 31:6. The way - of God (Job 23:11; Jeremiah 5:5). A godly life.
Matthew Poole's Commentary on Job 31:7
If I have wittingly, and willingly, and customarily (as you accuse me) swerved from the way of truth and justice which God hath prescribed to me; for otherwise no man here is so just, but he sometimes takes a wrong step, . If I have let my heart loose to covet and seek after forbidden things, which mine eyes have seen; which may design either, 1. The lust of uncleanness; but of that he had spoken , and reneweth the discourse . Or rather, 2. The lust of covetousness, which is called the lust of the eyes, , partly because it is oft caused by sight, as , and partly because ofttimes all the satisfaction it gives is to please the sight, . And this sin is most legible in the following punishment, , where his loss answers to this evil gain. The phrase notes the common method and progress of sin, which is to enter by the eye to the heart, 11:9. Any blot, or blemish, to wit, any unjust gain. If I have in my hands or possession any goods gotten from others by fraud or violence, which would be a great scandal and a blot to my reputation.
Trapp's Commentary on Job 31:7
Job 31:7 If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands;Ver. 7. If my step hath turned out of the way] sc. Of justice and equity, in trading and trafficking to get the mammon of unrighteousness. No; the sun might sooner be turned out of his course (as it was once said of Fabricius) than Job out of the track of truth and honesty; he had laid laws upon his feet, his eyes, and his hands too; binding them all to the good behaviour: witness the next words. And mine heart walked after mine eyes] As it doth too often, to coveting other men’ s goods; which St John calleth the lust of the eyes, 1 John 2:16. Alexander the Great called the Persian maids Dolores oculorum, the griefs of the eyes. The wedge of gold and Babylonish garment proved to be so to covetous Achan, Joshua 7:21, and Naboth’ s vineyard to that no good Ahab, 1 Kings 21:2. He was even sick of it, and could not be cured but by a salad out of it. Hence the law flatly forbiddeth men to go after the sight of their eyes and the lust of their hearts; for these are seldom sundered, Numbers 15:39 Ecclesiastes 11:9. Unruly eyes, like Jacob’ s sheep, too firmly fixed on unlawful objects, make the affections bring forth spotted fruit.
Job would, therefore, set a guard upon them, lest they should prove brokers of wickedness to the heart; as that hang by Hiram, the Adullamite, was to Judah, Genesis 38:20. There is an easy passage for evil through the eyes into the heart, saith Quintilian, Oculus et cor sunt proxenetae peccati (Hebr. Proverb). And if any blot hath cleaved to my hands] If I have been fingering that which was not fit for me to meddle with; viz. evil gotten goods, whether by bribery, usury, deceit, or the like; the very touching whereof will blot aud benumb the hands, as Pliny writeth of the fish torpedo; and as scholars know that Demosthenes, a great lawyer, by poising Harpalus’ s goblet, was tempted and swayed to favour his cause, to the great danger of his country, and his own indelible infamy.
Ellicott's Commentary on Job 31:7
(7) If my step hath turned out of the way—The form of the expression is very emphatic: the narrow way of strict integrity and righteousness. (Compare the expression applied to the first believers, Acts 9:2—men of the way.)
Adam Clarke's Commentary on Job 31:7
Verse 7. If my step hath turned out of the way] I am willing to be sifted to the uttermost-for every step of my foot, for every thought of my heart, for every look of mine eye, and for every act of my hands.
Cambridge Bible on Job 31:7
7. out of the way] i. e. the way of rectitude, set before him by God, ch. Job 23:11. This going out of the way is amplified in the next words, if mine heart walked after mine eyes, i. e. if my mind consented and yielded to the lust of the eye. By such yielding he would have fallen into deeds that would have left a “blot” or stain upon his hands; comp. Psalms 24:4.
Barnes' Notes on Job 31:7
If my step hath turned out of the way - The path in which I ought to walk - the path of virtue.
Whedon's Commentary on Job 31:7
7. The way — Used figuratively for the law of God. Mine heart — ìá here, as in many other places, denotes the will or active reason, rather than the mere feeling.
Sermons on Job 31:7
| Sermon | Description |
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Youth
by Matt Chandler
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In this sermon, the preacher talks about the importance of taking steps and not being afraid to fail. He emphasizes that God's power flows through us and that we should embrace the |
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Notes of a Lecture Numbers 15
by John Nelson Darby
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John Nelson Darby discusses the significance of Numbers 15, emphasizing God's unwavering purpose despite Israel's rebellion and unbelief. He highlights how, even after the people's |
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All Is Vanity
by David Hocking
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In this sermon, the preacher discusses the futility of pursuing worldly goals and pleasures. He emphasizes that these pursuits do not bring lasting satisfaction or fulfillment. The |
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Don't Waste Your Life
by Will Galkin
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In this sermon, the preacher emphasizes the brevity and fragility of life. He uses the imagery of broken objects to illustrate how quickly and unexpectedly life can change. The pre |
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Everything Is Recorded
by Erlo Stegen
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In this sermon, the speaker shares a dream he had where he found himself standing before the great white judgment throne. He expected to receive praise for his good works, but inst |
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The Philosophy of a Fool
by Dennis Jenkins
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In this sermon, the preacher discusses the parable of the rich farmer as told by Jesus. The parable highlights the foolishness of placing all emphasis on material possessions and n |
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Thoughts for Young Men
by J.C. Ryle
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J.C. Ryle emphasizes the critical need for young men to be self-controlled and spiritually vigilant, as highlighted in Paul's letter to Titus. He reflects on the unique challenges |