Matthew 5:28
Verse
Context
Adultery
27You have heard that it was said, ‘Do not commit adultery.’28But I tell you that anyone who looks at a woman to lust after her has already committed adultery with her in his heart. 29If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
Sermons
David Wilkerson
Compilations
Tim Conway
Major Ian Thomas
Zac PoonenSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
But I say unto you, That whosoever looketh on a woman to lust after her--with the intent to do so, as the same expression is used in Mat 6:1; or, with the full consent of his will, to feed thereby his unholy desires. hath committed adultery with her already in his heart--We are not to suppose, from the word here used--"adultery"--that our Lord means to restrict the breach of this commandment to married persons, or to criminal intercourse with such. The expressions, "whosoever looketh," and "looketh upon a woman," seem clearly to extend the range of this commandment to all forms of impurity, and the counsels which follow--as they most certainly were intended for all, whether married or unmarried--seem to confirm this. As in dealing with the sixth commandment our Lord first expounds it, and then in the four following verses applies His exposition (Mat 5:21-25), so here He first expounds the seventh commandment, and then in the four following verses applies His exposition (Mat 5:28-32).
John Gill Bible Commentary
But I say unto you, that whosoever looketh on a woman,.... Many and severe are the prohibitions of the Jews, concerning looking upon a woman, which they aggravate as a very great sin: they say (k), it is not lawful to look upon a beautiful woman, though unmarried; nor upon another man's wife, though deformed; nor upon a woman's coloured garments: they forbid (l) looking on a woman's little finger, and say (m), that he that tells money to a woman, out of his hand into her's, that he may look upon her, though he is possessed of the law and good works, even as Moses, he shall not escape the damnation of hell: they affirm (n), that he that looks upon a woman's heel, his children shall not be virtuous; and that a man may not go after a woman in the way, no, not after his wife: should he meet her on a bridge, he must take her to the side of him; and whoever goes through a river after a woman, shall have no part in the world to (o) come: nay, they forbid (p) a man looking on the beauty of his own wife. Now these things were said by them, chiefly to cover themselves, and because they would be thought to be very chaste; when they were, as Christ calls them, an "adulterous generation" in a literal sense: they usually did what our Lord observes, "strain at a gnat, and swallow a camel". We read in the Talmud (q), of , a "foolish saint" and it is asked, who is he? and it is answered, one that sees a woman drowning in a river, and says it is not lawful for me , "to look" upon her, and deliver her. It was not any looking upon a woman, that is forbid by Christ as criminal; but so to look, as "to lust after her"; for such an one hath committed adultery with her already in his heart. But these men, who forbad external looking upon a woman, generally speaking, had no notion of heart sins; and which was the prevailing opinion of the Pharisees, in Christ's time. "A good thought, they (r) allow, is reckoned as if done; as it is said, Mal 3:16. Upon which it is asked, what is the meaning of that, and "that thought" upon "his name?" Says R. Ase, if a man thinks to do a good work, and is hindered, and does it not, the Scripture reckons it to him, as if he did it; but an evil thought, the holy blessed God does not account of it as if done, as is said, Psa 66:18.'' Upon which words, a noted commentator (s) of their's has this remark: "Though I regard iniquity in my heart to do it, even in thought, yea, against God himself, as if I had expressed it with my lips, he does not hear it; that is, , "he does not reckon it to me for sin"; because the holy blessed God does not account an evil thought for an action, to them that are in the faith of God, or of the true religion.'' For it seems, this is only true of the Israelites; it is just the reverse with the Gentiles, in whom God does not reckon of a good thought, as if it was done, but does of an evil one, as if it was in act (t). It must be owned, that this is not the sense of them all; for some of them have gone so far as to say (u), that "the thoughts of sin are greater, or harder, than sin itself:'' by which they mean, that it is more difficult to subdue sinful lusts, than to refrain from the act of sin itself; and particularly, some of them say things which agree with, and come very near to what our Lord here says; as when they affirm (w), that "everyone that looks upon a woman with intention, it is all one as if he lay with her.'' And that , "he that committeth adultery with his eyes, is called an adulterer" (x). Yea, they also observe (y), that a woman may commit adultery in her heart, as well as a man; but the Pharisees of Christ's time were of another mind. (k) T. Bab. Avoda Zara, fol. 1, 2. (l) T. Bab. Beracot, fol. 24. 1. Sabbat. fol. 64. 2. (m) T. Bab. Beracot, fol. 61. 1. Eruvin, fol. 18. 2. (n) T. Bab. Nedarim, fol. 20. 1. T. Hieros. Challa, fol. 58. 3. Derech Eretz. c. 1. fol. 17. 3. (o) T. Bab. Beracot, fol. 61. 1. Eruvin, fol. 18. 2. (p) Zohar in Lev. fol. 34. 4. (q) T. Bab Sota, fol. 21. 2. (r) T. Bab. Kiddushin, fol. 40. 1. (s) R. David Kimchi, in Psal. lxvi. 18. (t) T. Hieros. Peah, fol. 16. 2. (u) T. Bab. Yoma, fol. 29. 1. (w) T. Hieros. Challa, fol. 58. 3. Massechet Calah, fol. 16. 4. Vid. Maimon. Issure Bia, c. 21. sect. 2. & Moses Kotsensis Mitzvot Tora precept. neg. 126. (x) Vajikra Rabba, sect. 23. fol. 265. 1. (y) Bemidbar Rabba, sect. 9. fol. 196. 1.
Matthew 5:28
Adultery
27You have heard that it was said, ‘Do not commit adultery.’28But I tell you that anyone who looks at a woman to lust after her has already committed adultery with her in his heart. 29If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
- Scripture
- Sermons
- Commentary
(Poland) Jesus Loves Sinners
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Why Does the Holy Spirit Not Fill the Church
By A.W. Tozer5.8K39:09Holy SpiritGEN 6:5GEN 6:11MAT 5:28MAT 7:21ACT 2:171TI 6:171PE 4:17In this sermon, the preacher discusses the concept of judgment and the need for it in order to save humanity. He explains that God saw the moral corruption that had spread throughout mankind and decided to send a judgment in the form of a flood to destroy the corruption and save a few righteous individuals. The preacher emphasizes the importance of taking judgment seriously, as everyone will eventually face judgment for their actions. He concludes by sharing a story about a physician who sometimes has to amputate a limb in order to save the patient's life, highlighting the necessity of removing that which could be deadly.
From Babylon to Jerusalem - (Daniel) ch.1:1-1:8
By Zac Poonen5.6K1:01:05From Babylon To JerusalemGEN 18:32LEV 25:1LEV 25:18JER 5:1JER 25:11DAN 12:4MAT 5:28In this sermon, the speaker discusses the book of Daniel and its relevance to the end times. The book is divided into two parts: the first six chapters are historical and the last six chapters are prophetic. The main theme throughout the book is the absolute sovereignty of God over everything. The speaker emphasizes the importance of learning from the mistakes of others and highlights the significance of studying the Old Testament for our instruction.
To Live Is Christ, to Die Is Gain (Compilation)
By Compilations3.8K27:36CompilationJER 5:1JER 12:3JER 29:11MAT 5:28MAT 6:33ROM 8:35ROM 8:37In this sermon, the preacher emphasizes the need for more zeal and a fresh Bible study in the lives of believers. He describes a vision that the prophet Jeremiah had, where he saw the state of the people in Jerusalem and their lack of true faith. The preacher also discusses the theology of dying for Christ and the concept of martyrdom, highlighting the example of Jesus who gave his life as a sacrifice for others. He concludes by sharing the powerful message of Romans 8:35, which assures believers that nothing can separate them from the love of Christ.
Freedom From Masterbation and Sensuality
By Tim Conway3.7K33:54PRO 6:27PRO 7:21MAT 5:28JHN 8:36ROM 6:13ROM 13:131CO 7:2EPH 5:51TH 4:3
This sermon emphasizes the need to flee from sin, particularly addressing the issue of justifying masturbation as not a sin. It highlights the importance of seeking biblical guidance and examining one's conscience, pointing out that sexual immorality and lack of self-control are condemned in the Bible. The speaker shares personal testimony of finding freedom from lust, pornography, and masturbation through genuine repentance, faith in Christ, and reliance on God's grace.
Are You Keeping Well
By Major Ian Thomas2.7K1:13:07Christian LifeGEN 1:302CH 16:9PSA 55:21PRO 23:7MAT 5:28MAT 22:371JN 3:15In this sermon, the speaker discusses the concept of the body as a means of communication with the outside world. He explains that while we can recognize others based on their physical appearance, it does not mean that we truly know them. The speaker emphasizes that the primary focus should be on those who are present in the session, although guests are also welcomed. He also mentions how God provided the vegetable kingdom as nourishment for all forms of animal life. The sermon references verses from Genesis and Proverbs to support these points.
Winning God's Approval - Part 2
By Zac Poonen2.5K49:25ApprovalJOB 1:21JOB 29:15JOB 31:1MAT 5:28MAT 6:24MAT 25:35GAL 3:24In this sermon, the preacher discusses two types of preachers: those who focus on visions and dreams, and those who cling to traditions. He emphasizes the importance of not changing what our forefathers believed and challenges the listener to see if God will accept that challenge. The preacher then shifts to discussing the book of Job and how Job's response was not always perfect, but God still blessed him. He highlights the difference between the Old Covenant and the New Covenant, stating that in the Old Covenant, God treated people like children, but in the New Covenant, God treats us like adult sons. The preacher concludes by discussing the three-fold hedge of protection that God puts around believers and how it brings comfort in times of trouble.
A Clear Concience
By Zac Poonen2.4K56:07MAT 5:28MAT 6:33LUK 19:92CO 12:72TI 4:131PE 3:4In this sermon, the speaker emphasizes the importance of setting one's past life right before entering the house of God. He encourages listeners to make restitution for any wrongs they have committed, specifically in regards to stolen money. The speaker also urges individuals to respond to God's call and make necessary changes in their lives, such as apologizing to others, returning money, and changing their goals and ambitions. The sermon emphasizes the significance of maintaining a clear conscience and making restitution, as it leads to spiritual growth and rewards from God.
06 Purity in Sexual Matters
By Zac Poonen2.4K1:02:49GEN 39:9DEU 5:29PRO 6:23MAT 5:281CO 6:18EPH 5:31TH 4:3JAS 4:71JN 3:5
This sermon emphasizes the importance of understanding the heart of God when reading the Bible, highlighting the longing and grief God expresses for His people to follow His commandments. It delves into the significance of recognizing God's personal interest in individuals and the need to seek the heart of God in Scripture to find blessings and answers to life's problems. The sermon also addresses the topic of sexual purity, urging young people to guard their hearts and minds, emphasizing the importance of fearing God in the face of temptation.
Following Christ (Springfield Conference)
By Paul Washer2.1K44:50Following JesusPRO 3:5MAT 5:28MAT 22:37ROM 12:11CO 8:91TI 4:7JAS 1:19In this sermon, the speaker emphasizes the importance of understanding who God is and what He has done for us in Christ as the motivation for living the Christian life. The first 11 chapters of the book of Romans are highlighted, where Paul addresses the fallen state of humanity and the radical depravity of mankind. However, Paul also reveals the great work that God has done for us in Christ, offering salvation by faith. The speaker encourages believers to offer their lives as a response to God's grace and to discipline themselves to godliness through studying the Word of God and seeking godly counsel.
Light on Satan's Tactics - Satan's Tactic With Job
By Zac Poonen2.1K58:38SatanJOB 1:5JOB 1:10MAT 5:28MAT 6:33LUK 12:48In this sermon, the preacher focuses on the book of Job and highlights the godly character of Job, who was also a wealthy man and a father of ten children. The preacher emphasizes Job's commitment to his family, as he would gather them for feasts on their birthdays. The sermon also discusses Satan's tactics and the counterfeit gospels he uses to lead people astray. The preacher emphasizes the importance of overcoming spiritual pride and loving God above all else. The sermon concludes by highlighting God's faithfulness to Job, as he blesses him with double of what he had before and restores his family.
Enlarging Our Hearts
By Zac Poonen1.9K55:44CarnalityMAT 5:28EPH 1:15In this sermon, the speaker emphasizes the importance of patience and listening to God's word. He uses the example of the church in Ephesus, which started out strong but eventually declined spiritually. The speaker highlights the contrast between the large-heartedness of the Ephesian church and the narrow-mindedness of the Corinthians. He warns against the sin of jealousy, which he believes narrows the hearts of believers. The speaker also discusses the importance of seeking God for personal gain rather than for the glory of God. He addresses the issue of lusting with the eyes and emphasizes that it dishonors God. The speaker concludes by urging the audience to reflect on these teachings and apply them to their own lives.
(Spiritual Dangers) Danger of Losing Your Passion for Christ
By Don Currin1.8K1:15:34Lukewarmness1KI 11:1MAT 5:28MAT 5:30In this sermon, the speaker shares a personal experience of buying a movie for his family. However, upon previewing the movie, he discovers that it contains profanity and takes God's name in vain. The speaker emphasizes the importance of having a standard for the movies we watch and listen to, based on biblical principles. He warns against compromising our values and defiling our conscience, as it can have negative consequences on our lives and the lives of our loved ones. The speaker urges listeners to be mindful of the content they expose themselves to and to consider the long-term effects it may have.
(Spiritual Dangers) the Danger of High Places
By Don Currin1.7K1:15:34High Places1KI 11:1MAT 5:28MAT 5:30In this sermon, the speaker shares a personal experience of buying a movie for his family. However, upon previewing the movie, he discovers that it contains profanity and takes God's name in vain. The speaker emphasizes the importance of having a standard for the movies we watch and listen to, based on biblical principles. He warns against compromising our values and defiling our conscience, as it can have negative consequences on our lives and the lives of our loved ones. The speaker encourages listeners to be mindful of the content they expose themselves to and to prioritize seeking God's face and ministering to others.
Ministering to Muslims
By Wagdi Iskander1.6K1:08:48IslamMAT 5:3MAT 5:28MAT 5:48MAT 6:33MAT 7:12MAT 7:24LUK 24:31In this sermon, the speaker discusses his experience in sharing the word of God with Muslims. He mentions baptizing over 700 individuals and witnessing their eyes being opened to the message. The speaker emphasizes the importance of using the Bible to engage in conversations with Muslims and suggests selecting passages such as the Psalms and excluding Paul's writings. He also highlights the difference between forgiveness in Islam, achieved through good deeds, and forgiveness in Christianity, which is a gift offered to everyone through Jesus. The sermon concludes with a prayer for understanding and guidance in sharing God's love and forgiveness with Muslims.
(Spiritual Dangers) Danger in the Way of Cain
By Don Currin1.6K1:15:34Way Of Cain1KI 11:1MAT 5:28MAT 5:30In this sermon, the speaker shares a personal experience of buying a movie for his family. However, upon previewing the movie, he discovers that it contains profanity and takes God's name in vain. The speaker emphasizes the importance of having a standard for the movies we watch and listen to, based on biblical principles. He warns against compromising our values and defiling our conscience, as it can have negative consequences on our lives and the lives of our loved ones. The speaker encourages listeners to be mindful of the content they expose themselves to and to seek God's guidance in making entertainment choices.
Sexual Immorality and Pornography
By Tim Conway1.5K42:23MAT 5:28MAT 13:44ROM 6:14ROM 8:13GAL 5:191TH 4:31PE 2:11
This sermon emphasizes the spiritual warfare new Christians face, particularly in battling against the passions of the flesh, focusing on the destructive nature of sexual sin and the need for believers to abstain from it. The speaker highlights the importance of controlling one's body in holiness, honoring God, and avoiding sexual immorality, as it is a serious battle that can lead to soul destruction and separation from God. The message stresses the significance of genuine faith that actively fights against lust and immorality, reflecting a true intimacy with Christ and a transformed life.
Sinfulness of Sin (Compilation)
By Compilations1.0K05:03CompilationGEN 19:24MAT 5:28JHN 14:23ROM 6:23EPH 2:11JN 2:11JN 3:9In this sermon, the preacher emphasizes that Jesus did not come to make bad men good, but to make dead men live. He highlights that Christianity is unique because it allows a person's God to come and live inside of them. The preacher also discusses the consequences of sin and the need for repentance. He emphasizes that sin is not normal in the Christian life and that when a Christian slips into sin, they should flee to Christ's mercy with a broken heart. The sermon references the book of John and emphasizes the importance of living a life free from sin.
Pure in Heart
By Don McClure1.0K45:06GEN 1:1PSA 51:10PRO 23:7MAT 5:8MAT 5:28ROM 14:231JN 3:15In this sermon, the speaker discusses the concept of purity of heart and its importance in the pursuit of happiness. He emphasizes the need for genuine sorrow and mourning over sin in order to attain purity. The speaker also shares personal anecdotes, such as working at Jack in the Box, to illustrate the challenges of maintaining purity in everyday life. He relates the Beatitudes from Matthew chapter 5 to the pursuit of happiness, highlighting the connection between being poor in spirit, mourning, and meekness with purity of heart. The sermon concludes by mentioning the importance of being merciful and peacemakers in order to attain true happiness.
Christ Establishes Righteousness
By H. Robb French82541:53GEN 6:14MAT 5:28MAT 6:33MAT 10:10MAT 25:34JHN 8:11REV 21:21In this sermon, the preacher addresses the issue of Christian parents losing their families and identifies various factors that are causing this problem, such as worldly influences like picture shows, pool rooms, dance halls, and evolution. The preacher emphasizes the importance of holding onto the promises of God and instilling discipline in children to ensure they stay on the right path. The sermon also touches on the topic of judgment, drawing on the preacher's personal experience with his father being a lawyer and witnessing the devastating scenes in the courtroom. The preacher highlights the eternal consequences of sin and the need for salvation through Jesus Christ.
Porn's Influence on Christians
By Shane Idleman74303:10PRO 16:18JER 49:16EZK 16:49MAT 5:28ROM 12:2EPH 4:22JAS 4:41JN 2:15
This sermon emphasizes the danger of pride leading to regression from God, as seen in the backsliding and deception caused by the lust and perversions of the heart. The speaker highlights the prevalence of sexual promiscuity and the influence of worldly entertainment that draws people away from God, urging a return to Him and a transformation of the mind to resist conforming to the world's standards.
The Danger of Addictions
By Zac Poonen70030:59GEN 2:7GEN 3:1EZK 16:49MAT 5:28MRK 9:47JHN 20:22GAL 6:7HEB 12:15HEB 12:17
This sermon delves into the creation of man in Genesis, highlighting the unique aspects of humanity compared to animals, emphasizing the internal struggle between the spirit and the flesh. It discusses the consequences of yielding to earthly desires versus responding to the upward pull towards God. The speaker warns against justifying sin using Scripture and the progression of addiction leading to severe consequences. The importance of humility, discipline, fasting, and compassion is stressed to avoid falling into destructive patterns.
The Degree of Love
By Edgar Reich68140:49LoveLEV 24:20MAT 5:21MAT 5:28MAT 5:44MAT 6:33MAT 22:37JHN 14:15In this sermon, the speaker shares a powerful story of a rescue team during the 2008 earthquake in China. They come across a woman's body buried under rubble, and despite knowing she is dead, the leader of the team is moved to go back and investigate why she was kneeling. This leads him to reflect on his own life and question his commitment to God's commandments and his love for others. The speaker then explores the concept of love, referencing 1 Corinthians 13, and challenges the congregation to examine their own love for others, particularly those who are marginalized or in need of help.
Holiness to Completion in the Fear of God
By Tim Conway6501:02:24MAT 5:28MAT 10:282CO 7:1HEB 4:1HEB 10:26HEB 12:14HEB 12:27
This sermon emphasizes the importance of self-cleansing for Christians based on 2 Corinthians 7:1. It highlights the need to cleanse ourselves from all defilement, pursue holiness, and fear God in the process. The speaker stresses the seriousness of sin, the necessity of amputation of sinful habits, and the fear of facing judgment if holiness is not pursued. The message urges believers to work out their salvation with fear and trembling, emphasizing the need for genuine repentance, obedience, and a life reflecting Christ's image.
All That Jesus Taught Bible Study - Part 44
By Zac Poonen60124:29PSA 95:7ISA 57:20MAT 5:28MAT 11:28GAL 5:1PHP 2:51TI 2:5HEB 4:9REV 15:2
This sermon focuses on the importance of coming to Jesus to find rest and learn gentleness and humility. It emphasizes the need to seek God first in all situations, to develop a habit of turning to the Father before seeking human help, and to ask Jesus to reveal the Father to us. The message highlights the significance of partnering with Jesus, taking His yoke upon us, and learning from His gentle and humble heart to experience true rest and peace.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
But I say unto you, That whosoever looketh on a woman to lust after her--with the intent to do so, as the same expression is used in Mat 6:1; or, with the full consent of his will, to feed thereby his unholy desires. hath committed adultery with her already in his heart--We are not to suppose, from the word here used--"adultery"--that our Lord means to restrict the breach of this commandment to married persons, or to criminal intercourse with such. The expressions, "whosoever looketh," and "looketh upon a woman," seem clearly to extend the range of this commandment to all forms of impurity, and the counsels which follow--as they most certainly were intended for all, whether married or unmarried--seem to confirm this. As in dealing with the sixth commandment our Lord first expounds it, and then in the four following verses applies His exposition (Mat 5:21-25), so here He first expounds the seventh commandment, and then in the four following verses applies His exposition (Mat 5:28-32).
John Gill Bible Commentary
But I say unto you, that whosoever looketh on a woman,.... Many and severe are the prohibitions of the Jews, concerning looking upon a woman, which they aggravate as a very great sin: they say (k), it is not lawful to look upon a beautiful woman, though unmarried; nor upon another man's wife, though deformed; nor upon a woman's coloured garments: they forbid (l) looking on a woman's little finger, and say (m), that he that tells money to a woman, out of his hand into her's, that he may look upon her, though he is possessed of the law and good works, even as Moses, he shall not escape the damnation of hell: they affirm (n), that he that looks upon a woman's heel, his children shall not be virtuous; and that a man may not go after a woman in the way, no, not after his wife: should he meet her on a bridge, he must take her to the side of him; and whoever goes through a river after a woman, shall have no part in the world to (o) come: nay, they forbid (p) a man looking on the beauty of his own wife. Now these things were said by them, chiefly to cover themselves, and because they would be thought to be very chaste; when they were, as Christ calls them, an "adulterous generation" in a literal sense: they usually did what our Lord observes, "strain at a gnat, and swallow a camel". We read in the Talmud (q), of , a "foolish saint" and it is asked, who is he? and it is answered, one that sees a woman drowning in a river, and says it is not lawful for me , "to look" upon her, and deliver her. It was not any looking upon a woman, that is forbid by Christ as criminal; but so to look, as "to lust after her"; for such an one hath committed adultery with her already in his heart. But these men, who forbad external looking upon a woman, generally speaking, had no notion of heart sins; and which was the prevailing opinion of the Pharisees, in Christ's time. "A good thought, they (r) allow, is reckoned as if done; as it is said, Mal 3:16. Upon which it is asked, what is the meaning of that, and "that thought" upon "his name?" Says R. Ase, if a man thinks to do a good work, and is hindered, and does it not, the Scripture reckons it to him, as if he did it; but an evil thought, the holy blessed God does not account of it as if done, as is said, Psa 66:18.'' Upon which words, a noted commentator (s) of their's has this remark: "Though I regard iniquity in my heart to do it, even in thought, yea, against God himself, as if I had expressed it with my lips, he does not hear it; that is, , "he does not reckon it to me for sin"; because the holy blessed God does not account an evil thought for an action, to them that are in the faith of God, or of the true religion.'' For it seems, this is only true of the Israelites; it is just the reverse with the Gentiles, in whom God does not reckon of a good thought, as if it was done, but does of an evil one, as if it was in act (t). It must be owned, that this is not the sense of them all; for some of them have gone so far as to say (u), that "the thoughts of sin are greater, or harder, than sin itself:'' by which they mean, that it is more difficult to subdue sinful lusts, than to refrain from the act of sin itself; and particularly, some of them say things which agree with, and come very near to what our Lord here says; as when they affirm (w), that "everyone that looks upon a woman with intention, it is all one as if he lay with her.'' And that , "he that committeth adultery with his eyes, is called an adulterer" (x). Yea, they also observe (y), that a woman may commit adultery in her heart, as well as a man; but the Pharisees of Christ's time were of another mind. (k) T. Bab. Avoda Zara, fol. 1, 2. (l) T. Bab. Beracot, fol. 24. 1. Sabbat. fol. 64. 2. (m) T. Bab. Beracot, fol. 61. 1. Eruvin, fol. 18. 2. (n) T. Bab. Nedarim, fol. 20. 1. T. Hieros. Challa, fol. 58. 3. Derech Eretz. c. 1. fol. 17. 3. (o) T. Bab. Beracot, fol. 61. 1. Eruvin, fol. 18. 2. (p) Zohar in Lev. fol. 34. 4. (q) T. Bab Sota, fol. 21. 2. (r) T. Bab. Kiddushin, fol. 40. 1. (s) R. David Kimchi, in Psal. lxvi. 18. (t) T. Hieros. Peah, fol. 16. 2. (u) T. Bab. Yoma, fol. 29. 1. (w) T. Hieros. Challa, fol. 58. 3. Massechet Calah, fol. 16. 4. Vid. Maimon. Issure Bia, c. 21. sect. 2. & Moses Kotsensis Mitzvot Tora precept. neg. 126. (x) Vajikra Rabba, sect. 23. fol. 265. 1. (y) Bemidbar Rabba, sect. 9. fol. 196. 1.