2 Peter 1:5
Verse
Context
Partakers of the Divine Nature
4Through these He has given us His precious and magnificent promises, so that through them you may become partakers of the divine nature, now that you have escaped the corruption in the world caused by evil desires.5For this very reason, make every effort to add to your faith virtue; and to virtue, knowledge;6and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness;
Sermons
Francis Chan
William MacDonald
Keith Daniel
Alan Martin
Paris Reidhead
John Piper
Richard Owen RobertsSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
And beside this - Notwithstanding what God hath done for you, in order that ye may not receive the grace of God in vain; Giving all diligence - Furnishing all earnestness and activity: the original is very emphatic. Add to your faith - Επιχορηγησατε· Lead up hand in hand; alluding, as most think, to the chorus in the Grecian dance, who danced with joined hands. See the note on this word, Co2 9:10 (note). Your faith - That faith in Jesus by which ye have been led to embrace the whole Gospel, and by which ye have the evidence of things unseen. Virtue - Αρετην· Courage or fortitude, to enable you to profess the faith before men, in these times of persecution. Knowledge - True wisdom, by which your faith will be increased, and your courage directed, and preserved from degenerating into rashness.
Jamieson-Fausset-Brown Bible Commentary
And beside this--rather, "And for this very reason," namely, "seeing that His divine power hath given unto us all things that pertain to life and godliness" (Pe2 1:3). giving--literally, "introducing," side by side with God's gift, on your part "diligence." Compare an instance, Pe2 1:10; Pe2 3:14; Co2 7:11. all--all possible. add--literally, "minister additionally," or, abundantly (compare Greek, Co2 9:10); said properly of the one who supplied all the equipments of a chorus. So accordingly, "there will be ministered abundantly unto you an entrance into the everlasting kingdom of our Saviour" (Pe2 1:11). to--Greek, "in"; "in the possession of your faith, minister virtue. Their faith (answering to "knowledge of Him," Pe2 1:3) is presupposed as the gift of God (Pe2 1:3; Eph 2:8), and is not required to be ministered by us; in its exercise, virtue is to be, moreover, ministered. Each grace being assumed, becomes the stepping stone to the succeeding grace: and the latter in turn qualifies and completes the former. Faith leads the band; love brings up the rear [BENGEL]. The fruits of faith specified are seven, the perfect number. virtue--moral excellency; manly, strenuous energy, answering to the virtue (energetic excellency) of God. and to--Greek, "in"; "and in (the exercise of) your virtue knowledge," namely, practical discrimination of good and evil; intelligent appreciation of what is the will of God in each detail of practice.
John Gill Bible Commentary
And besides this, giving all diligence,.... "Or upon this", as the Syriac and Arabic versions read, bestow all your labour, diligence, and care; namely, on what follows, and that from the consideration of what goes before; for nothing can more strongly animate, and engage to the diligent exercise of grace and discharge of duty, than a consideration of the high favours, and free grace gifts of God, and the exceeding great and precious promises of his Gospel: add to your faith virtue; or "with your faith", so the Arabic version renders it, and the like, in the following clauses. They had faith, even like precious faith with the apostles, not of themselves, but by the gift of God, and which is the first and principal grace; it leads the van, or rather the "chorus", as the word rendered "add" signifies; and though it is in itself imperfect, has many things lacking in it, yet it cannot be added to, or increased by men; ministers may be a means of perfecting what is lacking in it, and of the furtherance and joy of it, but it is the Lord only that can increase it, or add unto it in that sense, and which is not the meaning here: but the sense is, that as it is the basis and foundation of all good works, it should not stand alone, there ought to be virtue, or good works along with it, by which it may be perfected, not essentially, but evidentially, or might appear to be true and genuine; for by virtue may be either meant some particular virtue, as justice towards men, to which both the grace and doctrine of faith direct; and indeed pretensions to faith in Christ, where there is not common justice done to men, are of little account; or, as others think, beneficence to men; and so the Ethiopic version renders it, "proceed to bounty by your faith"; and faith does work by love and kindness to fellow creatures and Christians; but this seems rather designed by brotherly kindness and charity, in Pe2 1:7 or boldness, courage, constancy, and fortitude, which ought to go along with faith. Where there is true faith in Christ, there should be a holy boldness to profess it, and constancy in it, and courage to fight the good fight of faith, and firmness of mind to stand fast in it, notwithstanding all difficulties and discouragements; or virtue in general here meant, not mere moral, but Christian virtues, which are the fruits of the Spirit of God, and of his grace; and differ from the other, in that they spring from the grace of God, are done in faith, by the assistance of the Spirit of Christ, and by strength received from him, and in love to him, and with a view to the glory of God; whereas moral virtues, as exercised by a mere moral man, spring from nature, and are performed by the mere strength of it, and are destitute of faith, and so but "splendida peccata", splendid sins, and proceed from self-love, from sinister ends, and with selfish views: and to virtue, knowledge; not of Christ, mentioned Pe2 1:8 and which is included in faith, for there can be no true faith in Christ, were there not knowledge of him; but of the will of God, which it is necessary men should be acquainted with, in order to perform it; or else though they may seem zealous of good works, their zeal will not be according to knowledge; they ought to know what are virtues or good works in God's account, and what are the nature and use of them, lest they should mistake and misapply them; or of the Scriptures of truth, and of the mysteries of the Gospel, which should be diligently searched, for the increase and improvement of knowledge in divine things, and which has a considerable influence on a just, sober, and godly living; or by knowledge may be meant prudence and wisdom, in ordering the external conversation aright towards those that are without, and in showing good works out of it, to others, by way of example, and for the evidence of the truth of things, with meekness of wisdom.
Matthew Henry Bible Commentary
In these words the apostle comes to the chief thing intended in this epistle - to excite and engage them to advance in grace and holiness, they having already obtained precious faith, and been made partakers of the divine nature. This is a very good beginning, but it is not to be rested in, as if we were already perfect. The apostle had prayed that grace and peace might be multiplied to them, and now he exhorts them to press forward for the obtaining of more grace. We should, as we have opportunity, exhort those we pray for, and excite them to the use of all proper means to obtain what we desire God to bestow upon them; and those who will make any progress in religion must be very diligent and industrious in their endeavours. Without giving all diligence, there is no gaining any ground in the work of holiness; those who are slothful in the business of religion will make nothing of it; we must strive if we will enter in at the strait gate, Luk 13:24. I. Here we cannot but observe how the believer's way is marked out step by step. 1. He must get virtue, by which some understand justice; and then the knowledge, temperance, and patience that follow, being joined with it, the apostle may be supposed to put them upon pressing after the four cardinal virtues, or the four elements that go to the making up of every virtue or virtuous action. But seeing it is a faithful saying, and constantly to be asserted, that those who have faith be careful to maintain good works (Tit 3:8), by virtue here we may understand strength and courage, without which the believer cannot stand up for good works, by abounding and excelling in them. The righteous must be bold as a lion (Pro 28:1); a cowardly Christian, who is afraid to profess the doctrines or practise the duties of the gospel, must expect that Christ will be ashamed of him another day. "Let not your hearts fail you in the evil day, but show yourselves valiant in standing against all opposition, and resisting every enemy, world, flesh, devil, yea, and death too." We have need of virtue while we live, and it will be of excellent use when we come to die. 2. The believer must add knowledge to his virtue, prudence to his courage; there is a knowledge of God's name which must go before our faith (Psa 9:10), and we cannot approve of the good, and acceptable, and perfect will of God, till we know it; but there are proper circumstances for duty, which must be known and observed; we must use the appointed means, and observe the accepted time. Christian prudence regards the persons we have to do with and the place and company we are in. Every believer must labour after the knowledge and wisdom that are profitable to direct, both as to the proper method and order wherein all Christian duties are to be performed and as to the way and manner of performing them. 3. We must add temperance to our knowledge. We must be sober and moderate in our love to, and use of, the good things of this life; and, if we have a right understanding and knowledge of outward comforts, we shall see that their worth and usefulness are vastly inferior to those of spiritual mercies. Bodily exercises and bodily privileges profit but little, and therefore are to be esteemed and used accordingly; the gospel teaches sobriety as well as honesty, Tit 2:12. We must be moderate in desiring and using the good things of natural life, such as meat, drink, clothes, sleep, recreations, and credit; an inordinate desire after these is inconsistent with an earnest desire after God and Christ; and those who take more of these than is due can render to neither God nor man what is due to them. 4. Add to temperance patience, which must have its perfect work, or we cannot be perfect and entire, wanting nothing (Jam 1:4), for we are born to trouble, and must through many tribulations enter into the kingdom of heaven; and it is this tribulation (Rom 5:3) which worketh patience, that is, requires the exercise and occasions the increase of this grace, whereby we bear all calamities and crosses with silence and submission, without murmuring against God or complaining of him, but justifying him who lays all affliction upon us, owning that our sufferings are less than our sins deserve, and believing they are no more than we ourselves need. 5. To patience we must add godliness, and this is the very thing which is produced by patience, for that works experience, Rom 5:4. When Christians bear afflictions patiently, they get an experimental knowledge of the loving-kindness of their heavenly Father, which he will not take from his children, even when he visits their iniquity with the rod and their transgression with stripes (Psa 89:32, Psa 89:33), and hereby they are brought to the child-like fear and reverential love wherein true godliness consists: to this, 6. We must add brotherly-kindness, a tender affection to all our fellow-christians, who are children of the same Father, servants of the same Master, members of the same family, travellers to the same country, and heirs of the same inheritance, and therefore are to be loved with a pure heart fervently, with a love of complacency, as those who are peculiarly near and dear to us, in whom we take particular delight, Psa 16:3. 7. Charity, or a love of good-will to all mankind, must be added to the love of delight which we have for those who are the children of God. God has made of one blood all nations, and all the children of men are partakers of the same human nature, are all capable of the same mercies, and liable to the same afflictions, and therefore, though upon a spiritual account Christians are distinguished and dignified above those who are without Christ, yet are they to sympathize with others in their calamities, and relieve their necessities, and promote their welfare both in body and soul, as they have opportunity: thus must all believers in Christ evidence that they are the children of God, who is good to all, but is especially good to Israel. II. All the forementioned graces must be had, or we shall not be thoroughly furnished for all good works - for the duties of the first and second table, for active and passive obedience, and for those services wherein we are to imitate God as well as for those wherein we only obey him - and therefore to engage us to an industrious and unwearied pursuit of them, the apostle sets forth the advantages that redound to all who successfully labour so as to get these things to be and abound in them, Pe2 1:8-11. These are proposed, 1. More generally, Pe2 1:8. The having these things make not barren (or slothful) nor unfruitful, where, according to the style of the Holy Ghost, we must understand a great deal more than is expressed; for when it is said concerning Ahaz, the vilest and most provoking of all the kings of Judah, that he did not right in the sight of the Lord (Kg2 16:2), we are to understand as much as if it had been said, He did what was most offensive and abominable, as the following account of his life shows; so, when it is here said that the being and abounding of all Christian graces in us will make us neither inactive nor unfruitful, we are thereby to understand that it will make us very zealous and lively, vigorous and active, in all practical Christianity, and eminently fruitful in the works of righteousness. these will bring much glory to God, by bringing forth much fruit among men, being fruitful in knowledge, or the acknowledging of our Lord Jesus Christ, owning him to be their Lord, and evidencing themselves to be his servants by their abounding in the work that he has given them to do. This is the necessary consequence of adding one grace to another; for, where all Christian graces are in the heart, they improve and strengthen, encourage and cherish, one another; so they all thrive and grow (as the apostle intimates in the beginning of Pe2 1:8), and wherever grace abounds there will be an abounding in good works. How desirable it is to be in such a case the apostle evidences, Pe2 1:9. There he sets forth how miserable it is to be without those quickening fructifying graces; for he who has not the forementioned graces, or, though he pretends or seems to have them, does not exercise and improve them, is blind, that is, as to spiritual and heavenly things, as the next words explain it: He cannot see far off. This present evil world he can see, and dotes upon, but has no discerning at all of the world to come, so as to be affected with the spiritual privileges and heavenly blessings thereof. He who sees the excellences of Christianity must needs be diligent in endeavours after all those graces that are absolutely necessary for obtaining glory, honour, and immortality; but, where these graces are not obtained nor endeavoured after, men are not able to look forward to the things that are but a very little way off in reality, though in appearance, or in their apprehension, they are at a great distance, because they put them far away from them; and how wretched is their condition who are thus blind as to the awfully great things of the other world, who cannot see any thing of the reality and certainty, the greatness and nearness, of the glorious rewards God will bestow on the righteous, and the dreadful punishment he will inflict on the ungodly! But this is not all the misery of those who do not add to their faith virtue, knowledge, etc. They are as unable to look backward as forward, their memories are slippery and unable to retain what is past, as their sight is short and unable to discern what is future; they forget that they have been baptized, and had the means, and been laid under the obligations to holiness of heart and life. By baptism we are engaged in a holy war against sin, and are solemnly bound to fight against the flesh, the world, and the devil. Often call to mind, and seriously meditate on, your solemn engagement to be the Lord's, and your peculiar advantages and encouragements to lay aside all filthiness of flesh and spirit. 2. The apostle proposes two particular advantages that will attend or follow upon diligence in the work of a Christian: stability in grace, and a triumphant entrance into glory. These he brings in by resuming his former exhortation, and laying it down in other words; for what in Pe2 1:5 is expressed by giving diligence to add to faith virtue, etc., is expressed in Pe2 1:10 by giving diligence to make our calling and election sure. Here we may observe, (1.) It is the duty of believers to make their election sure, to clear it up to themselves that they are the chosen of God. (2.) The way to make sure their eternal election is to make out their effectual calling: none can look into the book of God's eternal counsels and decrees; but, inasmuch as whom God did predestinate those he also called, if we can find we are effectually called, we may conclude we are chosen to salvation. (3.) It requires a great deal of diligence and labour to make sure our calling and election; there must be a very close examination of ourselves, a very narrow search and strict enquiry, whether we are thoroughly converted, our minds enlightened, our wills renewed, and our whole souls changed as to the bent and inclination thereof; and to come to a fixed certainty in this requires the utmost diligence, and cannot be attained and kept without divine assistance, as we may learn from Psa 139:23; Rom 8:16. "But, how great soever the labour is, do not think much of it, for great is the advantage you gain by it; for," [1.] "By this you will be kept from falling, and that at all times and seasons, even in those hours of temptation that shall be on the earth." When others shall fall into heinous and scandalous sin, those who are thus diligent shall be enabled to walk circumspectly and keep on in the way of their duty; and, when many fall into errors, they shall be preserved sound in the faith, and stand perfect and complete in all the will of God. [2.] Those who are diligent in the work of religion shall have a triumphant entrance into glory; while of those few who get to heaven some are scarcely saved (Pe1 4:18), with a great deal of difficulty, even as by fire (Co1 3:15), those who are growing in grace, and abounding in the work of the Lord, shall have an abundant entrance into the joy of their Lord, even that everlasting kingdom where Christ reigns, and they shall reign with him for ever and ever.
Tyndale Open Study Notes
1:5-7 The stair-step structure of these verses, with each virtue leading to another, is a common literary device called a sorites. The sequence in such passages is not stressed—e.g., Peter does not imply that moral excellence must come before knowledge. Yet love is the pinnacle of the virtues (1:7).
2 Peter 1:5
Partakers of the Divine Nature
4Through these He has given us His precious and magnificent promises, so that through them you may become partakers of the divine nature, now that you have escaped the corruption in the world caused by evil desires.5For this very reason, make every effort to add to your faith virtue; and to virtue, knowledge;6and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness;
- Scripture
- Sermons
- Commentary
The Holy Spirit's Power and Our Effort - Part 1
By Francis Chan7.1K46:412PE 1:5
This sermon emphasizes the importance of focusing on developing godly character qualities, such as virtue, knowledge, self-control, steadfastness, godliness, brotherly affection, and love. It challenges individuals to make every effort to grow in these qualities, leading to a fruitful and effective life. The message encourages recalculating one's priorities to prioritize character development over external achievements, relationships, or circumstances.
Bristol Conference 1964 (Apostasy) - Part 1
By William MacDonald3.3K44:01Apostasy2PE 1:5The sermon transcript discusses the concept of love and its connection to the will. It emphasizes that God's love for the world was not based on emotions but on His will, as He gave His only Son for it. The sermon also highlights the importance of carrying the gospel to all nations. The transcript then moves on to discuss the personal qualities that Christians should cultivate and the benefits they can gain from growing in their knowledge of Jesus Christ. It encourages believers to immerse themselves in the Word of God and make use of the provisions and promises that God has given them.
Creation in Redemption
By Keith Daniel2.2K1:38:35Redemption2PE 1:5In this sermon, the preacher reflects on the creation of the universe by God on the fourth day. He emphasizes the vastness and complexity of the universe, with an unknown number of galaxies, each containing numerous stars. The preacher also highlights the significance of our own sun, which is 109 times the size of the Earth and provides light, energy, and heat. He connects the creation of the stars and the sun to the biblical account in Genesis, where God spoke them into existence and saw that it was good. The preacher concludes by urging the audience to appreciate the light and blessings they have been given and to not reject them.
Dynamic, Difference of Devotion
By Alan Martin2.0K00:00Devotion2PE 1:5In this sermon, the speaker emphasizes the importance of diligently adding virtues to one's faith. He references 2nd Peter chapter 1, specifically focusing on verses 5-7. The qualities to be added include virtue, knowledge, self-control, perseverance, godliness, brotherly kindness, and love. The speaker encourages believers to possess these qualities in increasing measure, as they will prevent them from being unfruitful in their knowledge of the Lord Jesus Christ. The sermon also highlights the significance of serving the Lord faithfully and being fully devoted to Him, using examples of individuals who have made sacrifices for their faith.
The Development of Character
By Paris Reidhead1.7K38:34Character2PE 1:5In this sermon, the speaker emphasizes the importance of prioritizing our time and energy in matters that are truly important. He encourages listeners to establish a schedule of responsibilities and make wise decisions about what to accept and reject. The speaker also highlights the need for discipline and self-control in our lives, and the importance of adding energy and wisdom to our faith. He concludes by reminding listeners that while God has provided everything necessary for our growth and development, becoming a mature Christian requires our active participation and cooperation with God's grace.
Confirm Your Election
By John Piper1.6K29:24Election2PE 1:5In this sermon, the speaker begins by reviewing the previous week's text, which emphasized the importance of God's divine power and the role of knowledge in enabling believers to resist temptation and pursue godliness. The speaker then shares a story about a couple named Glenda and Robert who risked their lives to save each other, illustrating the need for believers to confirm their election and call by actively striving to grow in moral excellence and other qualities. The speaker poses seven questions for self-reflection, challenging listeners to assess their efforts in areas such as increasing knowledge of God's will, practicing self-control, and cultivating godliness. The sermon concludes by highlighting the importance of brotherly affection and love in the pursuit of godliness.
True Saving Faith
By Richard Owen Roberts1.6K1:27:402PE 1:5
This sermon emphasizes the importance of true revival, contrasting it with shallow understandings of revival prevalent in many churches. It calls for a deep examination of faith, urging believers to add qualities like moral excellence, knowledge, self-control, perseverance, godliness, brotherly kindness, and Christian love to their faith. The speaker highlights the need for diligence in spiritual growth and warns against being blind or short-sighted in one's faith, stressing the significance of an abundant entrance into the eternal kingdom through a life marked by these qualities.
How to Live a Separated Life: Be Diligent
By Hoseah Wu1.5K40:46Separated LifePSA 46:10MAT 6:33LUK 10:42ROM 12:2COL 3:22PE 1:52PE 1:10In this sermon, the speaker addresses the issue of lacking an aggressive spirit in pursuing the Lord. He emphasizes the need to work diligently and ensure that our faith is genuine. The purpose of the weekend conference is to help each other discover the eternal things and have a clear direction in our Christian lives. The speaker also highlights the importance of coming together during the winter months to avoid spiritual decline and stumbling. The ultimate goal is to have a time of reflection and fellowship, allowing the Holy Spirit to teach and free us from unnecessary distractions.
The Greatest Thing Is Love
By Ernest Barker1.3K47:33LovePRO 16:32EPH 4:112PE 1:5In this sermon, the speaker uses a fable about two bears in the woods to illustrate the importance of self-control and unity among believers. The bears try to imitate the behavior of other animals, but they fail repeatedly. Eventually, one bear suggests placing a stone in the center of their den and claiming it as their own. This simple act of self-control and unity helps them overcome their destructive behavior. The speaker emphasizes the need for believers to be careful in their words, actions, and attitudes, as losing their temper can undermine their testimony. The sermon also highlights the value of self-control and its role in building a strong foundation for a godly life.
The Cross-Centered Life, Part 3
By Paul Washer1.1K1:13:51Cross of Christ2PE 1:5In this sermon, the preacher discusses the purpose of the book of John, which is to provide a series of tests for believers to compare their lives against. These tests serve as a measure of assurance for those who have been born again. The preacher emphasizes the importance of reflecting on these tests and evaluating whether they are evident in one's life. He also highlights the concept of nature, using the analogy of a pig and a man, to illustrate how believers have been given a new nature through their faith in Christ. The sermon concludes with a reminder that although believers may struggle against their flesh and face temptations, they will ultimately grow, bear fruit, and be transformed throughout their lives.
Real Faith
By Richard Owen Roberts9722:07:572PE 1:5
This sermon emphasizes the importance of cultivating authentic faith by adding qualities such as moral excellence, knowledge, self-control, perseverance, godliness, brotherly kindness, and Christian love. It highlights the need for believers to diligently practice these qualities to avoid stumbling and to ensure an abundant entrance into the eternal kingdom of our Lord and Savior Jesus Christ.
The Way to Spiritual Fullness
By Stephen Kaung9141:07:06GEN 12:1GEN 22:1PHP 3:8HEB 4:11HEB 11:62PE 1:5REV 22:19In this sermon, the preacher begins by describing how a farmer uses a yoke and a sharp instrument to guide a stubborn animal. He then relates this to the story of Saul, who was transformed into the apostle Paul after encountering the glory of God. The preacher emphasizes the importance of revelation and obedience in experiencing spiritual fullness. He also encourages the audience to look to Jesus as the perfect example of living out the truth of spiritual fullness.
(Through the Bible) 1 & 2 Peter
By Zac Poonen61255:432PE 1:5
Peter's letters emphasize the true grace of God, focusing on partaking in God's nature, the importance of purity and diligence, the dangers of false prophets characterized by sensuality and greed, the need for repentance and godly living, and the anticipation of Christ's return. The key message is to grow in grace, knowledge, and blamelessness, being prepared for Christ's coming.
Giving All Diligence, Add to Your Faith Virtue
By Octavius Winslow0Spiritual GrowthDiligence in Faith2PE 1:5Octavius Winslow emphasizes the necessity of diligently adding virtues to our faith, urging Christians to move beyond the basic elements of truth and to grow in the knowledge of God and Christ. He highlights the importance of individual responsibility in spiritual growth, encouraging believers to actively pursue their faith and not remain stagnant. Winslow reassures that as we cultivate these virtues, we will be fruitful in our knowledge of Jesus Christ, ultimately leading to a more profound understanding of His glory and grace. He calls on Christians to persevere in their spiritual journey, reminding them that their efforts are not in vain and that divine power supports their endeavors.
The Death of Christ Necessary
By James M. Henry0LUK 24:46JHN 3:16ACT 2:38ACT 22:16ROM 3:25ROM 10:132PE 1:51JN 1:3REV 3:21James M. Henry preaches about the necessity of Christ's death and resurrection for the repentance and remission of sins to be preached among all nations. The theme of Christ's suffering and rising from the dead is inexhaustible, showcasing His worthiness to redeem and reign over all. His death was essential to fulfill God's purpose in creating man, to show His love, and to provide a justifiable ground for pardoning sinners. The apostles, empowered by the Holy Spirit, preached reformation and forgiveness in Jesus' name, emphasizing faith, repentance, confession, baptism, and calling on the Lord for salvation.
The Doctrine Which Drops as the Rain, and the Speech Which Distills as the Dew
By J.C. Philpot0DEU 32:2PSA 72:6ISA 44:3ISA 45:8HOS 14:5AMO 4:72TI 3:16HEB 3:52PE 1:5J.C. Philpot preaches on Deuteronomy 32:2, highlighting the consequences of unbelief and rebellion as seen in the Israelites' 40 years of wandering in the wilderness. He emphasizes Moses' delivery of blessings, curses, and the gospel in the Book of Deuteronomy, focusing on the doctrine that drops as rain and speech that distills as dew. Philpot explains the doctrine as teaching received from God, emphasizing the greatness of God, the proclamation of the Lord's name, Jesus as the Rock with perfect work, and the preaching of human corruption. He delves into the spiritual meanings of rain, dew, small rain, and showers, illustrating the various degrees of spiritual blessings. Philpot also discusses the tender herb representing a tender conscience and the grass symbolizing the graces of the Spirit. Lastly, he connects the dew, rain, and showers to the production of good thoughts, words, and actions for God's glory and the sanctification of the soul.
God the Best Portion of the Christian
By Jonathan Goforth0PSA 73:25JHN 14:2PHP 3:8HEB 11:132PE 1:5Jonathan Goforth preaches on the godly man's spirit of preferring God above all else in heaven and on earth, as exemplified in Psalm 73:25. The sermon delves into the psalmist's struggle with the prosperity of the wicked and his ultimate realization that having God as his portion surpasses all earthly desires. It emphasizes the importance of desiring God above all else, both in this world and the next, and the eternal happiness found in choosing God as the ultimate treasure.
Does First Corinthians 12 Mean the Universal Church
By A.W. Pink0MAT 12:36MAT 20:31CO 3:132CO 5:10GAL 6:10TIT 1:12JAS 2:202PE 1:52PE 3:18Greek Word Studies delves into the meaning of 'argos,' which signifies being without work, ineffective, unproductive, or worthless. The term is used in the New Testament to describe idleness, laziness, and unprofitability, emphasizing the importance of faith accompanied by works. A life without good deeds is likened to barren land or money gaining no interest, failing to fulfill its purpose for God. Believers are encouraged to grow in virtues and do good to others, ensuring their lives are not useless or ineffective.
The Safety and Security of the Christian
By Robert Milligan0MAT 25:31JHN 14:15ROM 8:28ROM 8:312CO 4:17EPH 1:3HEB 12:62PE 1:5REV 14:6Robert Milligan preaches about the assurance that all things work together for good for those who love God and are called according to His purpose, emphasizing that even in the face of trials and afflictions, God's plan for His children is secure and cannot be thwarted. The sermon delves into the concept of unconditional election and reprobation, clarifying that God's decrees of security and final triumph are based on individuals loving God, with obedience being the test of true love and faith. The sermon encourages believers to endure patiently through suffering, drawing strength from the promises of God and the assistance of the Holy Spirit, highlighting that God's ultimate plan for His children is one of eternal well-being and glory.
Make Our Calling and Election Sure
By George Mueller0Spiritual GrowthAssurance of Salvation2PE 1:5George Mueller emphasizes the importance of making our calling and election sure, urging believers to have the assurance of their salvation and the love of God. He encourages the congregation to actively pursue the qualities outlined in 2 Peter 1:5-11, which will lead to a deeper confidence in their relationship with God and the promise of eternal life. Mueller reassures that this certainty elevates one's perspective above worldly concerns, fostering a joy rooted in heavenly hope. He stresses the necessity of a good beginning in faith and the continuous growth in assurance, as our paths should shine brighter as we draw closer to God.
How to Keep Saved
By Charles Ewing Brown01CO 9:24PHP 1:6HEB 10:242PE 1:51JN 4:19Charles Ewing Brown preaches about the importance of discipline, awakening love, fellowship with other believers, the beginning of the Christian life, and the poise of power in the Christian journey. He emphasizes the necessity of discipline in developing one's faith, the awakening of love towards God through prayer and communion, the significance of fellowship with other believers, the understanding that Christian disciplines are the beginning and not the end of the Christian life, and the balance needed to avoid fanaticism and extreme measures in serving God.
Spiritual Ambition
By John Bramhall0GAL 6:102PE 1:12PE 1:52PE 1:162PE 1:192PE 3:52PE 3:18John Bramhall preaches on the condition of professing Christendom and the unbelieving world at the end of the age, highlighting the presence of false teachers spreading unsound doctrine and the increase of scoffing infidels as signs of the last days. He emphasizes the need for diligence among believers to combat spiritual inertia and the danger of following damnable heresies. Bramhall encourages believers by presenting the glory of the coming kingdom of Jesus Christ as an incentive for spiritual ambition, drawing from personal experiences and the Word of God.
Faith Working by Love
By Thomas Reade0LUK 7:44ROM 5:31CO 13:4GAL 5:6PHP 4:8COL 3:122PE 1:51JN 4:7Thomas Reade preaches on the importance of faith working through love, emphasizing that true righteousness comes through Christ alone, not by works. He highlights that while good works do not merit salvation, they are evidence of a transformed heart and play a crucial role in glorifying God and preparing believers for heavenly service. Reade urges believers to focus on cultivating a faith that is active in love, as demonstrated by the fruits of the Spirit and the beatitudes in Matthew 5, promoting a life of moral excellence and genuine love for others.
2 Peter 1:5
By John Gill0Diligence in FaithVirtue and Knowledge2PE 1:5John Gill emphasizes the importance of diligence in the Christian faith, urging believers to actively cultivate virtues alongside their faith. He explains that while faith is a gift from God, it should not stand alone but be accompanied by good works that reflect true belief. Gill highlights the necessity of knowledge in understanding God's will and performing good works, warning against zeal without knowledge. He encourages Christians to embody virtues that stem from the grace of God, which differ from mere moral actions. Ultimately, the sermon calls for a holistic approach to faith that integrates belief, virtue, and knowledge.
The Sum of Saving Knowledge - Evidences of True Faith
By David Dickson0MAT 5:16JHN 15:51TI 1:52PE 1:5David Dickson preaches about the evidences of true faith, emphasizing the believer's obligation to keep the moral law, the importance of growing in godliness and righteousness, the necessity of obedience to the law through faith in Christ, and the significance of maintaining close communion with Jesus to bear good fruits.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
And beside this - Notwithstanding what God hath done for you, in order that ye may not receive the grace of God in vain; Giving all diligence - Furnishing all earnestness and activity: the original is very emphatic. Add to your faith - Επιχορηγησατε· Lead up hand in hand; alluding, as most think, to the chorus in the Grecian dance, who danced with joined hands. See the note on this word, Co2 9:10 (note). Your faith - That faith in Jesus by which ye have been led to embrace the whole Gospel, and by which ye have the evidence of things unseen. Virtue - Αρετην· Courage or fortitude, to enable you to profess the faith before men, in these times of persecution. Knowledge - True wisdom, by which your faith will be increased, and your courage directed, and preserved from degenerating into rashness.
Jamieson-Fausset-Brown Bible Commentary
And beside this--rather, "And for this very reason," namely, "seeing that His divine power hath given unto us all things that pertain to life and godliness" (Pe2 1:3). giving--literally, "introducing," side by side with God's gift, on your part "diligence." Compare an instance, Pe2 1:10; Pe2 3:14; Co2 7:11. all--all possible. add--literally, "minister additionally," or, abundantly (compare Greek, Co2 9:10); said properly of the one who supplied all the equipments of a chorus. So accordingly, "there will be ministered abundantly unto you an entrance into the everlasting kingdom of our Saviour" (Pe2 1:11). to--Greek, "in"; "in the possession of your faith, minister virtue. Their faith (answering to "knowledge of Him," Pe2 1:3) is presupposed as the gift of God (Pe2 1:3; Eph 2:8), and is not required to be ministered by us; in its exercise, virtue is to be, moreover, ministered. Each grace being assumed, becomes the stepping stone to the succeeding grace: and the latter in turn qualifies and completes the former. Faith leads the band; love brings up the rear [BENGEL]. The fruits of faith specified are seven, the perfect number. virtue--moral excellency; manly, strenuous energy, answering to the virtue (energetic excellency) of God. and to--Greek, "in"; "and in (the exercise of) your virtue knowledge," namely, practical discrimination of good and evil; intelligent appreciation of what is the will of God in each detail of practice.
John Gill Bible Commentary
And besides this, giving all diligence,.... "Or upon this", as the Syriac and Arabic versions read, bestow all your labour, diligence, and care; namely, on what follows, and that from the consideration of what goes before; for nothing can more strongly animate, and engage to the diligent exercise of grace and discharge of duty, than a consideration of the high favours, and free grace gifts of God, and the exceeding great and precious promises of his Gospel: add to your faith virtue; or "with your faith", so the Arabic version renders it, and the like, in the following clauses. They had faith, even like precious faith with the apostles, not of themselves, but by the gift of God, and which is the first and principal grace; it leads the van, or rather the "chorus", as the word rendered "add" signifies; and though it is in itself imperfect, has many things lacking in it, yet it cannot be added to, or increased by men; ministers may be a means of perfecting what is lacking in it, and of the furtherance and joy of it, but it is the Lord only that can increase it, or add unto it in that sense, and which is not the meaning here: but the sense is, that as it is the basis and foundation of all good works, it should not stand alone, there ought to be virtue, or good works along with it, by which it may be perfected, not essentially, but evidentially, or might appear to be true and genuine; for by virtue may be either meant some particular virtue, as justice towards men, to which both the grace and doctrine of faith direct; and indeed pretensions to faith in Christ, where there is not common justice done to men, are of little account; or, as others think, beneficence to men; and so the Ethiopic version renders it, "proceed to bounty by your faith"; and faith does work by love and kindness to fellow creatures and Christians; but this seems rather designed by brotherly kindness and charity, in Pe2 1:7 or boldness, courage, constancy, and fortitude, which ought to go along with faith. Where there is true faith in Christ, there should be a holy boldness to profess it, and constancy in it, and courage to fight the good fight of faith, and firmness of mind to stand fast in it, notwithstanding all difficulties and discouragements; or virtue in general here meant, not mere moral, but Christian virtues, which are the fruits of the Spirit of God, and of his grace; and differ from the other, in that they spring from the grace of God, are done in faith, by the assistance of the Spirit of Christ, and by strength received from him, and in love to him, and with a view to the glory of God; whereas moral virtues, as exercised by a mere moral man, spring from nature, and are performed by the mere strength of it, and are destitute of faith, and so but "splendida peccata", splendid sins, and proceed from self-love, from sinister ends, and with selfish views: and to virtue, knowledge; not of Christ, mentioned Pe2 1:8 and which is included in faith, for there can be no true faith in Christ, were there not knowledge of him; but of the will of God, which it is necessary men should be acquainted with, in order to perform it; or else though they may seem zealous of good works, their zeal will not be according to knowledge; they ought to know what are virtues or good works in God's account, and what are the nature and use of them, lest they should mistake and misapply them; or of the Scriptures of truth, and of the mysteries of the Gospel, which should be diligently searched, for the increase and improvement of knowledge in divine things, and which has a considerable influence on a just, sober, and godly living; or by knowledge may be meant prudence and wisdom, in ordering the external conversation aright towards those that are without, and in showing good works out of it, to others, by way of example, and for the evidence of the truth of things, with meekness of wisdom.
Matthew Henry Bible Commentary
In these words the apostle comes to the chief thing intended in this epistle - to excite and engage them to advance in grace and holiness, they having already obtained precious faith, and been made partakers of the divine nature. This is a very good beginning, but it is not to be rested in, as if we were already perfect. The apostle had prayed that grace and peace might be multiplied to them, and now he exhorts them to press forward for the obtaining of more grace. We should, as we have opportunity, exhort those we pray for, and excite them to the use of all proper means to obtain what we desire God to bestow upon them; and those who will make any progress in religion must be very diligent and industrious in their endeavours. Without giving all diligence, there is no gaining any ground in the work of holiness; those who are slothful in the business of religion will make nothing of it; we must strive if we will enter in at the strait gate, Luk 13:24. I. Here we cannot but observe how the believer's way is marked out step by step. 1. He must get virtue, by which some understand justice; and then the knowledge, temperance, and patience that follow, being joined with it, the apostle may be supposed to put them upon pressing after the four cardinal virtues, or the four elements that go to the making up of every virtue or virtuous action. But seeing it is a faithful saying, and constantly to be asserted, that those who have faith be careful to maintain good works (Tit 3:8), by virtue here we may understand strength and courage, without which the believer cannot stand up for good works, by abounding and excelling in them. The righteous must be bold as a lion (Pro 28:1); a cowardly Christian, who is afraid to profess the doctrines or practise the duties of the gospel, must expect that Christ will be ashamed of him another day. "Let not your hearts fail you in the evil day, but show yourselves valiant in standing against all opposition, and resisting every enemy, world, flesh, devil, yea, and death too." We have need of virtue while we live, and it will be of excellent use when we come to die. 2. The believer must add knowledge to his virtue, prudence to his courage; there is a knowledge of God's name which must go before our faith (Psa 9:10), and we cannot approve of the good, and acceptable, and perfect will of God, till we know it; but there are proper circumstances for duty, which must be known and observed; we must use the appointed means, and observe the accepted time. Christian prudence regards the persons we have to do with and the place and company we are in. Every believer must labour after the knowledge and wisdom that are profitable to direct, both as to the proper method and order wherein all Christian duties are to be performed and as to the way and manner of performing them. 3. We must add temperance to our knowledge. We must be sober and moderate in our love to, and use of, the good things of this life; and, if we have a right understanding and knowledge of outward comforts, we shall see that their worth and usefulness are vastly inferior to those of spiritual mercies. Bodily exercises and bodily privileges profit but little, and therefore are to be esteemed and used accordingly; the gospel teaches sobriety as well as honesty, Tit 2:12. We must be moderate in desiring and using the good things of natural life, such as meat, drink, clothes, sleep, recreations, and credit; an inordinate desire after these is inconsistent with an earnest desire after God and Christ; and those who take more of these than is due can render to neither God nor man what is due to them. 4. Add to temperance patience, which must have its perfect work, or we cannot be perfect and entire, wanting nothing (Jam 1:4), for we are born to trouble, and must through many tribulations enter into the kingdom of heaven; and it is this tribulation (Rom 5:3) which worketh patience, that is, requires the exercise and occasions the increase of this grace, whereby we bear all calamities and crosses with silence and submission, without murmuring against God or complaining of him, but justifying him who lays all affliction upon us, owning that our sufferings are less than our sins deserve, and believing they are no more than we ourselves need. 5. To patience we must add godliness, and this is the very thing which is produced by patience, for that works experience, Rom 5:4. When Christians bear afflictions patiently, they get an experimental knowledge of the loving-kindness of their heavenly Father, which he will not take from his children, even when he visits their iniquity with the rod and their transgression with stripes (Psa 89:32, Psa 89:33), and hereby they are brought to the child-like fear and reverential love wherein true godliness consists: to this, 6. We must add brotherly-kindness, a tender affection to all our fellow-christians, who are children of the same Father, servants of the same Master, members of the same family, travellers to the same country, and heirs of the same inheritance, and therefore are to be loved with a pure heart fervently, with a love of complacency, as those who are peculiarly near and dear to us, in whom we take particular delight, Psa 16:3. 7. Charity, or a love of good-will to all mankind, must be added to the love of delight which we have for those who are the children of God. God has made of one blood all nations, and all the children of men are partakers of the same human nature, are all capable of the same mercies, and liable to the same afflictions, and therefore, though upon a spiritual account Christians are distinguished and dignified above those who are without Christ, yet are they to sympathize with others in their calamities, and relieve their necessities, and promote their welfare both in body and soul, as they have opportunity: thus must all believers in Christ evidence that they are the children of God, who is good to all, but is especially good to Israel. II. All the forementioned graces must be had, or we shall not be thoroughly furnished for all good works - for the duties of the first and second table, for active and passive obedience, and for those services wherein we are to imitate God as well as for those wherein we only obey him - and therefore to engage us to an industrious and unwearied pursuit of them, the apostle sets forth the advantages that redound to all who successfully labour so as to get these things to be and abound in them, Pe2 1:8-11. These are proposed, 1. More generally, Pe2 1:8. The having these things make not barren (or slothful) nor unfruitful, where, according to the style of the Holy Ghost, we must understand a great deal more than is expressed; for when it is said concerning Ahaz, the vilest and most provoking of all the kings of Judah, that he did not right in the sight of the Lord (Kg2 16:2), we are to understand as much as if it had been said, He did what was most offensive and abominable, as the following account of his life shows; so, when it is here said that the being and abounding of all Christian graces in us will make us neither inactive nor unfruitful, we are thereby to understand that it will make us very zealous and lively, vigorous and active, in all practical Christianity, and eminently fruitful in the works of righteousness. these will bring much glory to God, by bringing forth much fruit among men, being fruitful in knowledge, or the acknowledging of our Lord Jesus Christ, owning him to be their Lord, and evidencing themselves to be his servants by their abounding in the work that he has given them to do. This is the necessary consequence of adding one grace to another; for, where all Christian graces are in the heart, they improve and strengthen, encourage and cherish, one another; so they all thrive and grow (as the apostle intimates in the beginning of Pe2 1:8), and wherever grace abounds there will be an abounding in good works. How desirable it is to be in such a case the apostle evidences, Pe2 1:9. There he sets forth how miserable it is to be without those quickening fructifying graces; for he who has not the forementioned graces, or, though he pretends or seems to have them, does not exercise and improve them, is blind, that is, as to spiritual and heavenly things, as the next words explain it: He cannot see far off. This present evil world he can see, and dotes upon, but has no discerning at all of the world to come, so as to be affected with the spiritual privileges and heavenly blessings thereof. He who sees the excellences of Christianity must needs be diligent in endeavours after all those graces that are absolutely necessary for obtaining glory, honour, and immortality; but, where these graces are not obtained nor endeavoured after, men are not able to look forward to the things that are but a very little way off in reality, though in appearance, or in their apprehension, they are at a great distance, because they put them far away from them; and how wretched is their condition who are thus blind as to the awfully great things of the other world, who cannot see any thing of the reality and certainty, the greatness and nearness, of the glorious rewards God will bestow on the righteous, and the dreadful punishment he will inflict on the ungodly! But this is not all the misery of those who do not add to their faith virtue, knowledge, etc. They are as unable to look backward as forward, their memories are slippery and unable to retain what is past, as their sight is short and unable to discern what is future; they forget that they have been baptized, and had the means, and been laid under the obligations to holiness of heart and life. By baptism we are engaged in a holy war against sin, and are solemnly bound to fight against the flesh, the world, and the devil. Often call to mind, and seriously meditate on, your solemn engagement to be the Lord's, and your peculiar advantages and encouragements to lay aside all filthiness of flesh and spirit. 2. The apostle proposes two particular advantages that will attend or follow upon diligence in the work of a Christian: stability in grace, and a triumphant entrance into glory. These he brings in by resuming his former exhortation, and laying it down in other words; for what in Pe2 1:5 is expressed by giving diligence to add to faith virtue, etc., is expressed in Pe2 1:10 by giving diligence to make our calling and election sure. Here we may observe, (1.) It is the duty of believers to make their election sure, to clear it up to themselves that they are the chosen of God. (2.) The way to make sure their eternal election is to make out their effectual calling: none can look into the book of God's eternal counsels and decrees; but, inasmuch as whom God did predestinate those he also called, if we can find we are effectually called, we may conclude we are chosen to salvation. (3.) It requires a great deal of diligence and labour to make sure our calling and election; there must be a very close examination of ourselves, a very narrow search and strict enquiry, whether we are thoroughly converted, our minds enlightened, our wills renewed, and our whole souls changed as to the bent and inclination thereof; and to come to a fixed certainty in this requires the utmost diligence, and cannot be attained and kept without divine assistance, as we may learn from Psa 139:23; Rom 8:16. "But, how great soever the labour is, do not think much of it, for great is the advantage you gain by it; for," [1.] "By this you will be kept from falling, and that at all times and seasons, even in those hours of temptation that shall be on the earth." When others shall fall into heinous and scandalous sin, those who are thus diligent shall be enabled to walk circumspectly and keep on in the way of their duty; and, when many fall into errors, they shall be preserved sound in the faith, and stand perfect and complete in all the will of God. [2.] Those who are diligent in the work of religion shall have a triumphant entrance into glory; while of those few who get to heaven some are scarcely saved (Pe1 4:18), with a great deal of difficulty, even as by fire (Co1 3:15), those who are growing in grace, and abounding in the work of the Lord, shall have an abundant entrance into the joy of their Lord, even that everlasting kingdom where Christ reigns, and they shall reign with him for ever and ever.
Tyndale Open Study Notes
1:5-7 The stair-step structure of these verses, with each virtue leading to another, is a common literary device called a sorites. The sequence in such passages is not stressed—e.g., Peter does not imply that moral excellence must come before knowledge. Yet love is the pinnacle of the virtues (1:7).