- Home
- Bible
- Psalms
- Chapter 16
- Verse 16
Psalms 16:3
Verse
Context
The Presence of the LORD
2I said to the LORD, “You are my Lord; apart from You I have no good thing.” 3As for the saints in the land, they are the excellence in whom all my delight resides. 4Sorrows will multiply to those who chase other gods. I will not pour out their libations of blood, or speak their names with my lips.
Sermons





Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
saints--or, persons consecrated to God, set apart from others to His service. in the earth--that is, land of Palestine, the residence of God's chosen people--figuratively for the Church. excellent--or, "nobles," distinguished for moral excellence.
John Gill Bible Commentary
But to the saints that are in the earth,.... Who are sanctified or set apart by God the Father in election; whose sins are expiated by the blood of Christ in redemption, and who are sanctified or made holy by the Spirit of God in the effectual calling; and who live a holy life and conversation: these are said to be "in the earth", not to distinguish them from the saints in heaven, to whom the goodness of Christ extends as to them, unless it be to distinguish them from the angels in heaven, who are called saints, Deu 33:2; as Aben Ezra observes; but to point out the place of their abode, scattered up and down in the earth; and to show that love, grace, goodness, and kindness of Christ reaches to them in the present state of things, notwithstanding all their meanness and imperfection in themselves, and their despicableness in the eyes of others; see Joh 13:1; and to the excellent; the same with the saints, who though reckoned by men the faith of the world, and the offscouring of all things, are in high esteem with Christ; they are "nobles" (o) in his account, as the word is rendered in Jer 30:21; they are princes in all the earth, and these princes are kings; they are made kings and priests unto God by Christ; they wear and live like kings, and have the attendance, power, riches, and glory of kings; they are guarded by angels, they have power with God, they are rich in faith, and heirs of a kingdom; in whom is all my delight; Christ's delights were with these sons of men before the world was, and have always continued with them; they are his "Hepbzibah" and "Beulah", as in Isa 62:4; hence he became incarnate, and suffered and died for them, and makes application of all the blessings of his grace and goodness to them. (o) "magnificis", Junius & Tremellius, Piscator, Rivetus; "nobilibus delectationis meae", Gejerus; "ducibus eorum", Cocceius; so Michaelis.
Psalms 16:3
The Presence of the LORD
2I said to the LORD, “You are my Lord; apart from You I have no good thing.” 3As for the saints in the land, they are the excellence in whom all my delight resides. 4Sorrows will multiply to those who chase other gods. I will not pour out their libations of blood, or speak their names with my lips.
- Scripture
- Sermons
- Commentary
Gospel of Luke Ii
By Stephen Kaung1.4K1:11:57LukePSA 16:3MAT 5:3MRK 10:45LUK 2:7JHN 5:19PHP 2:6HEB 10:7In this sermon, Robert Stephen Kahl discusses the different aspects of the gospel of Jesus Christ. He explains that the gospel according to Matthew presents Christ as the King, emphasizing the importance of submitting to his authority. The gospel according to Mark portrays Christ as the servant of the Lord, teaching the lesson of service. The gospel according to Luke presents Christ as the Son of Man, highlighting his compassion for humanity. Kahl also mentions the significance of Christ's birth, growth, ministry, death, resurrection, and ascension in the gospel narratives.
Life of Wililam Jay
By Ian Murray1.1K1:02:41PSA 16:3MAT 6:33In this sermon transcript, the speaker emphasizes the importance of structuring sermons with clear divisions to aid in the retention and understanding of the message. He argues that without a well-organized sermon, the truth of God's word can easily be forgotten. The speaker also highlights the benefit of clear divisions for the preacher, as it allows them to be more independent of written notes in the pulpit. He encourages preachers to strive for a concise and memorable structure, with three to five points, to ensure that the congregation can easily remember and apply the sermon's teachings.
God's People Are Saints
By Tim Conway6081:06:58PSA 16:3EPH 1:7EPH 2:12EPH 4:24This sermon emphasizes the significance of being saints, set apart for God's own possession. It highlights the distinction between true sainthood and the world's perception, focusing on the need for purity, holiness, and separation from the darkness of the world. The message underscores the transformation that occurs through Christ's blood, granting access to God and making believers part of His chosen people, reconciled and united in Him.
Relationships: Communication, Expectations, and Healing Wounds
By Mike Bickle2147:15Communication in RelationshipsHealing WoundsPSA 16:3PRO 18:19PRO 21:19MAT 6:14MAT 11:28MRK 11:25EPH 4:29COL 3:13JAS 1:201PE 3:7Mike Bickle emphasizes the importance of love and communication in relationships, reflecting on the legacy of Bob Jones, who was asked by the Lord if he learned to love. He discusses the need to be proactive in addressing wounded relationships before they become irreparable, highlighting the signs of injury in relationships and the significance of open communication. Bickle stresses that expectations must be clearly defined to avoid misunderstandings and conflicts, and he encourages couples to create agreements that foster understanding and respect. He also underscores the necessity of forgiveness and the role of gracious speech in healing relationships, reminding us that our words can either build up or tear down.
How to Restore a Wounded Relationship, Part 5
By Mike Bickle1846:42RestorationHealthy RelationshipsPSA 16:3PRO 15:1PRO 19:13PRO 21:19MAT 5:44MAT 7:1ROM 12:18GAL 6:1EPH 4:32JAS 3:17Mike Bickle emphasizes the importance of cultivating healthy relationships, not just repairing broken ones, by focusing on the principles outlined in James 3:17. He highlights eight key responses that contribute to building godly relationships, including being pure, peaceable, gentle, willing to yield, full of mercy, and more. Bickle stresses that while we have a responsibility to foster peace, not all relationships can be restored, as healing requires cooperation from both parties. He encourages believers to approach conflicts with a spirit of humility and trust in God's timing for resolution. Ultimately, the tone and spirit of our communication are crucial for nurturing and healing relationships.
Exposition on Psalm 17
By St. Augustine0PSA 16:3St. Augustine preaches a prayer of David, emphasizing the importance of seeking righteousness and truth from God, being tested and found righteous through tribulations, and keeping away from speaking works of men but focusing on God's glory. The prayer also includes a plea for protection from enemies, deliverance from the ungodly, and a declaration of appearing in God's righteousness. St. Augustine highlights the need to trust in God's mercy, seek His protection, and ultimately find satisfaction in His glory.
A Day of Delighting
By Warren Wiersbe0PSA 16:3Warren Wiersbe preaches on the importance of delighting in the Lord, His people, providence, and pleasures as seen in Psalm 16. David's delight in God's people and providence stems from his ultimate delight in the Lord. By focusing on God, we can find joy in His ways and blessings. Delighting in God's path, presence, and pleasures leads to a life filled with joy and fulfillment.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
saints--or, persons consecrated to God, set apart from others to His service. in the earth--that is, land of Palestine, the residence of God's chosen people--figuratively for the Church. excellent--or, "nobles," distinguished for moral excellence.
John Gill Bible Commentary
But to the saints that are in the earth,.... Who are sanctified or set apart by God the Father in election; whose sins are expiated by the blood of Christ in redemption, and who are sanctified or made holy by the Spirit of God in the effectual calling; and who live a holy life and conversation: these are said to be "in the earth", not to distinguish them from the saints in heaven, to whom the goodness of Christ extends as to them, unless it be to distinguish them from the angels in heaven, who are called saints, Deu 33:2; as Aben Ezra observes; but to point out the place of their abode, scattered up and down in the earth; and to show that love, grace, goodness, and kindness of Christ reaches to them in the present state of things, notwithstanding all their meanness and imperfection in themselves, and their despicableness in the eyes of others; see Joh 13:1; and to the excellent; the same with the saints, who though reckoned by men the faith of the world, and the offscouring of all things, are in high esteem with Christ; they are "nobles" (o) in his account, as the word is rendered in Jer 30:21; they are princes in all the earth, and these princes are kings; they are made kings and priests unto God by Christ; they wear and live like kings, and have the attendance, power, riches, and glory of kings; they are guarded by angels, they have power with God, they are rich in faith, and heirs of a kingdom; in whom is all my delight; Christ's delights were with these sons of men before the world was, and have always continued with them; they are his "Hepbzibah" and "Beulah", as in Isa 62:4; hence he became incarnate, and suffered and died for them, and makes application of all the blessings of his grace and goodness to them. (o) "magnificis", Junius & Tremellius, Piscator, Rivetus; "nobilibus delectationis meae", Gejerus; "ducibus eorum", Cocceius; so Michaelis.