Psalms 9:10
Verse
Context
Sermons
Jim Logan
F.B. Meyer
A.W. TozerA.W. Tozer
C.H. Spurgeon
T. Austin-SparksSummary
Commentary
- John Gill
- Tyndale
John Gill Bible Commentary
Sing praises to the Lord, which dwelleth in Zion,.... The psalmist having determined in the strength of grace to praise the Lord himself, and show forth all his marvellous works, and given his reasons for it, both with respect to himself in particular, and with respect to the people of God in general, here calls upon others to engage in the same work; the Lord is not only to be praised, which may be done by celebrating the perfections of his nature, and the works of his hands; by giving him thanks for mercies temporal and spiritual, and by living to his glory; but his praises are to be sung by a modulation of the voice in musical notes, as the word used signifies; see Sol 2:12; where the same word is used of the singing of birds; and this is to be done by the saints jointly, in concert together, as Paul and Silas in prison sang the praises of God; and there is great reason why they should join together in this work, since they share the blessings of divine grace in common together; and it is their duty to stir up one another to this service, as well as to other parts of worship: and this perfectly agrees with the exhortation to the saints, and the work they shall be employed in at the fall of Babylon, or destruction of antichrist, Rev 14:1. Jehovah, to whom praises are to be sung, is described as the inhabitant of Zion, the ark and tabernacle being there before the temple was built, which were symbols of the divine Presence. The Targum paraphrases it, "who causeth his Shechinah to dwell in Zion"; as many of the Jewish writers interpret this psalm of Goliath, a doubt arises here about it, since in the days of Saul, and at the time of Goliath's death, Zion was in the hands of the Jebusites, and the ark of God was not there till many years afterwards; to this it is replied, that David might compose this psalm upon that occasion not immediately at that time, but after he was king of Israel, and when the ark was brought to Zion; or that he said this by a prophetic spirit, foreseeing that, God would dwell there; and Kimchi observes, that it was everywhere a received tradition among the people of Israel that the sanctuary would be built there; but however this be, certain it is that the church of God goes by the name of Zion frequently; see Psa 2:6, Heb 12:22. God by his essence and power is everywhere, he fills heaven and earth, and cannot be contained in either; his glorious presence is in heaven; his gracious presence is in his church and among his people; where they dwell he dwells, and where he dwells they dwell: hence the church is called by the same name as the Lord is here, the inhabitant of Zion, Isa 12:6; and this description of him points out the place where his praises are to be sung, in Zion; who are to sing them, the members of the church; and the reason why, because the Lord dwells in Zion; and is there a refuge for his people, and protects them; declare among the people his doings; what God does for the souls of men is not only to be declared among the people of God, Psa 66:16; but also among the people of the world, when a suitable opportunity offers; and especially in the public ministry of the word; partly that the name of God may be exalted, his grace, goodness, and mercy be displayed; and partly that it might be the means of the conversion of God's chosen ones among them, Psa 96:2; though it may be here his doings in providence are meant, his special providential care of his church and people, and his vengeance on their enemies, on Babylon; for upon the ruin of antichrist, the judgments of God, his providential dispensations towards his church and people, will be made manifest, and all nations will be called upon to fear and worship him; see Jer 50:28; the word (k) which is here used signifies such deeds and actions as are the effects of thought and counsel, and which are purposely and industriously done; and whatsoever is done by the Lord, whether in a way of grace or providence, is done after the counsel of his own will; as he thought so it is, as he purposes so it comes to pass, and all things are done well and wisely, and answer the ends and designs of them. (k) "significat tam machinationes, sive consilia", 1 Sam. ii. 3. "quam consiliorum eventus, seu opera ipsa, quomodo", Jer. xxxii. 19. Gejerus.
Tyndale Open Study Notes
9:10 Alienation from the Lord might be part of an individual’s experience (22:1; 42:9; 119:8), yet the psalms affirm that the Lord will not abandon his people (16:10; 37:25, 28).
Psalms 9:10
I Will Give Thanks to the LORD
9The LORD is a refuge for the oppressed, a stronghold in times of trouble. 10Those who know Your name trust in You, for You, O LORD, have not forsaken those who seek You.
- Scripture
- Sermons
- Commentary
Five Elements of a Victorious Life
By Jim Logan1.4K48:22Victorious LivingPSA 9:10PSA 20:7PSA 91:14HEB 12:1In this video, the speaker shares his experiences with the Sue Indians and their spiritual beliefs. He recounts a story of a woman who was possessed by a spirit but was eventually freed from it. The speaker then discusses his philosophy on counseling and the demonic, stating that spirits are only spirits of influence, not control. He emphasizes the importance of conforming thoughts to reality and rejecting negative thoughts.
Bristol Conference 1975-09 Nehemiah - His Problem
By Stan Ford73133:17DEU 12:11NEH 2:17NEH 6:15PSA 9:10ISA 26:8MAT 16:18REV 21:27In this sermon, the speaker focuses on the character of Nehemiah and his problem. Nehemiah is described as a concerned, charitable, cheerful, and courageous man. The speaker suggests that Nehemiah's problem is reflective of the problem faced by Christians today in their efforts to build for Christ. The speaker emphasizes the importance of proclaiming the gospel truth and the power of the gospel to bring hope and rescue sinners. The sermon also highlights the significance of having walls of salvation, security, and strength in our fellowship with God.
Our Daily Homily - Psalms
By F.B. Meyer0Spiritual ResilienceThe Power of God's WordPSA 1:3PSA 2:7PSA 3:3PSA 4:3PSA 5:3PSA 6:3PSA 7:8PSA 8:6PSA 9:10PSA 10:1F.B. Meyer emphasizes the importance of rooting ourselves in God's Word to maintain spiritual vitality and resilience against life's challenges. He draws parallels between the flourishing of a tree planted by water and the believer's life sustained by meditation on Scripture. Meyer also reflects on the transformative power of God's gentleness and the necessity of prayer, urging believers to seek a deeper relationship with God through intentional communion and trust. He reassures that God is always present, even in trials, and encourages believers to embrace their identity as anointed ones, destined for dominion and fellowship with the Divine.
Our Faith Reflects Our Concept of God
By A.W. Tozer0Understanding GodFaithPSA 9:10PRO 3:5ISA 40:28JER 29:11MAT 17:20JHN 14:13ROM 10:17EPH 3:20HEB 11:61JN 5:10A.W. Tozer emphasizes that the destiny of individuals and nations is closely tied to their conception of God. He argues that a nation's strength is reflected in its faith, and as Rome's understanding of God weakened, so did its moral and societal fabric. Tozer asserts that faith is fundamentally rooted in the character of God, and a low view of God leads to weak faith. He warns that unbelief is a serious sin, equating it to calling God a liar, which undermines His trustworthiness. Ultimately, Tozer calls for a higher understanding of God to strengthen both personal faith and the church.
God Always Acts Like Himself
By A.W. Tozer0Faith and TrustGod's CharacterPSA 9:10PSA 46:1ISA 40:28MAL 3:6JHN 14:13ROM 15:13EPH 3:20HEB 13:8JAS 1:171JN 5:10A.W. Tozer emphasizes the importance of understanding God's character as the foundation of true faith. He asserts that knowing God’s name, which reflects His character, leads to trust and confidence in Him. Tozer warns that unbelief is a serious offense against God's truth, as it implies calling Him a liar. He encourages believers to recognize that God consistently acts in accordance with His nature, providing assurance and comfort in their faith. This understanding serves as a reminder of God's unchanging character and His ability to answer prayers and perform miracles today.
A Trustworthy Name
By C.H. Spurgeon0Trust in GodSpiritual PovertyPSA 9:10PSA 34:18PRO 18:10ISA 61:1ZEP 3:12MAT 5:3LUK 4:182CO 12:9JAS 2:51PE 5:7C.H. Spurgeon emphasizes that true faith often flourishes among the afflicted and poor, who learn to trust in the name of the Lord when worldly wealth fails them. He highlights that those who recognize their spiritual poverty and affliction are the ones who can truly rely on God's name, which serves as a source of strength and blessing in a corrupt world. Spurgeon challenges listeners to reflect on their own faith and trust in God, asking if they identify with the faithful remnant that God preserves. He reminds us that our purpose in this world is tied to our trust in Jesus, who reveals God's character and name. Ultimately, Spurgeon calls for a deeper commitment to fulfill the divine purpose in our lives through trust in the Lord.
The Greatness and Glory of God's Name
By T. Austin-Sparks0God's CharacterThe Name of GodEXO 20:7JOS 7:9PSA 9:10PSA 20:5PSA 91:14PRO 18:10EZK 20:9MAT 28:19ROM 8:28JAS 2:7T. Austin-Sparks emphasizes the profound significance of God's Name, which encapsulates His character, works, and eternal purpose. He explains that the Name of the Lord is not merely a title but a representation of who God is, and it carries immense weight in the life of believers. Sparks highlights God's jealousy for His Name, illustrating how it is central to His actions and the trust placed in His people to honor it. The sermon calls Christians to recognize their role as custodians of God's Name, urging them to live in a manner that reflects His character and purpose. Ultimately, the Name of the Lord serves as a source of strength and assurance for believers, reminding them of God's unwavering commitment to His reputation.
The Divine Name
By W.J. Erdman0PSA 9:10PSA 34:8PSA 37:4PSA 46:1PSA 111:10PSA 130:3PRO 9:10ECC 12:13ROM 3:23ROM 6:23W.J. Erdman delves into the absence of the name Jehovah in the book, emphasizing the distant portrayal of God as a judge and man's unredeemed state, seeking what is best under the sun but not seeking God Himself. The book lacks a display of redeeming mercy from God and saving faith in man, contrasting with the Psalmist's perspective. Despite the mysterious relation between man and God's purpose, the fear of God and belief in divine judgment are evident, revealing God's involvement in every aspect of man's life.
Where Shall I Go? I Am So Ignorant
By Ausbund0PSA 9:10PSA 46:1MAT 5:10ROM 8:181PE 4:12Christoph Bauman, in his sermon, expresses his unwavering trust in God amidst persecution and rejection for his faith. Despite facing abandonment, hostility, and betrayal from those he served, he finds solace in God's Word and remains steadfast in following Christ. Bauman's deep devotion to God leads him to endure poverty, suffering, and isolation, as he faces relentless persecution for his faith. He prays for forgiveness for his persecutors and for the safety and deliverance of all God's children enduring trials and tribulations.
Study Notes - Seeking God
By Walter Beuttler0PSA 9:10ISA 55:6AMO 5:5ZEP 1:4LUK 11:9JHN 6:44HEB 11:6JAS 4:8Walter Beuttler preaches on God's complaint about those who turn back, do not seek, and do not inquire for Him, emphasizing the consequences of forsaking God and the failure to respond to His discipline. He highlights God's desire for man to seek Him, pointing out that man is dependent on God to have a desire for Him, and the promises God gives to those who seek Him. Beuttler also discusses man's need for God, the act of forsaking God through disobedience, and the guiding principles and prerequisites for a successful seeking of God.
The Chosen People: Chosen for What?
By Art Katz0Covenant RelationshipChosen PeopleEXO 19:3DEU 30:1PSA 9:10ISA 53:5ISA 55:8MAT 5:17JHN 5:39JHN 14:9ROM 1:16ROM 10:11Art Katz addresses the Jewish predicament in a hostile world, questioning the meaning of being 'chosen' and the historical troubles that accompany this identity. He explores the disconnect between the Jewish people and God, suggesting that their suffering may stem from a failure to acknowledge their covenant with Him. Katz emphasizes the need for a return to God and the importance of understanding the prophetic significance of Jesus as the Messiah, urging the Jewish community to confront their beliefs and consider the implications of their rejection of Him. He calls for introspection and repentance, highlighting that true safety and peace can only be found in a restored relationship with God.
His Heart Is Fixed
By Thomas Watson02SA 22:31PSA 9:10PSA 13:5PSA 32:2PSA 37:7PSA 46:11PSA 62:8PSA 89:33PSA 112:7PRO 18:10PRO 28:1ISA 26:3Thomas Watson preaches about the importance of having a fixed heart in trusting the Lord, highlighting the privileges and blessings of a righteous man who delights in God's commands, including having blessed children, estate, soul, and name. The sermon emphasizes that a righteous man, rooted in faith, will not be afraid of evil tidings, as his heart is steadfast in trusting God's promises. Trusting in God in times of danger involves casting our burdens upon Him, staying ourselves upon Him, and committing our chief treasure to His care.
Strength in Affliction--the Secret of Loving Christ More
By John Newton0PSA 9:10PSA 27:8PSA 34:17PRO 3:5ISA 43:2ROM 8:281CO 10:132CO 12:91JN 4:19John Newton encourages the congregation to find strength in their afflictions, reminding them that the Lord loves and chastens those He loves. He urges them to not be moved by trials but to glory in their weaknesses, knowing that the power of Christ rests upon them. Newton emphasizes the importance of living a life of faith, trusting in God's deliverance, and finding comfort in Christ amidst troubles. He assures them that loving Jesus, even in their perceived inadequacy, is a sign of salvation and encourages them to trust Him more to deepen their love.
The Afflicted Remnant and Their Confiding Trust
By J.C. Philpot0PSA 9:10PSA 27:13PSA 34:18PSA 62:8PRO 3:5ISA 53:5ZEP 3:12ROM 5:3HEB 12:61PE 5:7J.C. Philpot preaches about the significance of God leaving an afflicted and poor people in the midst of Jerusalem, symbolizing the visible church with an invisible, chosen remnant. He emphasizes the spiritual character of this chosen people, marked by being afflicted and poor, leading them to trust in the name of the Lord. Philpot delves into the profound impact of afflictions on God's people, highlighting how temporal, providential, and spiritual afflictions sanctify and draw believers closer to God, fostering trust in Jesus' compassion, righteousness, and atoning blood. He stresses that trust in the Lord is tested through afflictions, ultimately deepening reliance on God's faithfulness and leading to a closer communion with Him.
- John Gill
- Tyndale
John Gill Bible Commentary
Sing praises to the Lord, which dwelleth in Zion,.... The psalmist having determined in the strength of grace to praise the Lord himself, and show forth all his marvellous works, and given his reasons for it, both with respect to himself in particular, and with respect to the people of God in general, here calls upon others to engage in the same work; the Lord is not only to be praised, which may be done by celebrating the perfections of his nature, and the works of his hands; by giving him thanks for mercies temporal and spiritual, and by living to his glory; but his praises are to be sung by a modulation of the voice in musical notes, as the word used signifies; see Sol 2:12; where the same word is used of the singing of birds; and this is to be done by the saints jointly, in concert together, as Paul and Silas in prison sang the praises of God; and there is great reason why they should join together in this work, since they share the blessings of divine grace in common together; and it is their duty to stir up one another to this service, as well as to other parts of worship: and this perfectly agrees with the exhortation to the saints, and the work they shall be employed in at the fall of Babylon, or destruction of antichrist, Rev 14:1. Jehovah, to whom praises are to be sung, is described as the inhabitant of Zion, the ark and tabernacle being there before the temple was built, which were symbols of the divine Presence. The Targum paraphrases it, "who causeth his Shechinah to dwell in Zion"; as many of the Jewish writers interpret this psalm of Goliath, a doubt arises here about it, since in the days of Saul, and at the time of Goliath's death, Zion was in the hands of the Jebusites, and the ark of God was not there till many years afterwards; to this it is replied, that David might compose this psalm upon that occasion not immediately at that time, but after he was king of Israel, and when the ark was brought to Zion; or that he said this by a prophetic spirit, foreseeing that, God would dwell there; and Kimchi observes, that it was everywhere a received tradition among the people of Israel that the sanctuary would be built there; but however this be, certain it is that the church of God goes by the name of Zion frequently; see Psa 2:6, Heb 12:22. God by his essence and power is everywhere, he fills heaven and earth, and cannot be contained in either; his glorious presence is in heaven; his gracious presence is in his church and among his people; where they dwell he dwells, and where he dwells they dwell: hence the church is called by the same name as the Lord is here, the inhabitant of Zion, Isa 12:6; and this description of him points out the place where his praises are to be sung, in Zion; who are to sing them, the members of the church; and the reason why, because the Lord dwells in Zion; and is there a refuge for his people, and protects them; declare among the people his doings; what God does for the souls of men is not only to be declared among the people of God, Psa 66:16; but also among the people of the world, when a suitable opportunity offers; and especially in the public ministry of the word; partly that the name of God may be exalted, his grace, goodness, and mercy be displayed; and partly that it might be the means of the conversion of God's chosen ones among them, Psa 96:2; though it may be here his doings in providence are meant, his special providential care of his church and people, and his vengeance on their enemies, on Babylon; for upon the ruin of antichrist, the judgments of God, his providential dispensations towards his church and people, will be made manifest, and all nations will be called upon to fear and worship him; see Jer 50:28; the word (k) which is here used signifies such deeds and actions as are the effects of thought and counsel, and which are purposely and industriously done; and whatsoever is done by the Lord, whether in a way of grace or providence, is done after the counsel of his own will; as he thought so it is, as he purposes so it comes to pass, and all things are done well and wisely, and answer the ends and designs of them. (k) "significat tam machinationes, sive consilia", 1 Sam. ii. 3. "quam consiliorum eventus, seu opera ipsa, quomodo", Jer. xxxii. 19. Gejerus.
Tyndale Open Study Notes
9:10 Alienation from the Lord might be part of an individual’s experience (22:1; 42:9; 119:8), yet the psalms affirm that the Lord will not abandon his people (16:10; 37:25, 28).