2 Kings 25:27

Verse

On the twenty-seventh day of the twelfth month of the thirty-seventh year of the exile of Judah’s King Jehoiachin, in the year Evil-merodach became king of Babylon, he released King Jehoiachin of Judah from prison.

American Standard Version (1901)

And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evil-merodach king of Babylon, in the year that he began to reign, did lift up the head of Jehoiachin king of Judah out of prison;

Bible in Basic English

And in the thirty-seventh year after Jehoiachin, king of Judah, had been taken prisoner, in the twelfth month, on the twenty-seventh day of the month, Evil-merodach, king of Babylon, in the first year of his rule, took Jehoiachin, king of Judah, out of prison;

Douay-Rheims 1899

And it came to pass in the seven and thirtieth year of the captivity of Joachin king of Juda, in the twelfth month the seven and twentieth day of the month: Evilmerodach king of Babylon, in the year that he began to reign, lifted up the head of Joachin king of Juda out of prison.

Free Bible Version

In the year Evil-merodach became king of Babylon, he released Jehoiachin, king of Judah, from prison. This happened on the twenty-seventh day of the twelfth month of the thirty-seventh year of the exile of Jehoiachin, king of Judah.

Geneva Bible 1599

Notwithstanding in the seuen and thirtieth yeere after Iehoiachin King of Iudah was caried away, in the twelft moneth and the seuen and twentieth day of the moneth, Euil-merodach King of Babel in the yeere that hee began to reigne, did lift vp the head of Iehoiachin King of Iudah out of the prison,

King James (Authorized) Version

¶ And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evil-merodach king of Babylon in the year that he began to reign did lift up the head of Jehoiachin king of Judah out of prison;

Translation for Translators

Thirty-seven years after King Jehoiachin of Judah was taken to Babylon, Nebuchadnezzar’s son Evil-Merodach became the king of Babylon. He was kind to Jehoiachin, and on April 2 of that year, he released/freed Jehoiachin from prison.

Unlocked Literal Bible

It happened later in the thirty-seventh year of the exile of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, that Awel-Marduk king of Babylon released Jehoiachin king of Judah from prison. This happened in the year that Awel-Marduk began to reign.

Noah Webster Bible

And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evil-merodach king of Babylon, in the year that he began to reign, lifted up the head of Jehoiachin king of Judah out of prison;

World English Bible

In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evilmerodach king of Babylon, in the year that he began to reign, released Jehoiachin king of Judah out of prison,

Young's Literal Translation

And it cometh to pass, in the thirty and seventh year of the removal of Jehoiachin king of Judah, in the twelfth month, in the twenty and seventh of the month hath Evil-Merodach king of Babylon lifted up, in the year of his reigning, the head of Jehoiachin king of Judah, out of the house of restraint,

Context

Jehoiachin Released from Prison

²⁶Then all the people small and great, together with the commanders of the army, arose and fled to Egypt for fear of the Chaldeans. ²⁷On the twenty-seventh day of the twelfth month of the thirty-seventh year of the exile of Judah’s King Jehoiachin, in the year Evil-merodach became king of Babylon, he released King Jehoiachin of Judah from prison.²⁸And he spoke kindly to Jehoiachin and set his throne above the thrones of the other kings who were with him in Babylon.

Summary

This verse marks a turning point in the history of Judah as it mentions the release of King Jehoiachin from prison by the Babylonian king Evil-merodach. Despite his past mistakes and the consequences of his actions, Jehoiachin experiences unexpected mercy and favor. This event serves as a reminder of God's sovereignty and ability to bring about redemption even in the midst of judgment. It also foreshadows the eventual restoration of God's people and the fulfillment of His promises in the future.

Commentary

Adam Clarke
Keil-Delitzsch
Jamieson-Fausset-Brown
Tyndale

Adam Clarke Bible Commentary

And it came to pass - Nebuchadnezzar was just now dead; and Evil-merodach, his son, succeeded to the kingdom in the thirty-seventh year of the captivity of Jehoiachin: and on the seven and twentieth day [Jeremiah says five and twentieth] of the twelfth month of that year, (Tuesday, April 15, A.M. 3442), he brought the long captivated Jewish king out of prison; treated him kindly; and ever after, during his life, reckoned him among the king's friends. This is particularly related in the four last verses of the book of Jeremiah.

Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary

Jehoiachin delivered from prison, and exalted to royal honours (cf. Jer. 42:31-34). - In the thirty-seventh year after his deportation Jehoiachin was taken out of prison by Evil-merodach when he came to the throne. מלכו בּשׁנת, in the year of his becoming king, probably immediately after he had ascended the throne, for it was no doubt an act of grace at the commencement of his reign. את־ראשׁ נשׂא, to lift up a persons' head, i.e., to release him from prison and exalt him to civil honours and dignities (cf. Gen 40:13). On the coincidence of the thirty-seventh year of Jehoiachin's imprisonment and the commencement of the reign of Evil-merodach see the remarks at Kg2 24:12. Instead of the 27th day of the month, the 25th is given in Jeremiah, again through the substitution of similar numeral letters (see at Kg2 25:8). Evil-merodach: מרדך אויל, Εὔιαλ Μαρώδαχ or Εὐιαλμαρωδέκ (lxx); Ἰλλοαροόδαμος, possibly a copyist's error for Ἰλμαροόδακος, in the Can. Ptol., and in other forms also: see M. v. Nieb. Gesch. Ass. p. 42, and Ges. thes. p. 41; compounded from the name of the Babylonian god Merodach (see at Kg2 20:12) and the prefix Evil, which has not yet been explained with certainty. He reigned two years, according to Berosus in Jos. c. Ap. i. 20, and the Can Ptol.; and according to the verdict of Berosus, προστὰς τῶν πραγμάτων ἀνόμως καὶ ἀσελγῶς; and was murdered by his brother-in-law Neriglissor. The statement in Jos. Ant. x. 11, 2, to the effect that he reigned eighteen years, and that of Alex. Polyh. in Euseb. Chr. arm. i. p. 45, that he reigned twelve years, are evidently false. Kg2 25:28 "He spake kindly to him (cf. Jer 12:6), and set his throne above the throne of the kings who were with him in Babel." This is not to be understood literally, as signifying that he assigned him a loftier throne than the other kings (Hitzig, Thenius), but figuratively: loco honestiore eum habuit (Ros.). The "kings with him" were dethroned kings, who were kept at the court like Jehoiachin to add to its splendour, just as Cyrus kept the conquered Croesus by his side (Herod. i. 88). Kg2 25:29-30 "And he (Jehoiachin) changed his prison garments," i.e., took them off and put other regal clothing on (cf. Gen 41:42). "And ate continually before him all his life," i.e., ate at the king's table (cf. Sa2 9:7). Moreover a daily ration of food was supplied to him by the king for the maintenance of his retainers, who formed his little court. The חיּיו כּל־ימי of Kg2 25:30, upon which Thenius throws suspicion without any reason, refers to Jehoiachin like that in Kg2 25:29; for the historian intended to show how Jehoiachin had fared from the day of his elevation to the end of his life. At the same time, we cannot infer from this with any certainty that Jehoiachin died before Evil-merodach; for the favour shown to him might be continued by Evil-merodach's successor. We cannot make any safe conjecture as to the motives which induced Evil-merodach to pardon Jehoiachin and confer this distinction upon him. The higher ground of this joyful termination of his imprisonment lay in the gracious decree of God, that the seed of David, though severely chastised for its apostasy from the Lord, should not be utterly rejected (Sa2 7:14-15). At the same time, this event was also intended as a comforting sign to the whole of the captive people, that the Lord would one day put an end to their banishment, if they would acknowledge that it was a well-merited punishment for this sins that they had been driven away from before His face, and would turn again to the Lord their God with all their heart.

2 Kings 25:27

Jehoiachin Released from Prison

Scripture
Sermons
Commentary

Berean Standard Bible

American Standard Version (1901)

Bible in Basic English

Douay-Rheims 1899

Free Bible Version

Geneva Bible 1599

King James (Authorized) Version

Translation for Translators

Unlocked Literal Bible

Noah Webster Bible

And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evil-merodach king of Babylon, in the year that he began to reign, lifted up the head of Jehoiachin king of Judah out of prison;

World English Bible

Young's Literal Translation

Adam Clarke
Keil-Delitzsch
Jamieson-Fausset-Brown
Tyndale

Adam Clarke Bible Commentary

Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary

2 Kings 25:27

Verse

Context

Jehoiachin Released from Prison

Summary

Commentary

Adam Clarke Bible Commentary

Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary

Jamieson-Fausset-Brown Bible Commentary

Tyndale Open Study Notes

2 Kings 25:27

Jehoiachin Released from Prison

Adam Clarke Bible Commentary

Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary

Jamieson-Fausset-Brown Bible Commentary

Tyndale Open Study Notes