2 Kings 25:25
2 Kings 25:25 in Multiple Translations
In the seventh month, however, Ishmael son of Nethaniah, the son of Elishama, who was a member of the royal family, came with ten men and struck down and killed Gedaliah, along with the Judeans and Chaldeans who were with him at Mizpah.
But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the Chaldees that were with him at Mizpah.
But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, so that he died, and the Jews and the Chaldeans that were with him at Mizpah.
But in the seventh month, Ishmael, the son of Nethaniah, the son of Elishama, of the king's seed, came with ten men and made an attack on Gedaliah, causing his death and the death of the Jews and the Chaldaeans who were with him at Mizpah.
But in the seventh month, Ishmael, son of Nethaniah, son of Elishama, of royal blood, came with ten men. They attacked and killed Gedaliah, along with the men of Judea and Babylonians who were with him at Mizpah.
But in the seuenth moneth Ishmael the sonne of Nethaniah the sonne of Elishama of the Kings seede, came, and ten men with him, and smote Gedaliah, and he died, and so did he the Iewes, and the Caldees that were with him at Mizpah.
And it cometh to pass, in the seventh month, come hath Ishmael son of Nathaniah, son of Elishama of the seed of the kingdom, and ten men with him, and they smite Gedaliah, and he dieth, and the Jews and the Chaldeans who have been with him in Mizpah.
But in the seventh month, Ishmael the son of Nethaniah, the son of Elishama, of the royal offspring came, and ten men with him, and struck Gedaliah so that he died, with the Jews and the Chaldeans that were with him at Mizpah.
But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the Chaldees that were with him at Mizpah.
But it came to pass in the seventh month, that Ismael the son of Nathanias, the son of Elisama of the seed royal came, and ten men with him: and smote Godolias so that he died: and also the Jews and the Chaldees that were with him in Maspha.
But in October of that year, Ishmael, whose grandfather Elishama was one of the relatives of the descendants of King David, went to Mizpah along with ten other men and assassinated/killed Gedaliah and all the men who were with him. There were also men from Judah and men from Babylon whom they assassinated.
Berean Amplified Bible — 2 Kings 25:25
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 25:25 Interlinear (Deep Study)
BIB
HEB
וַ/יְהִ֣י
בַּ/חֹ֣דֶשׁ
הַ/שְּׁבִיעִ֗י
בָּ֣א
יִשְׁמָעֵ֣אל
בֶּן
נְ֠תַנְיָה
בֶּן
אֱלִ֨ישָׁמָ֜ע
מִ/זֶּ֣רַע
הַ/מְּלוּכָ֗ה
וַ/עֲשָׂרָ֤ה
אֲנָשִׁים֙
אִתּ֔/וֹ
וַ/יַּכּ֥וּ
אֶת
גְּדַלְיָ֖הוּ
וַ/יָּמֹ֑ת
וְ/אֶת
הַ/יְּהוּדִים֙
וְ/אֶת
הַ/כַּשְׂדִּ֔ים
אֲשֶׁר
הָי֥וּ
אִתּ֖/וֹ
בַּ/מִּצְפָּֽה
וַ/יְהִ֣י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
בַּ/חֹ֣דֶשׁ
chôdesh
H2320
month
Prep | N-ms
הַ/שְּׁבִיעִ֗י
shᵉbîyʻîy
H7637
seventh
Art | Adj
בָּ֣א
bôwʼ
H935
Lebo
V-Qal-Perf-3ms
יִשְׁמָעֵ֣אל
Yishmâʻêʼl
H3458
Ishmael
N-proper
בֶּן
bên
H1121
son
N-ms
נְ֠תַנְיָה
Nᵉthanyâh
H5418
Nethaniah
N-proper
בֶּן
bên
H1121
son
N-ms
אֱלִ֨ישָׁמָ֜ע
ʼĔlîyshâmâʻ
H476
Elishama
N-proper
מִ/זֶּ֣רַע
zeraʻ
H2233
seed
Prep | N-ms
הַ/מְּלוּכָ֗ה
mᵉlûwkâh
H4410
kingship
Art | N-fs
וַ/עֲשָׂרָ֤ה
ʻeser
H6235
ten
Conj | Adj
אֲנָשִׁים֙
ʼîysh
H376
man
N-mp
אִתּ֔/וֹ
ʼêth
H854
with
Prep | Suff
וַ/יַּכּ֥וּ
nâkâh
H5221
to smite
Conj | V-Hiphil-ConsecImperf-3mp
אֶת
ʼêth
H853
Obj.
DirObjM
גְּדַלְיָ֖הוּ
Gᵉdalyâh
H1436
Gedaliah
N-proper
וַ/יָּמֹ֑ת
mûwth
H4191
to die
Conj | V-Qal-ConsecImperf-3ms
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הַ/יְּהוּדִים֙
Yᵉhûwdîy
H3064
of Judah
Art | Ngmpa
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הַ/כַּשְׂדִּ֔ים
Kasdîy
H3778
Chaldea
Art | N-proper
אֲשֶׁר
ʼăsher
H834
which
Rel
הָי֥וּ
hâyâh
H1961
to be
V-Qal-Perf-3cp
אִתּ֖/וֹ
ʼêth
H854
with
Prep | Suff
בַּ/מִּצְפָּֽה
Mitspâh
H4709
Mizpah
Prep | N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Kings 25:25
וַ/יְהִ֣י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בַּ/חֹ֣דֶשׁ
chôdesh
H2320
"month"
Prep | N-ms
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
הַ/שְּׁבִיעִ֗י
shᵉbîyʻîy
H7637
"seventh"
Art | Adj
The Hebrew word for seventh, this term is an ordinal number used to describe something in the seventh position. It appears in the Bible as seventh time.
Definition: 1) seventh 1a) ordinal number
Usage: Occurs in 94 OT verses. KJV: seventh (time). See also: Genesis 2:2; Numbers 29:12; Jeremiah 28:17.
בָּ֣א
bôwʼ
H935
"Lebo"
V-Qal-Perf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
יִשְׁמָעֵ֣אל
Yishmâʻêʼl
H3458
"Ishmael"
N-proper
Ishmael means God will hear, and refers to Abraham's son with Hagar, as well as several other Israelites. He is mentioned in Genesis and Ezra. Ishmael is considered the progenitor of the Arabian peoples.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.10.22 § Ishmael = "God will hear" 1) son of Abraham and Sarah's handmaid Hagar and the progenitor of the Arabian peoples 2) son of Nethaniah and the murderer of Gedaliah 3) a Benjamite, one of the sons of Azel a descendant of Saul through Meribbaal or Mephibosheth 4) a Judaite, father of Zebadiah 5) a Judaite, son of Johanan and one of the captains who aided Jehoiada in restoring Joash to the throne 6) a priest of the family of Pashur with a foreign wife whom he was forced to put away by Ezra
Usage: Occurs in 44 OT verses. KJV: Ishmael. See also: Genesis 16:11; 2 Chronicles 19:11; Jeremiah 40:8.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
נְ֠תַנְיָה
Nᵉthanyâh
H5418
"Nethaniah"
N-proper
Nethaniah was a Levite and his name means 'given of Jehovah', and is mentioned in the book of Jeremiah as the father of Jehudi.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.36.14; son of: Shelemiah (H8018K); father of: Jehudi (H3065) § Nethaniah = "given of Jehovah" 1) son of Elishama of the royal family of Judah and father of Ishmael who murdered Gedaliah 2) father of Jehudi 3) a Levite, one of the 4 sons of Asaph the minstrel 4) a Levite in the reign of king Jehoshaphat of Judah
Usage: Occurs in 20 OT verses. KJV: Nethaniah. See also: 2 Kings 25:23; Jeremiah 41:2; Jeremiah 36:14.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אֱלִ֨ישָׁמָ֜ע
ʼĔlîyshâmâʻ
H476
"Elishama"
N-proper
Elishama was a man from the tribe of Judah and one of King David's sons, mentioned in 2 Samuel 5:15.
Definition: A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.15; son of: David (H1732); brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); also called Elishama at 1Ch.3.6; Another name of e.li.shu.a (אֱלִישׁוּעַ "Elishua" H0474) § Elishama = "my God has heard" 1) an Ephraimite chief in the wilderness 2) a son of David 3) Jehoiakim's secretary 4) a priest who taught the law 5) a man of Judah
Usage: Occurs in 17 OT verses. KJV: Elishama. See also: Numbers 1:10; 1 Chronicles 3:6; Jeremiah 36:12.
מִ/זֶּ֣רַע
zeraʻ
H2233
"seed"
Prep | N-ms
In the Bible, this Hebrew word means seed or offspring, like in Genesis where God promises Abraham many descendants. It can also mean a plant or sowing time, as in Isaiah 55:10. This concept is central to God's plan for humanity.
Definition: : seed/sowing 1) seed, sowing, offspring 1a) a sowing 1b) seed 1c) semen virile 1d) offspring, descendants, posterity, children 1e) of moral quality 1e1) a practitioner of righteousness (fig.) 1f) sowing time (by meton)
Usage: Occurs in 205 OT verses. KJV: [idiom] carnally, child, fruitful, seed(-time), sowing-time. See also: Genesis 1:11; 1 Samuel 1:11; Psalms 18:51.
הַ/מְּלוּכָ֗ה
mᵉlûwkâh
H4410
"kingship"
Art | N-fs
Melukah refers to a kingdom or realm, describing a king's domain or territory. It is related to the concept of royalty and kingship in the Bible.
Definition: kingship, royalty, kingly office
Usage: Occurs in 23 OT verses. KJV: kingsom, king's, [idiom] royal. See also: 1 Samuel 10:16; 1 Kings 12:21; Psalms 22:29.
וַ/עֲשָׂרָ֤ה
ʻeser
H6235
"ten"
Conj | Adj
This Hebrew word means the number ten, often used in combination with other numbers to describe larger quantities, such as in the story of the ten commandments in Exodus 20. It is commonly translated as 'ten' in the KJV.
Definition: 1) ten 1a) ten 1b) with other numbers Aramaic equivalent: a.sar (עֲשַׂר "ten" H6236)
Usage: Occurs in 157 OT verses. KJV: ten, (fif-, seven-) teen. See also: Genesis 5:14; 1 Kings 6:3; Isaiah 5:10.
אֲנָשִׁים֙
ʼîysh
H376
"man"
N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אִתּ֔/וֹ
ʼêth
H854
"with"
Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
וַ/יַּכּ֥וּ
nâkâh
H5221
"to smite"
Conj | V-Hiphil-ConsecImperf-3mp
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
גְּדַלְיָ֖הוּ
Gᵉdalyâh
H1436
"Gedaliah"
N-proper
Gedaliah was the name of several Israelites, including a son of Jeduthun and a governor of Judea. One Gedaliah was the son of Pashur, a chief of Jerusalem during the time of Jeremiah. His name means 'Jehovah is great'.
Definition: A man living at the time of Divided Monarchy, only mentioned at Zep.1.1; son of: Amariah (H0568O); father of: Cushi (H3569H) § Gedaliah = "Jehovah is great" 1) a son of Jeduthun in the time of David 2) governor of Judea 3) son of Pashur, one of the chiefs of Jerusalem in the time of Jeremiah
Usage: Occurs in 31 OT verses. KJV: Gedaliah. See also: 2 Kings 25:22; Jeremiah 40:12; Jeremiah 38:1.
וַ/יָּמֹ֑ת
mûwth
H4191
"to die"
Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/יְּהוּדִים֙
Yᵉhûwdîy
H3064
"of Judah"
Art | Ngmpa
This term refers to people from the tribe of Judah, including Judah himself, who was the son of Israel and Leah. It is used to describe the descendants of Judah, who are also known as Jews.
Definition: People descended from Judah, living at the time of the Patriarchs, first mentioned at Gen.29.35; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); married to Bath-shua (H1323I) and Tamar (H8559); father of: Er (H6147), Onan (H0209), Shelah (H7956), Perez (H6557) and Zerah (H2226I) Group of ye.hu.dah (יְהוּדָה "Judah" H3063) § Jew
Usage: Occurs in 69 OT verses. KJV: Jew. See also: 2 Kings 16:6; Esther 8:17; Jeremiah 32:12.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/כַּשְׂדִּ֔ים
Kasdîy
H3778
"Chaldea"
Art | N-proper
Chaldea refers to a region in Mesopotamia and its inhabitants, known for wisdom and astrology, as seen in Daniel 1:4. The Chaldeans lived near the Persian Gulf and were considered wise. They are mentioned in 2 Kings 25:11.
Definition: § Chaldea or Chaldeans = "clod-breakers" 1) a territory in lower Mesopotamia bordering on the Persian Gulf 2) the inhabitants of Chaldea, living on the lower Euphrates and Tigris 3) those persons considered the wisest in the land (by extension)
Usage: Occurs in 80 OT verses. KJV: Chaldeans, Chaldees, inhabitants of Chaldea. See also: Genesis 11:28; Jeremiah 37:13; Isaiah 13:19.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הָי֥וּ
hâyâh
H1961
"to be"
V-Qal-Perf-3cp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
אִתּ֖/וֹ
ʼêth
H854
"with"
Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
בַּ/מִּצְפָּֽה
Mitspâh
H4709
"Mizpah"
Prep | N-proper
Mitspah means watchtower, referring to a place in Palestine near Mount Hermon. It appears in the Bible as a location. The name is associated with a place of observation.
Definition: § Mizpah = "watchtower" a place near Mount Hermon
Usage: Occurs in 33 OT verses. KJV: Mitspah. (This seems rather to be only an orthographic variation of H4708 (מִצְפֶּה) when 'in pause'.) See also: Genesis 31:49; 1 Samuel 10:17; Jeremiah 40:10.
Study Notes — 2 Kings 25:25
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 25:25 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 25:25
- Jamieson-Fausset-Brown on 2 Kings 25:25
- Matthew Poole's Commentary on 2 Kings 25:25
- Trapp's Commentary on 2 Kings 25:25
- Ellicott's Commentary on 2 Kings 25:25
- Adam Clarke's Commentary on 2 Kings 25:25
- Cambridge Bible on 2 Kings 25:25
- Barnes' Notes on 2 Kings 25:25
- Whedon's Commentary on 2 Kings 25:25
- Sermons on 2 Kings 25:25
Context — The Murder of Gedaliah
23When all the commanders of the armies and their men heard that the king of Babylon had appointed Gedaliah as governor, they came to Gedaliah at Mizpah—Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maacathite, as well as their men.
24And Gedaliah took an oath before them and their men, assuring them, “Do not be afraid of the servants of the Chaldeans. Live in the land and serve the king of Babylon, and it will be well with you.”
25In the seventh month, however, Ishmael son of Nethaniah, the son of Elishama, who was a member of the royal family, came with ten men and struck down and killed Gedaliah, along with the Judeans and Chaldeans who were with him at Mizpah.
26Then all the people small and great, together with the commanders of the army, arose and fled to Egypt for fear of the Chaldeans. 27On the twenty-seventh day of the twelfth month of the thirty-seventh year of the exile of Judah’s King Jehoiachin, in the year Evil-merodach became king of Babylon, he released King Jehoiachin of Judah from prison.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Zechariah 7:5 | “Ask all the people of the land and the priests, ‘When you fasted and mourned in the fifth and seventh months for these seventy years, was it really for Me that you fasted? |
| 2 | Zechariah 8:19 | “This is what the LORD of Hosts says: The fasts of the fourth, the fifth, the seventh, and the tenth months will become times of joy and gladness, cheerful feasts for the house of Judah. Therefore you are to love both truth and peace.” |
| 3 | Jeremiah 40:15 | Then Johanan son of Kareah spoke privately to Gedaliah at Mizpah. “Let me go and kill Ishmael son of Nethaniah,” he said. “No one will know it. Why should he take your life and scatter all the people of Judah who have gathered to you, so that the remnant of Judah would perish?” |
| 4 | 2 Kings 11:1 | When Athaliah the mother of Ahaziah saw that her son was dead, she proceeded to annihilate all the royal heirs. |
2 Kings 25:25 Summary
This verse tells us about a tragic event where Ishmael, a member of the royal family, betrayed and killed Gedaliah, the governor appointed by the king of Babylon, along with many others, as seen in 2 Kings 25:25. This event shows us the dangers of rebellion and the importance of trusting in God's sovereignty, as described in Proverbs 3:5-6 and Psalm 37:3-7. It also highlights the consequences of allowing jealousy and pride to guide our actions, as warned against in Galatians 5:26 and James 3:14-16. By reflecting on this event, we can learn valuable lessons about the importance of humility, trust, and obedience to God's will, as seen in Jeremiah 29:11 and Romans 8:28.
Frequently Asked Questions
Who was Ishmael son of Nethaniah and why did he kill Gedaliah?
Ishmael son of Nethaniah was a member of the royal family who was dissatisfied with the new leadership under Gedaliah, and he conspired against him, as seen in 2 Kings 25:25, similar to the rebellion against God's appointed leaders in 1 Samuel 15:23.
What was the significance of the seventh month in this context?
The seventh month was a significant time in the Hebrew calendar, often associated with festivals and celebrations, but in this case, it marked a turning point in the story as Ishmael's actions led to a dramatic shift in the situation, reminiscent of the pivotal events in the seventh month described in Leviticus 23:24 and Numbers 29:1.
Why did Ishmael target not just Gedaliah, but also the Judeans and Chaldeans with him?
Ishmael's actions were likely motivated by a desire to destroy any potential opposition and to create chaos, as seen in 2 Kings 25:25, similar to the destructive intentions described in Psalm 37:32 and Proverbs 26:27.
How does this event relate to the broader narrative of the Babylonian exile?
This event is a part of the larger story of the Babylonian exile, as described in 2 Kings 24-25, and it highlights the challenges and conflicts that arose during this period, as also seen in Jeremiah 52:1-34 and Ezekiel 33:21-22.
Reflection Questions
- What can we learn from Gedaliah's trust in the wrong people, and how can we apply this to our own relationships and decisions?
- How does Ishmael's actions reflect the destructive nature of jealousy and pride, and what are some ways we can guard against these traits in our own lives?
- What role did the royal family and social status play in Ishmael's motivations, and what does this say about the dangers of seeking power and prestige?
- In what ways can we see the sovereignty of God at work in this event, even in the midst of human rebellion and conflict, as described in Romans 11:33-36 and Isaiah 46:10?
Gill's Exposition on 2 Kings 25:25
And it came to pass in the seventh month,.... Not of Gedaliah's government, but of the year, the month Tisri or September, near two months after the destruction of Jerusalem; the Jews say fifty two
Jamieson-Fausset-Brown on 2 Kings 25:25
But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the
Matthew Poole's Commentary on 2 Kings 25:25
The seed royal; and therefore moved with envy, to see so mean a person advanced into their place. See this history more fully described, Jeremiah 41. Ten men, to wit, ten captains or officers, and under each of them many soldiers; otherwise the attempt was ridiculous.
Trapp's Commentary on 2 Kings 25:25
2 Kings 25:25 But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the Chaldees that were with him at Mizpah.Ver. 25. Of the seed royal.] He therefore disdained that Gedaliah, a meaner man, was made governor. Self-love and envy teach men to turn the glass to see themselves bigger and others lesser than they are. And smote Gedaliah.] Treacherously at a feast. And slew him.] Hereof Gedaliah had warning, but would not take it. The like is reported of Julius Caesar, of the duke of Guise in France, and others. And the Jews and the Chaldees, &c.] All these he massacred; being thereunto incited by Baalis king of the Ammonites, with whom this bloody villain had kept himself out of the storm during the siege of Jerusalem.
Ellicott's Commentary on 2 Kings 25:25
(25) In the seventh month.—Only two months after the fall of Jerusalem (2 Kings 25:8). Smote Gedaliah.—At a friendly meal in the governor’s own house (Jeremiah 41:1-2). Perhaps, as Josephus says, when he and his followers were overcome with wine. Of the seed royal.—Perhaps this reveals Ishmael’s motive. He thought his claim to the government of the community was greater than Gedaliah’s. Baalis king of the Ammonites had incited him to the crime (Jeremiah 40:14). The Chaldees that were with him.—They were soldiers left to support his authority (Jeremiah 41:3). That he died.—The Jews afterwards observed the day of Gedaliah’s death as a day of mourning.
Adam Clarke's Commentary on 2 Kings 25:25
Verse 25. Smote Gedaliah] This was at an entertainment which Gedaliah had made for them; see Jeremiah 41:1, c. He was not content with this murder, but slew fourscore more, who were coming with offerings to the temple, and took several as prisoners, among whom were some of the king's daughters and set off to go to the Ammonites: but Johanan, the son of Careah, hearing of these outrages, raised a number of men, and pursued Ishmael upon which Ishmael's prisoners immediately turned and joined Johanan; so that he, and eight of his accomplices, with difficulty escaped to the Ammonites. See Jeremiah 41:1, c. Baalis, king of the Ammonites, had sent Ishmael to murder Gedaliah and of this he was informed by Johanan, who offered to prevent it, by taking away the life of this murderer. But Gedaliah could not believe that he harboured such foul designs, and therefore took no precaution to save his life. See Jeremiah 40:13-16.
Cambridge Bible on 2 Kings 25:25
25. in the seventh month] Jerusalem was overthrown in the fifth month (see above verse 8), so that but two months had elapsed, and Gedaliah’s influence had begun, even in that brief period, to inspire much confidence. that he died, and the Jews and the Chaldees [R.V. Chaldæans] that were with him] See above on verse 23.
Barnes' Notes on 2 Kings 25:25
Jeremiah gives this history with much fullness of detail Jer. 41–43.
Whedon's Commentary on 2 Kings 25:25
25. In the seventh month — Only two months after the destruction of Jerusalem. 2 Kings 25:8.
Sermons on 2 Kings 25:25
| Sermon | Description | |
|---|---|---|
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God or Self, Which? by Charles Spurgeon by C.H. Spurgeon | This sermon by C. H. Spurgeon delves into the theme of serving God wholeheartedly versus serving oneself, using the text from Zechariah chapter 7. It highlights the importance of g |
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A Theology of Fasting by Tim Conway | This sermon delves into the importance of fasting as an act of worship and seeking the Lord with a desperate heart. It emphasizes that fasting should be done with the right motives |
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3 Characteristics of a Sacred Assembly by Shane Idleman | Shane Idleman emphasizes the significance of a Sacred Assembly, highlighting three key characteristics: the necessity of fasting to prepare the heart, the importance of gathering i |
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Questions/answers on Fasting by James Blaine Chapman | James Blaine Chapman discusses the practice of fasting, emphasizing the importance of considering one's health and personal circumstances when deciding to fast. He distinguishes be |
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From Babylon to Jerusalem - (Zechariah) ch.1 & 2 by Zac Poonen | In this sermon, the preacher focuses on the book of Zechariah and highlights the importance of understanding God's sovereignty and His commitment to building His church. The preach |
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Joash the Boy King by C.I. Scofield | C.I. Scofield delves into the story of Athaliah's wicked reign, highlighting the evil deed of destroying her own grandchildren and the wise measures taken by Jehoiada to protect Jo |