2 Kings 25:29
2 Kings 25:29 in Multiple Translations
So Jehoiachin changed out of his prison clothes, and he dined regularly at the king’s table for the rest of his life.
And changed his prison garments: and he did eat bread continually before him all the days of his life.
and changed his prison garments. And Jehoiachin did eat bread before him continually all the days of his life:
And his prison clothing was changed, and he was a guest at the king's table every day for the rest of his life.
So Jehoiachin was able to remove his prison clothes, and he ate frequently at the king's table for the rest of his life.
And changed his prison garments: and he did continually eate bread before him, all the dayes of his life.
and hath changed the garments of his restraint, and he hath eaten bread continually before him all days of his life,
and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life;
And changed his prison garments: and he ate bread continually before him all the days of his life.
And he changed his garments which he had in prison, and he ate bread always before him, all the days of his life.
He gave Jehoiachin new clothes to replace the clothes that he had been wearing in prison, and he allowed Jehoiachin to eat at the king’s table every day for the rest of his life.
Berean Amplified Bible — 2 Kings 25:29
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 25:29 Interlinear (Deep Study)
BIB
HEB
וְ/שִׁנָּ֕א
אֵ֖ת
בִּגְדֵ֣י
כִלְא֑/וֹ
וְ/אָכַ֨ל
לֶ֧חֶם
תָּמִ֛יד
לְ/פָנָ֖י/ו
כָּל
יְמֵ֥י
חַיָּֽי/ו
וְ/שִׁנָּ֕א
shânâʼ
H8132
to change
Conj | V-Piel-3ms
אֵ֖ת
ʼêth
H853
Obj.
DirObjM
בִּגְדֵ֣י
beged
H899
treachery
N-mp
כִלְא֑/וֹ
keleʼ
H3608
prison
N-ms | Suff
וְ/אָכַ֨ל
ʼâkal
H398
to eat
Conj | V-Qal-3ms
לֶ֧חֶם
lechem
H3899
food
N-cs
תָּמִ֛יד
tâmîyd
H8548
continually
N-ms
לְ/פָנָ֖י/ו
pânîym
H6440
face
Prep | N-cp | Suff
כָּל
kôl
H3605
all
N-ms
יְמֵ֥י
yôwm
H3117
day
N-mp
חַיָּֽי/ו
chay
H2416
alive
N-mp | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Kings 25:29
וְ/שִׁנָּ֕א
shânâʼ
H8132
"to change"
Conj | V-Piel-3ms
To change or alter means to make something different, as seen in the Bible where God changes people's hearts or circumstances.
Definition: 1) to change, alter 1a) (Qal) to change 1b) (Piel) to change, alter 1c) (Pual) to be changed Aramaic equivalent: she.na (שְׁנָא "to change" H8133)
Usage: Occurs in 3 OT verses. KJV: change. See also: 2 Kings 25:29; Ecclesiastes 8:1; Lamentations 4:1.
אֵ֖ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בִּגְדֵ֣י
beged
H899
"treachery"
N-mp
In the Bible, this word refers to clothing or a covering, like a garment or robe. It appears in books like Genesis and Exodus, describing what people wore. The word is often translated as 'apparel' or 'raiment'.
Definition: treachery, deceit
Usage: Occurs in 190 OT verses. KJV: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe. See also: Genesis 24:53; Judges 17:10; Psalms 22:19.
כִלְא֑/וֹ
keleʼ
H3608
"prison"
N-ms | Suff
The Hebrew word for prison or a place of confinement, used in the Bible to describe a physical space where people are held captive. It appears in books like Genesis and Jeremiah, where it talks about imprisonment. This word is usually translated as 'prison' in English Bibles.
Definition: imprisonment, confinement, restraint
Usage: Occurs in 10 OT verses. KJV: prison. Compare H3610 (כִּלְאַיִם), H3628 (כְּלִיא). See also: 1 Kings 22:27; Isaiah 42:7; Isaiah 42:22.
וְ/אָכַ֨ל
ʼâkal
H398
"to eat"
Conj | V-Qal-3ms
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
לֶ֧חֶם
lechem
H3899
"food"
N-cs
This Hebrew word refers to food, especially bread or grain. It's used throughout the Bible to describe meals, sacrifices, and daily life, highlighting the importance of food in ancient Israelite culture.
Definition: : food(eating) 1) bread, food, grain 1a) bread 1a1) bread 1a2) bread-corn 1b) food (in general)
Usage: Occurs in 277 OT verses. KJV: (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals. See also: Genesis 3:19; 1 Samuel 20:34; Psalms 14:4.
תָּמִ֛יד
tâmîyd
H8548
"continually"
N-ms
This Hebrew word means continually or constantly, like the daily sacrifice in the Bible. It describes something that happens regularly, like every day. It is used in books like Leviticus and Numbers to describe regular offerings.
Definition: 1) continuity, perpetuity, to stretch 1a) continually, continuously (as adverb) 1b) continuity (subst)
Usage: Occurs in 103 OT verses. KJV: alway(-s), continual (employment, -ly), daily, (n-)ever(-more), perpetual. See also: Exodus 25:30; Nehemiah 10:34; Psalms 16:8.
לְ/פָנָ֖י/ו
pânîym
H6440
"face"
Prep | N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
יְמֵ֥י
yôwm
H3117
"day"
N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
חַיָּֽי/ו
chay
H2416
"alive"
N-mp | Suff
In the Bible, this word means life or being alive. It can refer to physical life, like in Genesis 1:20, or spiritual life, like in Psalm 30:5.
Definition: adj 1) living, alive 1a) green (of vegetation) 1b) flowing, fresh (of water) 1c) lively, active (of man) 1d) reviving (of the springtime) Aramaic equivalent: chay (חַי "living" H2417)
Usage: Occurs in 450 OT verses. KJV: [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop. See also: Genesis 1:20; Deuteronomy 4:9; 2 Kings 5:16.
Study Notes — 2 Kings 25:29
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 25:29 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 25:29
- Jamieson-Fausset-Brown on 2 Kings 25:29
- Matthew Poole's Commentary on 2 Kings 25:29
- Trapp's Commentary on 2 Kings 25:29
- Ellicott's Commentary on 2 Kings 25:29
- Cambridge Bible on 2 Kings 25:29
- Barnes' Notes on 2 Kings 25:29
- Whedon's Commentary on 2 Kings 25:29
- Sermons on 2 Kings 25:29
Context — Jehoiachin Released from Prison
27On the twenty-seventh day of the twelfth month of the thirty-seventh year of the exile of Judah’s King Jehoiachin, in the year Evil-merodach became king of Babylon, he released King Jehoiachin of Judah from prison.
28And he spoke kindly to Jehoiachin and set his throne above the thrones of the other kings who were with him in Babylon.
29So Jehoiachin changed out of his prison clothes, and he dined regularly at the king’s table for the rest of his life.
30And the king provided Jehoiachin a daily portion for the rest of his life.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Samuel 9:7 | “Do not be afraid,” said David, “for surely I will show you kindness for the sake of your father Jonathan. I will restore to you all the land of your grandfather Saul, and you will always eat at my table.” |
| 2 | Isaiah 61:3 | to console the mourners in Zion— to give them a crown of beauty for ashes, the oil of joy for mourning, and a garment of praise for a spirit of despair. So they will be called oaks of righteousness, the planting of the LORD, that He may be glorified. |
| 3 | Genesis 41:42 | Then Pharaoh removed the signet ring from his finger, put it on Joseph’s finger, clothed him in garments of fine linen, and placed a gold chain around his neck. |
| 4 | Esther 8:15 | Mordecai went out from the presence of the king in royal garments of blue and white, with a large gold crown and a purple robe of fine linen. And the city of Susa shouted and rejoiced. |
| 5 | Esther 4:4 | When Esther’s maidens and eunuchs came and told her about Mordecai, the queen was overcome with distress. She sent clothes for Mordecai to wear instead of his sackcloth, but he would not accept them. |
| 6 | Zechariah 3:4 | So the angel said to those standing before him, “Take off his filthy clothes!” Then he said to Joshua, “See, I have removed your iniquity, and I will clothe you with splendid robes.” |
| 7 | 2 Kings 24:12 | Jehoiachin king of Judah, his mother, his servants, his commanders, and his officials all surrendered to the king of Babylon. So in the eighth year of his reign, the king of Babylon took him captive. |
| 8 | Luke 15:22 | But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. |
| 9 | Genesis 41:14 | So Pharaoh sent for Joseph, who was quickly brought out of the dungeon. After he had shaved and changed his clothes, he went in before Pharaoh. |
2 Kings 25:29 Summary
This verse tells us that Jehoiachin, a king of Judah, was treated kindly by the king of Babylon and allowed to eat at his table, which was a great honor. This shows how God can take someone from a place of captivity and hardship and bring them into a place of comfort and dignity, similar to how Jesus teaches us about the Father's love in Luke 15:11-32. It reminds us that no matter what difficulties we face, God can always bring about a positive change in our lives (Romans 8:28). By trusting in God's sovereignty and grace, we can experience our own 'change out of prison clothes' and enjoy fellowship with Him and with other believers.
Frequently Asked Questions
What does it mean for Jehoiachin to have changed out of his prison clothes?
This signifies a change in Jehoiachin's status, from being a prisoner to being a guest at the king's table, much like the transformation of Joseph in Genesis 41:14 when he was brought out of prison to stand before Pharaoh.
Why was Jehoiachin allowed to dine at the king's table?
This act of kindness by the king of Babylon, as seen in 2 Kings 25:28, shows a favorable attitude towards Jehoiachin, possibly due to the king's recognition of Jehoiachin's royal lineage or a gesture of goodwill, similar to how David treated Mephibosheth in 2 Samuel 9:7-13.
What does this verse reveal about God's sovereignty despite the circumstances?
This verse illustrates how God can work through any situation, even in the midst of captivity and exile, to bring about His will and show mercy, as seen in Jeremiah 29:11 where God promises a future and a hope for His people.
How does Jehoiachin's experience relate to our lives today?
Jehoiachin's story teaches us about the power of redemption and second chances, reflecting the broader biblical theme of God's grace and restoration, as expressed in Romans 8:28 where all things work together for good for those who love God.
Reflection Questions
- What does it mean for you to 'change out of your prison clothes' in your spiritual journey, and how can you apply this to your life?
- In what ways can you trust God's sovereignty in the midst of challenging circumstances, knowing that He can bring good out of any situation?
- How does the concept of dining at the king's table relate to your understanding of fellowship with God and the community of believers?
- What does this verse teach you about the nature of God's mercy and grace, and how can you reflect these qualities in your relationships with others?
Gill's Exposition on 2 Kings 25:29
[See comments on 2 Kings 25:27]
Jamieson-Fausset-Brown on 2 Kings 25:29
And changed his prison garments: and he did eat bread continually before him all the days of his life.
Matthew Poole's Commentary on 2 Kings 25:29
i.e. In his presence, and at his table, the following allowance being given to him for the maintenance of his family and royal dignity. Compare .
Trapp's Commentary on 2 Kings 25:29
2 Kings 25:29 And changed his prison garments: and he did eat bread continually before him all the days of his life.Ver. 29. And changed his prison garments.] The like whereto befell Joseph, whose fetters one hour changed into a chain of gold, his rags into robes, his stocks into a chariot, his jail into a palace. So God turned again the captivity of Job, as the streams in the south. So Queen Elizabeth, after long restraint, was exalted from misery to majesty, from a prisoner to a princess, &c. “ Accidit in puncto quod non speratur in anno. ”
Ellicott's Commentary on 2 Kings 25:29
(29) And changed.—Rather, and he (i.e., Jehoiachin) changed his prison garments—that is to say, he discarded them for others more suitable to his new condition. Joseph did the same when taken from prison to the Egyptian court (Genesis 41:14). He did eat bread continually before him . . .—Jehoiachin became a perpetual guest at the royal table. (Comp. 2 Samuel 9:10-13.)
Cambridge Bible on 2 Kings 25:29
29. And changed [R.V. he changed] his prison garments] For the subject is Jehoiachin, not Evil-merodach. So R.V. omits ‘he’ in the next clause. did eat bread continually before him] R.V. before him continually. i.e. He himself was a constant guest at the royal table.
Barnes' Notes on 2 Kings 25:29
Evil-merodach gave him garments befitting his rank. To dress a man suitably to his position was the first thought of an Oriental Genesis 41:42; Esther 8:15; Daniel 5:29; Luke 15:22.
Whedon's Commentary on 2 Kings 25:29
29. Changed his prison garments — By putting them off, and clothing him with apparel worthy of a captive king. Eat bread continually before him — He was treated with all the familiarity and honour of a royal courtier.
Sermons on 2 Kings 25:29
| Sermon | Description | |
|---|---|---|
|
A Portion for Each Day by C.H. Spurgeon | C.H. Spurgeon emphasizes the significance of receiving a daily portion from God, as illustrated by Jehoiachin's experience of dining regularly in the presence of the king of Babylo |
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The Reproach of Christ by Carter Conlon | In this sermon, the preacher emphasizes the transformation that occurs when believers focus on God and His word. He highlights examples of former murderers becoming compassionate, |
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2 Kings 4:8 - Part 01 by Joseph Balsan | In this sermon, the preacher emphasizes the importance of fulfilling ministry in ordinary, everyday circumstances. He refers to a woman who opened her home to a passing prophet, de |
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Chimham by Jack Hyles | In this sermon, the preacher tells the story of Barzillai and his request to King David. Barzillai asks that his reward be given to his son, showing his selflessness and love for h |
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Magnificent Mercy by Chuck Swindoll | Charles Swindoll preaches on the profound impact of experiencing relief, highlighting how God, as the author of relief, grants us peace, satisfaction, and ease through His mercy. S |
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If I Might but Get the Broken Crumbs! by C.H. Spurgeon | C.H. Spurgeon emphasizes the lavishness of God's grace, comparing it to the royal feast of Solomon that amazed the Queen of Sheba. He illustrates that while the multitude at God's |
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Our Daily Homily - 2 Samuel by F.B. Meyer | F.B. Meyer reflects on the life of David in 2 Samuel, emphasizing the beauty of love and forgiveness as demonstrated by David's tribute to Saul and Jonathan. He highlights the impo |