2 Chronicles 6:36
2 Chronicles 6:36 in Multiple Translations
When they sin against You—for there is no one who does not sin—and You become angry with them and deliver them to an enemy who takes them as captives to a land far or near,
If they sin against thee, (for there is no man which sinneth not,) and thou be angry with them, and deliver them over before their enemies, and they carry them away captives unto a land far off or near;
If they sin against thee (for there is no man that sinneth not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive unto a land far off or near;
If they do wrong against you, (for no man is without sin,) and you are angry with them, and give them up into the power of those who are fighting against them, so that they take them away prisoners to a land far off or near;
If they sin against you—and there is nobody who does not sin—you may become angry with them and hand them over to an enemy who takes them away as prisoners to a foreign land, near or far.
If they sinne against thee (for there is no man that sinneth not) and thou be angry with them and deliuer them vnto the enemies, and they take them and cary them away captiue vnto a land farre or neere,
'When they sin against Thee — for there is not a man who sinneth not — and Thou hast been angry with them, and hast given them before an enemy, and taken them captive have their captors, unto a land far off or near;
“If they sin against you (for there is no man who doesn’t sin), and you are angry with them and deliver them to the enemy, so that they carry them away captive to a land far off or near;
If they sin against thee, (for there is no man who sinneth not,) and thou be angry with them, and deliver them over before their enemies, and they carry them away captives to a land far off or near;
And if they sin against thee (for there is no man that sinneth not) and thou be angry with them, and deliver them up to their enemies, and they lead them away captive to a land either afar off, or near at hand,
“It is true that everyone sins. So, when your people sin against you, and you become angry with them, you may allow their enemies to capture them and take them to their countries, even to countries that are far away.
Berean Amplified Bible — 2 Chronicles 6:36
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 6:36 Interlinear (Deep Study)
BIB
HEB
כִּ֣י
יֶחֶטְאוּ
לָ֗/ךְ
כִּ֣י
אֵ֤ין
אָדָם֙
אֲשֶׁ֣ר
לֹא
יֶחֱטָ֔א
וְ/אָנַפְתָּ֣
בָ֔/ם
וּ/נְתַתָּ֖/ם
לִ/פְנֵ֣י
אוֹיֵ֑ב
וְ/שָׁב֧וּ/ם
שׁוֹבֵי/הֶ֛ם
אֶל
אֶ֥רֶץ
רְחוֹקָ֖ה
א֥וֹ
קְרוֹבָֽה
כִּ֣י
kîy
H3588
for
Conj
יֶחֶטְאוּ
châṭâʼ
H2398
to sin
V-Qal-Imperf-3mp
לָ֗/ךְ
Prep | Suff
כִּ֣י
kîy
H3588
for
Conj
אֵ֤ין
ʼayin
H369
nothing
Part
אָדָם֙
ʼâdâm
H120
the man (Adam)
N-ms
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
לֹא
lôʼ
H3808
not
Part
יֶחֱטָ֔א
châṭâʼ
H2398
to sin
V-Qal-Imperf-3ms
וְ/אָנַפְתָּ֣
ʼânaph
H599
be angry
Conj | V-Qal-2ms
בָ֔/ם
Prep | Suff
וּ/נְתַתָּ֖/ם
nâthan
H5414
to give
Conj | V-Qal-2ms | Suff
לִ/פְנֵ֣י
pânîym
H6440
face
Prep | N-cp
אוֹיֵ֑ב
ʼôyêb
H341
enemy
V-Qal
וְ/שָׁב֧וּ/ם
shâbâh
H7617
to take captive
Conj | V-Qal-3cp | Suff
שׁוֹבֵי/הֶ֛ם
shâbâh
H7617
to take captive
V-Qal | Suff
אֶל
ʼêl
H413
to(wards)
Prep
אֶ֥רֶץ
ʼerets
H776
land
N-cs
רְחוֹקָ֖ה
râchôwq
H7350
distant
Adj
א֥וֹ
ʼôw
H176
or
Conj
קְרוֹבָֽה
qârôwb
H7138
near
Adj
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 6:36
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
יֶחֶטְאוּ
châṭâʼ
H2398
"to sin"
V-Qal-Imperf-3mp
To sin means to miss the mark or go wrong, incurring guilt or penalty, and can also mean to repent or make amends. It is used in the Bible to describe wrongdoing and its consequences.
Definition: 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness 1a) (Qal) 1a1) to miss 1a2) to sin, miss the goal or path of right and duty 1a3) to incur guilt, incur penalty by sin, forfeit 1b) (Piel) 1b1) to bear loss 1b2) to make a sin-offering 1b3) to purify from sin 1b4) to purify from uncleanness 1c) (Hiphil) 1c1) to miss the mark 1c2) to induce to sin, cause to sin 1c3) to bring into guilt or condemnation or punishment 1d) (Hithpael) 1d1) to miss oneself, lose oneself, wander from the way 1d2) to purify oneself from uncleanness
Usage: Occurs in 220 OT verses. KJV: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass. See also: Genesis 20:6; 1 Kings 15:34; Psalms 4:5.
לָ֗/ךְ
""
Prep | Suff
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אֵ֤ין
ʼayin
H369
"nothing"
Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
אָדָם֙
ʼâdâm
H120
"the man (Adam)"
N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לֹא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יֶחֱטָ֔א
châṭâʼ
H2398
"to sin"
V-Qal-Imperf-3ms
To sin means to miss the mark or go wrong, incurring guilt or penalty, and can also mean to repent or make amends. It is used in the Bible to describe wrongdoing and its consequences.
Definition: 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness 1a) (Qal) 1a1) to miss 1a2) to sin, miss the goal or path of right and duty 1a3) to incur guilt, incur penalty by sin, forfeit 1b) (Piel) 1b1) to bear loss 1b2) to make a sin-offering 1b3) to purify from sin 1b4) to purify from uncleanness 1c) (Hiphil) 1c1) to miss the mark 1c2) to induce to sin, cause to sin 1c3) to bring into guilt or condemnation or punishment 1d) (Hithpael) 1d1) to miss oneself, lose oneself, wander from the way 1d2) to purify oneself from uncleanness
Usage: Occurs in 220 OT verses. KJV: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass. See also: Genesis 20:6; 1 Kings 15:34; Psalms 4:5.
וְ/אָנַפְתָּ֣
ʼânaph
H599
"be angry"
Conj | V-Qal-2ms
The Hebrew word for 'be angry' describes God's displeasure, like in Psalm 103:8. It means to breathe hard or be enraged, used in the Bible to convey strong emotions.
Definition: 1) to be angry, to be displeased, to breathe hard 1a) (Qal) to be angry (of God) 1b) (Hithpael) to be angry (always of God)
Usage: Occurs in 14 OT verses. KJV: be angry (displeased). See also: Deuteronomy 1:37; 2 Chronicles 6:36; Psalms 2:12.
בָ֔/ם
""
Prep | Suff
וּ/נְתַתָּ֖/ם
nâthan
H5414
"to give"
Conj | V-Qal-2ms | Suff
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לִ/פְנֵ֣י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
אוֹיֵ֑ב
ʼôyêb
H341
"enemy"
V-Qal
This Hebrew word means enemy or adversary, referring to someone who hates or opposes another person or nation. It is used to describe personal or national enemies in the Bible.
Definition: 1) (Qal) enemy 1a) personal 1b) national
Usage: Occurs in 275 OT verses. KJV: enemy, foe. See also: Genesis 22:17; 2 Samuel 22:1; Psalms 3:8.
וְ/שָׁב֧וּ/ם
shâbâh
H7617
"to take captive"
Conj | V-Qal-3cp | Suff
This verb means to take someone captive, like a prisoner of war. It involves transporting people away from their homes, often as a result of conflict or battle. The Bible uses it to describe the experiences of the Israelites.
Definition: 1) to take captive 1a) (Qal) 1a1) to take captive 1a2) captive (participle) 1a3) to lead captive 1b) (Niphal) to be taken captive
Usage: Occurs in 42 OT verses. KJV: (bring away, carry, carry away, lead, lead away, take) captive(-s), drive (take) away. See also: Genesis 14:14; 2 Chronicles 6:38; Psalms 68:19.
שׁוֹבֵי/הֶ֛ם
shâbâh
H7617
"to take captive"
V-Qal | Suff
This verb means to take someone captive, like a prisoner of war. It involves transporting people away from their homes, often as a result of conflict or battle. The Bible uses it to describe the experiences of the Israelites.
Definition: 1) to take captive 1a) (Qal) 1a1) to take captive 1a2) captive (participle) 1a3) to lead captive 1b) (Niphal) to be taken captive
Usage: Occurs in 42 OT verses. KJV: (bring away, carry, carry away, lead, lead away, take) captive(-s), drive (take) away. See also: Genesis 14:14; 2 Chronicles 6:38; Psalms 68:19.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אֶ֥רֶץ
ʼerets
H776
"land"
N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
רְחוֹקָ֖ה
râchôwq
H7350
"distant"
Adj
This Hebrew word means something or someone is far away, either physically or in time. It is often used to describe distant lands or events that happened long ago. In the Bible, it appears in books like Genesis and Psalms.
Definition: adj 1) remote, far, distant, distant lands, distant ones 1a) of distance, time n m 2) distance 2a) from a distance (with prep) Aramaic equivalent: ra.chiq (רְחִיק "far" H7352)
Usage: Occurs in 85 OT verses. KJV: (a-) far (abroad, off), long ago, of old, space, great while to come. See also: Genesis 22:4; Psalms 65:6; Psalms 10:1.
א֥וֹ
ʼôw
H176
"or"
Conj
Desire can also mean or, and, or if, showing a choice between options, as seen in Proverbs 31:4. It is used to express alternatives or possibilities.
Definition: 1) or, rather 1a) implying that the latter choice is preferred 1b) or if, introducing an example to be seen under a particular principle 1c) (in series) either...or, whether...or 1d) if perchance 1e) except, or else 2) whether, not the least, if, otherwise, also, and, then
Usage: Occurs in 218 OT verses. KJV: also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether. See also: Genesis 24:49; Leviticus 25:49; Proverbs 30:31.
קְרוֹבָֽה
qârôwb
H7138
"near"
Adj
This Hebrew word means near, describing something close in place, time, or relationship. It is used in the book of Genesis to describe family relationships. The word is used to describe a close connection.
Definition: 1) near 1a) of place 1b) of time 1c) of personal relationship 1c1) kinship
Usage: Occurs in 76 OT verses. KJV: allied, approach, at hand, [phrase] any of kin, kinsfold(-sman), (that is) near (of kin), neighbour, (that is) next, (them that come) nigh (at hand), more ready, short(-ly). See also: Genesis 19:20; Psalms 75:2; Psalms 15:3.
Study Notes — 2 Chronicles 6:36
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- 2 Chronicles 6:36 Summary
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- Gill's Exposition on 2 Chronicles 6:36
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- Ellicott's Commentary on 2 Chronicles 6:36
- Adam Clarke's Commentary on 2 Chronicles 6:36
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Context — Solomon’s Prayer of Dedication
34When Your people go to war against their enemies, wherever You send them, and when they pray to You in the direction of this city You have chosen and the house I have built for Your Name,
35then may You hear from heaven their prayer and their plea, and may You uphold their cause.
36When they sin against You—for there is no one who does not sin—and You become angry with them and deliver them to an enemy who takes them as captives to a land far or near,
37and when they come to their senses in the land to which they were taken, and they repent and plead with You in the land of their captors, saying, ‘We have sinned and done wrong; we have acted wickedly,’ 38and when they return to You with all their heart and soul in the land of the enemies who took them captive, and when they pray in the direction of the land that You gave to their fathers, the city You have chosen, and the house I have built for Your Name,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ecclesiastes 7:20 | Surely there is no righteous man on earth who does good and never sins. |
| 2 | James 3:2 | We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to control his whole body. |
| 3 | 1 John 1:8–10 | If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make Him out to be a liar, and His word is not in us. |
| 4 | Psalms 143:2 | Do not bring Your servant into judgment, for no one alive is righteous before You. |
| 5 | Job 15:14–16 | What is man, that he should be pure, or one born of woman, that he should be righteous? If God puts no trust in His holy ones, if even the heavens are not pure in His eyes, how much less man, who is vile and corrupt, who drinks injustice like water? |
| 6 | Psalms 130:3 | If You, O LORD, kept track of iniquities, then who, O Lord, could stand? |
| 7 | Proverbs 20:9 | Who can say, “I have kept my heart pure; I am cleansed from my sin”? |
| 8 | 1 Kings 8:46 | When they sin against You—for there is no one who does not sin—and You become angry with them and deliver them to an enemy who takes them as captives to his own land, whether far or near, |
| 9 | Daniel 9:7–14 | To You, O Lord, belongs righteousness, but this day we are covered with shame—the men of Judah, the people of Jerusalem, and all Israel near and far, in all the countries to which You have driven us because of our unfaithfulness to You. O LORD, we are covered with shame—our kings, our leaders, and our fathers—because we have sinned against You. To the Lord our God belong compassion and forgiveness, even though we have rebelled against Him and have not obeyed the voice of the LORD our God to walk in His laws, which He set before us through His servants the prophets. All Israel has transgressed Your law and turned away, refusing to obey Your voice; so the oath and the curse written in the Law of Moses the servant of God has been poured out on us, because we have sinned against You. You have carried out the words spoken against us and against our rulers by bringing upon us a great disaster. For under all of heaven, nothing has ever been done like what has been done to Jerusalem. Just as it is written in the Law of Moses, all this disaster has come upon us, yet we have not sought the favor of the LORD our God by turning from our iniquities and giving attention to Your truth. Therefore the LORD has kept the calamity in store and brought it upon us. For the LORD our God is righteous in all He does; yet we have not obeyed His voice. |
| 10 | Luke 21:24 | They will fall by the edge of the sword and be led captive into all the nations. And Jerusalem will be trodden down by the Gentiles, until the times of the Gentiles are fulfilled. |
2 Chronicles 6:36 Summary
This verse reminds us that everyone sins, and when we do, God can become angry with us, as seen in Psalm 5:4-6. However, it's not because God wants us to sin, but because sin hurts our relationship with Him, as mentioned in Isaiah 59:2. The good news is that God is always willing to forgive us when we repent and turn back to Him, as seen in 1 John 1:9. By acknowledging our sinfulness and seeking God's forgiveness, we can restore our relationship with Him and live a life that honors Him, as seen in Psalm 51:1-2 and Romans 8:1-2.
Frequently Asked Questions
Why does the Bible say that God becomes angry with His people when they sin?
The Bible teaches that God is a holy and just God who hates sin, as seen in Psalm 5:4-6, and when His people sin, it grieves Him and leads to His anger, as mentioned in this verse, 2 Chronicles 6:36.
Does this verse mean that God causes people to sin?
No, the Bible clearly states that God does not tempt people to sin, as seen in James 1:13-14, but rather, people sin because of their own free will and the influence of Satan, as mentioned in 1 Chronicles 21:1.
What is the significance of the phrase 'there is no one who does not sin' in this verse?
This phrase emphasizes the universal nature of sin, as also mentioned in Romans 3:23, and highlights the need for God's mercy and forgiveness, as seen in Psalm 51:1-2 and 1 John 1:8-9.
How does this verse relate to the concept of God's sovereignty and human responsibility?
This verse shows that God's sovereignty and human responsibility are not mutually exclusive, as seen in Isaiah 46:9-10 and Proverbs 16:9, but rather, they work together to accomplish God's purposes, as mentioned in Romans 11:33-36.
Reflection Questions
- How does the acknowledgment of sin in this verse affect my relationship with God, and what steps can I take to confess and repent of my sins, as seen in 1 John 1:9?
- In what ways can I apply the principle of humility and recognition of my own sinfulness, as expressed in this verse, to my daily life and interactions with others, as mentioned in Micah 6:8?
- What does this verse reveal about God's character, and how can I use this knowledge to deepen my trust and faith in Him, as seen in Psalm 103:8-12?
- How does the recognition of the universality of sin in this verse impact my attitude towards others, and what does it teach me about the importance of forgiveness and mercy, as seen in Matthew 6:14-15?
Gill's Exposition on 2 Chronicles 6:36
[See comments on 2 Chronicles 5:1].
Jamieson-Fausset-Brown on 2 Chronicles 6:36
Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by recompensing his way upon his own head; and by justifying the righteous, by giving him according to his righteousness.
Ellicott's Commentary on 2 Chronicles 6:36
(36) Their enemies.—An enemy.And they carry them away.—See margin. LXX., αἰχμαλωτεύσουσιναὐτοὺςοἱαἰχμαλωτεύοντεςαὐτοὺς.
Adam Clarke's Commentary on 2 Chronicles 6:36
Verse 36. For there is no man which sinneth not] See this case largely considered in Clarke's note on "1 Kings 8:46".
Cambridge Bible on 2 Chronicles 6:36
36. there is no man which sinneth not] Cp. Ecclesiastes 7:20. deliver them over before their enemies] R.V. deliver them to the enemy (as 1 Kings).
Sermons on 2 Chronicles 6:36
| Sermon | Description | |
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Daniel Had a Window by Carter Conlon | This sermon emphasizes the importance of having an 'open window' towards God's mercy and the power of prayer, using the story of Daniel as an example. It highlights the need for hu |
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Gospel Meetings-Shannon Hills 03 by Worth Ellis | In this sermon, the preacher emphasizes the difficulty of getting people to recognize their need for salvation. He shares a personal story of a young girl who attended a series of |
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1 John 1:10 by John Gill | John Gill emphasizes the importance of acknowledging our sinfulness, arguing that to claim one has never sinned is to contradict God's truth and make Him a liar. He explains that s |
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Prayer Sighs by A.W. Pink | Greek Word Studies for an aid_number 36031 preaches on the concept of becoming useless, as described by the Greek word 'achreioo', meaning to make unprofitable or morally corrupt. |
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General Counsels to Young Men by J.C. Ryle | J.C. Ryle emphasizes the critical importance of understanding the nature of sin and its consequences, urging young men to recognize its true evil and the cost of atonement through |
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The New Quest and Law of Life. 7:1-29 by W.J. Erdman | In this sermon by W.J. Erdman, the Preacher embarks on a new quest to discover 'the Good' in a high law for life under the sun, possibly found in the fear of God. He seeks wisdom a |
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The Sinner Arraigned and Convicted by Philip Doddridge | Philip Doddridge preaches about the necessity of conviction of guilt in true religion, emphasizing the rebellion against God that all men are born under His law and have violated i |