1 Kings 8:46

Verse

When they sin against You—for there is no one who does not sin—and You become angry with them and deliver them to an enemy who takes them as captives to his own land, whether far or near,

American Standard Version (1901)

If they sin against thee (for there is no man that sinneth not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive unto the land of the enemy, far off or near;

Bible in Basic English

If they do wrong against you, (for no man is without sin,) and you are angry with them and give them up into the power of those who are fighting against them, so that they take them away as prisoners into a strange land, far off or near;

Free Bible Version

If they sin against you—and there is nobody who does not sin—you may become angry with them and hand them over to an enemy who takes them away as prisoners to a foreign land, near or far away.

Geneva Bible 1599

If they sinne against thee, (for there is no man that sinneth not) and thou be angry with them, and deliuer them vnto the enemies, so that they cary them away prisoners vnto the land of the enemies, either farre or neere,

King James (Authorized) Version

If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;

Translation for Translators

It is true that everyone sins. So, if your people sin against you, and you become angry with them, you may allow their enemies to defeat them and capture them and take them away to their enemies’ country, even to countries that are far away.

Unlocked Literal Bible

Suppose that they sin against you, since there is no one who does not sin, and suppose that you are angry with them and deliver them to the enemy, so that the enemy takes them away captive to their land, whether distant or near.

Noah Webster Bible

If they shall sin against thee, (for there is no man that sinneth not,) and thou shalt be angry with them, and deliver them to the enemy, so that they carry them away captives to the land of the enemy, far or near;

World English Bible

If they sin against you (for there is no man who doesn’t sin), and you are angry with them and deliver them to the enemy, so that they carry them away captive to the land of the enemy, far off or near;

Young's Literal Translation

'When they sin against Thee (for there is not a man who sinneth not), and Thou hast been angry with them, and hast given them up before an enemy, and they have taken captive their captivity unto the land of the enemy far off or near;

Context

Solomon’s Prayer of Dedication

⁴⁵then may You hear from heaven their prayer and their plea, and may You uphold their cause.⁴⁶When they sin against You—for there is no one who does not sin—and You become angry with them and deliver them to an enemy who takes them as captives to his own land, whether far or near,⁴⁷and when they come to their senses in the land to which they were taken, and they repent and plead with You in the land of their captors, saying, ‘We have sinned and done wrong; we have acted wickedly,’

Sermons

Old Testament Stumbling-Blocks Removed.

Daniel Steele

Summary

This verse reflects King Solomon's prayer during the dedication of the temple, acknowledging the reality of human sinfulness and the inevitability of people sinning against God. Solomon appeals to God, recognizing that there is no one who does not sin, and asks for forgiveness and mercy when the people repent and turn back to God. The verse highlights the importance of humility, repentance, and seeking God's forgiveness as essential components of maintaining a relationship with Him. It serves as a reminder of God's willingness to forgive and restore those who sincerely seek Him, demonstrating His grace and compassion towards His people.

Commentary

Adam Clarke
John Gill
Tyndale

Adam Clarke Bible Commentary

If they sin against thee - This Seventh case must refer to some general defection from truth, to some species of false worship, idolatry, or corruption of the truth and ordinances of the Most High; as for it they are here stated to be delivered into the hands of their enemies and carried away captive, which was the general punishment for idolatry, and what is called, Kg1 8:47, acting perversely and committing wickedness. In Kg1 8:46 we read, If they sin against thee, for there is no man that sinneth not. On this verse we may observe that the second clause, as it is here translated, renders the supposition in the first clause entirely nugatory; for if there be no man that sinneth not, it is useless to say, If they sin; but this contradiction is taken away by reference to the original, כי יחטאו לך ki yechetu lach, which should be translated If they shall sin against thee, or should they sin against thee; כי אין אדם אשר לא יחטא ki ein Adam asher lo yecheta, for there is no man that May not sin; i.e., there is no man impeccable, none infallible, none that is not liable to transgress. This is the true meaning of the phrase in various parts of the Bible, and so our translators have understood the original: for even in the thirty-first verse of this chapter they have translated יחטא yecheta, If a man Trespass; which certainly implies he might or might not do it; and in this way they have translated the same word, If a soul Sin, in Lev 5:1; Lev 6:2; Sa1 2:25; Ch2 6:22, and in several other places. The truth is, the Hebrew has no mood to express words in the permissive or optative way, but to express this sense it uses the future tense of the conjugation kal. This text has been a wonderful strong hold for all who believe that there is no redemption from sin in this life, that no man can live without committing sin, and that we cannot be entirely freed from it till we die. 1. The text speaks no such doctrine: it only speaks of the possibility of every man sinning, and this must be true of a state of probation. 2. There is not another text in the Divine records that is more to the purpose than this. 3. The doctrine is flatly in opposition to the design of the Gospel; for Jesus came to save his people from their sins, and to destroy the works of the devil. 4. It is a dangerous and destructive doctrine; and should be blotted out of every Christian's creed. There are too many who are seeking to excuse their crimes by all means in their power; and we need not embody their excuses in a creed, to complete their deception, by stating that their sins are unavoidable.