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Psalms 130:3
Verse
Context
Sermons






Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
shouldest mark--or, "take strict account" (Job 10:14; Job 14:16), implying a confession of the existence of sin. who shall stand-- (Psa 1:6). Standing is opposed to the guilty sinking down in fear and self-condemnation (Mal 3:2; Rev 6:15-16). The question implies a negative, which is thus more strongly stated.
John Gill Bible Commentary
But there is forgiveness with thee,.... And with God only; not with angels, nor any of the sons of men; and which flows from his grace and mercy, through the blood of his Son. It appears to be with him by his promise of it in covenant; by appointing his Son to shed his blood for it, and exalting him as a Saviour to give it; by proclaiming it in the Gospel; and by the numerous instances of it, both under the Old and under the New Testament. Or, there is "a propitiation with thee"; as the Septuagint and Vulgate Latin versions render it: God had found out Christ to be the propitiatory sacrifice for sin, and the ransom of his people; and set him forth in his purposes and decrees for that end; and which was made known by the sacrifices of the law, typical of it; and in the fulness of time he sent him to be the propitiation for it, and he is become so; and has made reconciliation for sin, and reconciled his people to God by the sufferings of death; and reconciled all the divine perfections of justice and holiness, grace and mercy, together, in the salvation of men; and is now an advocate the Father for them, pleading the propitiatory sacrifice of himself before him; that thou mayest be feared; were it not for pardon, and the hope of it, men would be desperate; and, having no hope, would resolve upon taking their swing of sin, and be entirely negligent of the worship and service of God: was there no forgiveness of sin, there would be no more fear of God among men than there is among devils, for whom there is no forgiveness; there might be dread and trembling, as among them, but no godly fear: yea, if God was strictly to mark iniquity, and not pardon it, there would be none to fear him, all must be condemned and cut off by him; but, in order to secure and preserve his fear among men, he has taken the step he has to pardon sin through the propitiatory sacrifice of his Son; and a discovery, and an application of his grace, teaches men to fear to offend him; influences them to serve him acceptably with reverence and godly fear, and engages them to fear him and his goodness, and him for his goodness's sake, Tit 2:11, Hos 3:5.
Tyndale Open Study Notes
130:3 The psalmist knows that his sins make him guilty and deserving of God’s judgment.
Psalms 130:3
Out of the Depths
2O Lord, hear my voice; let Your ears be attentive to my plea for mercy. 3If You, O LORD, kept track of iniquities, then who, O Lord, could stand? 4But with You there is forgiveness, so that You may be feared.
- Scripture
- Sermons
- Commentary
You Will Soon Be Released From the Wilderness
By Carter Conlon2.3K45:56WildernessPSA 130:3ZEP 3:171CO 6:92CO 3:17In this sermon, the preacher emphasizes the importance of living a consistent Christian life. He warns against the hypocrisy of attending church on Sundays but living contrary to God's word during the rest of the week. The foundation of the believer's life is God's mercy, and the preacher encourages gratitude for this mercy. He also addresses the challenges and difficulties that believers may face in society, particularly the negative influences on young people. The preacher calls for believers to be a testimony of God's truth and to walk confidently in the supernatural power of God.
God Requires Honesty and Compassion - Part 3
By Zac Poonen1.2K09:07PSA 130:3This sermon emphasizes the importance of genuine confession to God rather than merely going through the motions of prayer. It delves into the concept of praying to oneself, highlighting the need for true humility and acknowledgment of sin before God. The message challenges listeners to examine their hearts and ensure that their prayers are sincere and not self-centered.
Life of John Newton, 1
By Ian Murray1.2K45:16PSA 130:3MAT 6:33MAT 7:7LUK 11:13ROM 3:23In this sermon, the speaker recounts the story of John Newton, a man who experienced a life-changing event during a storm at sea. Despite the ship being severely damaged, it miraculously stayed afloat. Newton initially made a lighthearted comment about discussing the incident over a glass of wine, but his companion responded with tears, recognizing the seriousness of the situation. As the storm continued, Newton found himself contemplating the existence of Jesus and the necessity of mercy. Eventually, he turned to the New Testament and began to seek evidence for the truth of the gospel.
(Testimony) Story How I Almost Divorced My Wife
By David Wilkerson89423:38DivorcePSA 103:14PSA 130:3In this sermon, the speaker shares a personal experience of preaching on the topic of love. They describe feeling an incredible anointing and pouring out their love for Jesus to the audience. However, after the sermon, they have a moment of doubt and fear, feeling like a phony and unable to continue preaching. They attribute this to their own struggles in their marriage and feeling like they cannot preach about deliverance when they can't solve their own problems. The speaker shares their journey of seeking God's healing and guidance in their marriage and ministry.
The Divine Name
By W.J. Erdman0PSA 9:10PSA 34:8PSA 37:4PSA 46:1PSA 111:10PSA 130:3PRO 9:10ECC 12:13ROM 3:23ROM 6:23W.J. Erdman delves into the absence of the name Jehovah in the book, emphasizing the distant portrayal of God as a judge and man's unredeemed state, seeking what is best under the sun but not seeking God Himself. The book lacks a display of redeeming mercy from God and saving faith in man, contrasting with the Psalmist's perspective. Despite the mysterious relation between man and God's purpose, the fear of God and belief in divine judgment are evident, revealing God's involvement in every aspect of man's life.
The Fruits of Sin and the Fruits of Holiness
By J.C. Philpot0PSA 130:3ROM 6:21EPH 2:8TIT 2:11HEB 12:141PE 1:151JN 1:9J.C. Philpot preaches about the infinite wisdom of God in devising the plan of redeeming love, emphasizing the need for believers to admire and understand God's wisdom in saving sinners. He explains how God's wisdom solved the problems of pardoning sin without compromising justice and making sinners fit for heaven. Philpot uses various characters to illustrate the journey from shame and death in sin to freedom, holiness, and the hope of everlasting life through Jesus Christ.
It Is God Who Justifies
By Richard E. Bieber0PSA 130:3LUK 18:13ROM 8:12CO 5:21EPH 2:8Richard E. Bieber delivers a powerful sermon on the dangers of cheap grace and the temptation to judge others' commitment to God. He emphasizes the importance of relying solely on God's mercy for justification, rather than trying to justify ourselves through comparison or self-righteousness. Bieber reminds the congregation that God's forgiveness and grace are essential for every believer, regardless of their years of following the Lord or knowledge of scripture. He urges humility, mercy, and a focus on God's mercy as the foundation for living a life of obedience and love.
The Christian and His Country
By Timothy Tow0PSA 130:3PRO 24:21ROM 13:1ROM 13:61TI 2:11PE 2:17Timothy Tow delivers a sermon on 'The Christian and His Country' on the occasion of Singapore's 36th Anniversary, emphasizing the dual citizenship of Christians in the Kingdom of Heaven and their earthly country. He contrasts the living conditions in Singapore with the poverty in Cambodia, highlighting the importance of gratitude towards the government and God's blessings. Tow stresses the duty of submission to authorities, paying taxes, and serving one's nation with honor and loyalty, including fulfilling obligations like national service. He concludes with a call to pray for the nation's leaders, seeking peace, salvation, and God's guidance for a just and prosperous government.
Blood Water and Light
By Richard E. Bieber0PSA 130:3PRO 28:13JHN 3:1JHN 19:31EPH 5:8HEB 10:22JAS 5:161PE 1:221JN 1:5Richard E. Bieber preaches about the importance of having a clear conscience, using the story of Nicodemus coming to Jesus by night as an example of inner unrest despite outward appearances. He emphasizes that a clear conscience doesn't accuse others, defend itself, run away to find peace, or put on a mask to face the day. Bieber highlights the continuous need for forgiveness through the blood of Jesus and the empowerment of the Holy Spirit, leading to a life of transparency and walking in the light.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
shouldest mark--or, "take strict account" (Job 10:14; Job 14:16), implying a confession of the existence of sin. who shall stand-- (Psa 1:6). Standing is opposed to the guilty sinking down in fear and self-condemnation (Mal 3:2; Rev 6:15-16). The question implies a negative, which is thus more strongly stated.
John Gill Bible Commentary
But there is forgiveness with thee,.... And with God only; not with angels, nor any of the sons of men; and which flows from his grace and mercy, through the blood of his Son. It appears to be with him by his promise of it in covenant; by appointing his Son to shed his blood for it, and exalting him as a Saviour to give it; by proclaiming it in the Gospel; and by the numerous instances of it, both under the Old and under the New Testament. Or, there is "a propitiation with thee"; as the Septuagint and Vulgate Latin versions render it: God had found out Christ to be the propitiatory sacrifice for sin, and the ransom of his people; and set him forth in his purposes and decrees for that end; and which was made known by the sacrifices of the law, typical of it; and in the fulness of time he sent him to be the propitiation for it, and he is become so; and has made reconciliation for sin, and reconciled his people to God by the sufferings of death; and reconciled all the divine perfections of justice and holiness, grace and mercy, together, in the salvation of men; and is now an advocate the Father for them, pleading the propitiatory sacrifice of himself before him; that thou mayest be feared; were it not for pardon, and the hope of it, men would be desperate; and, having no hope, would resolve upon taking their swing of sin, and be entirely negligent of the worship and service of God: was there no forgiveness of sin, there would be no more fear of God among men than there is among devils, for whom there is no forgiveness; there might be dread and trembling, as among them, but no godly fear: yea, if God was strictly to mark iniquity, and not pardon it, there would be none to fear him, all must be condemned and cut off by him; but, in order to secure and preserve his fear among men, he has taken the step he has to pardon sin through the propitiatory sacrifice of his Son; and a discovery, and an application of his grace, teaches men to fear to offend him; influences them to serve him acceptably with reverence and godly fear, and engages them to fear him and his goodness, and him for his goodness's sake, Tit 2:11, Hos 3:5.
Tyndale Open Study Notes
130:3 The psalmist knows that his sins make him guilty and deserving of God’s judgment.